The so-called #Lady Chapel# was really built as a nave to the Lady Chapel proper in the south transept. On the east side a single broad arch opens into the transept, and in the wall above are to be seen traces of the outer mouldings of the two arches (like those on the north side) that this single wide one replaced. A tablet on the south wall records that the chapel was restored, in 1852, by M. E. G., _i.e._, the wife of Canon Griffith. It is now used for morning prayers by the Grammar School, and for some spa.r.s.ely-attended services. From 1742 until well into the present century the Bishop's consistory court sat here, after having been held formerly at the western end of the south aisle of the nave.

The chapel seems to have been vaulted, and we have, perhaps, to regret here the loss of a fine fan-traceried roof.

[Ill.u.s.tration: THE NAVE FROM THE NORTH TRANSEPT (FROM A DRAWING BY R. J. BEALE).]

#The South Transept# is of the Early Decorated period, and rather later than its fellow. In the east wall, opposite the wide arch leading into the so-called Lady Chapel, two bays were, about 1320, included under one arch to form a larger recess for the altar of the Blessed Virgin Mary.

The king and queen corbel heads of this arch were once painted, and the colours are said to have been still tolerably fresh in 1840. The clerestory windows on each side are two-lighted, with quatrefoil heads.

They have a gallery running before them, but the screens to this vary.

On the east side the screen before each window has a broad pointed arch of the width of the window, flanked by a pair of narrow ones; on the west it copies the window. The occurrence of the dog-tooth moulding should be noticed. The transept end has an upper range of five single-light pointed windows, graduated in height towards the centre, divided by narrow blind arches, and having a screen arcade of five arches in front, one arch before each light. The whole arrangement of the end is shown in our ill.u.s.tration. Figures in fresco could, in 1840, in spite of coats of whitewash, still be traced on the lower part of the wall.

The roof of the transept is almost entirely of wood, though in the form of a quadripart.i.te stone vault with longitudinal and transverse ridge pieces. The springings of the ribs are indeed of stone but otherwise the ceiling is of wood throughout. Sir G. Scott found the whole greatly in need of repair,--the ribs rotten and decayed, and the s.p.a.ces between them filled princ.i.p.ally with plaster,--and thoroughly restored it.

This part of the church, and all the rest to the east of the nave, is enriched with shafts of the famous dark marble from the quarries of the Isle of Purbeck. The vaulting shafts of this material are generally carried to the ground, but over the head of the wide outer arches in the east and west walls here, they rise from finely carved console heads.

At the southern end of the great altar recess in the east wall, a small pointed doorway opens into the little room [2], so noticeable outside, in the angle between the transept and the south choir aisle. This room, like so many other parts of the building, has had considerable vicissitudes. Here are said to have been kept at one time the valuables belonging to the altars in this part of the church. Then, at the end of the eighteenth and during the earlier part of this century, the room is mentioned and marked on plans as the coal hole. It is now more honourably used again, as the vestry of the masters and king's scholars of the Grammar School, who have to attend the cathedral services on Sundays and Saints' Days.

#The Crossing# is noticeable for the finely cl.u.s.tered shafts--the tower piers. The clearance hence, in 1730, of a ringers gallery has been already mentioned. In 1825 Mr. Cottingham found the s.p.a.ce vaulted. His changes in the tower included a replacing of the vault with a flat wooden ceiling, of which the main beams ran from east to west. This he changed again in 1840 for the present more elaborate, but not altogether satisfactory ceiling, with its great cross beams and pendant bosses. An admiring contemporary account tells us that the largest of these bosses, though looking so small from below, are 3 feet 3 inches in diameter, while the beam mouldings are 5 feet 3 inches in girth, and the wall mouldings 5 feet 7 inches. The ceiling is coloured, but for neither colouring nor ornament does it deserve praise.

[Ill.u.s.tration: THE SOUTH TRANSEPT (FROM A PHOTOGRAPH BY H. DAN).]

#The North Transept# was erected about 1235, in the Early English period and style. The screens to the gallery before the clerestory lancets have a main arch in each bay, with dog-tooth moulding, divided into three by Purbeck marble shafts placed the width of the window apart. In each bay without a window there is a row of blind arcading, which, like the mouldings of the arches by which the gallery pa.s.ses through the wall piers, springs from carved corbel heads. In the transept end the screens before the three lancets of the clerestory are of the usual form, but are adapted to their graduated heights, and there are small additional arches, one at each side.

The arch opening into the north aisle shows a curious device for preserving a different level on each of its sides. On the transept side we see the mouldings of an arch like, and on the same level as, its neighbours to the north. The western half of the whole thickness of the wall is, however, continued lower, exhibiting a plain surface to the east, but terminating on the aisle side, at the height of the eastern arches of the nave, in mouldings that we should have expected to find higher up. This lower level was necessary on account of the vaulting at this end of the aisle, of which traces still remain, but the whole arrangement was clumsy, and we cannot be surprised at not finding it repeated on the other side of the church.

The next bay has on the triforium level a curious windowless recess, the mouldings of whose arch spring from two shafts on each side. There is another very similar recess opposite, but with only single side shafts.

The two northern bays of the east wall are occupied by a wide and deep recess [3], the arched ceiling of which rises to within 3 or 4 feet of the clerestory level. The outside shafts, and those from which the central ribs of the ceiling used to spring, have all gone, though their caps remain. Within this great recess there is, on the spectator's right, a small one, with side shafts, containing a piscina. On the left, in the church's north wall, is a window, which rises to only half the height of the pointed arch, with side shafts, within which it is inclosed. It was at one time the general belief that this recess used to be the site of the parochial altar of St. Nicholas, which may possibly have stood here during the short time between the completion of the north transept and that of the new work at the east end of the nave, for a doc.u.ment published in the "Registrum Roffense" tells us that, after a dispute about a removal, the position before the pulpitum was a.s.signed to it in 1322. Arrangements were then made to avoid any mutual disturbance of the services of the monks and the parishioners, and the new church for the latter was already talked of. The writer of the "History and Antiquities of Rochester,"[11] quotes a will that suggests a possibility that an altar of Jesu stood on this spot.

[11] See note on p. 10.

The transept end and its west wall have windows of the same form at the triforium level, and there is a similar resemblance in the blind arcades below, except for the doorway restored by Sir G. Scott, and surmounted by an obtuse arch. The arch to the east of this doorway was cleared of masonry in 1840. A large figure, in distemper, of St. Christopher bearing the Infant Christ was then uncovered, but only to fall away as the air was admitted to it. Miss Stevens, daughter of the dean, made as complete a copy of it as possible, as stone by stone was carefully removed to disclose only a small piece at a time, and her drawing, with a note by Mr. Spence, is preserved in the British Museum.

The vaulting of this transept is rather remarkable. It is octopart.i.te in plan, developed from the s.e.xpart.i.te form by the addition of a longitudinal ridge-rib which divides its larger cells. The fine bosses in both transepts merit attention, and so do the corbel-heads to the intermediate vaulting shafts in this one.

#The Font# [4] standing in the centre of the nave, only a short distance from the west door was erected in memory of the late Canon Burrows, who held a stall here from 1881 until his death in 1892. Executed for the subscribers, in Hopton Wood stone, by Mr. T. Earp, it is round in form, supported by a central column, of quatrefoil section, and four shafts placed corner-wise, rising from a double plinth, on which, facing the door, is the bra.s.s inscription tablet. Round the bowl are four groups in relief, facing the cardinal points, with eight single figures inserted in pairs between them. The subject of the west group is "Suffer little children to come unto me;" then pa.s.sing round to our left we see, in order, figures of Noah and Moses, the Baptism of the Gentile (typified by the Ethiopian), figures of St. Bartholomew and St. Mary Magdalene, the Baptism of our Lord, figures of St. Barnabas and St. Cornelius, the Baptism of the Jew (typified by St. Paul), and finally, figures of St.

Lydia and St. Winfred.

The old font, now removed to Deptford parish church, used to stand beneath the second arch, from the west, of the south nave arcade. Made in 1848, this was first used in 1850. In form, it was square and enriched, and borne by a circular column and four corner shafts. A still earlier font is to be seen in an engraving made by John Coney during the second decade of the present century. This stood under the eastern side of the third arch of the same nave arcade, was octagonal in form, with panelled sides, and had a substantial railing round it.

#The Pulpit# [5] in the nave is more elaborate in form and decoration than that now in the choir. It was designed for the choir by Mr. Cottingham, in 1840, and stood there, opposite the bishop's throne, until it was removed to its present position by Sir Gilbert Scott. #The Stalls# are modern and very plain. A tablet on them tells us that they were erected in memory of Mr. Philip Cazenove, who died in 1880, by his son Arthur, an honorary canon. #The Lectern# is of carved wood, of the well-known form in which the book is borne by an eagle's out-spread wings.

#Monuments.#--The nave and main transept possess none that are very old or very remarkable, but the following seem to deserve mention. Against the south wall, in the fourth bay from the west, is the monument of John, Lord Henniker [6], who died in 1803. Over the sarcophagus in relief Honour is crowning Benevolence, while a medallion of the deceased, with a coronet and an unfolded patent of peerage, and his coat of arms are seen against the base. This monument was erected by J. Bacon, jun., in 1806, and is signed with his name.

The next bay to the east contains no window, but is occupied by the monument to Lady Henniker [7], who died in 1792, before her husband was enn.o.bled. This monument is, to a great extent, constructed of "Coad's artificial stone," and rises beneath "a neat Gothic arch" of that material. It shows, on a base of gray marble, a sarcophagus of white marble between two figures of Time and Eternity. In this case the sarcophagus is detached and not in relief, and the figures also stand free.

On the wall at the end of the south transept, under the central window, is a monument to Richard Watts, Esq. [8], erected in his memory by the mayor and citizens in 1736. A coloured bust, with long gray beard, stands forth curiously above the inscription. This bust was given, to be placed here, by Joseph Brooke, Esq., whose family had acquired possession of Watts's house by purchase. There has been much discussion as to its material, which seems, however, to be not terra-cotta or some other composition, but firestone. Watts sat as member for Rochester in Queen Elizabeth's second Parliament, and we have already told how he had the honour of entertaining her 1573, at his house, "Satis." He is famous for the provisions that he made in his will for the relief of the poor of Rochester, Watts's Almshouses on the Maidstone road being one of the sights of the town; but he is perhaps best known of all for his foundation of the "House of the 6 poor travellers." Poor wayfarers, to this number nightly, "not being Rogues or Proctors," are here provided with supper, bed and breakfast, and presented besides with 4_d._ each when they leave. Wonderful tales of wicked lawyers have at times been current in explanation of this coupling of Proctors with Rogues, but the true explanation is that Proctor is used in a quite obsolete sense here.

It has the same meaning, probably, as in the following pa.s.sage from Harrison's "Description of Britain," 1577: "Among Roges and idle persons we finde to be comprised all Proctors that go up and down with counterfeit licences, cosiners, and such as go about the countrey using unlawful games," etc. It was used also of mendicant lepers, the "Proctors to some spittal house," and of men who carried dispensations about the country. Watts's will was proved on the 20th of September, 1579.

Just beneath the Watts monument is a bra.s.s tablet in memory of the writer who has made the House of the six poor travellers so well known throughout the English-speaking world. This tablet was placed here by the executors of Charles d.i.c.kens "to connect his memory with the scenes in which his earliest and latest years were pa.s.sed, and with the a.s.sociations of Rochester Cathedral and its neighbourhood which extended over all his life."

The same transept contains on its east wall a monument, with a medallion bust, to another charitable Roffensian, Sir Richard Head, an alderman of the city after the Restoration, and one of its members of Parliament in 1667. He was again member in 1678-79, and before this had been made a baronet. It was at his house that King James II. stayed, at Rochester, after his flight from London. Sir Richard died on the 18th of September, 1689, at the age of eighty, arranging by his will that the profits of some cottages and land at Higham should be distributed, to the amount of two shillings a week, in bread, to the poor at St. Nicholas Church. The overplus was at the end of the year to be divided among four of the most ancient men, and four of the most ancient women of the parish. The charity still remains, but its scheme has been to some extent modified by the Charity Commissioners.

In the same transept, near the entrance to the south choir aisle, stands a bust of Dr. Franklin, who died in 1833. This monument is by S. Joseph, and near it on the south wall is a tablet, with a medallion bust, in memory of Joseph Maas, the great tenor singer, whose name is not yet forgotten in the musical world.

The recess on the east side of the north transept contains a mural tablet in memory of Dr. Augustine Caesar, who died in 1683. This is chiefly remarkable for its pompous Latin inscription, which tells how he came, saw, and conquered diseases invincible to others, and calls on fevers and all human ills to exult now that their great foe has pa.s.sed away in a happy death, and is as a Caesar, enrolled among the G.o.ds. From other sources we learn how he obtained his degree of M.D. from Oxford, in 1660, after a pet.i.tion in which he explained that it was to escape oaths contrary to his loyalty, that he had forborne to take it during "the late troubles."

#The Pavement# of this part of the church is of plain stone. In the floor are still to be seen many #Memorial slabs#, but more have been either covered up or lost. In the centre of the south transept there still remains the matrix of what was once a splendid bra.s.s, representing a bishop, in his episcopal robes and with his crozier, beneath a rich canopy with a shield of arms on either side of his head. In the great recess in the north transept there is placed against the wall, lozenge-wise, the matrix of a bra.s.s of several figures. We are told, by Mr. Spence, of the existence, as recently as 1840, of three matrices in the south aisle, six in the nave, one in the north aisle, nine in the north transept, besides a tenth on the wall, and five in the south transept. Of the six in the nave, one near the steps at the west end had evidently held a fine episcopal bra.s.s, and another very ancient, had once contained the figure of a knight. There was also here a slab with a hollow, said to have been a socket for an axe, but evidently due to a wearing of the stone, a piece of Suss.e.x marble. The death of Cardinal Fisher was said to have been commemorated by this. The specimen in the north aisle was very elaborate, intended for the figure of a bishop, in whose dress it was noticeable that both peaks of the mitre were intended to be shown. The matrix that Mr. Spence especially described in the south transept is evidently the one that still remains there. Besides all these matrices or sockets of bra.s.ses he mentions a slab to the north of the steps leading to the choir which he thought to be, probably, a coffin-lid reversed.

#The Stained Gla.s.s# in the western part of the church is all modern. In it we see specimens of the work of Messrs. Clayton and Bell, whose later windows are certainly finer than their earlier ones. Even with their best before us we cannot, however, help wishing for old work. We hope to see soon all the clerestory and aisle windows bright with colour. They will then be more beautiful in themselves, and they will also moderate the glaring light which detracts much from the effect of the nave.

The great west window is, below the springing of its arch, separated into eight lights, which are divided into two tiers by a transom or horizontal mullion. Beginning from the left or south side we have, in the eight s.p.a.ces of the lower tier, Abraham, blessed by Melchisedec after his victory over the five kings; Moses and the overthrow of the Egyptians in the Red Sea; Joshua commanding the sun to stand still; Gideon, overthrowing the Midianites; Jephthah's victorious return; Samson carrying off the gates of Gaza; David slaying the lion; and finally Nehemiah at the building of the walls of Jerusalem. In the upper eight s.p.a.ces are single figures of the heroes celebrated in these scenes. In the next row, of twelve complete s.p.a.ces, the lowest in the head of the window are the figures of other heroes. These are, in order, from the left, Caleb, Othniel, Deborah, Barak, Samuel, Jonathan, Beraiah, Jehosophat, Hezekiah, Josiah, Matthias, and Judas Maccabeus.

Next above come ten military saints: SS. Maurice, David, Edmund, Alban, George, Andrew, Louis, Martin, Patrick and Gereon. There are besides in the head of the window devices of the corps of Royal Engineers; the badges of the grenade and crown; the national emblems of the rose, thistle, shamrock and leek; emblematic subjects, such as the Helmet of Salvation and the Breastplate of Righteousness; and armed angels. The arrangement of the window is well seen in our view of the nave looking west. It is in memory of the officers and men of the Royal Engineers who fell in the South African and Afghan campaigns. Their names are recorded in crudely coloured mosaic tablets in the upper of the two arcades below.

The window at the end of the north aisle is in memory of Lieut. T. Rue Henn, R.E., killed at Maiwand in 1880. It contains three medallions, of scenes from the life of Jonathan:[12] his victorious onslaught on the Philistines, made when attended only by his armour-bearer; his bestowal of his robes and arms on David; and his death, slain by the Philistines in the battle of Mount Gilboa.

[12] Sam. xiv. 4-14; xviii. 1-4; x.x.xi. 2.

The corresponding window at the end of the south aisle is in memory of Col. A. W. Durnford, R.E., who fell at Isandlwhana in 1879. This has three similar medallions ill.u.s.trating great deeds of Judas Maccabeus:[13] his taking of the spoils of the "great host out of Samaria," with the sword of Apolonius their general; his exhortation of the small part of his army that had not fled to die manfully; and finally his death in this his last battle.

[13] 1 Macc. iii. 12; ix. 10; ix. 18.

The only window with stained gla.s.s in the aisle walls is the first from the west on the south side, in memory of Lieut. R. da Costa Porta, who died in the Egyptian expedition of 1882. It has two scenes: Peter walking on the water, and Christ stilling the tempest.

The windows in the north transept end are filled with stained gla.s.s in memory of Archdeacon King. In the lower tier of three, we see, beginning from the left, a figure of St. Philip, the deacon, with a representation below of the laying on of hands (Acts, vi. 6); the Lord Jesus, with three angels on either side, and underneath a scene with six figures, including a saint in chains before a judge; St. Stephen, the proto-martyr, with the scene of his death beneath. Some money remained after the completion of these windows, so the upper range was also filled. In it are figures of the three archangels: St. Raphael, St.

Michael slaying the dragon, and St. Gabriel.

The upper range of five windows in the south transept end commemorates the officers of the corps of Royal Engineers, who died in the Peninsular and Waterloo campaigns. Their names are recorded in the mosaic tablets in the lowest arcade at the west end of the nave. The subjects, from the left, are St. Maurice, St. Nicholas, St. George, St. James and St.

Adrian. The three central of these windows have small scenes beneath the figures. The lower windows, given by the same corps, are in memory of General Gordon and others of its members who died in the Egyptian campaign. The three windows are each two-lighted, and each light contains a single figure. There are represented in them, in order, St.

Florian, St. Gereon, St. Martin, St. Alban, St. Denis, and St.

Longinus. The Royal Engineers, it will be seen, have appropriately chosen Old Testament heroes, and military saints for representation in all their gla.s.s.

#The North Choir Aisle# and the southern are both walled off from the choir itself. One of the screens that used to divide the monastic from the parochial part of the church halves the four bays of the north aisle, the door in it being approached by a flight of eight wooden steps, which cover those of stone so worn by the pa.s.sage of the pilgrims who in old times thronged to St. William's shrine. The westernmost door in the north wall formerly gave access to Gundulf's tower, the easternmost now leads to the belfry.

#Monuments.#--Coming from the north transept we see, to the right, the tomb ascribed to Bishop Hamo de Hythe, who died in 1352. It is certainly in the style of that time. The elaborate ornamentation of the arch under the canopy is worthy of attention. At the back, beneath the canopy, is the demi-figure of an angel, holding a shield, but the high, panelled tomb has lost its effigy, if it ever bore one. The monument has suffered much, but still bears many traces of colour. Just opposite it is a mural monument commemorative of William Streaton, who died in 1609, after having been no less than nine times mayor of the city.

In the plain stone pavement there are crowded together, to the west of the steps, as many as eleven matrices of bra.s.ses.

#The Organ#, on the screen beneath the choir arch, owes its present form to Sir G. Scott, who divided it, placing half at either end of the screen, and thus preserved the vista of the choir, when he designed the new case.

In early times we read of the gift of an organ by Bishop Gilbert de Glanvill and that, during the terrible visitation of Simon de Montfort's troops, the "organs were raised in the voice of weeping." Such casual references are all that we find before the seventeenth century. In 1634, however, Archbishop Laud is informed of a recent great expenditure on the "making of the organs." This new purchase narrowly escaped rough usage at the hands of the Roundhead soldiery in 1642, for the troops, in their journey into Kent, left "the organs to be pluckt downe" on their return, but found them, then, already removed, of course with more gentle handling than they themselves would have used. The instrument was soon set up again after the Restoration, and Pepys, on April 10th, 1661, heard "the organs then a-tuning." In 1688, 160 was spent on its renovation and on a new "chair organ," a smaller, portable form. In 1791 a fine new organ was constructed by Greene, which stood over the middle of the screen and its case, with pinnacles, etc., "in the Gothic style"

was designed by the Rev. -- Ollive. This instrument was added to by Hill towards the middle of the present century at Canon Griffith's expense. The choir arch, above, continued draped until Scott's time, though many complained of the tawdriness of this decoration, which hid also from the nave the vaulting of the choir.

[ILl.u.s.tRATION: TOMB OF BISHOP HAMO DE HYTHE (FROM A DRAWING BY R. J. BEALE).]

#The Organ Screen#, at the head of the flight of ten steps by which the higher level of the choir is reached, has had its face towards the nave decorated recently, in memory of the late Dean Scott, joint compiler of the famous lexicon. The four figures on each side of the original fourteenth century doorway, represent, in order from the left, St.

Andrew, King Ethelbert, St. Justus, St. Paulinus, Bishop Gundulf, the sacrist William de Hoo, Bishop Walter de Merton, and Cardinal John Fisher. The whole was designed by Mr. John Pearson, R.A., and the statues were executed, in Weldon stone, by Mr. Hitch. The work is careful, but it is amusing to notice that in the model held by Gundulf, and presumably intended for his own church, there appears the great Perpendicular window, now so prominent in the west front.

Sir Gilbert Scott had, with archaeological correctness, left this side of the screen bare. It was kept so originally on account of the position before it of the other screen, the one against which St. Nicholas' altar stood. Earlier attempts than the present one have, however, been made to ornament it. In 1730 an order was given for the face towards the nave to be wainscoted, and in the "Gentleman's Magazine" for October, 1798, we read a criticism of some work then just carried out. We are told of pointed arches and tracery merely punched out, of crockets and finials barely hinted without any fine forms or beautiful relief, and of the lack of any "deep-shadowed infinity of mouldings."