In the Lady Chapel there are two windows, each of two lights in the north and south walls, and two, of four lights each, in the east wall.

Beginning with the westernmost window in the south side, we find a representation of the descent of the Holy Ghost on the day of Pentecost, and an inscription which states that the window is a memorial to "John Allen bonorum bujus ecclesiae custos," who died in 1861.

The next window contains a representation of Christ among the Doctors.

It is a memorial to Samuel Bulteel, who died in 1883.

The next window in the east wall represents the Crucifixion of Christ and the two robbers, and was erected to commemorate the fact that the Lady Chapel was once the property of the h.o.a.re family.

The other window in this wall shows the visit of the Magi, and was given by J. H. Chetham in 1884, in memory of Humphrey Chetham, the great benefactor to Manchester, who was born in 1580 and died in 1653.

The two windows in the north wall represent the Annunciation and Salutation respectively, and were inserted as memorials to Edith Mary Romilly, daughter of Dean Cowie, who died in 1883; it was given by the Dean; and to Elizabeth Sharp, who died in 1881. The latter was given by S. Wm., and Elizabeth Bulteel.

All the windows in the Lady Chapel are by Moore of London.

The five-light window at the east end of the north choir aisle ill.u.s.trates the text beginning "I was hungry," etc. It was given by G. Pilkington as a memorial to Humphrey Chetham. It is by Wailes of Newcastle.

The east window of the Derby Chapel has seven lights, each containing two subjects. The upper tier are: 1, The Magi; 2, The flight into Egypt; 3 and 5, Angels; 4, Christ; 6, Christ blessing Children; 7, Christ among the Doctors.

In the lower tier the three central subjects are hidden by the reredos erected in recent years over the altar. Of the four visible, the first is the raising of Jairus' daughter; 3, Christ setting a Child in the midst; 6, Suffer little Children to come unto Me; 7, The feeding of the Five Thousand. It is by Edmundson & Son of Manchester.

The easternmost window in the north wall has four lights. The subjects are: St. Mary, "Why weepest thou?" and St. John. This window was inserted as a memorial to George Hull Bowers, D.D., the second Dean of Manchester, who died in 1872. It is by Burlison & Grylls.

There are three windows in the Ely Chantry. That facing north has five lights, the other two four; the central light of the north window contains the figure of Bishop Stanley wearing his mitre and holding his pastoral staff.

The next window to the west contains in its four lights representation of four incidents in the life of Jacob: His dream, Rachel tending her sheep, Jacob watering them, and Jacob's journey into Egypt. This window is a memorial to William Newall, who died in 1851. It is by Ward & Hughes.

The next window, also of four lights, represents Christ cleansing the leper, raising the daughter of Jairus, blessing children, and restoring sight to Bartimaeus. This was inserted in memory of Robert Barnes, who died in 1871. It is by Clayton & Bell.

The next window--the last within the screen of the Derby Chapel--represents: 1. Jacob blessing Ephraim and Mana.s.seh (Gen. xlviii.

14); 2, The end of Job (Job xlii. 17); 3, Simeon blessing Christ (Luke ii. 27-29); 4, The great mult.i.tude in Heaven (Rev. vii. 9.) It is a memorial window to Thomas Broadbent, who died in 1875. It was given by his daughter, Elizabeth Boyd Garfit, the wife of Thomas Garfit, M.P. for Bristol, and is by Hardman.

In the antechapel is a four light window. The subjects are the Good Shepherd teaching the young and healing the sick. It was given by James Chadwick, churchwarden, in 1863, and is by Ward & Hughes.

[Ill.u.s.tration: THE GORDON MEMORIAL WINDOW.]

The easternmost window in the nave, in what was once the Ducie Chapel, has five lights, and was erected by C. J. Scholfield in 1888 as a memorial to Major-General Gordon, who was killed at Khartoum in 1888. In the centre light the General is represented with his hand on the head of a native boy; in the other lights we see native women and children expressing their grat.i.tude to him for his work on their behalf; and in the outer lights and above the heads of the human figures are angels.

This window is by Messrs. Wilson & Whitehouse of London, and from the interest of its subject attracts much attention.

The next window to the west has four lights, each of which contains two subjects: in the upper tier, Sts. Stephen, Paul, Barnabas, and Philip; in the lower, the stoning of St. Stephen, the Conversion of Saul, St.

Paul and Barnabas, and St. Paul before Agrippa. It was given by Stephen Smith in memory of his two sisters, Lucinda and Marie, who died in 1881 and 1883 respectively. This window is the work of Messrs. Burlison & Grylls.

The next window contains, in two tiers, representations of various Old and New Testament characters. It was inserted as a memorial to Samuel and Elizabeth Pickup. It is by Messrs. Clayton & Bell.

The next window also has two subjects in each of its four lights: the upper one, Feeding the hungry, etc.; the lower, the story of the Good Samaritan. This was given in memory of James Pickup, who died in 1868.

It is by Messrs. Clayton & Bell.

The next bay opens into the north porch and does not contain any window.

Between this and the west wall is a four-light window containing representations of eight incidents in the life of Joseph: 1, His dream; 2, his coat dipped in blood; 3, his imprisonment; 4, his interpretation of the butler's and baker's dreams; 5, his interpretation of Pharaoh's dreams; 6, his honour in Egypt; 7, his turning aside from his brothers to weep; 8, the presentation of Jacob to Pharaoh. This window was presented by J. Beard in 1887, and is by Hardman.

The west window of the outer north aisle has seven lights. The subject is the Ascension. It is a memorial to William Rose, superintendent of the Manchester Fire Brigade, who died in 1884, and is the work of Messrs. Clayton & Bell.

The window at the west end of the inner north aisle has two tiers of subjects; in the heads are angels playing on musical instruments. It was given as a memorial by the widow and children of Samuel Fletcher, who died in 1863, and is by Hardman.

The windows of the clerestory contain five lights; in the north side all are painted, on the south side only the four western ones.

The subjects are:--

On the north side: 1, Aaron sacrificing on the day of Atonement; given by R. B. M. Lingard Monk. It was painted by Messrs. Clayton & Bell.

2. Joshua at the fall of Jericho; given by Sir J.W. Maclure, Bart., M.P.

It is by Messrs. Clayton & Bell.

3. David praising G.o.d in the tabernacle; given by G. Benton. By Burlison & Grylls.

4. Solomon praising G.o.d; given by Susanna Woodc.o.c.k in memory of Henry Woodc.o.c.k. By Gibbs of London.

5. The ascent of Elijah; given by Sir W. Cunliffe Brooks, Bart. Painted by Messrs. Clayton & Bell.

6. Malachi pointing out the promised messenger; given by Edward and Henry Charlewood. It was painted by Messrs. Burlison & Grylls.

On the south side:--

1. Moses with the tables of the Law; given by James Chadwick.

2. Miriam dancing and singing; given by William Hatton.

3. Joseph and his brethren; given by Lord Egerton of Tatton.

4. Abraham offering Isaac; given by the Earl of Ellesmere. These four windows are all the work of Messrs. Heaton, Butler & Baynes.

In the choir clerestory on the north side only the second from the west is painted; it represents Christ raising the dead, and is by Clayton & Bell.

On the south side, the first and third from the west are painted. The former represents Christ and Nicodemus; it was the gift of Canon Gibson, and is by Hardman. The other, representing the presentation of Christ in the Temple, was given by Canon Gibson, and is by Ward & Hughes.

The east window of the choir, a short wide window of seven lights, representing the Crucifixion, was given by W. Andrews in 1856, and is by Hardman.

[Ill.u.s.tration: THE NAVE FROM THE WEST.]

CHAPTER IV.

SHORT HISTORY OF THE PARISH AND DIOCESE.

Before 1422 the church was purely parochial, and was under rectors, the names of thirteen of whom have come down to us.