Finally, Britain also attained to the great glory of bearing faithful witness to G.o.d.

Chap. VII. The Pa.s.sion of St. Alban and his companions, who at that time shed their blood for our Lord.

At that time suffered St. Alban,(50) of whom the priest Fortunatus,(51) in the Praise of Virgins, where he makes mention of the blessed martyrs that came to the Lord from all parts of the world, says:

And fruitful Britain n.o.ble Alban rears.

This Alban, being yet a pagan, at the time when at the bidding of unbelieving rulers all manner of cruelty was practised against the Christians, gave entertainment in his house to a certain clerk,(52) flying from his persecutors. This man he observed to be engaged in continual prayer and watching day and night; when on a sudden the Divine grace shining on him, he began to imitate the example of faith and piety which was set before him, and being gradually instructed by his wholesome admonitions, he cast off the darkness of idolatry, and became a Christian in all sincerity of heart. The aforesaid clerk having been some days entertained by him, it came to the ears of the impious prince, that a confessor of Christ, to whom a martyr's place had not yet been a.s.signed, was concealed at Alban's house. Whereupon he sent some soldiers to make a strict search after him. When they came to the martyr's hut, St. Alban presently came forth to the soldiers, instead of his guest and master, in the habit or long coat which he wore, and was bound and led before the judge.

It happened that the judge, at the time when Alban was carried before him, was standing at the altar, and offering sacrifice to devils. When he saw Alban, being much enraged that he should thus, of his own accord, dare to put himself into the hands of the soldiers, and incur such danger on behalf of the guest whom he had harboured, he commanded him to be dragged to the images of the devils, before which he stood, saying, "Because you have chosen to conceal a rebellious and sacrilegious man, rather than to deliver him up to the soldiers, that his contempt of the G.o.ds might meet with the penalty due to such blasphemy, you shall undergo all the punishment that was due to him, if you seek to abandon the worship of our religion." But St. Alban, who had voluntarily declared himself a Christian to the persecutors of the faith, was not at all daunted by the prince's threats, but putting on the armour of spiritual warfare, publicly declared that he would not obey his command. Then said the judge, "Of what family or race are you?"-"What does it concern you," answered Alban, "of what stock I am? If you desire to hear the truth of my religion, be it known to you, that I am now a Christian, and free to fulfil Christian duties."-"I ask your name," said the judge; "tell me it immediately."-"I am called Alban by my parents," replied he; "and I worship ever and adore the true and living G.o.d, Who created all things." Then the judge, filled with anger, said, "If you would enjoy the happiness of eternal life, do not delay to offer sacrifice to the great G.o.ds." Alban rejoined, "These sacrifices, which by you are offered to devils, neither can avail the worshippers, nor fulfil the desires and pet.i.tions of the suppliants.

Rather, whosoever shall offer sacrifice to these images, shall receive the everlasting pains of h.e.l.l for his reward."

The judge, hearing these words, and being much incensed, ordered this holy confessor of G.o.d to be scourged by the executioners, believing that he might by stripes shake that constancy of heart, on which he could not prevail by words. He, being most cruelly tortured, bore the same patiently, or rather joyfully, for our Lord's sake. When the judge perceived that he was not to be overcome by tortures, or withdrawn from the exercise of the Christian religion, he ordered him to be put to death.

Being led to execution, he came to a river, which, with a most rapid course, ran between the wall of the town and the arena where he was to be executed.(53) He there saw a great mult.i.tude of persons of both s.e.xes, and of divers ages and conditions, who were doubtless a.s.sembled by Divine inspiration, to attend the blessed confessor and martyr, and had so filled the bridge over the river, that he could scarce pa.s.s over that evening. In truth, almost all had gone out, so that the judge remained in the city without attendance. St. Alban, therefore, urged by an ardent and devout wish to attain the sooner to martyrdom, drew near to the stream, and lifted up his eyes to heaven, whereupon the channel was immediately dried up, and he perceived that the water had given place and made way for him to pa.s.s. Among the rest, the executioner, who should have put him to death, observed this, and moved doubtless by Divine inspiration hastened to meet him at the appointed place of execution, and casting away the sword which he had carried ready drawn, fell at his feet, praying earnestly that he might rather be accounted worthy to suffer with the martyr, whom he was ordered to execute, or, if possible, instead of him.

Whilst he was thus changed from a persecutor into a companion in the faith and truth, and the other executioners rightly hesitated to take up the sword which was lying on the ground, the holy confessor, accompanied by the mult.i.tude, ascended a hill, about half a mile from the arena, beautiful, as was fitting, and of most pleasing appearance, adorned, or rather clothed, everywhere with flowers of many colours, nowhere steep or precipitous or of sheer descent, but with a long, smooth natural slope, like a plain, on its sides, a place altogether worthy from of old, by reason of its native beauty, to be consecrated by the blood of a blessed martyr. On the top of this hill, St. Alban prayed that G.o.d would give him water, and immediately a living spring, confined in its channel, sprang up at his feet, so that all men acknowledged that even the stream had yielded its service to the martyr. For it was impossible that the martyr, who had left no water remaining in the river, should desire it on the top of the hill, unless he thought it fitting. The river then having done service and fulfilled the pious duty, returned to its natural course, leaving a testimony of its obedience.(54) Here, therefore, the head of the undaunted martyr was struck off, and here he received the crown of life, which G.o.d has promised to them that love him. But he who laid impious hands on the holy man's neck was not permitted to rejoice over his dead body; for his eyes dropped upon the ground at the same moment as the blessed martyr's head fell.

At the same time was also beheaded the soldier, who before, through the Divine admonition, refused to strike the holy confessor. Of whom it is apparent, that though he was not purified by the waters of baptism, yet he was cleansed by the washing of his own blood, and rendered worthy to enter the kingdom of heaven. Then the judge, astonished at the unwonted sight of so many heavenly miracles, ordered the persecution to cease immediately, and began to honour the death of the saints, by which he once thought that they might have been turned from their zeal for the Christian faith. The blessed Alban suffered death on the twenty-second day of June, near the city of Verulam,(55) which is now by the English nation called Verlamacaestir, or Vaeclingacaestir, where afterwards, when peaceable Christian times were restored, a church of wonderful workmanship, and altogether worthy to commemorate his martyrdom, was erected.(56) In which place the cure of sick persons and the frequent working of wonders cease not to this day.

At that time suffered Aaron and Julius,(57) citizens of the City of Legions,(58) and many more of both s.e.xes in divers places; who, after that they had endured sundry torments, and their limbs had been mangled after an unheard-of manner, when their warfare was accomplished, yielded their souls up to the joys of the heavenly city.

Chap. VIII. How, when the persecution ceased, the Church in Britain enjoyed peace till the time of the Arian heresy.

When the storm of persecution ceased, the faithful Christians, who, during the time of danger, had hidden themselves in woods and deserts and secret caves, came forth and rebuilt the churches which had been levelled to the ground; founded, erected, and finished the cathedrals raised in honour of the holy martyrs, and, as if displaying their conquering standards in all places, celebrated festivals and performed their sacred rites with pure hearts and lips. This peace continued in the Christian churches of Britain until the time of the Arian madness, which, having corrupted the whole world, infected this island also, so far removed from the rest of the world, with the poison of its error; and when once a way was opened across the sea for that plague, straightway all the taint of every heresy fell upon the island, ever desirous to hear some new thing, and never holding firm to any sure belief.

At this time Constantius, who, whilst Diocletian was alive, governed Gaul and Spain, a man of great clemency and urbanity, died in Britain. This man left his son Constantine,(59) born of Helena, his concubine, emperor of the Gauls. Eutropius writes that Constantine, being created emperor in Britain, succeeded his father in the sovereignty. In his time the Arian heresy broke out, and although it was exposed and condemned in the Council of Nicaea,(60) nevertheless, the deadly poison of its evil spread, as has been said, to the Churches in the islands, as well as to those of the rest of the world.

Chap. IX. How during the reign of Gratian, Maximus, being created Emperor in Britain, returned into Gaul with a mighty army.

In the year of our Lord 377,(61) Gratian, the fortieth from Augustus, held the empire for six years after the death of Valens; though he had long before reigned with his uncle Valens, and his brother Valentinian. Finding the condition of the commonwealth much impaired, and almost gone to ruin, and impelled by the necessity of restoring it, he invested the Spaniard, Theodosius, with the purple at Sirmium, and made him emperor of Thrace and the Eastern provinces. At that time, Maximus,(62) a man of energy and probity, and worthy of the t.i.tle of Augustus, if he had not broken his oath of allegiance, was made emperor by the army somewhat against his will, pa.s.sed over into Gaul, and there by treachery slew the Emperor Gratian, who in consternation at his sudden invasion, was attempting to escape into Italy. His brother, the Emperor Valentinian, expelled from Italy, fled into the East, where he was entertained by Theodosius with fatherly affection, and soon restored to the empire, for Maximus the tyrant, being shut up in Aquileia, was there taken by them and put to death.

Chap. X. How, in the reign of Arcadius, Pelagius, a Briton, insolently impugned the Grace of G.o.d.

In the year of our Lord 394,(63) Arcadius, the son of Theodosius, the forty-third from Augustus, succeeding to the empire, with his brother Honorius, held it thirteen years. In his time, Pelagius,(64) a Briton, spread far and near the infection of his perfidious doctrine, denying the a.s.sistance of the Divine grace, being seconded therein by his a.s.sociate Julia.n.u.s of Campania,(65) who was impelled by an uncontrolled desire to recover his bishopric, of which he had been deprived. St. Augustine, and the other orthodox fathers, quoted many thousand catholic authorities against them, but failed to amend their folly; nay, more, their madness being rebuked was rather increased by contradiction than suffered by them to be purified through adherence to the truth; which Prosper, the rhetorician,(66) has beautifully expressed thus in heroic(67) verse:-

They tell that one, erewhile consumed with gnawing spite, snake-like attacked Augustine in his writings. Who urged the wretched viper to raise from the ground his head, howsoever hidden in dens of darkness? Either the sea-girt Britons reared him with the fruit of their soil, or fed on Campanian pastures his heart swells with pride.

Chap. XI. How during the reign of Honorius, Gratian and Constantine were created tyrants in Britain; and soon after the former was slain in Britain, and the latter in Gaul.

In the year of our Lord 407,(68) Honorius, the younger son of Theodosius, and the forty-fourth from Augustus, being emperor, two years before the invasion of Rome by Alaric, king of the Goths, when the nations of the Alani, Suevi, Vandals, and many others with them, having defeated the Franks and pa.s.sed the Rhine, ravaged all Gaul, Gratia.n.u.s, a citizen of the country, was set up as tyrant in Britain and killed. In his place, Constantine, one of the meanest soldiers, only for the hope afforded by his name, and without any worth to recommend him, was chosen emperor. As soon as he had taken upon him the command, he crossed over into Gaul, where being often imposed upon by the barbarians with untrustworthy treaties, he did more harm than good to the Commonwealth.(69) Whereupon Count Constantius,(70) by the command of Honorius, marching into Gaul with an army, besieged him in the city of Arles, took him prisoner, and put him to death. His son Constans, a monk, whom he had created Caesar, was also put to death by his own follower Count Gerontius,(71) at Vienne.

Rome was taken by the Goths, in the year from its foundation, 1164.(72) Then the Romans ceased to rule in Britain, almost 470 years after Caius Julius Caesar came to the island. They dwelt within the rampart, which, as we have mentioned, Severus made across the island, on the south side of it, as the cities, watch-towers,(73) bridges, and paved roads there made testify to this day; but they had a right of dominion over the farther parts of Britain, as also over the islands that are beyond Britain.

Chap. XII. How the Britons, being ravaged by the Scots and Picts, sought succour from the Romans, who coming a second time, built a wall across the island; but when this was broken down at once by the aforesaid enemies, they were reduced to greater distress than before.

From that time, the British part of Britain, dest.i.tute of armed soldiers, of all military stores, and of the whole flower of its active youth, who had been led away by the rashness of the tyrants never to return, was wholly exposed to rapine, the people being altogether ignorant of the use of weapons. Whereupon they suffered many years from the sudden invasions of two very savage nations from beyond the sea, the Scots from the west, and the Picts from the north. We call these nations from beyond the sea, not on account of their being seated out of Britain, but because they were separated from that part of it which was possessed by the Britons, two broad and long inlets of the sea lying between them, one of which runs into the interior of Britain, from the Eastern Sea, and the other from the Western, though they do not reach so far as to touch one another. The eastern has in the midst of it the city Giudi.(74) On the Western Sea, that is, on its right sh.o.r.e, stands the city of Alcluith,(75) which in their language signifies the Rock Cluith, for it is close by the river of that name.

On account of the attacks of these nations, the Britons sent messengers to Rome with letters piteously praying for succour, and promising perpetual subjection, provided that the impending enemy should be driven away. An armed legion was immediately sent them, which, arriving in the island, and engaging the enemy, slew a great mult.i.tude of them, drove the rest out of the territories of their allies, and having in the meanwhile delivered them from their worst distress, advised them to build a wall between the two seas across the island, that it might secure them by keeping off the enemy. So they returned home with great triumph. But the islanders building the wall which they had been told to raise, not of stone, since they had no workmen capable of such a work, but of sods, made it of no use. Nevertheless, they carried it for many miles between the two bays or inlets of the sea of which we have spoken;(76) to the end that where the protection of the water was wanting, they might use the rampart to defend their borders from the irruptions of the enemies. Of the work there erected, that is, of a rampart of great breadth and height, there are evident remains to be seen at this day. It begins at about two miles'

distance from the monastery of Aebbercurnig,(77) west of it, at a place called in the Pictish language Peanfahel,(78) but in the English tongue, Penneltun, and running westward, ends near the city of Alcluith.

But the former enemies, when they perceived that the Roman soldiers were gone, immediately coming by sea, broke into the borders, trampled and overran all places, and like men mowing ripe corn, bore down all before them. Hereupon messengers were again sent to Rome miserably imploring aid, lest their wretched country should be utterly blotted out, and the name of a Roman province, so long renowned among them, overthrown by the cruelties of foreign races, might become utterly contemptible. A legion was accordingly sent again, and, arriving unexpectedly in autumn, made great slaughter of the enemy, obliging all those that could escape, to flee beyond the sea; whereas before, they were wont yearly to carry off their booty without any opposition. Then the Romans declared to the Britons, that they could not for the future undertake such troublesome expeditions for their sake, and advised them rather to take up arms and make an effort to engage their enemies, who could not prove too powerful for them, unless they themselves were enervated by cowardice. Moreover, thinking that it might be some help to the allies, whom they were forced to abandon, they constructed a strong stone wall from sea to sea, in a straight line between the towns that had been there built for fear of the enemy, where Severus also had formerly built a rampart.(79) This famous wall, which is still to be seen, was raised at public and private expense, the Britons also lending their a.s.sistance. It is eight feet in breadth, and twelve in height, in a straight line from east to west, as is still evident to beholders. This being presently finished, they gave the dispirited people good advice, and showed them how to furnish themselves with arms. Besides, they built towers to command a view of the sea, at intervals, on the southern coast, where their ships lay, because there also the invasions of the barbarians were apprehended, and so took leave of their allies, never to return again.

After their departure to their own country, the Scots and Picts, understanding that they had refused to return, at once came back, and growing more confident than they had been before, occupied all the northern and farthest part of the island, driving out the natives, as far as the wall. Hereupon a timorous guard was placed upon the fortification, where, dazed with fear, they became ever more dispirited day by day. On the other side, the enemy constantly attacked them with barbed weapons, by which the cowardly defenders were dragged in piteous fashion from the wall, and dashed against the ground. At last, the Britons, forsaking their cities and wall, took to flight and were scattered. The enemy pursued, and forthwith followed a ma.s.sacre more grievous than ever before; for the wretched natives were torn in pieces by their enemies, as lambs are torn by wild beasts. Thus, being expelled from their dwellings and lands, they saved themselves from the immediate danger of starvation by robbing and plundering one another, adding to the calamities inflicted by the enemy their own domestic broils, till the whole country was left dest.i.tute of food except such as could be procured in the chase.

Chap. XIII. How in the reign of Theodosius the younger, in whose time Palladius was sent to the Scots that believed in Christ, the Britons begging a.s.sistance of aetius, the consul, could not obtain it. [446 A.D.]

In the year of our Lord 423, Theodosius, the younger, the forty-fifth from Augustus, succeeded Honorius and governed the Roman empire twenty-six years. In the eighth year of his reign,(80) Palladius was sent by Celestinus, the Roman pontiff, to the Scots that believed in Christ, to be their first bishop. In the twenty-third year of his reign, Aetius,(81) a man of note and a patrician, discharged his third consulship with Symmachus for his colleague. To him the wretched remnant of the Britons sent a letter, which began thus:-"To Aetius, thrice Consul, the groans of the Britons." And in the sequel of the letter they thus unfolded their woes:-"The barbarians drive us to the sea; the sea drives us back to the barbarians: between them we are exposed to two sorts of death; we are either slaughtered or drowned." Yet, for all this, they could not obtain any help from him, as he was then engaged in most serious wars with Bledla and Attila, kings of the Huns. And though the year before this(82) Bledla had been murdered by the treachery of his own brother Attila, yet Attila himself remained so intolerable an enemy to the Republic, that he ravaged almost all Europe, attacking and destroying cities and castles. At the same time there was a famine at Constantinople, and soon after a plague followed; moreover, a great part of the wall of that city, with fifty-seven towers, fell to the ground. Many cities also went to ruin, and the famine and pestilential state of the air destroyed thousands of men and cattle.

Chap. XIV. How the Britons, compelled by the great famine, drove the barbarians out of their territories; and soon after there ensued, along with abundance of corn, decay of morals, pestilence, and the downfall of the nation.

In the meantime, the aforesaid famine distressing the Britons more and more, and leaving to posterity a lasting memory of its mischievous effects, obliged many of them to submit themselves to the depredators; though others still held out, putting their trust in G.o.d, when human help failed. These continually made raids from the mountains, caves, and woods, and, at length, began to inflict severe losses on their enemies, who had been for so many years plundering the country. The bold Irish robbers thereupon returned home, intending to come again before long. The Picts then settled down in the farthest part of the island and afterwards remained there, but they did not fail to plunder and hara.s.s the Britons from time to time.

Now, when the ravages of the enemy at length abated, the island began to abound with such plenty of grain as had never been known in any age before; along with plenty, evil living increased, and this was immediately attended by the taint of all manner of crime; in particular, cruelty, hatred of truth, and love of falsehood; insomuch, that if any one among them happened to be milder than the rest, and more inclined to truth, all the rest abhorred and persecuted him unrestrainedly, as if he had been the enemy of Britain. Nor were the laity only guilty of these things, but even our Lord's own flock, with its shepherds, casting off the easy yoke of Christ, gave themselves up to drunkenness, enmity, quarrels, strife, envy, and other such sins. In the meantime, on a sudden, a grievous plague fell upon that corrupt generation, which soon destroyed such numbers of them, that the living scarcely availed to bury the dead: yet, those that survived, could not be recalled from the spiritual death, which they had incurred through their sins, either by the death of their friends, or the fear of death. Whereupon, not long after, a more severe vengeance for their fearful crimes fell upon the sinful nation. They held a council to determine what was to be done, and where they should seek help to prevent or repel the cruel and frequent incursions of the northern nations; and in concert with their King Vortigern,(83) it was unanimously decided to call the Saxons to their aid from beyond the sea, which, as the event plainly showed, was brought about by the Lord's will, that evil might fall upon them for their wicked deeds.