[633 A.D.]

Edwin being slain in battle, the kingdom of the Deiri, to which province his family belonged, and where he first began to reign, pa.s.sed to Osric, the son of his uncle Aelfric, who, through the preaching of Paulinus, had also received the mysteries of the faith. But the kingdom of the Bernicians-for into these two provinces the nation of the Northumbrians was formerly divided(282)-pa.s.sed to Eanfrid, the son of Ethelfrid,(283) who derived his origin from the royal family of that province. For all the time that Edwin reigned, the sons of the aforesaid Ethelfrid, who had reigned before him, with many of the younger n.o.bility, lived in banishment among the Scots or Picts, and were there instructed according to the doctrine of the Scots, and were renewed with the grace of Baptism. Upon the death of the king, their enemy, they were allowed to return home, and the aforesaid Eanfrid, as the eldest of them, became king of the Bernicians. Both those kings,(284) as soon as they obtained the government of their earthly kingdoms, abjured and betrayed the mysteries of the heavenly kingdom to which they had been admitted, and again delivered themselves up to defilement and perdition through the abominations of their former idolatry.

But soon after, the king of the Britons, Caedwalla,(285) the unrighteous instrument of rightful vengeance, slew them both. First, in the following summer, he put Osric to death; for, being rashly besieged by him in the munic.i.p.al town,(286) he sallied out on a sudden with all his forces, took him by surprise, and destroyed him and all his army. Then, when he had occupied the provinces of the Northumbrians for a whole year,(287) not ruling them like a victorious king, but ravaging them like a furious tyrant, he at length put an end to Eanfrid, in like manner, when he unadvisedly came to him with only twelve chosen soldiers, to sue for peace. To this day, that year is looked upon as ill-omened, and hateful to all good men; as well on account of the apostacy of the English kings, who had renounced the mysteries of the faith, as of the outrageous tyranny of the British king. Hence it has been generally agreed, in reckoning the dates of the kings, to abolish the memory of those faithless monarchs, and to a.s.sign that year to the reign of the following king, Oswald, a man beloved of G.o.d. This king, after the death of his brother Eanfrid,(288) advanced with an army, small, indeed, in number, but strengthened with the faith of Christ; and the impious commander of the Britons, in spite of his vast forces, which he boasted nothing could withstand, was slain at a place called in the English tongue Denisesburna, that is, the brook of Denis.(289)

Chap. II. How, among innumerable other miracles of healing wrought by the wood of the cross, which King Oswald, being ready to engage against the barbarians, erected, a certain man had his injured arm healed. [634 A.D.]

The place is shown to this day, and held in much veneration, where Oswald, being about to engage in this battle, erected the symbol of the Holy Cross, and knelt down and prayed to G.o.d that he would send help from Heaven to his worshippers in their sore need. Then, we are told, that the cross being made in haste, and the hole dug in which it was to be set up, the king himself, in the ardour of his faith, laid hold of it and held it upright with both his hands, till the earth was heaped up by the soldiers and it was fixed. Thereupon, uplifting his voice, he cried to his whole army, "Let us all kneel, and together beseech the true and living G.o.d Almighty in His mercy to defend us from the proud and cruel enemy; for He knows that we have undertaken a just war for the safety of our nation."

All did as he had commanded, and accordingly advancing towards the enemy with the first dawn of day, they obtained the victory, as their faith deserved. In the place where they prayed very many miracles of healing are known to have been wrought, as a token and memorial of the king's faith; for even to this day, many are wont to cut off small splinters from the wood of the holy cross, and put them into water, which they give to sick men or cattle to drink, or they sprinkle them therewith, and these are presently restored to health.

The place is called in the English tongue Hefenfelth, or the Heavenly Field,(290) which name it undoubtedly received of old as a presage of what was afterwards to happen, denoting, that the heavenly trophy was to be erected, the heavenly victory begun, and heavenly miracles shown forth to this day. The place is near the wall in the north which the Romans formerly drew across the whole of Britain from sea to sea, to restrain the onslaught of the barbarous nations, as has been said before. Hither also the brothers of the church of Hagustald,(291) which is not far distant, long ago made it their custom to resort every year, on the day before that on which King Oswald was afterwards slain, to keep vigils there for the health of his soul, and having sung many psalms of praise, to offer for him in the morning the sacrifice of the Holy Oblation. And since that good custom has spread, they have lately built a church there, which has attached additional sanct.i.ty and honour in the eyes of all men to that place;(292) and this with good reason; for it appears that there was no symbol of the Christian faith, no church, no altar erected throughout all the nation of the Bernicians, before that new leader in war, prompted by the zeal of his faith, set up this standard of the Cross as he was going to give battle to his barbarous enemy.

Nor is it foreign to our purpose to relate one of the many miracles that have been wrought at this cross. One of the brothers of the same church of Hagulstald, whose name is Bothelm, and who is still living, a few years ago, walking carelessly on the ice at night, suddenly fell and broke his arm; he was soon tormented with a most grievous pain in the broken part, so that he could not lift his arm to his mouth for the anguish. Hearing one morning that one of the brothers designed to go up to the place of the holy cross, he desired him, on his return, to bring him a piece of that sacred wood, saying, he believed that with the mercy of G.o.d he might thereby be healed. The brother did as he was desired; and returning in the evening, when the brothers were sitting at table, gave him some of the old moss which grew on the surface of the wood. As he sat at table, having no place to bestow the gift which was brought him, he put it into his bosom; and forgetting, when he went to bed, to put it away, left it in his bosom.

Awaking in the middle of the night, he felt something cold lying by his side, and putting his hand upon it to feel what it was, he found his arm and hand as sound as if he had never felt any such pain.

Chap. III. How the same king Oswald, asking a bishop of the Scottish nation, had Aidan sent him, and granted him an episcopal see in the Isle of Lindisfarne. [635 A.D.]

The same Oswald, as soon as he ascended the throne, being desirous that all the nation under his rule should be endued with the grace of the Christian faith, whereof he had found happy experience in vanquishing the barbarians, sent to the elders of the Scots,(293) among whom himself and his followers, when in banishment, had received the sacrament of Baptism, desiring that they would send him a bishop, by whose instruction and ministry the English nation, which he governed, might learn the privileges and receive the Sacraments of the faith of our Lord. Nor were they slow in granting his request; for they sent him Bishop Aidan, a man of singular gentleness, piety, and moderation; having a zeal of G.o.d, but not fully according to knowledge; for he was wont to keep Easter Sunday according to the custom of his country, which we have before so often mentioned,(294) from the fourteenth to the twentieth of the moon; the northern province of the Scots, and all the nation of the Picts, at that time still celebrating Easter after that manner, and believing that in this observance they followed the writings of the holy and praiseworthy Father Anatolius.(295) Whether this be true, every instructed person can easily judge. But the Scots which dwelt in the South of Ireland had long since, by the admonition of the Bishop of the Apostolic see, learned to observe Easter according to the canonical custom.(296)

On the arrival of the bishop, the king appointed him his episcopal see in the island of Lindisfarne,(297) as he desired. Which place, as the tide ebbs and flows, is twice a day enclosed by the waves of the sea like an island; and again, twice, when the beach is left dry, becomes contiguous with the land. The king also humbly and willingly in all things giving ear to his admonitions, industriously applied himself to build up and extend the Church of Christ in his kingdom; wherein, when the bishop, who was not perfectly skilled in the English tongue, preached the Gospel, it was a fair sight to see the king himself interpreting the Word of G.o.d to his ealdormen and thegns, for he had thoroughly learned the language of the Scots during his long banishment. From that time many came daily into Britain from the country of the Scots, and with great devotion preached the Word to those provinces of the English, over which King Oswald reigned, and those among them that had received priest's orders,(298) administered the grace of Baptism to the believers. Churches were built in divers places; the people joyfully flocked together to hear the Word; lands and other property were given of the king's bounty to found monasteries; English children, as well as their elders, were instructed by their Scottish teachers in study and the observance of monastic discipline. For most of those who came to preach were monks. Bishop Aidan was himself a monk, having been sent out from the island called Hii,(299) whereof the monastery was for a long time the chief of almost all those of the northern Scots,(300) and all those of the Picts, and had the direction of their people. That island belongs to Britain, being divided from it by a small arm of the sea, but had been long since given by the Picts, who inhabit those parts of Britain, to the Scottish monks, because they had received the faith of Christ through their preaching.

Chap. IV. When the nation of the Picts received the faith of Christ. [565 A.D.]

In the year of our Lord 565, when Justin, the younger, the successor of Justinian, obtained the government of the Roman empire, there came into Britain from Ireland a famous priest and abbot, marked as a monk by habit and manner of life, whose name was Columba,(301) to preach the word of G.o.d to the provinces of the northern Picts, who are separated from the southern parts belonging to that nation by steep and rugged mountains. For the southern Picts, who dwell on this side of those mountains, had, it is said, long before forsaken the errors of idolatry, and received the true faith by the preaching of Bishop Ninias,(302) a most reverend and holy man of the British nation, who had been regularly instructed at Rome in the faith and mysteries of the truth; whose episcopal see, named after St.

Martin the bishop, and famous for a church dedicated to him (wherein Ninias himself and many other saints rest in the body), is now in the possession of the English nation. The place belongs to the province of the Bernicians, and is commonly called the White House,(303) because he there built a church of stone, which was not usual among the Britons.

Columba came into Britain in the ninth year of the reign of Bridius, who was the son of Meilochon,(304) and the powerful king of the Pictish nation, and he converted that nation to the faith of Christ, by his preaching and example. Wherefore he also received of them the gift of the aforesaid island whereon to found a monastery. It is not a large island, but contains about five families, according to the English computation; his successors hold it to this day; he was also buried therein, having died at the age of seventy-seven, about thirty-two years after he came into Britain to preach.(305) Before he crossed over into Britain, he had built a famous monastery in Ireland, which, from the great number of oaks, is in the Scottish tongue called Dearmach-The Field of Oaks.(306) From both these monasteries, many others had their beginning through his disciples, both in Britain and Ireland; but the island monastery where his body lies, has the pre-eminence among them all.

That island has for its ruler an abbot, who is a priest, to whose jurisdiction all the province, and even the bishops, contrary to the usual method, are bound to be subject, according to the example of their first teacher, who was not a bishop, but a priest and monk;(307) of whose life and discourses some records are said to be preserved by his disciples. But whatsoever he was himself, this we know for certain concerning him, that he left successors renowned for their continence, their love of G.o.d, and observance of monastic rules. It is true they employed doubtful cycles in fixing the time of the great festival, as having none to bring them the synodal decrees for the observance of Easter, by reason of their being so far away from the rest of the world; but they earnestly practised such works of piety and chast.i.ty as they could learn from the Prophets, the Gospels and the Apostolic writings. This manner of keeping Easter continued among them no little time, to wit, for the s.p.a.ce of 150 years, till the year of our Lord 715.

But then the most reverend and holy father and priest, Egbert,(308) of the English nation, who had long lived in banishment in Ireland for the sake of Christ, and was most learned in the Scriptures, and renowned for long perfection of life, came among them, corrected their error, and led them to observe the true and canonical day of Easter; which, nevertheless, they did not always keep on the fourteenth of the moon with the Jews, as some imagined, but on Sunday, although not in the proper week.(309) For, as Christians, they knew that the Resurrection of our Lord, which happened on the first day of the week, was always to be celebrated on the first day of the week; but being rude and barbarous, they had not learned when that same first day after the Sabbath, which is now called the Lord's day, should come. But because they had not failed in the grace of fervent charity, they were accounted worthy to receive the full knowledge of this matter also, according to the promise of the Apostle, "And if in any thing ye be otherwise minded, G.o.d shall reveal even this unto you."(310) Of which we shall speak more fully hereafter in its proper place.

Chap. V. Of the life of Bishop Aidan. [635 A.D.]

From this island, then, and the fraternity of these monks, Aidan was sent to instruct the English nation in Christ, having received the dignity of a bishop. At that time Segeni,(311) abbot and priest, presided over that monastery. Among other lessons in holy living, Aidan left the clergy a most salutary example of abstinence and continence; it was the highest commendation of his doctrine with all men, that he taught nothing that he did not practise in his life among his brethren; for he neither sought nor loved anything of this world, but delighted in distributing immediately among the poor whom he met whatsoever was given him by the kings or rich men of the world. He was wont to traverse both town and country on foot, never on horseback, unless compelled by some urgent necessity; to the end that, as he went, he might turn aside to any whomsoever he saw, whether rich or poor, and call upon them, if infidels, to receive the mystery of the faith, or, if they were believers, strengthen them in the faith, and stir them up by words and actions to giving of alms and the performance of good works.

His course of life was so different from the slothfulness of our times, that all those who bore him company, whether they were tonsured or laymen, had to study either reading the Scriptures, or learning psalms. This was the daily employment of himself and all that were with him, wheresoever they went; and if it happened, which was but seldom, that he was invited to the king's table, he went with one or two clerks, and having taken a little food, made haste to be gone, either to read with his brethren or to pray. At that time, many religious men and women, led by his example, adopted the custom of prolonging their fast on Wednesdays and Fridays, till the ninth hour, throughout the year, except during the fifty days after Easter. Never, through fear or respect of persons, did he keep silence with regard to the sins of the rich; but was wont to correct them with a severe rebuke. He never gave money to the powerful men of the world, but only food, if he happened to entertain them; and, on the contrary, whatsoever gifts of money he received from the rich, he either distributed, as has been said, for the use of the poor, or bestowed in ransoming such as had been wrongfully sold for slaves. Moreover, he afterwards made many of those he had ransomed his disciples, and after having taught and instructed them, advanced them to priest's orders.

It is said, that when King Oswald had asked a bishop of the Scots to administer the Word of faith to him and his nation, there was first sent to him another man of more harsh disposition,(312) who, after preaching for some time to the English and meeting with no success, not being gladly heard by the people, returned home, and in an a.s.sembly of the elders reported, that he had not been able to do any good by his teaching to the nation to whom he had been sent, because they were intractable men, and of a stubborn and barbarous disposition. They then, it is said, held a council and seriously debated what was to be done, being desirous that the nation should obtain the salvation it demanded, but grieving that they had not received the preacher sent to them. Then said Aidan, who was also present in the council, to the priest in question, "Methinks, brother, that you were more severe to your unlearned hearers than you ought to have been, and did not at first, conformably to the Apostolic rule, give them the milk of more easy doctrine, till, being by degrees nourished with the Word of G.o.d, they should be capable of receiving that which is more perfect and of performing the higher precepts of G.o.d." Having heard these words, all present turned their attention to him and began diligently to weigh what he had said, and they decided that he was worthy to be made a bishop, and that he was the man who ought to be sent to instruct the unbelieving and unlearned; since he was found to be endued preeminently with the grace of discretion, which is the mother of the virtues. So they ordained him and sent him forth to preach; and, as time went on, his other virtues became apparent, as well as that temperate discretion which had marked him at first.

Chap. VI. Of King Oswald's wonderful piety and religion. [635-642 A.D.]

King Oswald, with the English nation which he governed, being instructed by the teaching of this bishop, not only learned to hope for a heavenly kingdom unknown to his fathers, but also obtained of the one G.o.d, Who made heaven and earth, a greater earthly kingdom than any of his ancestors. In brief, he brought under his dominion all the nations and provinces of Britain, which are divided into four languages, to wit, those of the Britons, the Picts, the Scots, and the English.(313) Though raised to that height of regal power, wonderful to relate, he was always humble, kind, and generous to the poor and to strangers.

To give one instance, it is told, that when he was once sitting at dinner, on the holy day of Easter, with the aforesaid bishop, and a silver dish full of royal dainties was set before him, and they were just about to put forth their hands to bless the bread, the servant, whom he had appointed to relieve the needy, came in on a sudden, and told the king, that a great mult.i.tude of poor folk from all parts was sitting in the streets begging alms of the king; he immediately ordered the meat set before him to be carried to the poor, and the dish to be broken in pieces and divided among them. At which sight, the bishop who sat by him, greatly rejoicing at such an act of piety, clasped his right hand and said, "May this hand never decay." This fell out according to his prayer, for his hands with the arms being cut off from his body, when he was slain in battle, remain uncorrupted to this day, and are kept in a silver shrine, as revered relics, in St. Peter's church in the royal city,(314) which has taken its name from Bebba, one of its former queens. Through this king's exertions the provinces of the Deiri and the Bernicians, which till then had been at variance, were peacefully united and moulded into one people. He was nephew to King Edwin through his sister Acha; and it was fit that so great a predecessor should have in his own family such an one to succeed him in his religion and sovereignty.

Chap. VII. How the West Saxons received the Word of G.o.d by the preaching of Birinus; and of his successors, Agilbert and Leutherius. [635-670 A.D.]

At that time, the West Saxons, formerly called Gewissae,(315) in the reign of Cynegils,(316) received the faith of Christ, through the preaching of Bishop Birinus,(317) who came into Britain by the counsel of Pope Honorius;(318) having promised in his presence that he would sow the seed of the holy faith in the farthest inland regions of the English, where no other teacher had been before him. Hereupon at the bidding of the Pope he received episcopal consecration from Asterius, bishop of Genoa;(319) but on his arrival in Britain, he first came to the nation of the Gewissae, and finding all in that place confirmed pagans, he thought it better to preach the Word there, than to proceed further to seek for other hearers of his preaching.

Now, as he was spreading the Gospel in the aforesaid province, it happened that when the king himself, having received instruction as a catechumen, was being baptized together with his people, Oswald, the most holy and victorious king of the Northumbrians, being present, received him as he came forth from baptism, and by an honourable alliance most acceptable to G.o.d, first adopted as his son, thus born again and dedicated to G.o.d, the man whose daughter(320) he was about to receive in marriage. The two kings gave to the bishop the city called Dorcic,(321) there to establish his episcopal see; where having built and consecrated churches, and by his pious labours called many to the Lord, he departed to the Lord, and was buried in the same city; but many years after, when Haedde was bishop,(322) he was translated thence to the city of Venta,(323) and laid in the church of the blessed Apostles, Peter and Paul.

When the king died, his son Coinwalch(324) succeeded him on the throne, but refused to receive the faith and the mysteries of the heavenly kingdom; and not long after he lost also the dominion of his earthly kingdom; for he put away the sister of Penda, king of the Mercians, whom he had married, and took another wife; whereupon a war ensuing, he was by him deprived of his kingdom, and withdrew to Anna, king of the East Angles, where he lived three years in banishment, and learned and received the true faith; for the king, with whom he lived in his banishment, was a good man, and happy in a good and saintly offspring, as we shall show hereafter.(325)

But when Coinwalch was restored to his kingdom, there came into that province out of Ireland, a certain bishop called Agilbert,(326) a native of Gaul, but who had then lived a long time in Ireland, for the purpose of reading the Scriptures. He attached himself to the king, and voluntarily undertook the ministry of preaching. The king, observing his learning and industry, desired him to accept an episcopal see there and remain as the bishop of his people. Agilbert complied with the request, and presided over that nation as their bishop for many years. At length the king, who understood only the language of the Saxons, weary of his barbarous tongue, privately brought into the province another bishop, speaking his own language, by name Wini,(327) who had also been ordained in Gaul; and dividing his province into two dioceses, appointed this last his episcopal see in the city of Venta, by the Saxons called Wintancaestir.(328) Agilbert, being highly offended, that the king should do this without consulting him, returned into Gaul, and being made bishop of the city of Paris, died there, being old and full of days. Not many years after his departure out of Britain, Wini was also expelled from his bishopric by the same king, and took refuge with Wulfhere, king of the Mercians, of whom he purchased for money the see of the city of London,(329) and remained bishop thereof till his death. Thus the province of the West Saxons continued no small time without a bishop.

During which time, the aforesaid king of that nation, sustaining repeatedly very great losses in his kingdom from his enemies, at length bethought himself, that as he had been before expelled from the throne for his unbelief, he had been restored when he acknowledged the faith of Christ; and he perceived that his kingdom, being deprived of a bishop, was justly deprived also of the Divine protection. He, therefore, sent messengers into Gaul to Agilbert, with humble apologies entreating him to return to the bishopric of his nation. But he excused himself, and protested that he could not go, because he was bound to the bishopric of his own city and diocese; notwithstanding, in order to give him some help in answer to his earnest request, he sent thither in his stead the priest Leutherius,(330) his nephew, to be ordained as his bishop, if he thought fit, saying that he thought him worthy of a bishopric. The king and the people received him honourably, and asked Theodore, then Archbishop of Canterbury, to consecrate him as their bishop. He was accordingly consecrated in the same city, and many years diligently governed the whole bishopric of the West Saxons by synodical authority.

Chap. VIII. How Earconbert, King of Kent, ordered the idols to be destroyed; and of his daughter Earcongota, and his kinswoman Ethelberg, virgins consecrated to G.o.d. [640 A.D.]

In the year of our Lord 640, Eadbald,(331) king of Kent, departed this life, and left his kingdom to his son Earconbert, who governed it most n.o.bly twenty-four years and some months. He was the first of the English kings that of his supreme authority commanded the idols throughout his whole kingdom to be forsaken and destroyed, and the fast of forty days to be observed; and that the same might not be lightly neglected, he appointed fitting and condign punishments for the offenders. His daughter Earcongota, as became the offspring of such a parent, was a most virtuous virgin, serving G.o.d in a monastery in the country of the Franks, built by a most n.o.ble abbess, named Fara, at a place called In Brige;(332) for at that time but few monasteries had been built in the country of the Angles, and many were wont, for the sake of monastic life, to repair to the monasteries of the Franks or Gauls; and they also sent their daughters there to be instructed, and united to their Heavenly Bridegroom, especially in the monasteries of Brige, of Cale,(333) and Andilegum.(334) Among whom was also Saethryth,(335) daughter of the wife of Anna, king of the East Angles, above mentioned; and Ethelberg,(336) the king's own daughter; both of whom, though strangers, were for their virtue made abbesses of the monastery of Brige. s.e.xburg,(337) that king's elder daughter, wife to Earconbert, king of Kent, had a daughter called Earcongota,(338) of whom we are about to speak.

Many wonderful works and miracles of this virgin, dedicated to G.o.d, are to this day related by the inhabitants of that place; but for us it shall suffice to say something briefly of her departure out of this world to the heavenly kingdom. The day of her summoning drawing near, she began to visit in the monastery the cells of the infirm handmaidens of Christ, and particularly those that were of a great age, or most noted for their virtuous life, and humbly commending herself to their prayers, she let them know that her death was at hand, as she had learnt by revelation, which she said she had received in this manner. She had seen a band of men, clothed in white, come into the monastery, and being asked by her what they wanted, and what they did there, they answered, "They had been sent thither to carry away with them the gold coin that had been brought thither from Kent." Towards the close of that same night, as morning began to dawn, leaving the darkness of this world, she departed to the light of heaven. Many of the brethren of that monastery who were in other houses, declared they had then plainly heard choirs of singing angels, and, as it were, the sound of a mult.i.tude entering the monastery. Whereupon going out immediately to see what it might be, they beheld a great light coming down from heaven, which bore that holy soul, set loose from the bonds of the flesh, to the eternal joys of the celestial country. They also tell of other miracles that were wrought that night in the same monastery by the power of G.o.d; but as we must proceed to other matters, we leave them to be related by those whose concern they are. The body of this venerable virgin and bride of Christ was buried in the church of the blessed protomartyr, Stephen. It was thought fit, three days after, to take up the stone that covered the tomb, and to raise it higher in the same place, and whilst they were doing this, so sweet a fragrance rose from below, that it seemed to all the brethren and sisters there present, as if a store of balsam had been opened.

Her aunt also, Ethelberg, of whom we have spoken, preserved the glory, acceptable to G.o.d, of perpetual virginity, in a life of great self-denial, but the extent of her virtue became more conspicuous after her death.

Whilst she was abbess, she began to build in her monastery a church, in honour of all the Apostles, wherein she desired that her body should be buried; but when that work was advanced half way, she was prevented by death from finishing it, and was buried in the place in the church which she had chosen. After her death, the brothers occupied themselves with other things, and this structure was left untouched for seven years, at the expiration whereof they resolved, by reason of the greatness of the work, wholly to abandon the building of the church, and to remove the abbess's bones thence to some other church that was finished and consecrated. On opening her tomb, they found the body as untouched by decay as it had been free from the corruption of carnal concupiscence, and having washed it again and clothed it in other garments, they removed it to the church of the blessed Stephen, the Martyr. And her festival is wont to be celebrated there with much honour on the 7th of July.