Nor did the b.l.o.o.d.y work stop here; orders were sent by the Government to every city and town of France to execute the like barbarities. The utter extermination of the Protestants was resolved upon throughout the country. The slaughter was begun in treachery and was continued in the most heartless cruelty. When the news of it reached Borne, the Holy Father the Pope caused a medal to be struck in commemoration of the event, illuminated his capital, ordained general rejoicings, as if for some signal victory over the Turks; and, a.s.sisted by his cardinals and clergy, marched in glad procession to St. Peter's Church, and offered up a solemn Te Deum for this vile and treacherous slaughter of sixty thousand Protestants.

In former lectures I have pa.s.sed rapidly and imperfectly over this awful crime, not wishing to stimulate pa.s.sions which should be buried, and thinking it was more the fault of the age than of Catholic bigots; but I now present it in its naked deformity, to be true to history, and to show how cruel is religious intolerance, confirmed by the history of other inhumanities in the Catholic Church,--by the persecution of Dominican monks, by the slaughter of the Albigenses, by inquisitions, gunpowder plots, the cruelties of Alva, and that trail of blood which has marked the fairest portions of Europe by the hostilities of the Church of Borne in its struggles to suppress Protestant opinions. I mention it to recall the fact that Protestantism has never been stained by such a crime. I mention it to invoke grat.i.tude that such a misguided zeal has pa.s.sed away and is never likely to return. Catholic historians do not pretend to deny the horrid facts, but ascribe the ma.s.sacre to political animosities rather than religious,--a lame and impotent defence of their persecuting Church in the sixteenth century.

But this atrocity had such a demoniacal blackness and perfidy about it that it filled the whole Protestant world with grief and indignation, especially England, and had only the effect of binding together the Huguenots in a solid phalanx of warriors, resolved on making no peace with their perfidious enemies until their religious liberties were guaranteed Though decimated, they were not destroyed; for the provincial governors and rural magistrates generally refused to execute the royal decrees,--their hearts were moved with pity. The slaughter was not universal, and Henry himself had escaped, his life being spared on condition of his becoming a Catholic, which as a matter of form he did.

Nevertheless, all Protestant eyes were now directed to him as their leader, since Coligny had perished by daggers, and Conde on the field of battle. Henry was still a young man, only twenty years of age, but able, intrepid, and wise. He and his cousin, the younger Conde, were still held as hostages, while the Huguenots again rallied and retired to their strong fortress of La Roch.e.l.le. Their last hopes centred in this fortress, defended by only fifteen thousand men, under the brave La None, while the royal army embraced the flower of the French n.o.bility, commanded by the Dukes of Anjou and Alencon. But these royal dukes were compelled to raise the siege, 1573, with a loss of forty thousand men. I regard the successful defence of this fortress, at this crisis, as the most fortunate event in the whole Huguenot contest, since it enabled the Huguenots to make a stand against the whole power of the monarchs. It did not give them victory, but gave them a place to rally; and it proclaimed the fact that the contest would not end until the Protestants had achieved their liberties or were utterly annihilated.

Soon after this successful and glorious defence of La Roch.e.l.le, Charles IX. died, at the age of twenty-four, in awful agonies,--the victim of remorse and partial insanity, in the hours of which the horrors of St.

Bartholomew were ever present to his excited imagination, and when he beheld wild faces of demons and murdered Huguenots rejoicing in his torments, and heard strange voices consigning his name to infamy and his body to those never-ending physical torments in which both Catholics and Protestants equally believed. His mother however remained cold, inflexible, and unmoved,--for when a woman falls under the grip of the Devil, then no man can equal her in shamelessness and reckless sin.

Charles IX. was succeeded, in 1574, by his brother the King of Poland, under the name of Henry III., who was equally under the control of his mother Catherine.

Two years afterward the King of Navarre succeeded in making his escape, and joined the Huguenot army at Tours. He was now twenty-three. He astonished the whole kingdom by his courage and intrepidity,--winning the hearts of the soldiers, and uniting them by strict military discipline. His friend and counsellor was Rosny, afterwards Duke of Sully, to whose wise counsels his future success may be in a great measure traced. Fortunate is the prince who will listen to frank and disagreeable advice; and that was one of the virtues of Henry,--a magnanimity which has seldom been equalled by generals.

The Huguenots were now able to make a stand in the open country, partly from additions to their numbers and partly from the mistakes and frivolities of Henry III., who alienated stern Catholics and his best friends. It was then that Bouillon, father of the ill.u.s.trious Turenne, joined the standard of Henry of Navarre. Soon after this, Henry became heir-apparent of the French throne, by the death of the Duke of Alencon, 1584. Only the King, Henry III., a man without children, and the last of the male line of the house of Valois, stood between Henry of Navarre and the throne. The possibility that he, a Protestant, might wield the sceptre of Saint Louis, his ancestor, increased the bitterness and animosity of the Catholics. All the forces which the Government could raise were now arrayed against him and his party. The Pope, Sixtus V., in a papal bull, took away his hereditary rights; but fortune favored him. The Duke of Guise, who aspired to the throne, was himself a.s.sa.s.sinated, as his father had been; and now, by the orders of his jealous sovereign, his brother, the Cardinal of Guise, nephew of the Cardinal of Lorraine,--a man who held three archbishoprics, six bishoprics, and five abbeys, and these the richest in the kingdom,--shared the same fate. And Providence removed also, soon after, the most guilty and wicked of all the perpetrators of the ma.s.sacre of St. Bartholomew, even Catherine de Medicis,--who would be regarded as a female monster, an incarnate fiend, a Messalina, or a Fredegunda, had she not been beautiful, with pleasing and gracious manners, a great fondness for society and music and poetry and art,--the most accomplished woman of her day, and so attractive as to be compared by the poets of her court to Aurora and Venus. Her life only shows how much heartlessness, cruelty, malignity, envy, and selfishness may be concealed by the mask of beauty and agreeable manners and artistic accomplishments.

The b.l.o.o.d.y battle of Coutras enabled Henry of Navarre to take a stand against the Catholics; but after the death of Henry III. by a.s.sa.s.sination, in 1589, his struggles for the next five years were more to secure his hereditary rights as King of France than to lead the Huguenots to victory as a religious body. It might have been better for them had Henry remained the head of their party rather than become King of France, since he might not have afterwards deserted them. But there was really no hope of the Huguenots gaining a political ascendency at any time; they composed but a third part of the nation; their only hope was to secure their religious liberties.

The most brilliant part of the military career of Henry IV. was when he struggled for his throne, supported of course by the Huguenots, and opposed by the whole Catholic party, the King of Spain, and the Pope of Rome. The Catholics, or the "Leaguers" as they were called, were led by the Duke of Mayenne. I need not describe the successes of Henry, until the battle of Ivry, March 14, 1590, made him really the monarch of France. On that eventful day both armies, having performed their devotions, were drawn out for action. Both armies knew that this battle would be decisive; and when all the arrangements were completed, Henry, completely covered with mail except his hands and head, mounted upon a great bay charger, galloped up and down the ranks, giving words of encouragement to his soldiers, and a.s.suring them that he would either conquer or die. "If my standard fail you," said he, "keep my plume in sight: you will always see it in the face of glory and honor." So saying, he put on his helmet, adorned with three white plumes, gave the order of battle, and, sword in hand, led the charge against the enemy.

For some time the issue of the conflict was doubtful, for the forces were about equal; but at length victory inclined to the Protestants, who broke forth in shouts as Henry, covered with dust and blood, appeared at the head of the pursuing squadrons.

"Now, G.o.d be praised, the day is ours! Mayenne hath turned his rein, D'Aumale hath cried for quarter, the Flemish count is slain.

Their ranks are breaking like thin clouds before a Biscay gale; The field is heaped with bleeding steeds, and flags, and cloven mail; And then we thought on vengeance, and all along our van 'Remember St. Bartholomew' was pa.s.sed from man to man.

But out spake gentle Henry then: 'No Frenchman is my foe; Down, down with every foreigner, but let your brethren go!'

Oh, was there ever such a knight, in friendship or in war, As our sovereign lord, King Henry, the soldier of Navarre?"

The battle of Ivry, in which the forces of the League met with a complete overthrow, was followed by the siege of Paris, its memorable defence, and the arrival of the Duke of Parma, which compelled Henry to retire. Though he had gained a great victory, and received great accessions, he had to struggle four years longer, so determined were the Catholics; and he might have had to fight a still longer time for his throne had he not taken the extraordinary resolution of abjuring his religion and cause. His final success was not doubtful, even as a Protestant king, since his t.i.tle was undisputed; but he wearied of war.

The peace of the kingdom and the security of the throne seemed to him a greater good than the triumph of the Huguenots. In that age great power was given to princes; he doubtless could have reigned as a Protestant prince had he persevered for a few years longer, and Protestantism would have been the established religion of France, as it was of England under Elizabeth. Henry as a Protestant king would have had no more enemies, or difficulties, or embarra.s.sments than had the Virgin Queen, who on her accession found only one bishop willing to crown her. He had all the prestige of a conqueror, and was personally beloved, besides being a man of ability. His prime minister, Sully, was as able a man as Burleigh, and as good a Protestant; and the nation was enthusiastic. The Huguenots had deeper convictions, and were more logical in their creed, than the English Episcopalians. Leagued with England and Holland and Germany, France could have defied other Catholic powers,--could have been more powerful politically. Protestantism would have had the ascendency in Europe.

But it was not to be. To the mind of the King he had nothing before him but protracted war, unless he became a Catholic; and as all the Huguenots ever struggled for was religious toleration, he would, as king, grant this toleration, and satisfy all parties. He either had no deep religious convictions, like Coligny and Dandelot, or he preferred an undisturbed crown to the ascendency of the religion for which he had so bravely fought. What matter, the tempter said, whether he reigned as a Catholic or Protestant monarch, so long as religious liberty was given to his subjects? Could he have reigned forever, could he have been a.s.sured of the toleration of his successors, this plea might have had some force; but it was the dictate of expediency, and no man can predict its ultimate results. He was not a religious man, although he was the leader of the Protestant party. He was far from being even moral in his social relations; still less had he the austerity of manners and habits that then characterized the Huguenots, for they were Calvinists and Presbyterians. He was gallant, brave, generous, magnanimous, and patriotic,--the model of a gentleman, the impersonation of chivalry, the charm of his friends, the idol of his army, the glory of his country; but there his virtues stopped. He was more of a statesman than the leader of a party. He wanted to see France united and happy and prosperous more than he wanted to see the ascendency of the Huguenots.

He was now not the King of Navarre,--a small country, scarcely thirty miles long,--but the King of France, ruling, as he aspired, from the Pyrenees to the Rhine. So it is not strange that he was governed by the principles of expediency, as most monarchs are. He wished to aggrandize his monarchy; that aim was dearer to him than the reformed faith.

Coligny would have fought to the bitter end to secure the triumph of the Protestant cause; but Henry was not so lofty a man as the Admiral,--he had not his religious convictions, or stern virtues, or incorruptible life. He was a gallant monarch, an able general, a far-reaching statesman, yet fond of pleasure and of the glories of a court.

So Henry made up his mind to abjure his faith. On Sunday the 25th of July, 1593, clad not in helmet and cuira.s.s and burnished steel, as at Ivry, but in a doublet of white satin, and a velvet coat ornamented with jewels and orders and golden fleurs de lis, and followed by cardinals and bishops and n.o.bles, he entered the venerable Abbey of St. Denis, where reposed the ashes of all his predecessors, from Dagobert to Henry III, and was received into the bosom of the Catholic Church. A solemn Te Deum was then chanted by unnumbered priests; and the lofty pillars, the marble altars, the storied effigies, the purple windows, and the vaulted roof of that mediaeval monument re-echoed to the music of those glorious anthems which were sung ages before the most sainted of the kings of France was buried in the crypt. The partisans of the Catholic faith rejoiced that a heretic had returned to the fold of true believers; while the saddened, disappointed, humiliated members of the reformed religion felt, and confessed with shame, that their lauded protector had committed the most lamentable act of apostasy since the Emperor Julian abjured Christianity. It is true they palliated his conduct and remained faithful to his standard; but they felt he had committed a great blunder, if it were not a great crime. They knew that their cause was lost,--lost by him who had been their leader. Truly could they say, "Put not your trust in princes." To the irreligious, but worldly-wise, Henry had made a grand stroke of policy; had gained a kingdom well worth a Ma.s.s, had settled the disorders of forty years, had united both Catholics and Protestants in fealty to his crown, and was left at leisure to develop the resources of the nation, and lay a foundation for its future greatness.

I cannot here enumerate Henry IV.'s services to France, after the long civil war had closed; they were very great, and endeared him to the nation. He proved himself a wise and beneficent ruler; with the aid of the transcendent abilities of Sully, whose counsels he respected, he reduced taxation, founded schools and libraries, built hospitals, dug ca.n.a.ls, repaired fortifications, restrained military license, punished turbulence and crime, introduced useful manufactures, encouraged industry, patronized learning, and sought to perpetuate peace. He aimed to be the father of his people, and he was the protector of the poor.

His memorable saying is still dear to the hearts of Frenchmen: "I hope so to manage my kingdom that the poorest subject of it may eat meat every day in the week, and moreover be enabled to put a fowl into the pot every Sunday." I should like to point out his great acts and his enlightened policy, especially his effort to create a balance of power in Europe. The settlement of the finances and the establishment of various industries were his most beneficial acts. The taxes were reduced one half, and at his death he had fifty millions in the treasury,--a great sum in those days,--having paid off a debt of three hundred millions in eight years.

These and other public services showed his humane nature and his enlightened mind, until, after a glorious reign of twenty-one years, he was cut off, in the prime of his life and in the midst of his usefulness, by the a.s.sa.s.sin's dagger, May, 1610, in the fifty-eighth year of his age,--the greatest of all the French kings,--leaving five children by his second wife, Marie de Medicis, four of whom became kings or queens.

But to consider particularly Henry's connection with the Huguenots. If he deserted their ranks, he did not forget them. He gave them religious toleration,--all they originally claimed. In 1598 was signed the memorable edict of Nantes, by which the Protestants preserved their churches, their schools, their consistories, and their synods; and they retained as a guarantee several important cities and fortresses,--a sort of _imperium in imperio_. They were made eligible to all offices. They were not subjected to any grievous test-act. They enjoyed social and political equality, as well as unrestricted religious liberty, except in certain cities. They gained more than the Puritans did in the reign of Charles II. They were not excluded from universities, nor degraded in their social rank, nor annoyed by unjust burial laws. The two religions were placed equally under the protection of the government. By this edict the Huguenots gained all that they had struggled for.

Still, the abjuration of Henry IV. was a great calamity to them. They lost their prestige; they were in a minority; they could count no longer on the leadership of princes. They were deprived gradually of the countenance of powerful n.o.bles and all the potent influences of fashion; and when a reaction against Calvinism took place in the seventeenth century, the Huguenots had dwindled to a comparatively humble body of unimportant people. They lost heart and men of rank to defend them when the persecution of Richelieu overtook them in the next reign. They were then unfit to contend successfully with that centralized monarchy of which Henry IV. had laid the foundation, and which Richelieu cemented by fraud and force. Louis XIV., educated by the Jesuits and always under their influence, repealed the charter which Henry IV. had given them.

The persecution they suffered under Louis XIV. was more dreadful than that they suffered under Charles IX., since they had neither arms, nor organization, nor leaders, nor fortresses. Under the persecution of the Valois princes they had Conde and the King of Navarre and Coligny for leaders; they were strong enough to fight for their liberties,--they had enthusiasm and prestige and hope. Under the iron and centralized government of Louis XIV. they were completely defenceless, like lambs before wolves; they had no hopes, they could make no defence; they were an obnoxious, slandered, unimportant, unfashionable people, and their light had gone out. They had no religious enthusiasm even; they were small farmers and tradesmen and servants, and worshipped G.o.d in dingy chapels. No great men arose among them, as among the Puritans of England. They were still evangelical in their creed, but not earnest in defending it; so persecution wiped them out--was terribly successful.

Eight hundred thousand of them perished in prisons and galleys or on scaffolds, and there was no help.

Henry IV., when he gave toleration to the Huguenots, never dreamed that his successors would undo his work. Had he foreseen that concession to the unchanged and unchangeable enemies of human freedom would have ended as it did, I believe his n.o.ble heart would have revolted from any peace until he could have reigned as a Protestant king. Oh, had he struggled a little longer for his crown, how different might have been the subsequent history of France, and even Europe itself! How much greater would have been his own fame! Even had he died as the defender of Protestant liberties, a greater glory than that of Gustavus would have been his forever. The immediate results of his abjuration were doubtless beneficial to himself, to the Huguenots, and to his country. Expediency gives great rewards; but expediency cannot control future events,--it is short-sighted, and only for the time successful. Ask you for the ultimate results of the abjuration of Henry IV., I point to the demolition of La Roch.e.l.le, under Richelieu, and the systematic humiliation of the Huguenots; I point to the revocation of the Edict of Nantes, by Louis XIV., and the bitter and cruel and wholesale persecution which followed; I point to the atrocities of the dragonnades and the exile of the Huguenots to England and America and Holland; I point to the extinction of civil and religions liberty in France,--to the restoration of the Jesuits,--to the prevalence of religious indifference under the guise of Roman Catholicism, until at last it threw off the mask and defied all authority, both human and divine, and invoked all the maddening pa.s.sions of Revolution itself.

AUTHORITIES.

Histoire de Thou; L'Estoile; Memoires de la Reine Marguerite; Histoire de Henri le Grand, par Madame de Genlis; Memoires de Sully; D'Aubigne; Matthien; Brantome's Vie de Charles IX.; Henri Martin's History of France; Mezerai; Perefixe; Sismondi.

GUSTAVUS ADOLPHUS.

1594-1632.

THE THIRTY YEARS' WAR (1618-1648).

The Thirty Years' War, of which Gustavus Adolphus was the greatest hero, was the result of those religious agitations which the ideas of Luther produced. It was the struggle to secure religious liberty,--a warfare between Catholic and Protestant Germany. It differed from the Huguenot contest in this,--that the Protestants of France took up arms against their king to extort religious privileges; whereas the Protestants of Germany were marshalled by independent princes against other independent princes of a different religion, who sought to suppress Protestantism.

In this warfare between Catholic and Protestant States, there were great political entanglements and issues that affected the balance of power in Europe. Hence the Thirty Years' War was political as well as religious.

It was not purely a religious war like the crusades, although religious ideas gave rise to it. Nor was it an insurrection of the people against their rulers to secure religious rights, so much as a contest between Catholic and Protestant princes to secure the recognition of their religious opinions in their respective States.

The Emperor of Germany in the time of Luther was Charles V.,--the most powerful potentate of Europe, and, moreover, a bigoted Catholic. On his abdication,--one of the most extraordinary events in history,--the German dominions were given to his brother Ferdinand; Spain and the Low Countries were bestowed on his son Philip. Ferdinand had already been elected King of the Romans. There was a close alliance between these princes of the House of Austria to suppress Protestantism in Europe. The new Austrian emperor was not, indeed, so formidable as his father had been, but was still one of the greatest monarchs of Europe; and so powerful was the House of Austria that it excited the jealousy of the other European powers. It was to prevent the dangerous ascendency of Austria that Henry IV. of France raised a great army with a view of invading Germany, but was a.s.sa.s.sinated before he could carry his scheme into execution. He had armed France to secure what is called the "balance of power;" and it was with the view of securing this balance of power that Cardinal Richelieu, though a prince of the Church, took the side of the Protestants in the Thirty Years' War. This famous contest may therefore be regarded as a civil war, dividing the German nations; as a religious war, to establish freedom of belief; and as a war to prevent the ascendency of Austria, in which a great part of Europe was involved.

The beginning of the contest, however, was the result of religious agitation. The ideas of Luther created universal discussion. Discussion led to animosities. All Germany was in a ferment; and the agitation was not confined to those States which accepted the Reformation, but to Catholic States also. The Catholic princes resolved to crush the Reformation, first in their own dominions, and afterwards in the other States of Germany. Hence, a b.l.o.o.d.y persecution of the Protestants took place in all Catholic States. Their sufferings were unendurable. For a while they submitted to the cruel lash, but at last they resolved to defend the right of worshipping G.o.d according to their consciences. They armed themselves, for death seemed preferable to religious despotism.

For more than fifty years after the death of Luther, Germany was the scene of commotions ending in a fiery persecution. At that time Germany was in advance of the rest of Europe in wealth and intelligence; the Protestants especially were kindled to an enthusiasm, pertaining to theological questions, which we in these times can but feebly realize; and the Germans were doubtless the most earnest and religious people in Europe. In those days there was neither religious indifference nor scepticism nor rationalism. The faith of the people was simple, and they were resolved to maintain it at any cost. But there were religious parties and asperities, even among the Protestants. The Lutherans would not unite with the Calvinists, and the Calvinists would not accede to the demands of the Lutherans.

After a series of struggles with the Catholics, the Lutherans succeeded, by the treaty of Augsburg (1555), in securing toleration; and this toleration lasted during the reigns of Ferdinand I. and Maximilian II.

Indeed, Germany enjoyed tranquillity until the reign of Matthias, in 1612. This usurping emperor, who had delivered Germany from the Turks, abolished in his dominions the Protestant religion, so far as edicts and persecution could deprive the Protestants of their religious liberties.

Matthias died in 1619, and was succeeded by Ferdinand II., a bigoted prince, who had been educated by the Jesuits. This emperor was an inveterate enemy of the Protestants. He forbade their meetings, deprived them even of civil privileges, pulled down their churches and schools, erected scaffolds in every village, appointed only Catholic magistrates, and inflicted unsparing cruelties on all who seceded from the Catholic church.

It was under this Austrian emperor, seventy-three years from the death of Luther, that the first act of the b.l.o.o.d.y tragedy which I am to describe was opened by an insurrection in Bohemia, one of the hereditary possessions of the House of Austria.

In this kingdom, isolated from the rest of Germany, separated on every side from adjoining States by high mountains of volcanic origin, peopled with the descendants of the ancient Sclavonians, who were characterized by impulse and impetuosity, the reformed doctrines had taken a powerful hold of the affections and convictions of the people. The followers of John Huss and Jerome of Prague were something like the Lollards of England, in their spirit and sincerity. But they were persecuted by their Catholic rulers with a rigor and cruelty never seen among the Lollards; for Ferdinand II. was the hereditary king of Bohemia as well as emperor of Germany.

At last his tyranny and cruelties became unendurable, and in a violent burst of pa.s.sionate indignation his deputies were thrown out of the windows of the chamber of the Council of Regency at Prague. This act of violence was the signal of a general revolt, not in Bohemia merely, but in Silesia, Moravia, Hungary, and Austria. The celebrated Count Mansfeld, a soldier of fortune, with only four thousand troops, dared to defy the whole imperial power; and for a while he was successful. The Bohemians renounced their allegiance to Ferdinand, and chose for their king Frederick V.,--Elector Palatine of the Rhine, son-in-law of James I. of England, and head of the Protestant party in Germany. He unwisely abandoned his electoral palace at Heidelberg, to grasp the royal sceptre at Prague. But he was no match for the Austrian emperor, who, summoning from every quarter the allies and adherents of imperial power, and making peace with other enemies, poured into Bohemia such overwhelming forces under Maximilian, Duke of Bavaria, that his authority was established more firmly than before. The battle of Prague (1620) decided the fate of Bohemia, and the Elector Palatine became a fugitive, and his possessions were given to the Duke of Bavaria.

Then followed a persecution which has had no parallel since the slaughter of the Albigenses and the ma.s.sacre of St. Bartholomew. The unhappy kingdom of Bohemia was abandoned to inquisitions and executions; all liberties were suppressed, the n.o.bles were decimated, ministers and teachers were burned or beheaded, and Protestants of every rank, age, and condition were prohibited from acting as guardians to children, or making wills, or contracting marriages with Catholics, or holding any office of trust and emolument. They were outlawed as felons, and disfranchised as infidels. The halls of justice were deserted, the Muses accompanied the learned in their melancholy flight, and all that remained of Bohemian gallantry and heroism forsook the land. Strange to say, the land of Huss and Jerome became henceforth the strongest hold of Austrian despotism and papal superst.i.tion.

This is one of those instances where persecution proved successful. It is a hackneyed saying that "the blood of martyrs is the seed of the Church;" and it is true that lofty virtues have been generally developed by self-sacrifice and martyrdom, and that only through great tribulation have permanent blessings been secured. The Hollanders, by inundating their fields and fighting literally to the "last ditch," preserved their liberties and secured ultimate prosperity. The fires of Smithfield did not destroy the reformed religion in England in the time of Mary, and the jails and judicial murders of later and better times did not prevent the progress of popular rights, or the extension of Puritanism in the wilds of the American continent. But in the history of society the instances are unfortunately numerous when bigotry and despotism have kindled their infernal fires and erected their b.l.o.o.d.y scaffolds, not to purify the Church and nourish the principles of Christian progress, but to destroy what is good as well as what is evil. What availed the struggles of the Waldenses in the Middle Ages? Who came to the rescue of Savonarola when he attempted to reform the lives of degenerate Florentines? What beneficial effects resulted ultimately from the Inquisition in Spain? How was the revocation of the edict of Nantes overruled for the good of the Huguenots of France?

And yet the unfortunate suppression of religious liberty in Bohemia, and the sufferings of those who came to her rescue, especially the misfortunes of the Elector Palatine, arrayed the Protestant princes of Germany against the Emperor, and created general indignation throughout Europe. Austria became more than ever a hated and dreaded power, not merely to the States of Sweden, Denmark, Holland, and England, but to Catholic France herself, then ruled by that able and ambitious statesman Cardinal Richelieu, before whose tomb in an after age the czar Peter bowed in earnest homage from the recollection and admiration of his transcendent labors in behalf of absolutism. Even Richelieu, a prince of the Church and the persecutor of the Huguenots, was alarmed at the encroachments of Austria, and intrigued with Protestant princes to undermine her dangerous ascendency.

Then opened the second act of the b.l.o.o.d.y drama of the seventeenth century, when the allied Protestant princes of Germany, a.s.sisted by the English and the Dutch, rallied under the leadership of Christian, King of Denmark, and resolved to recover what they had lost; while Bethlen Gabor, a Transylvanian prince, at the head of an army of robbers, invaded Hungary and Austria. The Emperor, straitened in his finances, was in no condition to meet this powerful confederacy, although the ill.u.s.trious Tilly was the commander of his forces.

But the demon of despotism, who never sleeps, raised up to his a.s.sistance a great military genius. This was Wallenstein, Duke of Friedland, the richest n.o.ble in Bohemia. The person whom he most resembled, in that age of struggle and contending forces, when despotism sought unscrupulous agents, was Thomas Wentworth, Earl of Strafford,--the right hand of Charles I., in his warfare against the liberties of England. Like Stratford, he was an apostate from the principles in which he had been educated; like him, he had arisen from a comparatively humble station; like him, his talents were as commanding as his ambition,--devoted first to his own exaltation; and, secondly, to the cause of absolutism, with which he sympathized with all the intensity that a proud and domineering spirit may be supposed to feel for the struggles of inexperienced democracy. Like the English statesman, the German general was a Jesuit in the use of tools, jealous of his authority, liberal in his rewards, and fearful in his vengeance.

Though greedy of admiration and fond of display, he surrounded himself with mystery and gloom. Like Strafford, he was commanding in his person, dignified, reserved, and sullen; with an eye piercing and melancholy, a brow lowering with thought and care, and a lip compressed into determination and twisted into a smile of ironical disdain.

This n.o.bleman had fought with distinction as a colonel at the battle of Prague, when Bohemian liberties had been prostrated, and had signally distinguished himself in his infamous crusade against his own countrymen. He offered, at his own expense, to raise and equip an army of fifty thousand men in the service of the Emperor; but demanded as a condition, that he should have the appointment of all his officers, and the privilege of enriching himself and army from the spoils and confiscations of conquered territories. These terms were extraordinary and humiliating to an absolute sovereign, yet, at the crisis in which Ferdinand was placed, they were too tempting to be refused.

Wallenstein fulfilled his promises, and raised in an incredibly short time an immense army, composed of outlaws and robbers and adventurers from all nations. He advanced rapidly against the allied Protestant forces, levying enormous contributions wherever he appeared; as imperious to friends as to foes, mistrusted and feared by both, yet supremely indifferent to praise or censure; resting on the power of brute force and his ability to enrich his soldiers. Possessing a fine military genius, unbounded means, and unscrupulous rapacity, and a.s.sisted by such generals as Tilly, Pappenheim, and Piccolomini, seconded by Maximilian, Duke of Bavaria, he soon reduced his enemies to despair. The King of Denmark was unequal to the contest, and sued for peace. The Elector Frederic again became a fugitive, the Duke of Brunswick was killed, and the intrepid Mansfeld died. The Electors of Saxony and Brandenburg, the natural defenders of Protestantism and the leading princes of the league, were awed into an abject neutrality. The old protectors of Lutheranism were timid and despairing. The monarchs of Europe trembled. Germany lay prostrate and bleeding. Christendom stood aghast at the greatness of the calamities which afflicted Germany and threatened neighboring nations.

But the Emperor at Vienna was overjoyed, and swelled with arrogance and triumph. He divided among the members of his imperial house the rich benefices of the Church, and bestowed upon his victorious general the revenues of provinces. He now resolved to pursue the King of Denmark into his remotest territories, to dethrone the King of Sweden, to give away the crown of Poland, to aid the Spaniards in the recovery of the United Provinces, to exterminate the Protestant religion, to subvert the liberties of the German nations, and reign as a terrible incarnation of imperial tyranny. He would even revive the dreams of Charlemagne and Charles V., and make Vienna the centre of that power which once emanated from Borne. He would ally himself more strongly with the Pope, and extend the double tyranny of priests and kings over the whole continent of Europe. Fines, imprisonments, tortures, banishments, and executions were now added to the desolations which one hundred and fifty thousand soldiers inflicted on villages and cities that had been for generations increasing in wealth and prosperity.

In that dark hour of calamity and fears, Providence raised up a greater hero than Wallenstein, a n.o.ble protector and intrepid deliverer, even Gustavus Adolphus, King of Sweden; and the third act of the political tragedy opens with his brilliant career.