The history of sculpture is in fact identified with that of idols. The Egyptians were probably the first who made any considerable advances in the execution of statues. Those which remain are rude, simple, uniform, without beauty or grace (except a certain serenity of facial expression which seems to pervade all their portraiture), but colossal and grand.

Nearly two thousand years before Christ the walls of Thebes were ornamented with sculptured figures, even as the gates of Babylon were made of sculptured bronze. The dimensions of Egyptian colossal figures surpa.s.s those of any other nation. The sitting statues of Memnon at Thebes are fifty feet in height, and the Sphinx is twenty-five,--all of granite. The number of colossal statues was almost incredible. The sculptures found among the ruins of Karnak must have been made nearly four thousand years ago. They exhibit great simplicity of design, but have not much variety of expression. They are generally carved from the hardest stones, and finished so nicely that we infer that the Egyptians were acquainted with the art of hardening metals for their tools to a degree not known in our times. But we see no ideal grandeur among any of the remains of Egyptian sculpture; however symmetrical or colossal, there is no diversity of expression, no trace of emotion, no intellectual force,--everything is calm, impa.s.sive, imperturbable. It was not until sculpture came into the hands of the Greeks that any remarkable excellence in grace of form or expression of face was reached. But the progress of development was slow. The earliest carvings were rude wooden images of the G.o.ds, and more than a thousand years elapsed before the great masters were produced whose works marked the age of Pericles.

It is not my object to give a history of the development of the plastic art, but to show the great excellence it attained in the hands of immortal sculptors.

The Greeks had an intuitive perception of the beautiful, and to this great national trait we ascribe the wonderful progress which sculpture made. Nature was most carefully studied by the Greek artists, and that which was most beautiful in Nature became the object of their imitation.

They even attained to an ideal excellence, since they combined in a single statue what could not be found in a single individual,--as Zeuxis is said to have studied the beautiful forms of seven virgins of Crotona in order to paint his famous picture of Venus. Great as was the beauty of Phryne or Aspasia or Lais, yet no one of them could have served for a perfect model; and it required a great sensibility to beauty in order to select and idealize what was most perfect in the human figure. Beauty was adored in Greece, and every means were used to perfect it, especially beauty of form, which is the characteristic excellence of Grecian statuary. The gymnasia were universally frequented; and the great prizes of the games, bestowed for feats of strength and agility, were regarded as the highest honors which men could receive,--the subject of the poet's ode and the people's admiration. Statues of the victors perpetuated their fame and improved the sculptor's art. From the study of these statues were produced those great creations which all subsequent ages have admired; and from the application of the principles seen in these forms we owe the perpetuation of the ideas of grace and beauty such as no other people besides the Greeks had ever discovered, or indeed scarcely appreciated. The sculpture of the human figure became a n.o.ble object of ambition in Greece, and was most munificently rewarded. Great artists arose, whose works adorned the temples of Greece so long as she preserved her independence, and when that was lost, her priceless productions were scattered over Asia and Europe. The Romans especially seized what was most prized, whether or not they could tell what was most perfect. Greece lived in her marble statues more than in her government or laws; and when we remember the estimation in which sculpture was held among the Greeks, the great prices paid for masterpieces, the care and attention with which they were guarded and preserved, and the innumerable works which were produced, filling all the public buildings, especially consecrated places, and even open s.p.a.ces and the houses of the rich and great, calling from all cla.s.ses admiration and praise,--we cannot think it likely that so great perfection will ever be reached again in those figures which are designed to represent beauty of form. Even the comparatively few statues which have survived the wars and violence of two thousand years, convince us that the moderns can only imitate; they can produce no creations equal to those by Athenian artists. "No mechanical copying of Greek statues, however skilful the copyist, can ever secure for modern sculpture the same n.o.ble and effective character it possessed among the Greeks, for the simple reason that the imitation, close as may be the resemblance, is but the result of the eye and hand, while the original is the expression of a true and deeply felt sentiment. Art was not sustained by the patronage of a few who affect to have what is called _taste_; in Greece the artist, having a common feeling for the beautiful with his countrymen, produced his works for the public, which were erected in places of honor and dedicated in temples of the G.o.ds."

It was not until the Persian wars awakened among the Greeks the slumbering consciousness of national power, and Athens became the central point of Grecian civilization, that sculpture, like architecture and painting, reached its culminating point of excellence under Phidias and his contemporaries. Great artists had previously made themselves famous, like Miron, Polycletus, and Ageladas; but the great riches which flowed into Athens at this time gave a peculiar stimulus to art, especially under the encouragement of such a ruler as Pericles, whose age was the golden era of Grecian history.

Pheidias, or Phidias, was to sculpture what Aeschylus was to tragic poetry,--the representative of the sublime and grand. He was born four hundred and eighty-four years before Christ, and was the pupil of Ageladas. He stands at the head of the ancient sculptors, not from what _we_ know of him, for his masterpieces have perished, but from the estimation in which he was held by the greatest critics of antiquity. It was to him that Pericles intrusted the adornment of the Parthenon, and the numerous and beautiful sculptures of the frieze and the pediment were the work of artists whom he directed. His great work in that wonderful edifice was the statue of the G.o.ddess Minerva herself, made of gold and ivory, forty feet in height, standing victorious, with a spear in her left hand and an image of victory in her right, with helmet on her head, and her shield resting by her side. The cost of this statue may be estimated when we consider that the gold alone used upon it was valued at forty-four talents, equal to five hundred thousand dollars of our money,--an immense sum in that age. Some critics suppose that this statue was overloaded with ornament, but all antiquity was unanimous in its admiration. The exactness and finish of detail were as remarkable as the grandeur of the proportions. Another of the famous works of Phidias was a colossal bronze statue of Athene Promachos, sixty feet in height, on the Acropolis between the Propylaea and the Parthenon. But both of these yielded to the colossal statue of Zeus in his great temple at Olympia, represented in a sitting posture, forty feet high, on a pedestal of twenty feet. The G.o.d was seated on a throne. Ebony, gold, ivory, and precious stones formed, with a mult.i.tude of sculptured and painted figures, the wonderful composition of this throne. In this his greatest work the artist sought to embody the idea of majesty and repose,--of a supreme deity no longer engaged in war with t.i.tans and Giants, but enthroned as a conqueror, ruling with a nod the subject world, and giving his blessing to those victories which gave glory to the Greeks. So famous was this statue, which was regarded as the masterpiece of Grecian art, that it was considered a calamity to die without having seen it; and this served for a model for all subsequent representations of majesty and power in repose among the ancients. It was removed to Constantinople by Theodosius I., and was destroyed by fire in the year 475 A.D. Phidias executed various other famous works, which have perished; but even those that were executed under his superintendence which have come down to our times,--like the statues which ornamented the pediment of the Parthenon,--are among the finest specimens of art that exist, and exhibit the most graceful and appropriate forms which could have been selected, uniting grandeur with simplicity, and beauty with accuracy of anatomical structure. His distinguishing excellence was ideal beauty, and that of the sublimest order.

Of all the wonders and mysteries of ancient art the colossal statues of ivory and gold were perhaps the most remarkable, and the difficulty of executing them has been set forth by the ablest of modern critics, like Winckelmann, Heyne, and De Quincey. "The grandeur of their dimensions, the perfection of their workmanship, the richness of their materials, their majesty, beauty, and ideal truth, the splendor of the architecture and pictorial decoration with which they were a.s.sociated,--all conspired to impress the beholder with wonder and awe, and induce a belief of the actual presence of the G.o.d."

After the Peloponnesian War a new school of art arose in Athens, which appealed more to the pa.s.sions. Of this school was Praxiteles, who aimed to please without seeking to elevate or instruct. No one has probably ever surpa.s.sed him in execution. He wrought in bronze and marble, and was one of the artists who adorned the Mausoleum of Artemisia. Without attempting the sublime impersonation of the deity, in which Phidias excelled, he was unsurpa.s.sed in the softer graces and beauties of the human form, especially in female figures. His most famous work was an undraped statue of Venus, for his native town of Cnidus, which was so remarkable that people flocked from all parts of Greece to see it. He did not aim at ideal majesty so much as at ideal gracefulness; his works were formed from the most beautiful living models, and hence expressed only the ideal of sensuous charms. It is probable that the Venus de Medici of Cleomenes was a mere copy of the Aphrodite of Praxiteles, which was so highly extolled by, the ancient authors; it was of Parian marble, and modelled from the celebrated Phryne. His statues of Dionysus also expressed the most consummate physical beauty, representing the G.o.d as a beautiful youth crowned with ivy, and expressing tender and dreamy emotions. Praxiteles sculptured several figures of Eros, or the G.o.d of love, of which that at Thespiae attracted visitors to the city in the time of Cicero. It was subsequently carried to Rome, and perished by a conflagration in the time of t.i.tus. One of the most celebrated statues of this artist was an Apollo, many copies of which still exist. His works were very numerous, but chiefly from the circle of Dionysus, Aphrodite, and Eros, in which adoration for corporeal attractions is the most marked peculiarity, and for which the artist was fitted by his dissolute life.

Scopas was the contemporary of Praxiteles, and was the author of the celebrated group of Niobe, which is one of the chief ornaments of the gallery of sculpture at Florence. He flourished about three hundred and fifty years before Christ, and wrought chiefly in marble. He was employed in decorating the Mausoleum which Artemisia erected to her husband,--one of the wonders of the world. His masterpiece is said to have been a group representing Achilles conducted to the island of Leuce by the divinities of the sea, which ornamented the shrine of Domitius in the Flaminian Circus. In this, tender grace, heroic grandeur, daring power, and luxurious fulness of life were combined with wonderful harmony. Like the other great artists of this school, Scopas exhibited the grandeur and sublimity for which Phidias was celebrated, but a greater refinement and luxury, as well as skill in the use of drapery.

Sculpture in Greece culminated, as an art, in Lysippus, who worked chiefly in bronze. He is said to have executed fifteen hundred statues, and was much esteemed by Alexander the Great, by whom he was extensively patronized. He represented men not as they were, but as they appeared to be; and if he exaggerated, he displayed great energy of action. He aimed to idealize merely human beauty, and his imitation of Nature was carried out in the minutest details. None of his works are extant; but as he alone was permitted to make the statue of Alexander, we infer that he had no equals. The Emperor Tiberius transferred one of his statues (that of an athlete) from the baths of Agrippa to his own chamber, which so incensed the people that he was obliged to restore it. His favorite subject was Hercules, and a colossal statue of this G.o.d was carried to Rome by Fabius Maximus, when he took Tarentum, and afterward was transferred to Constantinople; the Farnese Hercules and the Belvidere Torso are probably copies of this work. He left many eminent scholars, among whom were Chares (who executed the famous Colossus of Rhodes), Agesander, Polydorus, and Athenodorus who sculptured the group of the "Laoc.o.o.n." The Rhodian school was the immediate offshoot from the school of Lysippus at Sicyon; and from this small island of Rhodes the Romans, when they conquered it, carried away three thousand statues. The Colossus was one of the wonders of the world (seventy cubits in height); and the Laoc.o.o.n (the group of the Trojan hero and his two sons encoiled by serpents) is a perfect miracle of art, in which pathos is exhibited in the highest degree ever attained in sculpture. It was discovered in 1506, near the baths of t.i.tus, and is one of the choicest remains of ancient plastic art.

The great artists of antiquity did not confine themselves to the representation of man, but also carved animals with exceeding accuracy and beauty. Nicias was famous for his dogs, Myron for his cows, and Lysippus for his horses. Praxiteles composed his celebrated lion after a living animal. "The horses of the frieze of the Elgin Marbles," says Flaxman, "appear to live and move; to roll their eyes, to gallop, prance, and curvet; the veins of their faces and legs seem distended with circulation. The beholder is charmed with the deer-like lightness and elegance of their make; and although the relief is not above an inch from the background, and they are so much smaller than nature, we can scarcely suffer reason to persuade us they are not alive." The Greeks also carved gems, cameos, medals, and vases, with unapproachable excellence. Very few specimens have come down to our times, but those which we possess show great beauty both in design and execution.

Grecian statuary began with ideal representations of the deities, and was carried to the greatest perfection by Phidias in his statues of Jupiter and Minerva. Then succeeded the school of Praxiteles, in which the figures of G.o.ds and G.o.ddesses were still represented, but in mortal forms. The school of Lysippus was famous for the statues of celebrated men, especially in cities where Macedonian rulers resided. Artists were expected henceforth to glorify kings and powerful n.o.bles and rulers by portrait statues. From this period, however, plastic art degenerated; nor were works of original genius produced, but rather copies or varieties from the three great schools to which allusion has been made.

Sculpture may have multiplied, but not new creations; although some imitations of great merit were produced, like the Hermaphrodite, the Torso, the Farnese Hercules, and the Fighting Gladiator. When Corinth was sacked by Mummius, some of the finest statues of Greece were carried to Rome; and after the civil war between Caesar and Pompey, the Greek artists emigrated to Italy. The fall of Syracuse introduced many works of priceless value into Rome; but it was from Athens, Delphi, Corinth, Elis, and other great centres of art that the richest treasures were brought. Greece was despoiled to ornament Italy.

The Romans did not create a school of sculpture. They borrowed wholly from the Greeks, yet made, especially in the time of Hadrian, many beautiful statues. They were fond of this art, and all eminent men had statues erected to their memory. The busts of emperors were found in every great city, and Rome was filled with statues. The monuments of the Romans were even more numerous than those of the Greeks, and among them some admirable portraits are found. These sculptures did not express that consummation of beauty and grace, of refinement and sentiment, which marked the Greeks; but the imitations were good. Art had reached its perfection under Lysippus; there was nothing more to learn. Genius in that department could soar no higher. It will never rise to loftier heights.

It is noteworthy that the purest forms of Grecian art arose in its earlier stages. From a moral point of view, sculpture declined from the time of Phidias. It was prost.i.tuted at Rome under the emperors. The specimens which have often been found among the ruins of ancient baths make us blush for human nature. The skill of execution did not decline for several centuries; but the lofty ideal was lost sight of, and gross appeals to human pa.s.sions were made by those who sought to please corrupt leaders of society in an effeminate age. The turgidity and luxuriance of art gradually pa.s.sed into tameness and poverty. The reliefs on the Arch of Constantine are rude and clumsy compared with those on the column of Marcus Aurelius.

It is not my purpose to describe the decline of art, or enumerate the names of the celebrated masters who exalted sculpture in the palmy days of Pericles or even Alexander. I simply speak of sculpture as an art which reached a great perfection among the Greeks and Romans, as we have a right to infer from the specimens that have been preserved. How many more must have perished, we may infer from the criticisms of the ancient authors. The finest productions of our own age are in a measure reproductions; they cannot be called creations, like the statue of the Olympian Jove. Even the Moses of Michael Angelo is a Grecian G.o.d, and Powers's Greek Slave is a copy of an ancient Venus. The very tints which have been admired in some of the works of modern sculptors are borrowed from Praxiteles, who succeeded in giving to his statues an appearance of living flesh. The Museum of the Vatican alone contains several thousand specimens of ancient sculpture which have been found among the debris of former magnificence, many of which are the productions of Greek artists transported to Rome. Among them are antique copies of the Cupid and the Faun of Praxiteles, the statue of Demosthenes, the Minerva Medica, the Athlete of Lysippus, the Torso Belvedere sculptured by Apollonius, the Belvidere Antinous, of faultless anatomy and a study for Domenichino, the Laoc.o.o.n, so panegyrized by Pliny, the Apollo Belvedere, the work of Agasias of Ephesus, the Sleeping Ariadne, with numerous other statues of G.o.ds and G.o.ddesses, emperors, philosophers, poets, and statesmen of antiquity. The Dying Gladiator, which ornaments the capitol, is alone a magnificent proof of the perfection to which sculpture was carried centuries after the art had culminated at Athens. And these are only a few which stand out among the twenty thousand recovered statues that now embellish Italy, to say nothing of those that are scattered over Europe.

We have the names of hundreds of artists who were famous in their day.

Not merely the figures of men are chiselled, but of animals and plants.

Nature in all her forms was imitated; and not merely Nature, but the dresses of the ancients are perpetuated in marble. No modern sculptor has equalled, in delicacy of finish, the draperies of those ancient statues as they appear to us even after the exposure and accidents of two thousand years. No one, after a careful study of the museums of Europe, can question that of all the nations who have claimed to be civilized, the ancient Greeks and Romans deserve a proud pre-eminence in an art which is still regarded as among the highest triumphs of human genius. All these matchless productions of antiquity are the result of native genius alone, without the aid of Christian ideas. Nor with the aid of Christianity are we sure that any nation will ever soar to loftier heights than did the Greeks in that proud realm which was consecrated to Paganism.

We are not so certain in regard to the excellence of the ancients in the art of painting as we are in regard to sculpture and architecture, since so few specimens of painting have been preserved. We have only the testimony of the ancients themselves; and as they had so severe a taste and so great a susceptibility to beauty in all its forms, we cannot suppose that their notions were crude in this great art which the moderns have carried to such great perfection. In this art the moderns doubtless excel, especially in perspective and drawing, and light and shade. No age, we fancy, can surpa.s.s Italy in the fifteenth and sixteenth centuries, when the genius of Raphael, Correggio, and Domenichino blazed with such wonderful brilliancy.

Painting in some form, however, is very ancient, though not so ancient as are the temples of the G.o.ds and the statues that were erected to their worship. It arose with the susceptibility to beauty of form and color, and with the view of conveying thoughts and emotions of the soul by imitation of their outward expression. The walls of Babylon were painted after Nature with representations of different species of animals and of combats between them and man. Semiramis was represented as on horseback, striking a leopard with a dart, and her husband Ninus as wounding a lion. Ezekiel describes various idols and beasts portrayed upon the walls, and even princes painted in vermilion, with girdles around their loins. In ages almost fabulous there were some rude attempts in this art, which probably arose from the coloring of statues and reliefs. The wooden chests of Egyptian mummies are covered with painted and hieroglyphic presentations of religious subjects; but the colors were laid without regard to light and shade. The Egyptians did not seek to represent the pa.s.sions and emotions which agitate the soul, but rather to authenticate events and actions; and hence their paintings, like hieroglyphics, are but inscriptions. It was their great festivals and religious rites which they sought to perpetuate, not ideas of beauty or of grace. Thus their paintings abound with dismembered animals, plants, and flowers, with censers, entrails,--whatever was used in their religious worship. In Greece also the original painting consisted in coloring statues and reliefs of wood and clay. At Corinth, painting was early united with the fabrication of vases, on which were rudely painted figures of men and animals. Among the Etruscans, before Rome was founded, it is said there were beautiful paintings, and it is probable that these people were advanced in art before the Greeks. There were paintings in some of the old Etruscan cities which the Roman emperors wished to remove, so much admired were they even in the days of the greatest splendor. The ancient Etruscan vases are famous for designs which have never been exceeded in purity of form, but it is probable that these were copied from the Greeks.

Whether the Greeks or the Etruscans were the first to paint, however, the art was certainly carried to the greatest perfection among the former. The development of it was, like all arts, very gradual. It probably began by drawing the outline of a shadow, without intermediate markings; the next step was the complete outline with the inner markings,--such as are represented on the ancient vases, or like the designs of Flaxman. They were originally practised on a white ground; then light and shade were introduced, and then the application of colors in accordance with Nature. We read of a great painting by Bularchus, of the battle of Magnete, purchased by a king of Lydia seven hundred and eighteen years before Christ. As the subject was a battle, it must have represented the movement of figures, although we know nothing of the coloring or of the real excellence of the work, except that the artist was paid munificently. Cimon of Cleona is the first great name connected with the art in Greece. He is praised by Pliny, to whom we owe the history of ancient painting more than to any other author. Cimon was not satisfied with drawing simply the outlines of his figures, such as we see in the oldest painted vases, but he also represented limbs, and folds of garments. He invented the art of foreshortening, or the various representations of the diminution of the length of figures as they appear when looked at obliquely; and hence was the first painter of perspective. He first made muscular articulations, indicated the veins, and gave natural folds to drapery.

A much greater painter than he was Polygnotus of Thasos, the contemporary of Phidias, who came to Athens about the year 463 B.C.,--one of the greatest geniuses of any age, and one of the most magnanimous, who had the good fortune to live in an age of exceeding intellectual activity. He painted on panels, which were afterward let into the walls, being employed on the public buildings of Athens, and on the great temple of Delphi, the hall of which he painted gratuitously.

He also decorated the Propylaea, which was erected under the superintendence of Phidias. The pictures of Polygnotus had nothing of that elaborate grouping, aided by the powers of perspective, so much admired in modern art. His greatness lay in statuesque painting, which he brought nearly to perfection by ideal expression, accurate drawing, and improved coloring. He used but few colors, and softened the rigidity of his predecessors by making the mouth of beauty smile. He gave great expression to the face and figure, and his pictures were models of excellence for the beauty of the eyebrows, the blush upon the cheeks, and the gracefulness of the draperies. He strove, like Phidias, to express character in repose. He imitated the personages and the subjects of the old mythology, and treated them in an epic spirit, his subjects being almost invariably taken from Homer and the Epic cycle.

Among the works of Polygnotus, as mentioned by Pliny, are his paintings in the Temple at Delphi, in the Propylaea of the Acropolis, in the Temple of Theseus, and in the Temple of the Dioscuri at Athens. He painted in a truly religious spirit, and upon symmetrical principles, with great grandeur and freedom, resembling Michael Angelo more than any other modern artist.

The use of oil was unknown to the ancients. The artists painted upon wood, clay, plaster, stone, parchment, but not upon canvas, which was not used till the time of Nero. They painted upon tablets or panels, and not upon the walls,--the panels being afterward framed and encased in the walls. The stylus, or cestrum, used in drawing and for spreading the wax colors was pointed on one end and flat on the other, and generally made of metal. Wax was prepared by purifying and bleaching, and then mixed with colors. When painting was practised in watercolors, glue was used with the white of an egg or with gums; but wax and resins were also worked with water, with certain preparations. This latter mode was called encaustic, and was, according to Plutarch, the most durable of all methods. It was not generally adopted till the time of Alexander the Great. Wax was a most essential ingredient, since it prevented the colors from cracking. Encaustic painting was practised both with the cestrum and the pencil, and the colors were also burned in.

Fresco, or water-color, on fresh plaster, was used for coloring walls, which were divided into compartments or panels. The composition of the stucco, and the method of preparing the walls for painting, is described by the ancient writers: "They first covered the walls with a layer of ordinary plaster, over which, when dry, were successively added three other layers of a finer quality, mixed with sand. Above these were placed three layers of a composition of chalk and marble-dust, the upper one being laid on before the under one was dry; by which process the different layers were so bound together that the whole ma.s.s formed one beautiful and solid slab, resembling marble, and was capable of being detached from the wall and transported in a wooden frame to any distance. The colors were applied when the composition was still wet.

The fresco wall, when painted, was covered with an encaustic varnish, both to heighten the color and to preserve it from the effects of the sun or the weather; but this process required so much care, and was attended with so much expense, that it was used only in the better houses and palaces." The later discoveries at Pompeii show the same correctness of design in painting as in sculpture, and also considerable perfection in coloring. The great artists of Greece--Phidias and Euphranor, Zeuxis and Protogenes, Polygnotus and Lysippus--were both sculptors and painters, like Michael Angelo; and the ancient writers praise the paintings of these great artists as much as their sculpture.

The Aldobrandini Marriage, found on the Esquiline Mount during the pontificate of Clement VIII., and placed in the Vatican by Pius VII., is admired both for drawing and color. Polygnotus was praised by Aristotle for his designs, and by Lucian for his color.

Dionysius and Mikon were the great contemporaries of Polygnotus, the former being celebrated for his portraits. His pictures were deficient in the ideal, but were remarkable for expression and elegant drawing.

Mikon was particularly skilled in painting horses, and was the first who used for a color the light Attic ochre, and the black made from burnt vine-twigs. He painted three of the walls of the Temple of Theseus, and also the walls of the Temple of the Dioscuri.

A greater painter still was Apollodorus of Athens. Through his labors, about 408 B.C., dramatic effect was added to the style of Polygnotus, without departing from his pictures as models. "The acuteness of his taste," says Fuseli, "led him to discover that as all men were connected by one general form, so they were separated each by some predominant power, which fixed character and bound them to a cla.s.s. Thence he drew his line of imitation, and personified the central form of the cla.s.s to which his object belonged, and to which the rest of its qualities administered without being absorbed. Agility was not suffered to destroy firmness, solidity, or weight; nor strength and weight, agility.

Elegance did not degenerate into effeminacy, nor grandeur swell to hugeness." His aim was to deceive the eye of the spectator by the semblance of reality: he painted men and things as they really appeared.

He also made a great advance in coloring: he invented chiaro-oscuro.

Other painters had given attention to the proper gradation of light and shade; he heightened this effect by the gradation of tints, and thus obtained what the moderns call _tone_. He was the first who conferred due honor on the pencil,--_primusque gloriam penicillo jure contulit_.

This great painter was succeeded by Zeuxis, who belonged to his school, but who surpa.s.sed him in the power to give ideal form to rich effects.

He began his great career four hundred and twenty-four years before Christ, and was most remarkable for his female figures. His Helen, painted from five of the most beautiful women of Croton, was one of the most renowned productions of antiquity, to see which the painter demanded money. He gave away his pictures, because, with an artist's pride, he maintained that their price could not be estimated. There is a tradition that Zeuxis laughed himself to death over an old woman painted by him. He arrived at illusion of the senses, regarded as a high attainment in art,--as in the instance recorded of his grapes, at which the birds pecked. He belonged to the Asiatic school, whose headquarters were at Ephesus,--the peculiarities of which were accuracy of imitation, the exhibition of sensuous charms, and the gratification of sensual tastes. He went to Athens about the time that the sculpture of Phidias was completed, which modified his style. His marvellous powers were displayed in the contrast of light and shade, which he learned from Apollodorus. He gave ideal beauty to his figures, but it was in form rather than in expression. He taught the true method of grouping, by making each figure the perfect representation of the cla.s.s to which it belonged. His works were deficient in those qualities which elevate the feelings and the character. He was the Euripides rather than the Homer of his art. He exactly imitated natural objects, which are incapable of ideal representation. His works were not so numerous as they were perfect in their way, in some of which, as in the Infant Hercules strangling the Serpent, he displayed great dramatic power. Lucian highly praises his Female Centaur as one of the most remarkable paintings of the world, in which he showed great ingenuity of contrasts. His Jupiter Enthroned is also extolled by Pliny, as one of his finest works. Zeuxis acquired a great fortune, and lived ostentatiously.

Contemporaneous with Zeuxis, and equal in fame, was Parrhasius, a native of Ephesus, whose skill lay in accuracy of drawing and power of expression. He gave to painting true proportion, and attended to minute details of the countenance and the hair. In his G.o.ds and heroes, he did for painting what Phidias did in sculpture. His outlines were so perfect as to indicate those parts of the figure which they did not express. He established a rule of proportion which was followed by all succeeding artists. While many of his pieces were of a lofty character, some were demoralizing. Zeuxis yielded the palm to him, since Parrhasius painted a curtain which deceived his rival, whereas the grapes of Zeuxis had deceived only birds. Parrhasius was exceedingly arrogant and luxurious, and boasted of having reached the utmost limits of his art. He combined the magic tone of Apollodorus with the exquisite design of Zeuxis and the cla.s.sic expression of Polygnotus.

Many were the eminent painters that adorned the fifth century before Christ, not only in Athens, but in the Ionian cities of Asia. Timanthes of Sicyon was distinguished for invention, and Eupompus of the same city founded a school. His advice to Lysippus is memorable: "Let Nature, not an artist, be your model." Protogenes was celebrated for his high finish. His Talissus took him seven years to complete. Pamphilus was celebrated for composition, Antiphilus for facility, Theon of Samos for prolific fancy, Apelles for grace, Pausias for his chiaro-oscuro, Nicomachus for his bold and rapid pencil, Aristides for depth of expression.

The art probably culminated in Apelles, who was at once a rich colorist and portrayer of sensuous charm and a scientific artist, while he added a peculiar grace of his own, which distinguished him above both his predecessors and contemporaries. He was contemporaneous with Alexander, and was alone allowed to paint the picture of the great conqueror.

Apelles was a native of Ephesus, studied under Pamphilus of Amphipolis, and when he had gained reputation he went to Sicyon and took lessons from Melanthius. He spent the best part of his life at the court of Philip and Alexander, and painted many portraits of these great men and of their generals. He excelled in portraits, and labored so a.s.siduously to perfect himself in drawing that he never spent a day without practising. He made great improvement in the mechanical part of his art, inventing some colors, and being the first to varnish pictures. By the general consent of ancient authors, Apelles stands at the head of all the painters of their world. His greatest work was his Venus Anadyomene, or Venus rising out of the sea, in which female grace was personified; the falling drops of water from her hair gave the appearance of a transparent silver veil over her form. This picture cost one hundred talents, was painted for the Temple of Aesculapius at Cos, and afterward placed by Augustus in the temple which he dedicated to Julius Caesar.

The lower part of it becoming injured, no one could be found to repair it; nor was there an artist who could complete an unfinished picture which Apelles left. He feared no criticism, and was unenvious of the fame of rivals.

After Apelles, the art of painting declined, although great painters occasionally appeared, especially from the school of Sicyon, which was renowned for nearly two hundred years. The destruction of Corinth by Mummius, 146 B.C., gave a severe blow to Grecian art. This general destroyed, or carried to Rome, more works than all his predecessors combined. Sulla, when he spoiled Athens, inflicted a still greater injury; and from that time artists resorted to Rome and Alexandria and other flourishing cities for patronage and remuneration. The masterpieces of famous artists brought enormous prices, and Greece and Asia were ransacked for old pictures. The paintings which Aemilius Paulus brought from Greece required two hundred and fifty wagons to carry them in the triumphal procession. With the spoliation of Greece, the migration of artists began; and this spoliation of Greece, Asia, and Sicily continued for two centuries. We have already said that such was the wealth of Rhodes in works of art that three thousand statues were found there by the conquerors; nor could there have been less at Athens, Olympia, and Delphi. Scaurus had all the public pictures of Sicyon transported to Rome. Verres plundered every temple and public building in Sicily.

Thus Rome was possessed of the finest paintings in the world, without the slightest claim to the advancement of the art. And if the opinion of Sir Joshua Reynolds is correct, art could advance no higher in the realm of painting, as well as of statuary, than the Greeks had already borne it. Yet the Romans learned to place as high value on the works of Grecian genius as the English do on the paintings of the old masters of Italy and Flanders. And if they did not add to the art, they gave such encouragement that under the emperors it may be said to have been flourishing. Varro had a gallery of seven hundred portraits of eminent men. The portraits as well as the statues of the great were placed in the temples, libraries, and public buildings. The baths especially were filled with paintings.

The great masterpieces of the Greeks were either historical or mythological. Paintings of G.o.ds and heroes, groups of men and women, in which character and pa.s.sion could be delineated, were the most highly prized. It was in the expression given to the human figure--in beauty of form and countenance, in which all the emotions of the soul, as well as the graces of the body were portrayed--that the Greek artists sought to reach the ideal, and to gain immortality. And they painted for a people who had both a natural and a cultivated taste and sensibility.

Among the Romans portrait, decorative, and scene painting engrossed the art, much to the regret of such critics as Pliny and Vitruvius. Nothing could be in more execrable taste than a colossal painting of Nero, one hundred and twenty feet high. From the time of Augustus landscape decorations were common, and were carried out with every species of license. Among the Greeks we do not read of landscape painting. This has been reserved for our age, and is much admired, as it was at Rome in the latter days of the empire. Mosaic work, of inlaid stones or composition of varying shades and colors, gradually superseded painting in Rome; it was first used for floors, and finally walls and ceilings were ornamented with it. It is true, the ancients could show no such exquisite perfection of colors, tints, and shades as may be seen to-day in the wonderful reproductions of world-renowned paintings on the walls of St. Peter's at Rome; but many ancient mosaics have been preserved which attest beauty of design of the highest character,--like the Battle of Issus, lately discovered at Pompeii; and this brilliant art had its origin and a splendid development at the hands of the old Romans.

Thus in all those arts of which modern civilization is proudest, and in which the genius of man has soared to the loftiest heights, the ancients were not merely our equals,--they were our superiors. It is greater to originate than to copy. In architecture, in sculpture, and perhaps in painting, the Greeks attained absolute perfection. Any architect of our time, who should build an edifice in different proportions from those that were recognized in the great cities of antiquity, would make a mistake. Who can improve upon the Doric columns of the Parthenon, or upon the Corinthian capitals of the Temple of Jupiter? Indeed, it is in proportion as we accurately copy the faultless models of the age of Pericles that excellence with us is attained and recognized; when we differ from them we furnish grounds of just criticism. So in sculpture,--the finest modern works are inspired by antique models. It is only when the artist seeks to bring out the purest and loftiest sentiments of the soul, such as only Christianity can inspire, that he may hope to surpa.s.s the sculpture of antiquity in one department of that art alone,--in expression, rather than in beauty of form, on which no improvement can be made. And if we possessed the painted Venus of Apelles, as we can boast of having the sculptured Venus of Cleomenes, we should probably discover greater richness of coloring as well as grace of figure than appear in that famous picture of t.i.tian which is one of the proudest ornaments of the galleries of Florence, and one of the greatest marvels of Italian art.

AUTHORITIES.

Winckelmann's History of Ancient Art; Muller's Ancient Art and its Remains; A.J. Guattani, Antiquites de la Grande Grece; Mazois, Antiquites de Pompeii; Sir W. Gill, Pompeiana; Donaldson's Antiquities of Athens; Vitruvius, Stuart, Chandler, Clarke, Dodwell, Cleghorn, De Quincey, Fergusson, Schliemann,--these are some of the innumerable authorities on Architecture among the ancients.

In Sculpture, Pliny and Cicero are the most noted critics. There is a fine article in the Encyclopaedia Britannica on this subject. In Smith's Dictionary are the Lives and works of the most noted masters. Muller's Ancient Art alludes to the leading masterpieces. Montfaucon's Antiquite Expliquee en Figures; Specimens of Ancient Sculpture, by the Society of Dilettanti, London, 1809; Ancient Marbles of the British Museum, by Taylor Combe; Millin, Introduction a l'etude des Monuments Antiques; Monuments Inedits d'Antiquite figuree, recuellis et publies par Raoul-Rochette; Gerhard's Archaologische Zeitung; David's Essai sur le Cla.s.s.e.m.e.nt Chronologique des Sculpteurs Grecs les plus celebres.

In Painting, see Muller's Ancient Art; Fuseli's Lectures; Sir Joshua Reynolds's Lectures; Lanzi's History of Painting in Italy (translated by Roscoe); and the Article on "Painting," Encyclopaedia Britannica, and Article "Pictura," Smith's Dictionary, both of which last mentioned refer to numerous German, French, and other authorities, should the reader care to pursue the subject. Vitruvius (on Architecture, translated by Gwilt) writes at some length on ancient wall-paintings.

The finest specimens of ancient paintings are found in catacombs, the baths, and the ruins of Pompeii. On this subject Winckelmann is the great authority.

ANCIENT SCIENTIFIC KNOWLEDGE.

ASTRONOMY, GEOGRAPHY, ETC.