Then the return was made to the inner apartments of the palace. From this stray honey bee the little lady sucked the last juices of its nature. The day was spent in the same riotous merriment and feasting. At the order of the _himegimi_ he had withdrawn for the moment from her presence. When the maid came toward him, it was with expectation of another summons that he followed after. She took him to a little room.

Here were his coa.r.s.e garments and his pack. To these were added the gifts heaped on him by her ladyship. The change of garb completed suddenly the girl took him in her embrace, pressing the now soft perfumed hair and warm moist skin of his neck. "Ah! You lucky fellow!

But know that silence is golden." With this she as suddenly seized his hand and led him swiftly along the dark corridor. At its end an _amado_ was slipped back, and they were in the garden. To a postern gate she fitted the key. Pack adjusted he would turn to make salutation. Two slender firm hands laid on his shoulders sent him flying into the roadway. The gate closed with a sharp bang, and all sign of this fairy palace disappeared.

Every day the toilet dealer had prayed to _kami_ and Buddha, made his offering of "cash" at the favoured shrines, performed such pilgrimages (_sankei_) as his limited means and scanty time permitted. To this alone is to be ascribed his escape. Not so with others: to turn the page to a second instance--One day a maid from above called to the gate guard--"Stop that man!"--"Who?" The guard was at loss, not what to do, but whom to stop. Promptly the highway was roped off. None were allowed to move until inspection was made. As the plebeians lay prostrate with noses on the backs of their hands they marvelled and spoke to each other. "Truly a wondrous event! Some great rascal must have been detected. Thanks to the _kami_ and the Buddhas the heart of this Taro[u]bei is clean."--"And of this Jimbei. To pay the debt to the _sake_ shop he has not hesitated to contract Tama to the Yoshidaya of Yoshiwara."--"Well done!" quoth his friend. "Then credit at the Echigoya is good?"--"Deign to come and drink a gla.s.s of poor wine, to the pleasure and good luck of Jimbei." The edifying conversation was interrupted by call for inspection. All pa.s.sers by but men were summarily motioned on. A maid stood by--"No, not this one ... nor this one ... nor that.... Ah! That big brown fellow, with huge calves. He is the man." At once the "big brown man" with enlarged pediments was cut out from the heap of humanity, with whispering fear and looks the others went about their business. "Truly his crime must be very great. Yet who would suspect it! He is not an ill looking fellow by any means." Others shook their heads as they went away, vowing never again to take this road to work, or home, or pleasure.

Before the _yakunin_ the prisoner fell on his knees. "Deign the honoured pardon. Doubtless grave is the offence; but of it there is no remembrance. An humble wheel-wright of Kanda, this worthless fellow is known as Gonjuro[u]. It is work at Nakano which brings him hither." He turned from one officer to the other. They disregarded his prayers, and delivered him over to the maid, directing him to obey her orders, or suffer for it. In dumbfounded surprise and gathering confidence he followed after. Surrounded by the army of maids he more than readily submitted to their ministrations. The freedom of the bath, the donning of the gorgeous robe, pleased him beyond measure. To their quips and words of double meaning he made ready answer, meeting them more than half way with the obscenity of the Yoshiwara. "Taro[u]bei is tricked out like an actor." At this all the greater was their merriment and boisterousness. Introduced into the presence of her ladyship, his first confusion at the magnificence of the surroundings was quickly removed by his cordial reception. The _himegimi_ laughed at sight of him; laughed still louder at his uncouthness. Then she pa.s.sed to more earnest measures; praised his thickness of limb, the st.u.r.dy robustness of neck and loins. To his apologies--she urged him not to be frightened or backward. Pushing the thick shock of hair back from his eyes he eyed her with growing comprehension. After all a woman was a woman. "'Tis no fault of this Taro[u]bei. The _yakunin_ compelled his presence. For such a n.o.ble lady he would make any sacrifice." He spoke with bold look and manner, thoroughly understanding now the nature of his summons at the caprice of some great lady. Had he not suffered equal good fortune with the beauties of Yoshiwara? He treated lady and maids with the same free familiarity and sportive roughness as if in one of his favoured haunts.

All the more was the _himegimi_ amused at his extravagance. She made no sign of displeasure, and the girls made little resistance to the fellow's boisterous manifestations as he tousled them. Always her ladyship had eyes of the greatest appreciation on this splendid animal.

The feast set before him he looked on with small favour. "What then tickles the palate of Juro[u]?" She leaned toward him, her face flushed with this struggle to cage her latest prize. The silvery and enticing voice had for answer--"Take (bamboo); just plain boiled, with syrup and _sho[u]yu_." Then timidly, as he sought her good will--"Just a little wine; two _go_ (a pint) ... say five _go_." She laughed with good humour. His choice among this bevy of beauties at last had fallen spontaneously on herself. The conquest pleased her. Then he was well stuffed with coa.r.s.e foods, hunted out of the supplies for the grooms and stablemen in the palace kitchen, with _sake_ of a harsh and burning kind--"which had some taste to it." Indeed never had he drank such! The _himegimi_ sipped a drop or two of the acrid liquor, made a wry face, and sought to bring the scene to its climax.

With the bath next day he was all grumbling and exigencies. The maids bore this with patience, and glances interchanged. Her ladyship had promised him breakfast to restore exhausted Nature--"And such was promised as that this Taro[u]bei would never need another." He roared his dissatisfaction. The hint was taken up at once. "This way: it is for the _yakunin_ to carry out her ladyship's order, and to stop your gullet." The brusqueness of the _samurai_ was poor exchange for the noisy amorous atmosphere of the inner palace. With indignation the worthy wheelwright obeyed the order to march ahead. "Ah! Just wait my fine fellow. A word to the lady of the mansion, and you shall learn the cost of insult to the man she favours. This _yaro[u]_ Gonjuro[u] has no other wife. Her ladyship takes him as adopted husband." The officer winked and blushed a little at this very crude specimen. By this time he had led the man to the well curb in the inner garden. Harshly--"Now down with you. Favoured by the G.o.ds and Buddhas you cannot even hold your tongue. Ladies like not boasting of their favours. 'Tis now the time to express pity for you. Make ready!" Deftly he tripped him up, to send him an all fours. The sword flashed, and the wheelwright's head rolled on the ground. Just as it was the body was cast into the well.

Such was the fate of those who found favour with the _himegimi_. More and more suspicious became people of the strange disappearances traced to the precincts of the palace. Strange tales went around, to gather force with numbers. Kwanei 8th year (1635), whether for closer supervision of the lady or actual necessity, she was removed to the castle precincts, and there given quarters. Time doubtless it was, that tempered these crazy outbursts of the _himegimi_. She lived until Kwambun 12th year. On the 2nd month 21st day (12th September 1672) she died at the age of seventy two years. Grand were the obsequies of one so favoured by the Sho[u]gun. The _daimyo[u]_ went up in long processions to condole with the suzerain at the death of a rich aunt, and congratulate him on the possessions seized. On the 24th day the lord of the land sent lavish incense and a thousand pieces of silver, by the hand of Inaba Mimasaka no Kami Masamori, to Matsudaira Echigo Ke the son and heir, doubtless glad enough to get this much out of his lady mother's rich furniture and dower. From the Midai-dokoro, the Sho[u]gun's consort, by the Bangashira (Superintendent) of the women's apartments of the Sho[u]gunal palace, he secured another thousand pieces of silver. All was treasure trove toward the heavy expense of the imposing funeral. On the seventh day of the decease--the 27th day (18th September)--the obsequies took place at the Tentokuji of Shiba, where she was to rest, well weighted down by ma.s.sive sandstone and an interminable epitaph--of which the posthumous name of Tenso[u]-in can be remembered. The Sho[u]gun Ke was present in his proxy of Tsuchiya Tajima no Kami Kazunao.

The Yoshida Goten had shorter shrift than its once occupant. The _daimyo[u]_ were moving into _yashiki_ under the compulsory residence edict. The _kyakubun_ were still met at the outskirts of the city, but the many different palaces for their entertainment became superfluous.

The main part of the Yoshida Goten was pulled down, and its magnificent timbers and decoration went to the equipment of the prior's hall of the Kugyo[u]ji of Iinuma. This great temple, situate one _ri_ (2-1/2 miles) to the north of Midzukaido-machi, in the plain at the base of Tsukuba-san, is one of the eighteen holy places of the Kwanto[u], and under the charge of the Jo[u]do[u] sect of Buddhists. In former days the notice board was posted at the Chu[u]mon (middle gate), ordering all visitors to dismount from horse or _kago_. The _bushi_ removed their swords on presenting themselves for worship. The temple itself is of moderately ancient foundation, being established in Oei 21st year (1414) by the two Hanyu lords, Tsunesada and Yoshisada, who built the castles of Yokosome and Hanyu, close by here in Shimosa. Grand is the _hondo[u]_ (main hall); and grand the magnificent old pines and cedars which surround it and line its avenues. These are set off by the girdle of the flowering cherry, famed among the ancient seven villages of Iimura.

Moreover it was the scene of the early labours in youth of the famous bishop--Yu[u]ten So[u]jo[u]; who solved so successfully the blending of the pale maple colour of its cherry blossoms that he gave the name _myo[u]jo[u] no sakura_, a new transcript of the "six characters." Here he grappled with and prevailed over the wicked spirit of the Embukasane.

In later writers there is a confusion as to the tale of the Yoshida Goten. The palace material was used for the construction of the prior's hall.[13] In the Genwa period (1615-23) the Senhimegimi, eldest daughter of Hidetada Ko[u] the second sho[u]gun, cut _short_ her beautiful hair and a.s.sumed the name of the Tenju-in-Den (as nun). The hair was buried here under an imposing monument; and later one of the ladies-in-waiting of the princess--the Go-tsubone Iiguchi Hayao. (The name of the princess Tsuruhime in _kana_ is probably a later and mistaken addition.) Thus were the many adventures of the Takata Dono transferred to her equally well known and beautiful elder sister. The Senhime, wife of Hideyori, suffered and did quite enough herself for which to make answer.

Meanwhile the site of the Yoshida Goten in the Bancho[u] became more than suspected. Jack-o-lanterns, the ghosts of the victims of the _himegimi_, came forth from the old well to haunt and frighten pa.s.sers-by. Nor were subsequent attempts to use it encouraging. Thus the ground lay idle and uncalled for, with no one to occupy it until the grant of a large tract in Dosanbashi as site for the _yashiki_ of Matsudaira Higo no Kami compelled removal of several of the _hatamoto_.

Among these were O[u]kubo Hikoroku and Aoyama Shu[u]zen.[14]

CHAPTER XIII

THE SEN-HIMeGIMI (Princess Sen)

The Sen-_himegimi_, eldest daughter of Hidetada the second Sho[u]gun, figures little in our story; enough so, however, to necessitate the telling of one of the not least striking episodes in a life full of event. Married at the mature age of six years to the Udaijin Hideyori, son of the Taiko[u] Hideyoshi and lord of O[u]saka castle, those childish years were the happiest of that period. Clouds were rising between Toyotomi and Tokugawa as the princess approached nubile years.

On her the Yodogimi, mother of the Udaijin, visited the more personal effects of her resentment. For the growing girl it was a period of tears and affliction. In truth she well knew the weight of her mother-in-law's hand. So wretched was her life that there was some fear of her killing herself. A powerful influence in screening her in these later years was that of the famous Kimura Nagato no Kami. Shigenari and his wife Aoyagi were the guides and friends of the _himegimi_ during this trying period; her councillors to forestall cause of the Yodogimi's wrath. Moreover the pleasant relations between the young husband and wife were an incentive to bear a burden patiently, which time might remove. Nevertheless the Yodogimi was inexorable. The night screens were set up in different chambers. When the Sen-himegimi made her escape from O[u]saka castle she was sixteen years old, and in all likelihood a virgin.

As to the stories of her escape from the besieged castle, then in the very throes of the final vigorous and successful a.s.sault by the three hundred thousand men surrounding it, these vary. According to one account Iyeyasu Ko[u], brows knit with anxiety as he watched his men pressing to the attack, thumped his saddle bow as vigorously as waning years now permitted--"The Senhime to wife, to him who brings her safe from the castle!" Not a man in his train moved. They looked at the blazing ma.s.s before them, the flying missiles--and staid where they were. Then came forward a Tozama _daimyo[u]_, Sakasaki Dewa no Kami Takachika.[15] Prostrating himself he announced his purpose to make the attempt. Making his way into the blazing pile of the burning castle he found the Senhime amid her frightened maids. Wrapping her up carefully he took her in his arms, and with great regard for her person, and none for his own, he sought her rescue. The last chance was through the blazing ma.s.s of the great gate. Just as he was about to clear it, down came the tottering superinc.u.mbent structure almost on their heads. The red hot tiles, the sparks like a fiery deluge, the blazing fragments of wood carried and tossed by the air currents, surrounded them as in a furnace. Nearly all the train perished in the attempt. Dewa no Kami succeeded in presenting himself before the O[u]gosho[u] (Iyeyasu). Even the old captain could but turn with pity from the hideously disfigured man. The Senhime in all her beauty was saved. Bitter was her resentment against all--father, grandfather, their partisans--who had refused the gift of life to the young husband. Rescue or no rescue, she absolutely refused to carry out the agreement and become the wife of this--mask.

Other tales are less romantic. The most prosaic sends Dewa no Kami to Kyo[u]to, on orders of Hidetada Ko[u]. For the princess a second bed was to be found among the Sekke (the five great _kuge_ Houses of the imperial court). The mission was not unsuccessful, but by the time the messenger returned Hidetada had changed his mind.[16] Brusquely he offered her to Dewa no Kami. The Senhime got wind of these movements.

Her resentment toward the Tokugawa House determined her hostile stand.

She would not be an instrument to their advancement. Family relations were taken very seriously. It is to be remembered that her uncle Hideyasu, adopted into the Toyotomi, was so fiercely loyal to that House that his natural father, the O[u]gosho[u] Iyeyasu, poisoned him, by his own hand and a gift of cakes, it is said. Those likely to hitch and hamper the movement against O[u]saka, such as the famous Kato[u]

Kiyomasa, found short shrift in the soup bowl. At all events the insult of refusal fell on Dewa no Kami. After all, by the most authentic tale, he seems to have deserved no particular credit. As to the actual escape from O[u]saka-Jo[u] either of the following versions can be accepted. As suicide was the inevitable issue for the defeated, the Yodogimi, with some reluctance, had announced her purpose; and her intent to involve the _himegimi_ in the fate of herself and son. This was but the ethics of the time; and was neither cruel nor unusual. It was thoroughly const.i.tutional. Fortunately the fears of the Lady Dowager made her add--"the time is not yet propitious." She left the keep, intending to ascertain in person how matters went on outside, before going on with the ceremony inside. The maids of the Senhime at once surrounded her and urged flight. Overpowering any resistance, moral and physical, these energetic _samurai_ women bundled their mistress well into _futon_ (quilts). Then with no particular gentleness they lowered her over the castle wall. Others followed her--to destruction or better luck, without _futon_. Some twenty of them risked the descent. Horiuchi Mondo[u], a gentleman of Kishu[u] k.u.mano, noticed the unusual group. They besought an aid for the princess he readily gave. Dewa no Kami happened to come on the scene, and promptly took the responsibility of the safety of the princess on his own shoulders.

Here the two versions join, for by the other Ono Shuri, captain of the defense and hence most seriously involved, sought the safety of his own daughter. The princess therefore was sent from the castle, under the care of his _karo[u]_ Yonemura Gonemon, to plead for the lives of the Udaijin and his mother the Yodogimi. Ono was careful to include his daughter in the train, and the _karo[u]_ followed his ill.u.s.trious example. Dewa no Kami met the party outside the castle, and grasped the chance of being agreeable by escorting it to the camp of the O[u]gosho[u]. Honda Sado no Kami here was in charge. His mission to the grandfather was eminently successful. Iyeyasu, overjoyed at the escape of the beloved grandchild, consented; provided that of the actual Sho[u]gun be obtained. All rejoiced, with little thought of Hidetada's harsh feeling. Perhaps the message expressed this; perhaps it was spoken to cover refusal, for he had deep affection for his children. But as in greatest wrath he made answer--"The thing is not to be spoken of. Why did she not die together with Hideyori?" The Senhime was safe enough now in his camp; and he did not purpose the escape of his rival Hideyori, to be a permanent danger to his House. The princess, worn out by many days of suffering, went to sleep in the shed which furnished her with quarters, and never woke until high noon on the following day. By that time she could choose between the tales of her husband's escape to Satsuma; or his suicide and her widowhood, the only proof of which was the finding of the hereditary sword of the Toyotomi House. She clung to the former story, despite the ascertained suicide of the Yodogimi, who hardly would have allowed the escape of the son and her own destruction.

Thus disgruntled, later the _himegimi_ was removed to Kyo[u]to, fiercely hostile to all the Kwanto[u] influence.

A word in conclusion as to the fate of the attendants, thus skilfully foisted on her. The daughter of Ono Shuri had escaped, with all the sufferings and pa.s.sions aroused by family disaster. When subsequently the princess was removed to Edo she went in her train. They were companions in misfortune. In the hostile atmosphere she was taken with a consumption, long to undergo its torments. Overcome by homesickness she would return to former scenes, and worship at her father's grave.

Permission was now granted. Yonemura accompanied the dying girl to the capital. Here Ono Shuri had lost his head in the bed of the Kamogawa (the execution ground). Here at Kyo[u]to the daughter found her tortured end. Gloomy the old va.s.sal prepared the funeral pyre of his mistress. As the flames shot high and wrapped the corpse, a woman's figure darted forward and sprang into the midst. Unable to distinguish the bones of his daughter from those of the honoured mistress, Gonemon placed the remains of both within the same casket, to rest at the last beneath the pines and cedars of the holy mountain of Ko[u]ya.

On June 4th (1615) the castle had fallen. The date is important in connection with one of the current scandals. Later the Senhime was escorted down to Edo by Honda Mino no Kami Tadamasa, in whose train was his handsome son To[u]nosuke (Tadatoki). He is said to have been like enough in appearance to the Udaijin Hideyori to act as his subst.i.tute in the most intimate sense. The fierce little lady fell violently in love with him. By the time Edo was reached she ought to have married Honda, and in the pa.s.sage of the months and days would have to. At all events this rather disproportionate marriage was early proposed to the council of the Bakufu, and after some discussion accepted. This decision was not reached until Genwa 2nd year 9th month (October 1616), or more than a full year after the fall of the castle. The failure to carry out the agreement with Dewa no Kami afforded ample reason for the extremity to which this latter's rage was carried. By all accounts he had lost a bride, the acknowledged beauty of the land, apart from the great influence of the connection. Perhaps his own hideous disfigurement was involved. He determined to lie in wait for the journey down to Himeji, Honda's fief; and kill or carry off the lady. The Sho[u]gun's Government got wind of the purpose. The lords were storming with wrath, and a public fracas was feared. All composition had been refused. Dewa refused to see his friend Yagyu[u] Munenori, sent to him as messenger of greatest influence. Secret orders then were sent that Dewa no Kami must be induced to cut belly, or--his va.s.sals ought to send his head to Edo.

The Sho[u]gun's word and bond must be saved. The va.s.sals knew their lord, and had not loyalty enough to act otherwise than to sever his head, as he lay sleeping off a drunken fit in broad daylight. It was against rewarding this disloyal act that Honda Masazumi showed open opposition to the council's decision; and Hidetada Ko[u] himself disapproved enough not to inflict extinction (_kaieki_) on the family of the dead lord, the usual process. The continuance of the succession was permitted on the Sho[u]gun's order. All these matters were so public that little credit is to be given to the role a.s.signed to Sakasaki Dewa no Kami in the event about to be described; the issue of which was so unfortunate in the carrying out, that Sakasaki, in command of the bridal cortege and keenly feeling the disgrace, cut open his belly in expiation; and that the Government, to hush up talk as to attack on the train of the princess, put forward as explanation the proposed treachery and resultant death of Dewa no Kami.

As to the event itself: with greatest reluctance, uncertain as to her former husband's fate, the Senhime had been forced into agreement with the Honda marriage. From the Nishimaru (western) palace the bridal cortege took its way to the _yashiki_ of Honda near the Hitotsubashi Gomon. Time was at a discount in those days, and by no means was the shortest route to anything taken. The procession filed out of the Sakurada Gomon, to circle with its pompous glitter the outer moat. All went very well. The _yashiki_ walls bordering Tayasumura were slipping by. Then the steadily acc.u.mulating clouds poured forth their contents.

It was a downpour, blinding in effect. The _rokushaku_ of the Kurokwagumi--stout and tall palanquin bearers, "six footers"--floundered and staggered in the mud. The heavy palanquin came to the ground. Great was the rage of the princess at this unseemly precedent for such an occasion. "Rude ruffians! By this very hand this sc.u.m shall die!"

_Te-uchi_ was to be the lot of the miserable fellows prostrate in obeisance and seeking pardon in the blinding storm from the lady's dagger, menacing them from the open door of the palanquin. The Lady of O[u]saka was quite capable of carrying out her threat. Abe Shiro[u]goro[u], later the famous Bungo no Kami, was equal to the occasion. With soft words he would soothe her. "Congratulations to the _Himegimi_! May her highness deign to accept the so happy augury of present ill luck bringing good fortune throughout a long and happy life.

Deign to regard with future favour the words of Shiro[u]goro[u]." He got as near the mud as he dared in his respectful salutation. The lady's face softened. She was appeased.

Then she held up the hand, with the dagger still ready for action.

Shiro[u]goro[u] sprang to his feet. Something else than storm was in progress. In the escort ahead there were other sounds than the rumbling and sharp crash of the thunder, the swishing of rain wind driven. The flashes of lightning showed that the cortege was the object of a most determined attack, which sought to make its way to the palanquin of the princess. Abe Shiro[u]goro[u] would have leaped forward, but the flashing eyes and presence of the _himegimi_ held him to her nearer defence. The number of the a.s.sailants could not be ascertained in this darkness like to night.[17] The tower of defence was Yagyu[u] Tajima no Kami, greatest master of the sword in Nippon. He had the support of the younger O[u]kubo, of Kondo[u] n.o.borinosuke, of Mizuno Juro[u]zaemon even then noted as expert with the spear. In general command was the beloved superintendent of the _hatamoto_, O[u]kubo Hikozaemon. In daylight the affair would have been easy. But in this darkness they had to stand to their defence. That it was an attack by O[u]saka _ro[u]nin_, enraged at the marriage of the princess, there was no doubt. But what their numbers? So far the defense was impregnable. There was nothing to fear.

Three of the leaders of the _ro[u]nin_ lay on the ground. Their chief, visible in the lightning flashes, could not hope for success. It was the old and still active Hikozaemon, the _oyaji_ (old chap), the hardened warrior of Iyeyasu, who scented out the threatening move. He sprang off into the dark wood, almost as the crack of the musket was heard. They would seek the life of the _himegimi_ with deadly missiles! How contemptible; for great as yet was the scorn of such use. Vigorous was the old man's pursuit of a foe, seeking to ascertain his success and reluctant to flee. "Ah! Ah! Rascal! Just wait! Wait for this Hikozaemon!" The fellow did wait, a little too long. Noting the lessening darkness, the discomfiture of his train, he turned to flee in real earnest. As he did so, Hikozaemon, despairing of success, hurled his dirk. Deep into the fellow's shoulder it went. "Atsu!" Savagely he turned on the old man. Hikozaemon was skilled in defence, but stiffening with age. His opponent showed himself an able warrior. "Ah! Ha! 'Tis Hikozaemon Dono. With him there is no quarrel. Deign to receive a wound." The old fellow's sword dropped helpless under a sharp rap over the wrist from the back of the blade. This was enough for the man's purpose. With laughing and respectful salutation, of short duration, he turned to a more successful flight.

The storm cleared away, the cortege was re-formed; to enter in state the _yashiki_ of Honda Sama. It was said that he got but a cold bride--one on whom only "the bed quilt lay light." Time, the ascertained fact of Hideyori's death, worked a change in the insanity simulated by the princess. Then she was so taken with her lord that she proved fatal to him. He died at the age of thirty-one years, was buried in his castle town of Himeji, leaving but one daughter as issue by the princess. The lady returned to residence at the Takebashi Goten, to be a disgruntling influence in her brother's court. But Honda Ke had not done badly. This consort made him a minister in the Sho[u]gun's household (Nakatsukasa no Tayu), a more likely promotion than one at the age of sixteen years, at this date of the Sho[u]gunate. From 10,000 _koku_ his fief was raised to 150,000 _koku_; and he secured a wife so beautiful that his exodus to the houris of Paradise was a bad exchange. Meanwhile what was the cause of objection, thus expressed by force of arms, to the conduct and nuptials of the Sen-himegimi?

CHAPTER XIV

SHU[U]ZEN ADOLESCENS

The struggle between Toyotomi and Tokugawa was of that embittered character which follows from two diverse theories of political structure. The Taiko[u] Hideyoshi, by force of military genius and constructive statesmanship, had a.s.sumed the pre-eminent position in the land. In doing so he had drawn to himself a st.u.r.dy band of followers whose whole faith and devotion lay in the Toyotomi. Such were the "seven captains," so conspicuous in the defence of O[u]saka-Jo[u] in later years. Such were the doughty fighters Susukita Kaneyasu (Iwami Ju[u]taro[u]) and Ban Danemon. The latter unceremoniously shook off allegiance to his lord on the latter's treachery at Sekigahara, and turned _ro[u]nin_. Such were great recalcitrant n.o.bles thumped into complete submission, granted unexpected and favourable terms in their capitulation, devoted henceforth to the Toyotomi House, and of whom the Cho[u]so[u]kabe of Tosa are representative. It is the fashion of modern historians to regard and speak of these brave men as irreconcileables and swashbucklers; thus tamely following after the Tokugawa writers of contemporary times, and imperialistic writers of to-day, to whom all opposition to the favoured "Ins" is high treason. As matter of fact, if men like the Ono were lukewarm and seeking their own advantage; if Obata Kambei Kagemori was a mere traitorous spy of the Tokugawa; Sanada Yukimura and Kimura Nagato no Kami, and in humbler sense Susukita Kaneyasu and Ban Danemon, if they had much to gain by the victory of their lord, yet were willing to endure hardship, face a defeat early seen, and accept the inevitable death which was meted out to him who refused the attempts at bribery and corruption of the victor. The "_ro[u]nin_," of whom the then Tokugawa chronicles and captains spoke so contemptuously, were in the bulk not only "the outs," as opposed to "the ins," but they were too devoted to their party tamely to accept service with the enemy. Large were the bribes actually offered to Sanada and Kimura; and any or all of the seven captains could have made terms of advantage--to themselves.

"The scent of the plum, with the flower of the cherry; Blooming on branch of willow 'tis seen."[18]

Iyemitsu Ko[u] hung this poem on the flowering plum tree to which he gave the name of Kimura no Ume; a conscious tribute to the chivalry of Shigenari. And O[u]kubo Hikozaemon risked life and favour in the destruction of the plant, and rebuke of the bad taste shown to men who had lost fathers, brothers, gone down before the deadly spear of the young captain.

The fall of O[u]saka-Jo[u] decided the fate of the Toyotomi House. Not at once, for the rumour of the Udaijin's escape to Kyu[u]shu[u] kept alive hopeful resentment in the minds of the scattered _samurai_ whose captains had perished in the battles around O[u]saka, had died or cut belly in the final a.s.sault, or had lost their heads by the executioner's sword in the bed of the Kamogawa. Among those who found refuge in the hills of Iga was a certain Ogita Kuro[u]ji; a retainer of Nagato no Kami. This man gathered a band of kindred spirits, among whom his favoured lieutenant was Mo[u]ri Muneoki, although he much leaned to the astonishing ac.u.men of Kosaka Jinnai, a mere boy in years, but hiding in his short and st.u.r.dy form a toughness and agility, with expertness in all feats of arms, which discomfited would be antagonists. In the discussions as to future movements there was wide difference of opinion.

Muneoki, the true partisan, proposed to rejoin Hideyori in Satsuma. "The prince is now harboured by Higo no Kami; Shimazu Dono of Satsuma, close at hand, will never permit the entrance of the Tokugawa into his borders. It is at Kagoshima-Jo[u] that the prince will reorganize his party; and thither duty calls." But Kosaka Jinnai was equally positive in the opposite sense. He turned Muneoki's own argument against the proposal. The prince could well be left to organize the West. It was for others to see how affairs went in the North. Therefore the first thing was to hasten to Edo, to ascertain the position of Date Masamune and the great northern lords at this final triumph of the Tokugawa, when at last their jealousy and fear might be aroused to opposition.

Adventurous inclination, the desire to meet rather than run away from the enemy, turned the scale to Edo. Reluctantly Muneoki agreed. With Jinnai he proceeded, to learn the state of affairs as to the great northern House, so devoted to the new creed of Yaso (Jesus) as certain to be angry and alarmed at the savage persecution now entered on by the second Sho[u]gun. They returned to meet Ogita and the other captains at Odawara, and with unpleasant news. Masamune Ko[u], luckily for his would be interviewers, was absent at Sendai. However there was no difficulty in finding out that far from dreaming of further emba.s.sies to Rome from the Prince of O[u]shu[u], he had and was acting so vigorously that probably in no quarter of Nippon was the hostile and treacherous creed so thoroughly stamped out. The watch and ward of the north country was practically left to a loyalty of which the Tokugawa felt a.s.sured.

Muneoki made this report with bitter joy, and Jinnai could not say him nay. Then the former carried out his first plan. He made his way to Kyu[u]shu[u], to learn the truth as to the Udaijin's fate. a.s.sured of this he harboured with the malcontents of Higo and Hizen, to take his part and perish some years later in the Amakusa uprising.

Perhaps the tartness of Mori's criticism made his company unacceptable.

Ogita preferred to follow the urging of Jinnai and his own inclination to observe how matters were going in Edo. Most of the company followed him, to establish themselves as best they could in the confusion of the growing town, rendered a thousand times worse by the settlement of the later troubles and the flocking of all cla.s.ses to this eastern capital.

Ogita set up as a doctor in Daikucho[u] (carpenters' street) of the Nihonbashi ward, under the name of Gita Kyu[u]an. His chief lieutenant, Jinnai, settled close to his leader in Kuremasacho[u], figuring as a physiognomist, of near enough relation to excite no comment in the companionship with the older man. His own years were disguised by an ample growth of hair and the past experience of an accomplished rascal.

Jinnai could have pa.s.sed himself off for a man of thirty odd years. The house of a physiognomist was overrun with visitors, whom Jinnai knew how to sift, and who had no particular wish to encounter each other. Hence the presence of the leaders, with his own particular followers, Watanabe Mondo, Ashizuke To[u]suke, Yokoyama Daizo[u], Hyu[u]chi To[u]goro[u], excited no comment among the neighbours. The question of the marriage of the Senhime, the honoured widow of the Udaijin Ko[u], soon was stirring up a ferment in higher circles than these in Edo town. Sakai Uta no Kami and Doi Oi no Kami of the _ro[u]ju[u]_ (council of state) were keen to urge the match. She was young, and they plead the cruelty of forcing celibacy on her. She was the centre of the ill disposed and most willingly so. The stern old soldier Aoyama Hoki no Kami took the opposite ground. It was for her to cut short her hair and pray for the soul of the husband perished in the flames of O[u]saka-Jo[u]. Such was the precedent, and, he hinted with good ground, the disposition of the princess, then coquetting with Tos.h.i.tsune lord of the great Maeda House of Kaga. Besides he knew that Kasuga no Tsubone, powerful influence in the private apartments of the palace, was urging on the match. The mere fact of her constant interference in the public affairs irritated Hoki no Kami beyond measure. He was acting through sentiment and conservatism. Kasuga and her allies were acting on political motives.

They carried the day; to the great indignation of Hoki no Kami, and of an a.s.sistance he never dreamed of.

Among the band of _ro[u]nin_ the matter was discussed with all the greater heat and bitterness of purpose, inasmuch as they had to do so mouth to ear. Ogita expressed their feeling when he summed up the matter as an outrageous breach of chast.i.ty on the part of a princess, who could not positively know whether the husband was yet living, or really had died at O[u]saka--"Hence she is doubly guilty, of treachery and pollution of her living lord; or of shameful lechery in this open neglect of his memory and seeking another bed. Moreover to put her to death will strike terror into the partisans of the Tokugawa, and give courage to all the adherents of the cause, of whom thousands are gathered here in Edo. A display of vigour will maintain those inclined to the new service true to the cause." All rapturously agreed. The occasion of the marriage and procession was settled upon for the attack, in which the leaders and some eighty men were engaged. The result, as told, was disastrous to them. Watanabe and Ashizuke were killed by Tajima no Kami's own hand. Kondo[u] n.o.borinosuke thrust his spear through the belly of Yokoyama Daizo[u]. Jinnai brought off in safety the bulk of the party. Ogita had tried to bring down the lady princess by a gun shot. In the straggle with Hiko[u]zaemon he purposely did the old man as little injury as possible. Respect for the grand old warrior, an amused interest in one whose influence lay in plain speaking, held his hand. If O[u]kubo Dono was ent.i.tled freely to express his opinion of the Sho[u]gun Ke, Kuro[u]ji took it as no insult to endure the same himself.

He reached his home with a painful but not dangerous wound in the shoulder, to grunt over the infliction and this latest discomfiture.

His nurse was not at all to the taste of Kosaka Jinnai. O'Yoshi was a bare twenty-three years in age. She was a beauty and a flirt. Ogita indulged in the greatest expansion with her; as would the man of fifty years to the girl, a mistress young enough to be a daughter. The months and weeks pa.s.sed following the attempt on the Senhime. The effort to hunt out the perpetrators had been given up in despair. The population of Edo as yet was too fluid and shifting to take very exact account of its movements.

Doubtless they were _ro[u]nin_, and had promptly scattered on failure of the attack. Then the constant attempts at incendiarism, in many cases successful, began to attract attention. The two _machibugyo[u]_, together with the particular office for detection of thieves and incendiaries, were at their wits end to trace out this gang of fire bugs. One day O'Yoshi was just leaving the bath house in Daikucho[u] called the Cho[u]senya, when she met with an adventure. A young _samurai_ coming along the street attracted her admiring attention. He was barely twenty years of age, of good height and commanding presence. In black garb and wearing _hakama_, his two swords tucked in his girdle, and his cue trimmed high, attended by a _do[u]shin_ and several _yakunin_, the procession greatly flattered a woman's feeling. She tripped along, towel in hand, and her eyes anywhere but on her footing. Suddenly the strap of her clog broke. She was pitched forward, just able to keep her balance. The _samurai_ trod sharply on the discarded _geta_. A cry of pain followed, and O'Yoshi was all discomfiture at sight of the blood staining the white _tabi_ of the young lord. At once she was humble apology for her awkwardness, very badly received by the _do[u]shin_ who scolded her most severely--"Careless wench! Such rudeness is not to be pardoned." He would have laid rough hands on her, but Aoyama Shu[u]zen interfered. The woman was pretty, the injury painful, and he was young. "Don't scold her. It was by accident.... Don't be alarmed.... Ah!

It hurts!..." He looked around, as seeking a place to rest.

O'Yoshi was very solicitous over the handsome young man. "Deign to pardon the careless action. Alas! The foot of the young master is sadly injured. My husband is a doctor, Gita Kyu[u]an, of wondrous skill in the Dutch practice. Condescend to enter the poor house close by here, and allow drugs to be applied to the wound." Shu[u]zen really was suffering inconvenience and pain from his wound. Besides, as attached to the office of the _machibugyo[u]_, he sought all means of contact with the cla.s.s whose offences were to be dealt with. He at once agreed. Ogita was absent when they entered. O'Yoshi tended the wound herself. The salve really had wonderful effect. Flow of blood and pain ceased. Cakes and tea, for refreshment, were placed before Shu[u]zen. O'Yoshi entertained him with amusing talk of the wardsmen of Nihonbashi, not the most stupid in Nippon. She retailed the bath house gossip, and Aoyama carefully took in costume, manners, and the conversation of the beauty, which did not at all accord with her station in life. If she was connected with a doctor now, at some time she had been intimate with men of affairs in his own caste. He thanked her graciously and would have forced lavish payment on her. O'Yoshi was all pained surprise and refusal. That her reluctance was genuine he could easily see. "I am Aoyama Shu[u]zen, and live in the _yashiki_ at Surugadai. The kindness shown is not to be forgotten, and perhaps some day this Shu[u]zen can serve his hostess."

With compliments he took his leave. O'Yoshi watched the handsome youth well out of sight. She could not hear the remark of Shu[u]zen to the _do[u]shin_--"A suspicious house; no frowsy doctor shows such favour to his dame. Dress, manners, language, betray contact with the _samurai_."

The officer nodded admiring a.s.sent to his young lord's ac.u.men.

Ogita Kuro[u]ji came limping home, to find O'Yoshi--Cho[u]senburo[u]

Yoshi, as this adventure dubbed her--overflowing with her experience. At first he was rather pleased at such addition to his acquaintance.

O'Yoshi was a bait to all but Jinnai, who would detach him from her. The others sought his favour to secure hers with greater ease. At mention of the _do[u]shin_, subordinate officials of the legal machinery, the official grade of the visitor, his brows knit. "Of official rank--that will never do! Deign Yoshi to be careful in relations with this man, if he should again appear. Engaged as is this Kuro[u]ji, the slightest hint, a suspicion, would be most disastrous."--"Then the affair of the Senhimegimi did not block matters? This Yoshi yet is to ride in palanquin, to be a _daimyo[u]'s_ wife?" The tone was a little jeering, and the laugh as of one sceptical. With thoughts on this new love the reference to this futile scheming annoyed her. She would push this acquaintance to the full effect of her charms. Ogita took some offence.