"At the present, nothing. I need to know more about how the tunnel was constructed, and I do not need your help in doing the tests. It will be months before I know anything, and even then I may never be able to determine exactly what went wrong. But if what I suspect is true, I will have need of your skills. In the meantime, I have received a commission from the Council of the Indies to investigate possible insurrection against His Majesty's authority.

"The viceroy contacted the council and requested a.s.sistance in regard to rumors of a plot by africanos, slaves, mulattos, and the like to revolt and kill all of the Spanish and make one of their own choosing king of New Spain."

Mateo scoffed. "There has been such talk since the day I arrived in New Spain. We Spanish fear the africanos because they outnumber us."

Don Julio shook his head. "Do not so easily discount rebellion. Several times in the past the africanos have risen up against their masters, burned plantations, murdered the owners. When one group in a plantation rebelled, others nearby joined. Fortunately, the insurrections have always been put down-brutally-at an early stage, before enough africanos could unite to resist the soldados sent to correct the situation. One reason is that they have never had a leader capable of uniting them into an organized military unit. But such a man may exist, and word of his accomplishments has spread like wildfire among the blacks until he has the status almost of a G.o.d."

"Yanga," Mateo said.

"Yanga!" I almost jumped out of my chair.

"What's the matter, Cristo? Why does the name surprise you?"

"Well, I-I heard of a slave named Yanga, a runaway. But that was many years ago."

"This Yanga is a runaway, I believe from the Veracruz area; but Yanga may be a common name among africanos. You have been tucked away at the hacienda for so long, you didn't hear the growing stories about the man. This particular Yanga escaped from a plantation. He made his way into the mountains and over a period of years he gathered other runaways, what we call cimarrones, enough to form a small band of highwaymen, maroons, who preyed on the roads between Veracruz, Jalapa, and Puebla.

"Yanga claims to have been a prince in Africa. Regardless of his heritage, he has a knack for organization and fighting. His band is now said to number over a hundred. They maintain a village in the mountains. When the viceroy's troops finally reach the village, after suffering many casualties, Yanga's men set fire to the village and disappeared into the jungle. A few weeks later they had another village high in the mountains from which they terrorized the roads below.

"They have a fearsome reputation, not only among us Spanish, but the indios. They steal indio women and conduct what has become to be called 'mountain marriages,' in which the women are forced-sometimes with eagerness on their part-to marry them. Recently a merchant, his son, and his indios were attacked near Jalapa by maroons. The runaway slaves took a strongbox containing over a hundred pesos. The merchant's young son was killed in the attack, his head cut off, along with some of the male indios. Several of the indio women were carried off. It's said that one of the maroons grabbed a baby from a woman's arms, smashed its skull on a rock, and carried off the woman on a stolen pack animal.

"This attack was supposed to have been done by Yanga's men, but Yanga gets blamed for so many attacks that he would have to be in three places at the same time. And the stories grow and grow of the savageness of the maroons until one has to wonder whether those parts of the tales grew in the telling, too. About the time this attack was occurring near Jalapa, a hacienda near Orizaba was attacked, and the Spanish majordomo was killed, along with indios. Survivors said that after the majordomo fell to the ground, a slave split open his head with a machete, then scooped down and cupped out blood with his hands and drank it. That attack, too, of course, was attributed to Yanga."

We were all silent for a moment. I hoped, of course, that the Yanga of the maroons was a different man than the Yanga I had helped free, but I remember the plantation owner chortling over the slave's claim that he had been a prince. But even if it were the same man, I would feel no guilt over his actions. The greedy hacendados created maroons, not me.

Don Julio stared at a corner of the ceiling and pursed his lips. When he spoke, it was as if he had read my mind.

"It seems as if the Lord gives us back twofold the evils that we sow. Spanish men outnumber Spanish women twenty-to-one in New Spain, thus the natural outlet for a man's s.e.xual needs is native women. Male slaves also have s.e.xual needs, and the africano men also outnumber the slave women twenty-to-one. The only women to fill this shortage are india. We revile the offsprings of these matings, by Spaniards and slaves, as less than human, not because they do not walk and talk and think like us, but because in the deepest part of our soul, our greed for New World treasure has inflicted these inequities.

"The second generation of settlers in the New World was already experiencing slave revolts. Africanos owned by Diego Columbus, son of the Discoverer, revolted and killed Spaniards on the island of Hispaniola. Yet thousands, tens of thousands more slaves were imported since then. Was there no lesson to be learned from this inauspicious beginning with slavery?

"But enough of philosophy. I have need of men who can go out on the streets and investigate, not philosophers. Cristo, it's been many years since you were a thief and a beggar. Do you still have the talent?"

"I could swindle a widow out of her last peso it you have such a need, Don Julio."

"Your a.s.signment may be more difficult, and dangerous, than swindling widows. I want you to go back on the streets as a lepero. You will keep your eyes and ears open as you mingle with the africanos. Listen to their talk; watch their actions. I need to know if this talk of revolt is bravado from pulque-loosened tongues or if an actual revolt is being planned."

"I've had experience with africanos in Veracruz. That experience tells me that those in this city are unlikely to express their desires to a lepero."

"I don't expect them to confide in you. Just keep your eyes and ears open. Most of these africanos and mulattos speak a corrupt tongue among themselves because there is no one language a large number of them share. They speak a little of various africano tongues, some Spanish, and words picked up from indios. You can better understand what they say than Mateo or me."

"But wouldn't it be better if you hired a slave or a mulatto to mingle with them and report their words?" I asked.

"I've done that. Mateo will be dealing with several we've paid to report. But the viceroy will not take the word of an africano. Nor would he take the word of a lepero who, in his eyes, is more untrustworthy than even a slave. He would only listen to a Spaniard, and I have two-my young cousin and an overseer from my hacienda."

"Besides supervising the africanos you've hired, how else can I serve you in this investigation?" Mateo asked Don Julio.

"Keep Cristo alive. He is new to the city, and I fear that his lepero survival instincts may be as eroded as the walls of the tunnel. Also, think about going into the pulque business."

"Pulque?"

"What do you think africanos drink? Fine Spanish wines?"

"But it would be illegal for a slave to drink pulque." The foolish remark came from me, and I got an amused and incredulous stare from each of them.

"Murder, banditry, and insurrection are also illegal," Don Julio murmured.

"So is being an unsavory lepero," Mateo said, "yet the streets-and this house-harbor such trash. But, Don Julio, what do you have in mind about this pulque business?"

"Two things are certain to close a man's eyes and loosen his tongue-a woman and drink. You find both in a pulqueria. I have it on good authority that there are a thousand pulquerias in the city, if one counts all the old women who sell from a jug outside their front door. There are no doubt a number of them operating clandestinely who serve africanos exclusively. You will rent one of these establishments, or buy it if necessary. You will uncover others and send our hired africanos into them to drink and listen."

"How do I locate such a place?"

"Cristo will soon learn of them from street talk, but there is an easier way. They would not be owned by africanos, only run by them. Most illicit profits in this city pa.s.s through the hands of us Spanish. I will give you the name of a man, a Spaniard, very respectable on the surface. He no doubt will be able to arrange for your needs in regard to a pulqueria."

"Is he a.s.sociated with the Recontoneria?" I asked.

Don Julio shook his head in wonderment. "An hour in the city and already you know the name of the organization that controls most of the corruption. I am no longer worried that you have lost your skills as a miscreant."

As Mateo and I were leaving the room, the don asked, "How do you find your rooms? Isabella chose them especially for the two of you."

I exchanged looks with the picaro. "Very fine, Don Julio; they are excellent."

He struggled to keep his lips from cracking with a smile. "Feel privileged that you are only above the stable."

EIGHTY-THREE.

Mateo rubbed his hand together with zeal as we made our way back to our grand suites over the stable. "Adventure, intrigue, who knows what this a.s.signment will hold for us, amigo. I smell romance and danger in the air, a woman's lace, a dagger at my throat."

"We've investigating a revolt of slaves, Mateo, not a duke's love affair."

"My young friend, life is what you make of it. Mateo Rosas de Oquendo can make a golden ring out of pig's tail. I will show you. Tonight I will take you to a place where you can get the hacienda dust off your garrancha. You have been lying with india village girls so long that you have forgotten what it is like to rub your nose between the b.r.e.a.s.t.s of a woman who doesn't smell of tortillas and beans."

"What is this place, Mateo? A convent of nuns? The viceroy's wife's bedroom?"

"A casa de las putas, naturally. The best in the city. Do you have any pesos, amigo? They have a game of cards there called primera that I am a master at. Bring all your money, and you will enjoy every woman in the house and still go home with your pockets full."

I glowed in the brilliance of Mateo's camaraderie. What a friend! He was not only going to take me out to enjoy the riches of a woman's body but would ensure that my pockets were full when I returned home.

There are times, however, when I should slap myself when I get caught up in Mateo's enthusiasm for life and love. Times when I should remember that enough money has pa.s.sed through Mateo's hands in his lifetime to fill one of the king's treasure ships-without any of it sticking to his fingers.

The first hint that this night might not be as enriching as he promised was when he asked me for my money pouch on the way to the house of gambling and prost.i.tution.

"For safekeeping," he told me, "and profit. I know this card game like I know my mother's face."

New Spain, like Old Spain, is a very Christian country. We thrive upon righteousness and piety. Our conquistadors carried the sword and the Cross. Our priests braved torture and cannibalism to bring the Word to heathens. But we are also a very l.u.s.tful people with romance in our hearts and a certain practicality when it comes to matters of the flesh. Thus we find nothing inconsistent about having as many wh.o.r.ehouses as churches in the city.