Besides the persons I have mentioned, I had interviews with numbers of others. I learnt from some, that Father Phelan addressed his congregation a second time concerning me, and expressly forbade them to speak to me if they should have an opportunity, on pain of excommunication. It was also said, that he prayed for the family I lived with, that they might be converted.

I repeated to several different persons my willingness to go into the nunnery, and point out visible evidences of the truth of my statements; and when I was told, by one man, who said he had been to the priests, that I had better leave the city, or I would be clapped into prison, I made up my mind that I should like to be imprisoned a little while, because then, I thought I could not be refused a public examination.

Some Canadians were present one day, when the mistress of the house repeated, in my presence, that I was ready to go into the nunnery if protected, and, if I did not convince others of the truth of my a.s.sertions, that I would consent to be burned.

"O yes, I dare say," replied one of the men--"the devil would take her off--she knows he would. He would take care of her--we should never be able to get her--the evil spirit!"

A woman present said--"I could light the fire to burn you, myself."

A woman of Montreal, who has a niece in the nunnery, on hearing of what I declared about it, said that if it was true she would help tear it down.

Among those who came to see me, numbers were at first as violent as any I have mentioned, but after a little conversation, became mild and calm.

I have heard persons declare, that it would be no harm to kill me, as I had an evil spirit.

One woman told me, that she had seen Father Phelan in the street, talking with a man, to whom he said, that the people were coming to tear down the house in which I stayed, intending afterward to set fire to it in the cellar. This story gave me no serious alarm, for I thought I could see through it evidence of an intention to frighten me, and make me leave the city. [Footnote: I felt very confident, from some circ.u.mstances, that this woman had been sent to bring such a story by Father Phelan; and such evidence of his timidity rather emboldened me. I was in another room when she came, and heard her talking on and abusing me; then coming out, I said, "How dare you say I do not speak the truth?" "G.o.d bless you," said she, "sit down and tell me all."] I was under great apprehensions, however, one day, in consequence of an accidental discovery of a plan laid to take me off by force. I had stepped into the cellar to get an iron-holder, when I heard the voices of persons in the street above, and recognised those of my mother and the Irish woman her friend. There was another woman with them.

"You go in and lay hold of her," said one voice.

"No, you are her mother--you go in and bring her out--we will help you."

I was almost overcome with dread of falling into their hands, believing that they would deliver me up to the Superior. Hastening into a room, I got behind a bed, told the lady of the house the cause of my fear, and calling to a little girl to bring me my child, I stood in a state of violent agitation. Expecting them in the house every instant, and fearing my infant might cry, and so lead them to the place of my concealment, I put my hand upon its mouth to keep it quiet.

It was thought desirable to get the testimony of the mistress of the house where I spent the night after my escape from the nunnery, as one means of substantiating my story. I had been there the day before my visit to the house of Mr. Grant, accompanied by a friend, and on my first inquiring of her about my nunnery dress, she said she had carried it to the Superior; speaking with haste, as if she apprehended I had some object very different from what I actually had. It now being thought best to summon her as a witness before a magistrate, and not knowing her whole name, we set off again towards her house to make inquiry.

On our way we had to pa.s.s behind the parade. I suddenly heard an outcry from a little gallery in the rear of a house which fronts another way, which drew my attention. "There's the nun!" exclaimed a female, after twice clapping her hands smartly together, "There's the nun, there's the nun!"

I looked up, and whom should I see but the Irishwoman, who had taken so active a part, on several occasions in my affairs, on account of her friendship for my mother--the same who had accompanied me to Longeuil in a boat, when I set out for New York, after making arrangements for my journey. She now behaved as if exasperated against me to the utmost; having, as I had no doubt, learnt the object of my journey to Montreal since I had last spoken with her, and having all her Catholic prejudices excited. She screamed out: "There's the nun that's come to swear against our dear Father Phelan. Arrah, lay hold, lay hold upon her!

Catch her, kill her, pull her to pieces."

And so saying she hurried down to the street, while a number of women, children, and some men, came running out, and pursued after me. I immediately took to flight, for I did not know what they might do; and she, with the rest, pursued us, until we reached two soldiers, whom we called upon to protect us. They showed a readiness to do so; and when they learnt that we were merely going to a house beyond, and intended to return peaceably, consented to accompany us. The crowd, which might rather be called a mob, thought proper not to offer us any violence in the presence of the soldiers, and after following us a little distance, began to drop off, until all had disappeared. One of the soldiers, however, soon after remarked, that he observed a man following us, whom he had seen in the crowd, and proposed that instead of both of them going before us, one should walk behind, to guard against any design he might have. This was done; and we proceeded to a house near the one where I had found a refuge, and after obtaining the information we sought, returned, still guarded by the soldiers.

All our labour, in this, however, proved unavailing; for we were unable to get the woman to appear in court.

At length it was found impossible to induce the magistrates to do any thing in the case; and arrangements were made for my return to New York.

While in the ferry-boat, crossing from Montreal to Laprairie, I happened to be standing near two little girls, when I overheard, the following conversation.

"Why do you leave Montreal so soon?"

"I had gone to spend a week or two; but I heard that Antichrist was in the city, and was afraid to be there. So I am going right home. I would not be in Montreal while Antichrist is there. He has come to destroy the Catholic religion." I felt quite happy when I found myself once more safe in New York; and it has only been since my return from Montreal, and the conviction I had there formed, that it was in vain for me to attempt to get a fair investigation into the Hotel Dieu Nunnery, that I seriously thought of publishing a book. Under some disadvantages this volume has been prepared, and unfortunately its publication has been delayed to a season when it will be difficult to transmit it promptly to all parts of the country. I am sure, however, that in spite of all, no material errors will be found in it uncorrected, though many, very many, facts and circ.u.mstances might have been added which would have proved interesting. Indeed I am persuaded, from the experience I have already had, that past scenes, before forgotten, will continue to return to my memory, the longer I dwell upon my convent life, and that many of these will tend to confirm, explain, or ill.u.s.trate some of the statements now before the public.

But before I close this volume, I must he indulged in saying a word of myself. The narrative through which the reader has now pa.s.sed, he must not close and lay aside as if it were a fiction; neither would I wish him to forget the subject of it as one worthy only to excite surprise and wonder for a moment.

CONCLUSION.

It is desired that the author of this volume may be regarded, not as a voluntary partic.i.p.ator in the very guilty transactions which are described; but receive sympathy for the trials which she has endured, and the peculiar situation in which her past experience, and escape from the power of the Superior of the Hotel Dieu Nunnery, at Montreal, and the snares of the Roman priests in Canada, have left her.

My feelings are frequently distressed, and agitated, by the recollection of what I have pa.s.sed through; and by night, and by day, I have little peace of mind, and few periods of calm and pleasant reflection. Futurity also appears uncertain. I know not what reception this little work may meet with; and what will be the effect of its publication here, or in Canada, among strangers, friends, or enemies. I have given the world the truth, so far as I have gone, on subjects of which I am told they are generally ignorant; and I feel perfect confidence, that any facts which may yet be discovered, will confirm my words, whenever they can be obtained. Whoever shall explore the Hotel Dieu Nunnery, at Montreal, will find unquestionable evidence that the descriptions of the interior of that edifice, given in this book, were furnished by one familiar with them; for whatever alterations may be attempted, there are changes which no mason or carpenter can make and effectually conceal; and therefore, there must be plentiful evidence in that inst.i.tution of the truth of my description.

There are living witnesses, also, who ought to be made to speak, without fear of penances, tortures, and death; and possibly their testimony, at some future time, may be added to confirm my statements. There are witnesses I should greatly rejoice to see at liberty; or rather there _were_. Are they living now? or will they be permitted to live after the Priests and Superior have seen this book? Perhaps the wretched nuns in the cells have already suffered for my sake--perhaps Jane Ray has been silenced for ever, or will be murdered, before she has an opportunity to add her most important testimony to mine.

But speedy death, in respect only to this world, can be no great calamity to those who lead the life of a nun. The mere recollection of it always makes me miserable. It would distress the reader, should I repeat the dreams with which I am often terrified at night; for I sometimes fancy myself pursued by my worst enemies; frequently I seem as if shut up again in the Convent; often I imagine myself present at the repet.i.tion of the worst scenes that I have hinted at or described.

Sometimes I stand by the secret place of interment in the cellar; sometimes I think I can hear the shrieks of helpless females in the hands of atrocious men; and sometimes almost seem actually to look again upon the calm and placid countenance of Saint Francis, as she appeared when surrounded by her murderers.

I cannot banish the scenes and characters of this book from my memory.

To me it can never appear like an amusing fable, or lose its interest and importance, the story is one which is continually before me, and must return fresh to my mind, with painful emotions, as long as I live.

With time, and Christian instruction, and the sympathy and example of the wise and good, I hope to learn submissively to bear whatever trials are appointed for me, and to improve under them all.

Impressed as I continually am with the frightful reality of the painful communications that I have made in this volume, I can only offer to all persons who may doubt or disbelieve my statements, these two things:--

Permit me to go through the Hotel Dieu Nunnery, at Montreal, with some impartial ladies and gentlemen, that they may compare my account with the interior parts of that building, into which no persons but the Roman Bishop and the priests, [Footnote: I should have added, and such persons as they introduce.] are ever admitted; and if they do not find my description true, then discard me as an impostor. Bring me before a court of justice--there I am willing to meet _Lartigue, Dufresne, Phelan, Bonin_, and _Richards_, and their wicked companions, with the Superior, and any of the nuns, before ten thousand men.

MARIA MONK.

_New York, 11th January, 1836._

THE TRUTH

of the

"AWFUL DISCLOSURES BY MARIA MONK"

DEMONSTRATED.

1. _Early means used to discredit the took. Different of objectors_.--It was antic.i.p.ated that persons who know little or nothing of the changeless spirit and uniform practices of the Papal ecclesiastics, would doubt or deny the statements which Maria Monk has given of the Hotel Dieu Nunnery at Montreal. The delineations, if true, are so loathsome and revolting, that they exhibit the principles of the Roman priesthood, and the corruption of the monastic system, as combining a social curse, which must be extinguished for the welfare of mankind.

From the period when the intimations were first published in the Protestant Vindicator, that a Nun had escaped from one of the Convents in Canada, and that a narrative of the secrets of that prison-house for females was preparing for the press; attempts have occasionally been made to prejudice the public judgment, by fulsome eulogies of the Roman Priests and Nuns, as paragons of immaculate perfection; and also by infuriated denunciations and calumnies of all persons, who seriously believe that every human inst.i.tution which directly violates the const.i.tution of nature, and the express commands of G.o.d, must necessarily be immoral.

The system of seclusion and celibacy adopted in Convents is altogether unnatural, and subverts all the appointments of Jehovah in reference to the duties and usefulness of man; while the impenetrable secrecy, which is the cement of the gloomy superstructure, not only extirpates every incentive to active virtue, but unavoidably opens the flood-gates of wickedness, without restraint or remorse, because it secures entire impunity.

Since the publication of the "Awful Disclosures," much solicitude has been felt for the result of the exhibitions which they present us: but it is most remarkable, that the incredulity is confined almost exclusively to Protestants, or at least, to those who pretend not to be Papists. The Roman Priests are too crafty to engage directly in any controversy respecting the credibility of Maria Monk's narrative. As long as they can induce the Roman Catholics privately to deny the statements, and to vilify Christians as the inventors of falsehoods concerning "the Holy Church and the Holy Priests!" so long will they laugh at the censures of the Protestants; and as long as they can influence the Editors of political papers vociferously to deny evangelical truth, and to decry every attempt to discover the secrets of the Romish priestcraft as false and uncharitable, so long will the Jesuits ridicule and despise that incredulity which is at once so blinding, deceitful, and dangerous.

The volume ent.i.tled "Awful Disclosures by Maria Monk," has been a.s.sailed by two cla.s.ses of Objectors. Some persons affirm that they cannot, and that they will not believe her narrative, because it is so improbable.

Who is to judge of the standard of improbabilities? a.s.suredly not they who are ignorant of the whole subject to which those improbabilities advert. Now it is certain, that persons who are acquainted with Popery, are generally convinced, and readily agree, that Maria Monk's narrative, is very much a.s.similated to the abstract view which a sound judgment, enlightened by the Holy Scriptures, would form of that antichristian system, as predicted by the prophet Daniel, and the apostles, Peter, Paul, and John.

2. _The question of Probability_.--But the question of probabilities may be tested by another fact; and that is the full, unshaken conviction, and the serious declaration of many persons who have lived in Canada, that Maria Monk's allegations against the Roman Priests and Nuns in that province, are precisely the counterpart of their ordinary character, spirit, and practice. There are many persons now residing in the city of New York, who long dwelt in Montreal and Quebec; and who are thoroughly acquainted with the situation of affairs among the Canadian Papists--and such of them as are known, with scarcely a dissenting voice, proclaim the same facts which every traveller, who has any discernment or curiosity, learns when he makes the northern summer tour. It is also indubitable, that intelligent persons in Canada generally, especially residents in Montreal and Quebec, who have no inducement either to falsify or to conceal the truth, uniformly testify, that the nunneries in those cities are notorious places of resort for the Roman Priests for habitual and unrestrained licentiousness; that, upon the payment of the stipulated price to the Chaplain, other persons, in the disguise of Priests, are regularly admitted within the Convents for the same infamous purpose; and that many Infants and Nuns, in proportion to the aggregate amount of the whole body of females, are annually murdered and buried within their precincts. All this turpitude is as a.s.suredly believed by the vast majority of the enlightened Protestants, as well as by mult.i.tudes of even the Papists in Montreal and Quebec, as their own existence; and judging from their declarations, they have no more doubt of the fact, than they have of the summer's sunshine, and the winter's frost and snow. Of what value, therefore, is the cavil of ignorance respecting improbabilities?

But it is also objected, that the British government would not tolerate such a system of enormous wickedness. To which it is replied, that the inordinate licentiousness of the Roman Priests and Nuns in Canada, is demonstrated to be of long standing by the archives of that Province, as may be seen in Smith's History of Canada; year 1733, Chapter 5, p. 194.

The author of that work is Secretary of the Province; and his narrative was compiled immediately from the public doc.u.ments, which are under his official guardianship and control. He thus writes:--"The irregularities and improper conduct of the Nuns of the General Hospital had been the subject of much regret and anxiety. Contrary to every principle of their inst.i.tution, they frequently accepted of invitations to dinners and suppers, and mixed in society, without considering the vows which restricted them to their Convent. The king of France directed a letter, Maurepas' letter of April 9, 1733, to be written to the Coadjutor of Quebec, by the minister having the department of the Marine; importing that the king was much displeased with the Nuns--that regularity and order might be restored by reducing the nuns to the number of twelve, according to their original establishment--and that, as the management and superintendence of the community had been granted to the Governor, Prelate, and Intendant, the Coadjutor should take the necessary measures to prevent them from repeating conduct so indecent and improper."

The entire affair seems to have been this; that the Nuns of Quebec at that period preferred the gallant military officers, and their bewitching festivities, to the coa.r.s.er and less diversified indulgences of the Jesuits; upon which the latter murmured, and resolved to hinder the soldiers from intruding into their fold, and among the cloistered females, to visit whom they claimed as their own peculiar privilege, inseparably attached to their priestly character and ecclesiastical functions. It is infallibly certain that after a lapse of 100 years, neither the Jesuits nor the Nuns in Canada, are in the smallest particle reformed.