Another party of three Sacs had come in and brought two young white squaws, whom they had given to the Winnebagoes to take to the whites.

They said they had joined a party of Pottowattomies and went with them as a war party against the settlers of Illinois.

The leader of this party, a Pottowattomie, had been severely whipped by this settler, some time before, and was anxious to avenge the insult and injury. While the party was preparing to start, a young Pottowattomie went to the settler's house and told him to leave it, that a war party was coming to murder them. They started, but soon returned again, as it appeared that they were all there when the war party arrived. The Pottowattomies killed the whole family, except two young squaws, whom the Sacs took up on their horses and carried off, to save their lives.

They were brought to our encampment, and a messenger sent to the Winnebagoes, as they were friendly on both sides, to come and get them, and carry them to the whites. If these young men, belonging to my band, had not gone with the Pottowittomies, the two young squaws would have shared the same fate as their friends.

During our encampment at the Four Lakes we were hard pressed to obtain enough to eat to support nature. Situated in a swampy, marshy country, (which had been selected in consequence of the great difficulty required to gain access thereto,) there was but little game of any sort to be found, and fish were equally scarce. The great distance to any settlement, and the impossibility of bringing supplies therefrom, if any could have been obtained, deterred our young men from making further attempts. We were forced to dig roots and bark trees, to obtain something to satisfy hunger and keep us alive. Several of our old people became so reduced, as to actually die with hunger! Learning that the army had commenced moving, and fearing that they might come upon and surround our encampment, I concluded to remove our women and children across the Mississippi, that they might return to the Sac nation again.

Accordingly, on the next day we commenced moving, with five Winnebagoes acting as our guides, intending to descend the Wisconsin.

Neapope, with a party of twenty, remained in our rear, to watch for the enemy, whilst we were proceeding to the Wisconsin, with our women and children. We arrived, and had commenced crossing over to an island, when we discovered a large body of the enemy coming towards us. We were now compelled to fight, or sacrifice our wives and children to the fury of the whites. I met them with fifty warriors, (having left the balance to a.s.sist our women and children in crossing) about a mile from the river, When an attack immediately commenced, I was mounted on a fine horse, and was pleased to see my warriors so brave. I addressed them in a load voice, telling them to stand their ground and never yield it to the enemy. At this time I was on the rise of a hill, where I wished to form my warriors, that we might have some advantage over the whites. But the enemy succeeded in gaining this point, which compelled us to fall into a deep ravine, from which we continued firing at them and they at us, until it began to grow dark. My horse having been wounded twice during this engagement, and fearing from his loss of blood that he would soon give out, and finding that the enemy would not come near enough to receive our fire, in the dusk of the evening, and knowing that our women and children had had sufficient time to reach the island in the Wisconsin, I ordered my warriors to return, by different routes, and meet me at the Wisconsin, and was astonished to find that the enemy were not disposed to pursue us.

In this skirmish with fifty braves, I defended and accomplished my pa.s.sage over the Wisconsin, with a loss of only six men, though opposed by a host of mounted militia. I would not have fought there, but to gain time for our women and children to cross to an island. A warrior will duly appreciate the embarra.s.sments I labored under--and whatever may be the sentiments of the white people in relation to this battle, my nation, though fallen, will award to me the reputation of a great brave in conducting it.

The loss of the enemy could not be ascertained by our party; but I am of the opinion that it was much greater, in proportion, than mine. We returned to the Wisconsin and crossed over to our people.

Here some of my people left me, and descended the Wisconsin, hoping to escape to the west side of the Mississippi, that they might return home. I had no objection to their leaving me, as my people were all in a desperate condition, being worn out with traveling and starving with hunger. Our only hope to save ourselves was to get across the Mississippi. But few of this party escaped. Unfortunately for them, a party of soldiers from Prairie du Chien were stationed on the Wisconsin, a short distance from its mouth, who fired upon our distressed people.

Some were killed, others drowned, several taken prisoners, and the balance escaped to the woods and perished with hunger. Among this party were a great many women and children.

I was astonished to find that Neapope and his party of spies had not yet come in, they having been left in my rear to bring the news, if the enemy were discovered. It appeared, however, that the whites had come in a different direction and intercepted our trail but a short distance from the place where we first saw them, leaving our spies considerably in the rear. Neapope and one other retired to the Winnebago village, and there remained during the war. The balance of his party, being brave men, and considering our interests as their own, returned, and joined our ranks.

Myself and band having no means to descend the Wisconsin, I started over a rugged country, to go to the Mississippi, intending to cross it and return to my nation. Many of our people were compelled to go on foot, for want of horses, which, in consequence of their having had nothing to eat for a long time, caused our march to be very slow. At length we arrived at the Mississippi, having lost some of our old men and little children, who perished on the way with hunger.

We had been here but a little while before we saw a steamboat (the "Warrior,") coming. I told my braves not to shoot, as I intended going on board, so that we might save our women and children. I knew the captain (Throckmorton) and was determined to give myself up to him.

I then sent for my white flag. While the messenger was gone, I took a small piece of white cotton and put it on a pole, and called to the captain of the boat, and told him to send his little canoe ash.o.r.e and let me come aboard. The people on board asked whether we were Sacs or Winnebagoes. I told a Winnebago to tell them that we were Sacs, and wanted to give ourselves up! A Winnebago on the boat called out to us "to run and hide, that the whites were going to shoot!" About this time one of my braves had jumped into the river, bearing a white flag to the boat, when another sprang in after him and brought him to the sh.o.r.e. The firing then commenced from the boat, which was returned by my braves and continued for some time. Very few of my people were hurt after the first fire, having succeeded in getting behind old logs and trees, which shielded them from the enemy's fire.

The Winnebago on the steamboat must either have misunderstood what was told, or did not tell it to the captain correctly; because I am confident he would not have allowed the soldiers to fire upon us if he had known my wishes. I have always considered him a good man, and too great a brave to fire upon an enemy when sueing for quarters.

After the boat left us, I told my people to cross if they could, and wished; that I intended going into the Chippewa country. Some commenced crossing, and such as had determined to follow them, remained; only three lodges going with me. Next morning, at daybreak, a young man overtook me, and said that all my party had determined to cross the Mississippi--that a number had already got over safely and that he had heard the white army last night within a few miles of them. I now began to fear that the whites would come up with my people and kill them before they could get across. I had determined to go and join the Chippewas; but reflecting that by this I could only save myself, I concluded to return, and die with my people, if the Great Spirit would not give us another victory. During our stay in the thicket, a party of whites came close by us, but pa.s.sed on without discovering us.

Early in the morning a party of whites being in advance of the army, came upon our people, who were attempting to cross the Mississippi.

They tried to give themselves up; the whites paid no attention to their entreaties, but commenced slaughtering them. In a little while the whole army arrived. Our braves, but few in umber, finding that the enemy paid no regard to age or s.e.x, and seeing that they were murdering helpless women and little children, determined to fight until they were killed.

As many women as could, commenced swimming the Mississippi, with their children on their backs. A number of them were drowned, and some shot before they could reach the opposite sh.o.r.e.

One of my braves, who gave me this information, piled up some saddles before him, (when the fight commenced), to shield himself from the enemy's fire, and killed three white men. But seeing that the whites were coming too close to him, he crawled to the bank of the without being perceived, and hid himself under the bank until the enemy retired.

He then came to me and told me what had been done. After hearing this sorrowful news, I started with my little party to the Winnebago village at Prairie La Cross. On my arrival there I entered the lodge of one of the chiefs, and told him that I wished him to go with me to his father, that I intended giving myself up to the American war chief and die, if the Great Spirit saw proper. He said he would go with me. I then took my medicine bag and addressed the chief. I told him that it was "the soul of the Sac nation--that it never had been dishonored in any battle, take it, it is my life--dearer than life--and give it to the American chief!"

He said he would keep it, and take care of it, and if I was suffered to live, he would send it to me.

During my stay at the village, the squaws made me a white dress of deer skin. I then started with several Winnebagoes, and went to their agent, at Prairie du Chien, and gave myself up.

On my arrival there, I found to my sorrow, that a large body of Sioux had pursued and killed a number of our women and children, who had got safely across the Mississippi. The whites ought not to have permitted such conduct, and none but cowards would ever have been guilty of such cruelty, a habit which had always been practiced on our nation by the Sioux.

The ma.s.sacre, which terminated the war, lasted about two hours. Our loss in killed was about sixty, besides a number that was drowned. The loss of the enemy could not be ascertained by my braves, exactly; but they think that they killed about sixteen during the action.

I was now given up by the agent to the commanding officer at Fort Crawford, the White Beaver having gone down the river. We remained here a short time, and then started for Jefferson Barracks, in a steam boat, under the charge of a young war chief, (Lieut. Jefferson Davis) who treated us all with much kindness. He is a good and brave young chief, with whose conduct I was much pleased. On our way down we called at Galena and remained a short time. The people crowded to the boat to see us: but the war chief would not permit them to enter the apartment where we were--knowing, from what his feelings would have been if he had been placed in a similar situation, that we did not wish to have a gaping crowd around us.

We pa.s.sed Rock Island without stopping. The great war chief, Gen. Scott, who was then at Fort Armstrong, came out in a small boat to see us, but the captain of the steamboat would not allow anybody from the fort to come on board his boat, in consequence of the cholera raging among the soldiers. I did think that the captain ought to have permitted the war chief to come on board to see me, because I could see no danger to be apprehended by it. The war chief looked well, and I have since heard was constantly among his soldiers, who were sick and dying, administering to their wants, and had not caught the disease from them and I thought it absurd to think that any of the people on the steamboat could be afraid of catching the disease from a well man. But these people are not brave like war chiefs, who never fear anything.

On our way down, I surveyed the country that had cost us so much trouble, anxiety and blood, and that now caused me to be a prisoner of war. I reflected upon the ingrat.i.tude of the whites when I saw their fine houses, rich harvests and everything desirable around them; and recollected that all this land had been ours, for which I and my people had never received a dollar, and that the whites were not satisfied until they took our village and our graveyards from us and removed us across the Mississippi.

On our arrival at Jefferson Barracks we met the great war chief, White Beaver, who had commanded the American army against my little band. I felt the humiliation of my situation; a little while before I had been leader of my braves, now I was a prisoner of war, but had surrendered myself. He received us kindly and treated us well.

We were now confined to the barracks and forced to wear the ball and chain. This was extremely mortifying and altogether useless. Was the White Beaver afraid I would break out of his barracks and run away? Or was he ordered to inflict this punishment upon me? If I had taken him prisoner on the field of battle I would not have wounded his feelings so much by such treatment, knowing that a brave war chief would prefer death to dishonor. But I do not blame the White Beaver for the course he pursued, as it is the custom among the white soldiers, and I suppose was a part of his duty.

The time dragged heavily and gloomily along throughout the winter, although the White Beaver did everything is his power to render us comfortable. Having been accustomed, throughout a long life, to roam the forests o'er, to go and come at liberty, confinement, and under such circ.u.mstances, could not be less than torture.

We pa.s.sed away the time making pipes until spring, when we were visited by the agent, trader and interpreter, from Rock Island, Keokuk and several chiefs and braves of our nation, and my wife and daughter. I was rejoiced to see the two latter and spent my time very agreeably with them and my people as long as they remained.

The trader, Sagenash, (Col. Davenport) presented me with some dried venison, which had been killed and cured by some of my friends. This was a valuable present, and although he had given me many before, none ever pleased me so much. This was the first meat I had eaten for a long time that reminded me of the former pleasures of my own wigwam, which had always been stored with plenty.

Keokuk and his chiefs, during their stay at the barracks, pet.i.tioned our Great Father, the president, to release us, and pledged themselves for our good conduct. I now began to hope I would soon be restored to liberty and the enjoyment of my family and friends, having heard that Keokuk stood high in the estimation of our Great Father, because he did not join me in the war, but I was soon disappointed in my hopes. An order came from our Great Father to the White Beaver to send us on to Washington.

In a little while all were ready and left Jefferson Barracks on board of a steamboat, under charge of a young war chief and one soldier, whom the White Beaver sent along as a guide to Washington. We were accompanied by Keokuk, wife and son, Appanooce, Wapello, Poweshiek, Pashippaho, Nashashuk, Saukee, Musquaukee, and our interpreter. Our princ.i.p.al traders, Col. Geo. Davenport, of Rock Island, and S. S. Phelps and clerk, William Cousland, of the Yellow Banks, also accompanied us. On our way up the Ohio we pa.s.sed several large villages, the names of which were explained to me. The first is called Louisville, and is a very petty village, situated on the bank of the Ohio River. The next is Cincinnati, which stands on the bank of the same river. This is a large and beautiful village and seemed to be in a thriving condition. The people gathered on the bank as we pa.s.sed, in great crowds, apparently anxious to see us.

On our arrival at Wheeling the streets and river banks were crowded with people, who flocked from every direction to see us. While we remained here many called upon us and treated us with kindness, no one offering to molest or misuse us. This village is not so large as either of those before mentioned, but is quite a pretty one.

We left the steamboat then, having traveled a long distance on the prettiest river I ever saw (except our Mississippi) and took the stage.

Being unaccustomed to this mode of traveling, we soon got tired and wished ourselves seated in a canoe on one of our own rivers, that we might return to our friends. We had traveled but a short distance before our carriage turned over, from which I received a slight injury, and the soldier had one arm broken. I was sorry for this accident, as the young man had behaved well.

We had a rough and mountainous country for several days, but had a good trail for our carriage. It is astonishing what labor and pains the white people have had to make this road, as it pa.s.ses over several mountains, which are generally covered with rocks and timber, yet it has been made smooth and easy to travel upon.

Rough and mountainous as this country is there are many wigwams and small villages standing on the roadside. I could see nothing in the country to induce the people to live in it, and was astonished to find so many whites living on the hills.

I have often thought of them since my return to my own people, and am happy to think that they prefer living in their own country to coming out to ours and driving us from it, as many of the whites have already done. I think with them, that wherever the Great Spirit places his people they ought to be satisfied to remain, and be thankful for what He has given them, and not drive others from the country He has given them because it happens to be better then theirs. This is contrary to our way of thinking, and from my intercourse with the whites, I have learned that one great principle of their religion is "to do unto others as you wish them to do unto you." Those people in the mountains seem to act upon this principle, but the settlers on our frontiers and on our lands seem never to think of it, if we are to judge by their actions.

The first village of importance that we came to, after leaving the mountains, is called Hagerstown. It is a large village to be so far from a river and is very pretty. The people appear to live well and enjoy themselves much.

We pa.s.sed through several small villages on the way to Fredericktown, but I have forgotten their names. This last is a large and beautiful village. The people treated us well, as they did at all other villages where we stopped.

Here we came to another road much more wonderful than that through the mountains. They call it a railroad, (the Baltimore and Ohio). I examined it carefully, but need not describe it, as the whites know all about it. It is the most astonishing sight I ever saw. The great road over the mountains will bear no comparison to it, although it has given the white people much trouble to make. I was surprised to see so much money and labor expended to make a good road for easy traveling. I prefer riding horse back, however, to any other way, but suppose these people would not have gone to so much trouble and expense to make a road if they did not prefer riding in their new fashioned carriages, which seem to run without any trouble, being propelled by steam on the same principle that boats are on the river. They certainly deserve great praise for their industry.

On our arrival at Washington, we called to see our Great Father, the President. He looks as if he had seen as many winters as I have, and seems to be a great brave. I had very little talk with him, as he appeared to be busy and did not seem to be much disposed to talk. I think he is a good man; and although he talked but little, he treated us very well. His wigwam is well furnished with every thing good and pretty, and is very strongly built.

He said he wished to know the cause of my going to war against his white children. I thought he ought to have known this before; and consequently said but little to him about it, as I expected he knew as well as I cold tell him.

He said he wanted us to go to Fortress Monroe and stay awhile with the war chief who commanded it. But having been so long from my people, I told him that I would rather return to my nation; that Keokuk had come here once on a visit to him, as we had done, and he had let him return again, as soon as he wished, and that I expected to be treated in the same manner. He insisted, however, on our going to Fortress Monroe; and as the interpreter then present could not understand enough of our language to interpret a speech, I concluded it was best to obey our Great Father, and say nothing contrary to his wishes.

During our stay at the city, we were called upon by many of the people, who treated us well, particularly the squaws; we visited the great council home of the Americans; the place where they keep their big guns; and all the public buildings, and then started for Fortress Monroe. The war chief met us on our arrival, and shook hands, and appeared glad to see me. He treated us with great friendship, and talked to me frequently. Previous to our leaving this fort, he made us a feast, and gave us some presents, which I intend to keep for his sake. He is a very good man and a great brave. I was sorry to leave him, although I was going to return to my people, because he had treated me like a brother, during all the time I remained with him.

Having got a new guide, a war chief (Maj. Garland), we started for our own country, taking a circuitous route. Our Great Father being about to pay a visit to his children in the big towns towards sunrise, and being desirous that we should have an opportunity of seeing them, had directed our guide to take us through.

On our arrival at Baltimore, we were much astonished to see so large a village; but the war chief told us we would soon see a larger one.

This surprised us more. During our stay here, we visited all the public buildings and places of amus.e.m.e.nt, saw much to admire, and were well entertained by the people who crowded to see us. Our Great Father was there at the same time, and seemed to be much liked by his white children, who flocked around him, (as they had around us) to shake him by the hand. He did not remain long, having left the city before us. In an interview, while here, the President said:

"When I saw you in Washington, I told you that you had behaved very badly in going to war against the whites. Your conduct then compelled me to send my warriors against you, and your people were defeated with great loss, and several of you surrendered, to be kept until I should be satisfied that you would not try to do any more injury. I told you, too, that I would inquire whether your people wished you to return, and whether, if you did return, there would be any danger to the frontier.

Gen. Clark and Gen. Atkinson, whom you know, have informed me that your princ.i.p.al chief and the rest of your people are anxious you should return, and Keokuk has asked me to send you back. Your chiefs have pledged themselves for your good conduct, and I have given directions that you should be taken to your own country.

"Major Garland, who is with you, will conduct you through some of our towns. You will see the strength of the white people. You will see that our young men are as numerous as the leaves in the woods. What can you do against us? You may kill a few women and children, but such a force would seen be sent against you as would destroy your whole tribe. Let the red men hunt and take care of their families. I hope they will not again raise the tomahawk against their white brethren. We do not wish to injure you. We desire your prosperity and improvement. But if you again make war against our people, I shall send a force which will severely punish you. When you go back, listen to the councils of Keokuk and the other friendly chiefs; bury the tomahawk and live in peace with the people on the frontier. And I pray the Great Spirit to give you a smooth path and a fair sky to return."

I was pleased with our Great Father's talk and thanked him. Told him that the tomahawk had been buried so deep that it would never be resurrected, and that my remaining days would be spent in peace with all my white brethren.