"Wonder at nought:--the only rule I know To make man happy, and to keep him so."

"They are never awkward," says Major Mitch.e.l.l, who was well qualified to speak from experience; "on the contrary, in manners, and general intelligence, they appear superior to any cla.s.s of white rustics that I have seen. Their powers of mimicry seem extraordinary, and their shrewdness shines even through the medium of imperfect language, and renders them, in general, very agreeable companions." We may, therefore, if our inquiry be accompanied by humility and justice, be able to form a fair and impartial opinion respecting these people; and the result of an inquiry of this sort must be, in every well-regulated soul, not merely a feeling of thankfulness (still less of self-sufficiency,) that we are far removed from the savage state, but, likewise, a sense of shame, that, with many of our fellow-countrymen, their superior advantages have been productive of little or no fruit.

One very remarkable distinction of the natives of the Bush is, the entire absence of clothing, unless the cloak, made of opossum-skin, worn by some tribes, can deserve to be thought an exception. Their climate being, generally speaking, a dry one, and exposure to the air, even at night, being much less hurtful than in most other countries, this habit of going without clothing, after the fashion of a brute beast, is by no means so dangerous in Australia as it would be elsewhere. But, while they can dispense with _clothes_, like most other savages, they are extremely fond of _ornaments_,--at least, of what they esteem to be such: these are teeth of kangaroos, or men, jaw-bones of a fish, feathers, tails of dogs, pieces of wood, &c., fastened on different parts of the head, by a sort of gum; while scars, and marks of various kinds, are made upon the breast, arms, and back; or, upon certain occasions, as going to war, or mourning for a friend, the body is streaked over with white and yellow paint, according to the taste of the party concerned. In two very distant parts of Australia, namely, the gulf of Carpentaria, and the eastern coast of St. Vincent's Gulf, the natives practise the rite of circ.u.mcision--a remarkable agreement, when we consider that they are about 1200 miles apart, and have no means of communication with each other. It is no uncommon custom, either, for the natives to pierce their noses, and to place a bone or reed through the opening, which is reckoned a great ornament. But there is another custom, almost peculiar to Australia, which, from its singularity, may deserve to be noticed at some length. Among many of the native tribes,[38] it is usual for the males to have a front tooth, or sometimes _two_, struck out at the time of their arriving at manhood, and this ceremony is performed in a most solemn and impressive manner.

The following account of it, from the pen of an eye-witness, may be not unacceptable to the reader: Lieutenant Collins, the historian of the infant colony of New South Wales, was present during the whole of this curious operation, and thus describes the accompanying ceremonies practised by the natives of that part of Australia:--For seven days previous to the commencement of the solemnity, the people continued to a.s.semble, and the evenings were spent in dancing, for which they adorned themselves in their best manner, namely, by painting themselves white, and especially by drawing white circles round their eyes. When the field was prepared, and the youths who were to be enrolled among men were all placed together upon one side of it, the business began with a loud shout, and a clattering of shields and spears, from the armed party, whose office it was to seize the patients about to undergo the extraordinary operation. This was done one by one, until the whole number, fifteen, were brought forward, and placed in the midst of the armed body of men; then each youth was made to sit down, holding his head downwards, with his hands clasped, and his legs crossed under him, in which painful posture it was said they were to remain all night, without looking up or taking any refreshment whatever.[39] The Carrahdis, or persons who were to perform the operation, now began some of their strange mummeries. Each one of these, in his turn, appeared to suffer most extreme agony, and put himself into every posture that pain could occasion, until, at length, a bone was brought forward, which was intended to be used in the ensuing ceremony; and the poor youths were led to believe that the more pain these Carrahdis suffered in obtaining the bone, the less would be theirs in losing a tooth. The following day began with the ceremony of the fifteen operators running round upon their hands and feet, in imitation of the dogs of that country, and throwing upon the boys, as they pa.s.sed, sand and dirt with their hands and feet. The youths were perfectly still and silent, and it was understood that this ceremony gave them power over the dog, and endowed them with whatever good qualities that animal might possess.

[38] Speaking of a tribe which he found upon the banks of the Darling, Mitch.e.l.l says, "The men retained all their front teeth, and had no scarifications on their bodies, two most unfashionable peculiarities among the aborigines." (MITCh.e.l.l'S _Three Expeditions_, vol. i. p. 261.) The same intelligent traveller accounts for the custom of knocking out the teeth, by supposing it a typical sacrifice, probably derived from early sacrificial rites. The cutting off the last joint of the little finger of females, (he adds,) seems a custom of the same kind. It is a curious observation, that the more ferocious among the natives on the Darling were those tribes that had _not_ lost their front teeth.--Vol.

ii. p. 345, and vol. i. p. 304.

[39] This was not the fact, however, for Lieut. Collins found them in a different place, when he went to the spot early in the next morning.

The next part that was performed, was the offering of a sham kangaroo, made of gra.s.s, to the fifteen lads, who were still seated as before. One man brought the kangaroo, and a second carried some brushwood, besides having one or two flowering shrubs stuck through his nose, and both seemed to stagger under the weight of their burdens. Stalking and limping, they at last reached the feet of the youthful hunters, and placed before them the prize of the chase, after which they went away, as though entirely wearied out. By this rite was given the power of killing the kangaroo, and the brushwood, most likely, was meant to represent its common haunt. In about an hour's s.p.a.ce, the chief actors returned from a valley to which they had retired, bringing with them long tails of gra.s.s, which were fitted to the girdle. By the help of this addition, they imitated a herd of kangaroos, one man beating time to them with a club on a shield, and two others, armed, followed them and affected to steal unnoticed upon them to spear them. As soon as these pretended kangaroos had pa.s.sed the objects of their visit, they instantly got rid of their artificial tails, each man caught up a lad, and, placing him upon his shoulders, carried him off in triumph to the last scene of this strange exhibition.

After walking a short distance, the men put down their burdens, placing them in a cl.u.s.ter, each boy with his head upon his breast, and his hands clasped together. In a few minutes, after a greater degree of mystery and preparation than had been before observed, the youthful band was brought forward to a place where a number of human beings were seen lying with their faces to the ground, as if they were dead, and in front of these was a man seated on a stump of a tree, bearing another man upon his shoulders, both having their arms extended, while two men, in a like att.i.tude, were seen also behind the group of prostrate figures. These first two men made most hideous faces for a few minutes, and then the lads were led over the bodies lying on the ground, which moved and writhed, as though in great agony; after which the same strange grimaces were repeated by the two men who were placed on the further side of the apparently dead bodies. All the information that could be gained of the meaning of this, was, that it would make them brave men; that they would see well and fight well. Then followed a sort of martial exercise with spear and shield, in the presence of the future warriors, to signify to them what was to be one great business of their lives--the use of the spear; and, when this was finished, the preparations for striking out the tooth commenced. The first subject of this barbarous operation was chosen, and seated upon the shoulders of a native, who himself sat down upon the gra.s.s; and then the bone was produced, which had cost so much apparent pain to procure the evening before, and which was made very sharp and fine at one end, for the purpose of lancing the gum. But for some such precaution, it would have been impossible to have knocked out the tooth, without breaking the jaw-bone. A stick was then cut with much ceremony out of some hard wood, and when the gum of the patient was properly prepared, the smallest end of the stick was applied to the top of the tooth, while the operator stood ready with a large stone, as though about to drive the tooth down the throat of the youth. Here a certain attention to the number three, which had been before shown, was again noticed, for no stroke was actually made, until three attempts to hit the stick had taken place; and, notwithstanding repeated blows, so firmly was the tooth of the first boy fixed in his gum, that it was full ten minutes before it was forced out. The sufferer was then removed, his gum was closed, and he was dressed out in a new style, with a girdle, in which was stuck a wooden sword, and with a bandage round his head, while his left hand was placed over his mouth, and he was not allowed to speak, nor, during that day, to eat. In this manner were all the others treated, except one only, who could not endure the pain of more than one blow with the stone, and, breaking away from his tormentors, he managed to make his escape. During the whole operation a hideous noise was kept up around the patients, with whom, generally, it seemed to be a point of honour to endure this pain without a single murmur. Having once gone through this strange ceremony, they were henceforth admitted into the company and privileges of the cla.s.s of men.

And as the commencement of manhood in this way, requires no small exercise of courage and endurance of pain, so the remainder of the life of an Australian savage is usually abundant in trials calling for the like qualities, and demanding both bravery and patience. Whatever may be the particular evils of civilized society, and however some wild imaginations may be tempted by these to regard with regret or envy the enjoyments of savage life, after all it must be confessed, these enjoyments are, at best, very scanty and very uncertain, whilst the miseries attendant upon such a state are of a nature continually to try the patience and weary the spirit of him who has to endure them. Without dwelling just at present upon the natural wants and sufferings to which savage men are perpetually exposed in the wilderness of Australia, it is deplorable to think of how many evils these thinly-scattered tribes are the cause to each other; enormous and sad is the amount of suffering, which, even in those lonely and unfrequented regions, human beings are constantly bringing upon their brethren or neighbours. War, which seems almost a necessary evil, an unavoidable scourge to man's fallen race, in all ages and in every country, wears its most deadly aspect, and shows its fiercest spirit among the petty tribes, and in the personal encounters of savages like those of whom we are treating. Various causes of misunderstanding will, of course, arise among them from time to time, and every trifling quarrel is continued and inflamed by their amazing and persevering efforts to revenge themselves, which appears to be with them considered a matter of duty. The shedding of blood is always followed by punishment, and only those who are _jee-dyte_, or unconnected with the family of the guilty person, can consider themselves in safety from this evil spirit of revenge. Little children of seven or eight years old, if, while playing, they hear that some murder has taken place, can in a moment tell whether or not they are _jee-dyte_, and even at this tender age, take their measures accordingly. An example of this unsparing visitation of offences occurred not long after the settlement of New South Wales had commenced.

A native had been murdered, and his widow, being obliged to revenge his death, chanced to meet with a little girl distantly related to the murderer, upon whom she instantly poured forth her fury, beating her cruelly about the head with a club and pointed stone, until at length she caused the child's death. When this was mentioned before the other natives, they appeared to look upon it as a right and necessary act, nor was the woman punished by the child's relatives, possibly because it was looked upon as a just requital.

When a native has received any injury, whether real or fancied, he is very apt to work himself up into a tremendous pa.s.sion, and for this purpose certain war-songs, especially if they are chanted by women, seem amazingly powerful. Indeed, it is stated, on good authority, that four or five mischievously-inclined old women can soon stir up forty or fifty men to any deed of blood, by means of their chants, which are accompanied by tears and groans, until the men are excited into a perfect state of frenzy. The men also have their war-songs, which they sing as they walk rapidly backwards and forwards, quivering their spears, in order to work themselves up into a pa.s.sion. The following very common one may serve for a specimen, both of the manner and matter of this rude, yet, to them, soul-stirring poetry:--

Yu-do dauna, Spear his forehead, Nan-do dauna, Spear his breast, Myeree dauna, Spear his liver, Goor-doo dauna, Spear his heart, Boon-gal-la dauna, Spear his loins, Gonog-o dauna, Spear his shoulder, Dow-al dauna, Spear his thigh, Nar-ra dauna, Spear his ribs, &c. &c. &c. &c. &c. &c.

And thus it is that a native, when he feels afraid, sings himself into courage, or, if he is already in a bold mood, he heaps fuel upon the flame of his anger, and adds strength to his fury. The deadly feeling of hatred and revenge extends itself to their public, as well as to their private, quarrels, and sometimes shows itself in a very fierce and unexpected manner. In the valley of the Wollombi, between Sydney and Hunter's River, some years ago, three boys of a certain tribe had been persuaded to reside in the families of three of the British settlers there. These were marked out for vengeance by the natives belonging to a tribe in a state of warfare with them, about 100 of whom travelled between 20 and 30 miles during one night--a thing almost unheard of among the natives--and reached the neighbourhood of the settlers on the Wollombi very early on the ensuing morning. Two or three of them were sent to each of the houses to entice the boys out, but these, it appeared, somewhat suspected the intentions of their enemies. However, they were at length persuaded to join the native dance, when suddenly a circle was formed round them, and they were speedily beaten to death with _waddies_ or clubs. Immediately after which deed, the troop of natives returned back again to their own neighbourhood. A European happened to pa.s.s by, just as the boys were dying, but being alone and unarmed, his interference might have been dangerous to himself, without proving of any the slightest advantage to the unfortunate sufferers.

Another instance of that cowardly cruelty, which will take every possible advantage of a helpless age and s.e.x occurred many years before this, when the colony of New South Wales was quite in its infancy. The father and mother of a little native girl, aged about seven years, had belonged to a party by whom many robberies had been committed on the banks of the river Hawkesbury, but an armed troop of Europeans was sent in pursuit of these robbers, and when a meeting took place, the child's parents were among those that fell, while she accompanied the victorious party to the British settlement. Here she behaved herself with propriety, being a well-disposed child, she was a favourite at Government-house, where she resided under the protection of the governor. This circ.u.mstance, and the fact of her belonging to a different tribe from their own, awakened the jealousy of some of the natives, who belonged to the neighbourhood of Sydney, and she was consequently put to death in the most cruel manner. Her body was found in the woods, speared in several places, and with both the arms cut off.

The murderers of the poor child escaped.

But, while we justly condemn and pity the cruel and cowardly acts of this description, which, unhappily, too often figure among the deeds of the natives of the Australian Bush, we are by no means to suppose them wanting in all feeling of kindness and humanity, still less would it be correct to consider them deficient in true courage. Every allowance ought to be made for the disadvantages of savage life, for the complete ignorance of these people, for the difficulty which they frequently have in procuring necessary food, and for the consequent cheapness in which life is held among them; and when these and other like arguments are duly weighed, we may learn not to abominate less the crimes of savages, but to pity more the unhappy beings who commit them. Indeed, if we go somewhat further, we may take shame to ourselves and to all civilized nations, in many of whose practices a counterpart may be found for the worst sins of the uncultivated, uncivilized heathens.

Within the last few years many crimes have been recorded in our newspapers, which, though committed in those large English towns, by some conceived to be centres of civilization, refinement, and enlightenment, might rival in horror and atrocity the very darkest deeds of savages.

Many proofs that the disposition of the native Australians is naturally brave and courageous (however cowardly some of their barbarities may appear,) could easily be brought forward; but none can be a stronger proof of this than the coolness and self-possession which they have so frequently exhibited upon meeting with Europeans, and encountering their fire-arms for the first time. An example of this occurred in Western Australia, when Captain Grey's party were on their return home towards the British settlement of Perth. They were winding their way along on the summit of a limestone hill not very far from the coast, which formed a terrace about half a mile in width, with rich gra.s.s and beautiful clumps of trees to adorn it; and while, on the side towards the land, another terrace arose exactly like it, on the opposite side they overlooked a bay surrounded by verdant and extensive flats. Their enjoyment of the lovely scenery of this spot was soon disturbed by the appearance of a large body of the natives on the high ground to the east of them; and, although these strangers boldly advanced to within 200 yards of them, all endeavours to bring about an amicable meeting proved in vain, for the savages shouted to their companions, and these again to others yet more remote, until the calls were lost in the distance, while fresh parties of natives came trooping in from all directions. The question was, how to get rid of these people without bloodshed; and when an attempt to move quietly forward had been disappointed, by the Australians hastening on to occupy a thick piece of bush, through which the English party must pa.s.s, at last, Captain Grey, advancing towards them with his gun c.o.c.ked and pointed, drove them a little before him, after which, to complete their dispersion, he intended to fire over their heads. But, to his mortification and their delight, the gun missed fire, upon which the natives, taking fresh courage, turned round to make faces at him and to imitate the snapping of the gun. The second barrel was then fired over their heads, at which they were alarmed, and made a rapid retreat, halting, however, upon a rising ground about 300 yards off, and preparing in earnest for action, when they perceived that they had suffered no loss. But since they had thus learned to despise the weapons of European warfare, prompt action was needful to prevent fatal consequences on both sides. The captain, accordingly, took his rifle from the man who was carrying it, and directing it at a heap of closely-matted dead bushes, about two or three yards from the main body of the enemy, he drove the ball right through it; the dry rotten boughs crackled and flew in all directions, and the poor savages, confounded at this new and unfair mode of fighting, hastily dispersed, without any loss of life having been sustained by either party.[40]

[40] A less serious but even more effectual method of dispersing the natives, when they became troublesome, and would not quit the settlers'

camp at night, is mentioned by Mitch.e.l.l. At a given signal, one of the Englishmen suddenly sallied forth wearing a gilt mask, and holding in his hand a blue light with which he fired a rocket. Two men concealed bellowed hideously through speaking-trumpets, while all the others shouted and discharged their fire-arms into the air. The man in the mask marched solemnly towards the astonished natives, who were seen through the gloom but for an instant, as they made their escape and disappeared for ever.--MITCh.e.l.l'S _Expeditions_, vol. ii. p. 290.

On another occasion, not long after this encounter, and in the same neighbourhood, the party of English explorers fell in with a native carrying his spear and a handful of fish; he was lost in thought, and they were close to him before he saw them, but, when he did so, he took no notice of them. Without even quickening his pace, he continued in his own course, which crossed their path, and, as he evidently wished to avoid all communication, the men were ordered to take no notice of him, and so they pa.s.sed one another. He must have been a very brave fellow, observes the captain, to act thus coolly, when an array so strange to him met his eye. In like manner, when Major Mitch.e.l.l was riding upon the banks of the Gwydir, he fell in with a tall native, covered with pipe-clay, who, although he could never have seen a horse before, nevertheless, put himself in a posture of defiance, and did not retreat, until the traveller galloped at him to prevent his attack.

In a different part of New Holland, on the eastern coast, when Flinders was exploring Pumice-stone River, near Moreton Bay, he was by no means successful in striking the natives with awe and astonishment. A hawk having presented itself to view, he thought this afforded a good opportunity of showing his new friends, the inhabitants of the Bush, a specimen of the effect and certainty of his fire-arms. He made them understand what he intended, and they were so far alarmed as to seem to be on the point of running into the woods, but a plan of detaining them was discovered, for the seamen placed themselves in front of the savages, forming a kind of defence; in which situation they anxiously watched the British officer, while he fired at the bird. What must have been his feelings at the moment!--the hawk, uninjured, flew away![41]

[41] On a similar occasion, near the Darling, where the inhabitants are remarkable for their thievish habits, when a crow was shot, in order to scare them by its sudden death, the only result was, that, before the bird had reached the ground, one of them rushed forward at the top of his speed to seize it!--See MITCh.e.l.l'S _Expeditions_, vol. i. p. 265.

It is, certainly, no easy task to awaken in the soul of the completely savage man any great interest or concern in the ways and habits of civilized life. The fallen nature, of which all mankind are common partakers, renders it, unfortunately, easy to copy what is evil; and, accordingly, the drunkenness, the deceitfulness, and general licentiousness of depraved Europeans find many admirers and imitators among the simple children of the Australian wilderness; but when anything good, or decent, or even merely useful, is to be taught them, then do they appear dull and inapt scholars indeed. Living, as they do, in a peculiar world, as it were, of their own, they feel little or no pleasure at hearing of what is going on elsewhere, and it has been observed by one who had mixed very much with their various tribes, and had gained considerable knowledge of their language, that, while they cared not for stories respecting man in his civilized state, anything at all bearing upon savage life was eagerly listened to and well received.

Once, having described to them some circ.u.mstances respecting England and its inhabitants, the traveller took occasion, from the mention of the length of days there in summer, to speak of those lands near the North Pole, where, in summer, the sun never sets, while it never rises for some weeks during the winter. The natives agreed that this must be another sun, and not the one seen by them; but, when the conversation turned upon the people of those northern regions, and the small Laplander, clothed in skins of the seal, instead of the kangaroo, was described to them, they were exceedingly delighted; and this picture of half-savage life, so different from their own, threw quite into the shade all the other stories they had heard. It is, indeed, really laughable to find with what cool contempt some of these natives, who have never had any intercourse with Europeans, treat our comforts, our tastes, and pursuits. We may contemn and pity them, but they seem to have very much the same feelings for us. We are horrified at the greediness with which they devour grubs, and many of them are shocked at our oyster-eating propensities! A remarkable instance of this occurred to Captain Flinders in 1798, when he was exploring the eastern coast of New Holland, and surveying Two-fold Bay. While measuring a base line upon the beach, the English sailors heard the screams of three native women, who took up their children and ran off in great alarm. Soon after this a man made his appearance, armed only with a _waddie_, or wooden scimetar, but approaching them apparently with careless confidence. The explorers made much of him, and gave him some biscuit; in return for which he presented them with a piece of gristly fat, probably of whale.

This was tasted by Captain Flinders, but he was forced to watch for an opportunity of getting rid of it while the eyes of the donor were not upon him. But the savage himself was, curiously enough, doing precisely the same thing with the biscuit, the taste of which was, perhaps, no more agreeable to him than that of the whale to the Englishman. The commencement of the trigonometrical operations necessary for surveying the bay was beheld by the Australian with indifference, if not with contempt; and he quitted the strangers, apparently satisfied that from people who could thus seriously occupy themselves there was no great danger to be feared.

But, whatever may be urged respecting the variety of tastes and the want of a settled and uniform standard of appeal respecting them; however it may be argued the rich and luscious fat of a n.o.ble whale may intrinsically surpa.s.s the lean and mouldy flavour of dry sea-biscuit; nevertheless, in many other matters of greater importance, it must be confessed that the manners and habits of the natives of the Bush are extremely wretched and evil. And the Christian European, while he dares not _despise_ them, cannot do otherwise than _pity_ them. The fact has been already noticed, that these miserable children of nature scarcely ever wear anything deserving of the name of clothing; and, in many parts of New Holland, their huts, usually constructed by the women, and composed of little better materials than bark, or wood, and boughs,[42]

reeds, or clay, scarcely merit the t.i.tle of human habitations. But it is not so much in their outward state, as in their moral and social habits, that this race of men are most pitiable and degraded. One subject which has been frequently observed to mark the difference not so much between civilized and uncivilized men, as that between Christians and heathens, must especially be noticed. Cruel as is _the treatment of women_ in many other parts of the globe, the inhabitants of Australia seem to go beyond all other barbarians in this respect. From the best and wisest people of christian Europe down to the vilest and most degraded tribes of heathen Australia, a regular scale might be formed of the general mode of behaviour to the weaker s.e.x among these various nations; and, mostly, it would be found that the general superiority or inferiority of each nation is not untruly indicated by the kindness or cruelty with which their females are usually treated.

[42] See Nehemiah viii. 14, 15.

From their earliest infancy the female children are engaged or betrothed to a future husband, and in case of his death, they belong to his heir.

But this arrangement is frequently prevented by the horrid practice, common among these barbarians, of stealing their wives, and taking them away by main force. Indeed, it seems a rule for the women to follow the conquering party, as a matter of course; so that on the return of an expedition into the interior of New Holland, the friendly and neighbouring natives, being informed that some of the distant and hostile people had been shot, only observed, "Stupid white fellows! why did you not bring away the gins?"

Polygamy is not uncommonly practised; and an old man, especially, among other privileges, may have as many _gins_, or wives, as he can keep, or maintain. Indeed, the maintenance of a wife is not expensive, since they are expected to work; and all the most laborious tasks, including that of supplying a great part of the necessary food for the family, are performed by them.[43] Hence, they are watched with very jealous care, being valuable possessions; but, in spite of all precautions, they are frequently carried off, and that in the most inhuman manner. The _lover_ steals upon the encampment by night, and, discovering where the object of his affection is, he frequently beats her on the head till she becomes senseless, and then drags her off through the bushes, as a tiger would its prey![44] This, of course, is an undertaking attended with considerable danger; for if the intruder is caught, he will be speared through the leg, or even killed, by the angry husband or relatives. Thus many quarrels arise, in which brothers or friends are generally ready enough to bear a part. But--unlike the courteous and christian customs of our own country--the poor female, whether innocent or guilty, it matters not, has no one to take her part; the established rule with regard to women among these brutal creatures being, "If I beat your mother, then you beat mine; if I beat your wife, then you beat mine,"

&c. &c. The consequence of these ferocious habits is evident enough in the appearance of most of the young women, who have any good looks or personal comeliness to boast of. The number of violent blows upon the head, or of rude wounds inflicted by the spear, form so many miserable trophies of victories dearly won by these Australian beauties, and the early life of one of these unhappy beings is generally a continued series of captivities to different masters, of wanderings in strange families, of rapid flights, of bad treatment from other females, amongst whom she is brought a stranger by her captor; and rarely is a form of unusual grace and elegance seen, but it is marked and scarred by the furrows of old wounds; while many females thus wander several hundreds of miles from the home of their infancy, without any corresponding ties of affection being formed to recompense them for those so rudely torn asunder. As may be well imagined, a marriage thus roughly commenced is not very smooth in its continuance; and the most cruel punishments--violent beating, throwing spears or burning brands, &c.--are frequently inflicted upon the weaker party, without any sufficient provocation having been given. It is evident, that treatment of this kind, together with the immensely long journeys which they are compelled to take, always accompanying their husbands on every excursion, must be very injurious to the const.i.tution and healthiness of the weaker s.e.x. And to these trials must be added the constant carrying of those children that are yet unable to travel, the perpetual search for food, and preparation of it when it is obtained, besides many other laborious offices performed by the women, all which being reckoned up together, will form a life of toil and misery, which we may hope is endured by no other human beings beside the females of Australia. Nor is such treatment without its ill effect upon the tempers and dispositions of the female s.e.x. The ferocity of the women, when it is excited, exceeds that of the men; they deal dreadful blows at one another with their long sticks, and, if ever the husband is about to spear in the leg, or beat, one of his wives, the others are certain to set on her, and treat her with great inhumanity.

[43] The men frequently indulge a great degree of indolence at the expense of the women, who are compelled to sit in their canoe, exposed to the fervour of a mid-day sun, hour after hour, chanting their little song, and inviting the fish beneath them to take their bait; for without a sufficient quant.i.ty to make a meal for their tyrants, who are lying asleep at their ease, they would meet but a rude reception on their landing.--COLLINS' _Account of Colony of New South Wales_, p. 387.

[44] Playing at "stealing a wife" is a common game with the Australian children.

One custom, which to Europeans seems extremely remarkable, is that of the family name of the _mother_, and not of the _father_, becoming the surname of the children of either s.e.x. And another, connected with this, forbids a man from marrying with a woman of his own family name. Each family has for its crest or sign, or _kobong_, as they call it, some animal or vegetable; and a certain mysterious connexion is supposed to exist between a family and its _kobong_; so that a member of the family will never kill an animal of the same species with his _kobong_, should he find it asleep; indeed, he always kills it reluctantly, and never without affording it a chance of escape.[45] This arises from the family belief that some one individual of the species is their nearest friend, to kill whom would be a great crime, and is to be carefully avoided.

And, in like manner, a native having a vegetable for a _kobong_ may not gather it under certain circ.u.mstances, and at a particular period of the year. It is said that they occasionally exchange surnames with their friends, a custom which is supposed to have prevailed among the Jews; and they have another practice resembling the same people, which is, that when a husband dies, his brother takes the wife.[46] Among beings who hold life so cheaply, it cannot be a matter of surprise that the destruction of infants should be occasionally practised, more especially in cases where the child is born with any natural deformity: nor is it an excuse for these barbarians that the polished nations of ancient Greece and Italy habitually committed the like atrocities, or even greater,--considering it in their own choice to rear up their offspring or not, exactly as it suited their convenience. In fact, we may learn from this and many other instances, that it is not _civilisation_ alone, but yet more than that, _Christianity_, by which the difference between the European and the Australian is produced:--

"In vain are arts pursued, or taste refin'd, Unless Religion purifies the mind."

[45] These facts may account for the statement mentioned by Collins, of a native throwing himself in the way of a man who was about to shoot a crow, whence it was supposed that the bird was an object of worship, which notion is, however, contradicted by the common practice of eating crows, of which birds the natives are very fond.--See COLLINS' _Account of the Colony of New South Wales_, p. 355.

Two young natives, to whom Mr. Oxley had given a tomahawk, discovered the _broad arrow_, with which it was marked on both sides, and which exactly resembles the print made by the foot of an emu. Probably the youths thought it a _kobong_, for they frequently pointed to it and to the emu skins which the party had with them.--See OXLEY'S _Journal_, p. 172.

[46] The command in Deut. xxv. only extended to the case of eldest sons dying without children.

Respecting the languages spoken in different parts of New Holland, it is doubtful whether they have all a common root or not, but the opinion of Captain Grey, who was not unqualified to judge, is in favour of their kindred origin. In so vast an extent of country, among wandering tribes, that hold little or no communication with each other, great differences in language were to be expected, and are found to exist. If three men from the east, the west, and the north of England meet together, they occasionally puzzle one another by their various dialects; what, then, must be expected by way of variety in a country between two and three thousand miles across, without much communication, and totally differing, at its extreme points, in climate and in animal and vegetable productions? For new objects new names were, of necessity, invented; but the resemblance between words signifying objects common everywhere, as, for instance, the parts of the human body, is said to be remarkable. The Australian languages are stated to be soft and melodious in their sound, and their songs, though rude and wild, have amazing power over the feelings of the soul. _Noise_ would appear to have great charms in savage ears, and, sometimes, from the high key in which our English songs are occasionally pitched, it would seem to have charms also for "ears polite." But an elegant and refined European song would only be laughed at and mimicked by the musical blacks, some few of whom are not, however, quite insensible to the sweets of civilised melody. Warrup, a native servant, was once present when "G.o.d save the Queen" was sung in chorus, and it so affected him, that he burst into tears. He certainly could not have understood the words, much less could he have entered into the n.o.ble and loyal spirit, of our National Anthem: it must, therefore, have been the music, and, perhaps, the excitement prevailing around him, which affected him.

[Ill.u.s.tration: OPOSSUM HUNTING.]

CHAPTER IV.

MEANS OF SUBSISTENCE IN THE BUSH.

One of the most important occupations of every man in this present state of things, is the pursuit of food and necessary sustenance for himself and those belonging to him. But this occupation, being in some respects more difficult, or at least, more uncertain and engrossing, stands more forward in savage life, and appears more important than ever; while, at the same time, the contrast upon this subject between the rude child of nature and the civilized inhabitants of the earth, becomes even stronger than usual. In glancing over the condition of the native of the Bush in Australia, with respect to his supply of needful support, and his means of obtaining it, several truths are to be borne in remembrance, obvious indeed when pointed out, and yet not unlikely to escape a casual observer. First, the vast extent of country, compared with the thin and scattered population it maintains; next, the very different sort of food required by a savage and a European; and lastly, the various kinds of food which are used by the inhabitants of the wilderness--are all matters which must be recollected, if we would form a fair judgment upon the subject, and do justice to the humble, and apparently scanty, bill of fare which Nature has provided for those that dwell among her wildest scenes and in her most secret, recesses. In these spots it is but rarely, of course, from the mere absence of sufficient provisions, that any large body of natives can a.s.semble together; but, occasionally, a feast is prepared for a considerable number, either when some particular article of food abounds at a certain place and is in full season, or, especially, when a whale (a fish very common on the coasts of New Holland) is thrown ash.o.r.e. In the latter case, it is impossible for us entirely to enter into the feelings of the savage, for we have never, unexpectedly, had so large a quant.i.ty of what is considered the greatest delicacy placed at once before us. Hence, when the Australian finds a whale thrown ash.o.r.e in his own district, his heart warms and opens with kind feelings of hospitality; he longs to see all his friends about him, and large fires are immediately kindled to announce the fortunate and joyful event. Notice of the feast having been thus given, and a due invitation forwarded, he rubs himself all over with the blubber, and his favourite wives are served in the same manner, after which, he begins to cut his way into the flesh of the whale, the grain of which is about the firmness of a goose-quill; of this he chooses the nicest morsels, and either broils them on the fire, or cooks them by cutting them into small pieces, and spitting them on a pointed stick.

Other natives, attracted by the flaming signal of revelry, soon a.s.semble in gay companies from all quarters: by night they dance and sing, and by day they eat and sleep, and the feast continues unchecked until they at last fairly eat their way into the whale, and may be seen climbing in and about the carcase choosing their favourite pieces. The fish, in a few days, becomes more disagreeable than ever, but still they will not leave it, until they have been completely gorged with it,--out of temper from indigestion, and therefore engaged in frequent quarrels. And, even when they are, at length, obliged to quit the feast, they carry off with them as much as they can stagger under, to eat upon the way, and to take as a rarity to their distant friends. Such is a true picture of a native Australian feast, and the polished sons and daughters of Europe will turn away from it with feelings of unmingled disgust. But, with how many of these is life itself a perpetual series of feasting, less gross and disgusting indeed, but not less really sensual than this! How many inhabitants of civilised countries live continually as though the saying, "Let us eat and drink, for to-morrow we die" were the whole sum and substance of practical wisdom! Yet if it were so, who would be more happy, who more blessed in his situation, than the savage devouring, day after day, the food his heart delights in?

But a whale-feast is an event of no ordinary kind in the life of an inhabitant of the Bush, and, if we would know how the common sustenance of life is procured by him, we must follow him through a variety of scenes and pursuits, of which, by no means the least important or interesting, is the chase of the kangaroo.[47] This singular and harmless creature is now so well known to Europeans, from specimens that have been brought over and placed in our public collections of animals, and also from numberless pictures, that it would be waste of time to stop to describe it. In truth, being one of the productions peculiar to Australia, it may be said, from the figures of it to be seen upon the back of every book relating to that country, to have become almost the _kobong_ or crest of that southern region. In many portions of New Holland, particularly where the country is wooded and the soil tolerably fertile, kangaroos are very abundant; but so great havoc is made among these defenceless creatures by their various enemies, especially by man, that their numbers appear to be upon the decrease.[48]

[47] The wild dog is also an object of chase, and its puppies are considered great dainties; but they are sometimes saved, in order to bring them up in a tame state, in which case they are taken by one of the elder females of the family, and actually reared up by her in all respects like one of her own children!

[48] It is a saying among the natives, "Where white man sit down, kangaroo go away."

A day's hunting is often the cause of no small excitement, even in England, among men who care nothing for the object of their chase, and are certain of a good dinner at the end of their day's sport; but we may suppose this to be a matter of more serious interest to the Australian, who depends upon his skill and patience in hunting for his daily food.

His whole manner and appearance, accordingly, are changed on these occasions; his eyes brighten up, his motion becomes quick though silent, and every token of his eagerness and anxiety is discoverable in his behaviour. Earth, water, trees, sky, are all in turn the subjects of his keenest search, and his whole soul appears to be engaged in his two senses of sight and hearing. His wives, and even his children, become perfectly silent, until, perhaps, a suppressed whistle is given by one of the women, denoting that she sees a kangaroo near her husband, after which all is again quiet, and an unpractised stranger might ride within a few yards of the group, and not perceive a living thing. The devoted animal, meanwhile, after listening two or three times without being able to perceive any further cause of alarm, returns to its food or other occupation in complete security, while the watchful savage poises his spear, and lifts up his arm ready for throwing it, and then advances slowly and with stealth towards his prey, no part moving but his legs.

Whenever the kangaroo looks round, its enemy stands still in the same position he is in when it first raises its head, until the animal, again a.s.sured of safety, gives a skip or two, and goes on feeding: again the native advances, and the same scene occurs, until the whizzing spear penetrates the unfortunate creature, upon which the whole wood rings with sudden shouts; women and children all join in the chase, and, at last, the kangaroo, weakened from loss of blood and enc.u.mbered by the spear, places its back against a tree, and appears to attack its pursuer with the fury of despair. Though naturally a timid animal, it will, when it is hard pressed for life, make a bold stand; and, if hunted by Europeans, will sometimes wait for the dogs and tear them with its hind claws, or squeeze them with its fore arms, until the blood gushes out of the hound's nostrils; and sometimes the poor creature will take to the water, and drown every dog that comes near it.[49] But by the natives the poor beast is generally soon dispatched with spears thrown from a distance, and its body is carried off by its conqueror and his wives to some convenient resting-place where they may enjoy their meal.

[49] Martin's New South Wales, p. 131.