"'Where's that 'lection cake I told you to bring here?'

"'You didn't tell me to bring no cake here, Mrs. Brown,' said Ann.

"'I did, you little liar, you,' said Mrs. Brown. 'You Irish are born liars.

Go, bring it here.'

"Ann disappeared, and soon returned, looking triumphant. 'Mr. Brown says he brought it in when you told him, and covered it in that box--so I aint such a liar, after all.'

"'You are,' said Mrs. Brown, 'and a thief too.'

"Ann's Irish blood was up.

"'I'm neither,' said she; 'but I'm an orphan, and poor; that's why I'm scolded and cuffed about.'

"Mrs. Brown's blood was up too, and she struck the poor girl in the face, and her big, hard hand was in an instant covered with blood, which spouted out from Ann's nose.

"'Now take that for your impudence, and you'll get worse next time you go disputing with me.'

"'I declare, Mrs. Brown,' said Arthur, 'this is, I thought, a free country.

I did not know you could take the law into your own hands in that style.'

"'That gal's the bother of my life,' said Mrs. Brown. 'Mr. Brown, he was in New York when a ship come, and that gal's father and mother must die of the ship-fever, and the gal was left, and Mr. Brown calculated she could be made to save us hiring, by teaching her a little. She's smart enough, but she's the hard-headedest, obstinatest thing I ever see. I can't make nothin' of her. You might as well try to draw blood out of a turnip as to get any good out of her.'

"'You got some good blood out of her,' said I, 'at any rate,' for Mrs.

Brown was wiping her hands, and the blood looked red and healthy enough; 'but she is not a turnip, that's one thing to be considered.'

"'Well, Mrs. Brown, good evening,' said Arthur. 'I shall tell them at the South how you Northern people treat your white n.i.g.g.e.rs.'

"'I wish to the Lord,' said Mrs. Brown, 'we had some real n.i.g.g.e.rs. Here I am sweatin, and workin, and bakin, all these hot days, and Brown he's doin nothin from morning 'till night but reading Abolition papers, and tendin Abolition meetings. I'm not much better than a n.i.g.g.e.r myself, half the time.'

"Now," said Arthur, "Mr. Hubbard, I have been fortunate in my experience. I have never seen a slave woman struck in my life, though I've no doubt such things are done; and I a.s.sure you when I saw Mrs. Brown run the risk of spoiling that pretty face for life, I wondered your laws did not protect 'these bound gals,' or 'white n.i.g.g.e.rs,' as she calls them."

"You see, Hubbard," said Abel, "your philanthropy and Arthur's is very contracted. He only feels sympathy for a pretty white face, you for a black one, while my enlarged benevolence induces me to stand up for all female 'phizmahoganies,' especially for the Hottentot and the Madagascar ones, and the fair s.e.x of all the undiscovered islands on the globe in general."

"You don't think, then," said Mr. Hubbard, argumentatively, "that G.o.d's curse is on slavery, do you?"

"In what sense?" asked Arthur. "I think that slavery is, and always was a curse, and that the Creator intended what he said, when he first spoke of it, through Noah."

"But, I mean," said Mr. Hubbard, "that it will bring a curse on those who own slaves."

"No, _sir_," said Arthur, "G.o.d's blessing is, and always has been on my father, who is a slaveholder; on his father, who was one; and on a good many more I could mention. In fact, I could bring forward quite a respectable list who have died in their beds, in spite of their egregious sin in this respect. There are Washington, Jefferson, Madison, Marshall, Calhoun, Henry Clay, and not a few others. In this case, the North, as has been said, says to her sister South, 'Stand aside, for I am holier than thou!' that is, you didn't need them, and got rid of them."

"We were all born free and equal," said Mr. Hubbard, impressively.

"Equal!" said Abel, "there is that idiot, with his tongue hanging out of his mouth, across the street: was he born equal with you?"

"It strikes me," said Arthur, "that our slaves are not born free."

"They ought to be so, then," said Mr. Hubbard.

"Ah! there you arraign the Creator," said Arthur; "I must stop now."

"What do you think is the meaning of the text 'Cursed be Canaan, a servant of servants shall he be unto his brethren,' Hubbard?" said Abel.

"I don't think it justifies slavery," said Hubbard.

"Well, what does it mean?" said Abel. "It must mean something. Now I am at present between two doctrines; so I am neither on your nor on Arthur's side. If I can't live one way I must another; and these are hard times. If I can't distinguish myself in law, divinity, or physic, or as an artist, which I would prefer, I may turn planter, or may turn Abolition agent. I must do something for my living. Having no slaves I can't turn planter; therefore there is more probability of my talents finding their way to the Abolition ranks; so give me all the information you can on the subject."

"Go to the Bible," said Mr. Hubbard, "and learn your duty to your fellow-creatures."

"Well, here is a Bible my mother sent here for Arthur and myself, with the commentaries. This is Scott's Commentary. Where is Canaan?" said he, turning over the leaves; "he is very hard to be got at."

"You are too far over," said Arthur, laughing, "you are not in the habit of referring to Scott."

"Here it is," said Abel, "'Cursed be Canaan, a servant of servants shall he be unto his brethren.' And in another verse we see 'G.o.d shall enlarge j.a.pheth, and he shall dwell in the tents of Shem, and Canaan shall be his servant.' So we are j.a.pheth and Shem, and the colored population are Canaan. Is that it, Arthur?" said Abel.

"See what Scott says, Abel," said Arthur; "I'm not a commentator."

"Well, here it is,--'There is no authority for altering the text, and reading, as some do, Cursed be Ham, the father of Canaan, yet the frequent mention of Ham, as the father of Canaan, suggests the thought that the latter was also criminal. Ham is thought to be second, and not the youngest son of Noah; and if so, the words, 'Knew what his younger son had done,'

refers to Canaan, his grandson. Ham must have felt it a very mortifying rebuke, when his own father was inspired on this occasion to predict the durable oppression and slavery of his posterity. Canaan was also rebuked, by learning that the curse would especially rest on that branch of the family which should descend from him; for his posterity were no doubt princ.i.p.ally, though not exclusively, intended.'"

"Now," continued Abel, "I shall have to turn planter, and get my n.i.g.g.e.rs as I can; for I'll be hanged if it wasn't a curse, and a predicted one, too."

"That does not make it right," said Mr. Hubbard.

"Don't it," said Abel; "well, if it should be fated for me to turn parson, I shan't study divinity with you, for my mother has told me often, that G.o.d's prophecies were right, and were fulfilled, too; as I think this one has been."

"I suppose, then, you think slavery will always continue, Mr. Weston?"

said Hubbard.

"Well, I am only a man, and cannot prophesy, but I think, probably not.

Slavery is decreasing throughout the world. The slave trade is about being abolished on the coast of Africa. You Abolitionists are getting a good many off from our southern country, and our planters are setting a number of theirs free, and sending them to Africa. I know a gentleman in Georgia who liberated a number, and gave them the means to start in Liberia as free agents and men. He told me he saw them on board, and watched the ship as she disappeared from his sight. At last he could not detect the smallest trace of her, and then such a feeling of intense satisfaction occupied his breast as had been a stranger there until that time. 'Is it possible that they are gone, and I am no longer to be plagued with them? They are free, and I am free, too.' He could hardly give vent to his feelings of relief on the occasion."

"And are they such trouble to you, Arthur?" asked Abel.

"No, indeed," said Arthur, "not the least. My father treats them well, and they appear to be as well off as the working cla.s.ses generally are. I see rules to regulate the conduct of the master and slave in Scripture, but I see no where the injunction to release them; nor do I find laid down the sin of holding them. The fact is, you northern people are full of your isms; you must start a new one every year. I hope they will not travel south, for I am tired of them. I should like to take Deacon and Mrs. White back home with me. Our servants would be afraid of a man who has worked sixteen hours a day half his lifetime."

"Deacon White is worth twenty thousand dollars," said Abel, "every cent of which he made mending and making common shoes."

"What does he do with it?" said Arthur.

"h.o.a.rds it up," said Abel, "and yet an honester man never lived. Did I not tell you of the time I hired his horse and chaise? I believe not; well, it is worth waiting for. The deacon's old white horse is as gray and as docile as himself; the fact is, the stable is so near the house, that the horse is constantly under the influence of 'Old Hundred;' he has heard the good old tune so often, that he has a solemn way of viewing things. Two or three weeks ago I wanted to take my sister to see a relative of ours, who lives seven or eight miles from here, and my mother would not consent to my driving her, unless I hired the deacon's horse and chaise--the horse, she said, could not run if he wanted to. So I got him, and Harriet asked Kate Laune to go too, as the chaise was large enough for all three; and we had a good time. We were gone all day, and after I took the girls home, I drove round to the deacon's house and jumped out of the chaise to pay what I owed.

"You know what a little fellow the deacon is, and he looked particularly small that evening, for he was seated in his arm-chair reading a large newspaper which hid him all but his legs. These are so shrunken that I wonder how his wife gets his stockings small enough for him.

"'Good evening, Mrs. White,' said I, for the old lady was sitting on the steps knitting.

"'Mercy's sake, deacon,' said she, 'put down your newspaper; don't you see Mr. Johnson?'