"You consarned fool, how do you spoze I can give you a hen? Do you spoze I can git into my hen house ten thousand milds off to git you a hen? Or do you want me to steal one for you?"

"A yen," sez the interpreter, and the way he said it it did sound like hen.

"Well, I said hen, didn't I?" said my pardner.

But I leaned out of my baby cart and sez, "Y-e-n, Josiah. A yen is their money, a dollar."

"Oh, why don't they call it a cow or a brindle calf?" He wuz all het up by his efforts to understand. They call one of their dollars a yen, a sen is a cent, and a rin is the tenth part of a cent. Josiah fell in love with the copper rins with square holes in the centre. Sez he:

"How I would love to furnish you with 'em, Samantha, when you went to the store in Jonesville. I would hand you out five or six rins and you could string 'em and wear 'em round your neck till you got to the store."

"Yes," sez I, "half a cent would go a good ways in buyin' family stores."

"Well, it would have a rich look, Samantha, and I mean to make some when I git home. Why, Ury and I could make hundreds of 'em out of our old copper kettle that has got a hole in it, and I shouldn't wonder if I could pa.s.s 'em."

Miss Meechim had a idee that the j.a.pans wuz in a state of barbarism, but Arvilly who wuz always at swords' pints with her threw such a lot of statistics at her that it fairly danted her. There are six hundred newspapers in j.a.pan. The j.a.panese daily at Tokio has a circulation of 300,000. She has over 3,000 milds of railroads and uses the American system of checking baggage. Large factories with the best machinery has been built late years, but a great part of the manufacturing is done by the people in their own homes, where they turn out those exquisite fabrics of silk and cotton and rugs of all the colors of the rainbow, and seemingly as fadeless as that bow. Slavery is unknown, and there is very little poverty with all the crowded population. The j.a.pans are our nearest neighbors acrost the Pacific and we've been pretty neighborly with 'em, havin' bought from 'em within the last ten years most three hundred millions worth of goods. She would miss us if anything should happen to us.

Yokohama is a city of 124,000 inhabitants, most all j.a.pans, though in what they call the settlement there are fifteen or twenty thousand foreigners. There are beautiful homes here with flower gardens containing the rarest and most beautiful flowers, trees and shrubs of all kinds.

The day Josiah had his struggle with the interpreter and j.a.pan money we rode down the princ.i.p.al streets of Yokohama. And I would stop at some of the silk shops, though Josiah objected and leaned out of his jinrikisha and sez anxiously:

"Don't spend more'n half a dozen rins, Samantha, on dress, for you know we've got more than 10,000 milds to travel and the tarven bills are high."

Sez I in real dry axents, "If I conclude to buy a dress I shall have to have as much as a dozen rins; I don't believe that I could git a handsome and durable one for less." My tone was sarcastical. The idee of buyin' a silk dress for half a cent! But I didn't lay out to buy; I wuz jest lookin' round.

I saw in those shops some of the most beautiful silks and embroideries that I ever did see, and I went into a lacquer shop where there wuz the most elegant furniture and rich bronzes inlaid with gold and silver. They make the finest bronzes in the world; a little pair of vases wuz fifteen hundred dollars and you couldn't get 'em for less.

But why shouldn't there be beautiful things in a country where every one is a artist?

We stopped at a tea house and had a cup of tea, delicious as I never spozed tea could be and served by pretty young girls with gay colored, loose silk suits and hair elaborately dressed up with chains and ornaments; their feet and legs wuz bare, but they wuz covered with ornaments of bra.s.s and jade. Afterwards we pa.s.sed fields of rice where men and wimmen wuz working, the men enrobed in their skin toilette of dragons and other figures and loin cloth and the wimmen in little scanty skirts comin' from the waist to the knees. Their wages are eight cents a day. I wondered what some of our haughty kitchen rulers, who demand a dollar a day and the richest of viands would say if they wuz put down on a basis of eight cents a day and water and rice diet.

The little bamboo cottages are lovely lookin' from the outside with their thatched roofs, some on 'em with little bushes growin' out on the thatch and little bunches of gra.s.s growin' out under the eaves.

The children of the poor are entirely naked and don't have a rag on 'em until they're ten or twelve. A lot of 'em come up to the jinrikishas and called out "oh-hi-o" to Josiah, and he shook his head and sez affably:

"No, bub, I'm from Jonesville."

But the interpreter explained oh-hi-o means good mornin'; and after that for days Josiah would say to me as soon as I waked up, "Ohio,"

and wanted to say it to the rest, but I broke it up.

One thing Josiah thought wuz wicked: a j.a.panese is not allowed to wear whiskers till he is a grandpa, so old bachelors have to go with smooth faces.

Sez Josiah, "What if Cousin Zebedee Allen couldn't wear whiskers?

Why," sez he, "his whiskers are his main beauty, and naterally Zeb is more particular about his looks than if he wuz married. Such laws are wicked and arbitrary. Why, when I courted my first wife, Samantha, my whiskers and my dressy looks wuz what won the day. And I d'no," sez he inquiringly, "but they won your heart."

"No," sez I, "it wuzn't them, and heaven only knows what it wuz; I never could tell. I've wondered about it a sight."

"Well," sez he, "I didn't know but it wuz my whiskers."

We pa.s.sed a number of temples where the people worship. The two princ.i.p.al religions are the Shinto and the Buddhist. The Shinto means, "The way of the G.o.ds," and they believe that their representative is the Mikado, so of course they lay out to worship him. The Buddhists preach renunciation, morality, duty, and right living. Bein' such a case to cling to Duty's ap.r.o.n strings I couldn't feel towards the Buddhists as Miss Meechim did. Sez she, "Oh, why can't they believe as we do in America? Why can't they all be Episcopalians?"

But 'tennyrate all religions are tolerated here, and as Arvilly told Miss Meechim when she wuz bewailin' the fact that they wuzn't all Episcopals and wuzn't more like our country.

Sez Arvilly, "They don't drownd what they call witches, nor hang Quakers, nor whip Baptists, nor have twenty wives. It don't do for us to find too much fault with the religion of other nations, Miss Meechim, specially them that teaches the highest morality, self-control and self-sacrifice."

Miss Meechim was huffy, but Arvilly drove the arrer home. "Gamblin' is prohibted here; you wouldn't be allowed gamble for bed-quilts and afghans at church socials, Miss Meechim."

Miss Meechim wouldn't say a word. I see she wuz awful huffy. But howsumever there are lots of people here who believe in the Christian religion.

We pa.s.sed such cunning little farms; two acres is called a good farm, and everything seemed to be growin' on it in little squares, kep' neat and clean, little squares of rice and wheat and vegetables.

And Josiah sez, "I wonder what Ury would say if I should set him to transplantin' a hull field of wheat, spear by spear, as they do here, set 'em out in rows as we do onions. And I guess he'd kick if I should hitch him onto the plow to plow up a medder, or onto the mower or reaper. I guess I'd git enough of it. I guess he'd give me my come-up-ance."

"Not if he wuz so polite as the j.a.pans," sez I.

"And what a excitement it would make in Jonesville," sez Josiah, "if I should hitch Ury and Philury onto the mowin' machine. I might," he continered dreamily, "just for a change, drive 'em into Jonesville once on the lumber wagon."

But he'll forgit it, I guess, and j.a.pan will forgit it too before long. Their tools are poor and fur behind ourn, and some of their ways are queer; such as trainin' their fruit trees over arbors as we do vines. Josiah wuz dretful took with this and vowed he'd train our old sick no further over a arbor. Sez he, "If I can train that old tree into a runnin' vine I shall be the rage in Jonesville."

But he can't do it. The branches are as thick as his arm. And I sez, "Children and trees have to be tackled young, Josiah, to bend their wills the way you want 'em to go." They make a great fuss here over the chrysantheum, and they are beautiful, I must admit. They don't look much like mine that I have growin' in a kag in the east winder.

Their common fruits are the persimmons, a sweet fruit about as big as a tomato and lookin' some like it, with flat black seeds, pears, good figs, oranges, peaches, apples. There is very little poverty, and the poorest people are very clean and neat. Their law courts don't dally for month after month and years. If a man murders they hang him the same week.

But mebby our ways of lingerin' along would be better in some cases, if new evidence should be found within a year or so, or children should grow up into witnesses.

We went into a j.a.panese house one day. It is made on a bamboo frame, the roof and sides wuz thatched with rye straw, the winders wuz slidin' frames divided into little squares covered with thin white paper. The part.i.tions wuz covered with paper, and movable, so you could if you wanted to make your house into one large room. Josiah told me that he should tear out every part.i.tion in our house and fix 'em like this. "How handy it would be, Samantha, if I ever wanted to preach."

And I told him that I guessed our settin' room would hold all that would come to hear him preach, and sez I, "How would paper walls do with the thermometer forty below zero?" He looked frustrated, he had never thought of that.

The house we went into wuz sixteen feet square, divided into four square rooms. It wuz two stories high, and little porches about two feet wide wuz on each story, front and back. There wuz no chimney; there wuz a open place in the wall of the kitchen to let the smoke out from the little charcoal furnace they used to cook with, and one kettle wuz used to cook rice and fish; no spoons or forks are needed.

The doors and frame-work wuz painted bronze color. There wuzn't much furniture besides the furnace and tea-kettle that stands handy to make tea at any time. A few cups and saucers, a small clock, a family idol, and a red cushioned platform they could move, high and wide enough for a seat so several can set back to back, is about all that is necessary.

Their floors are covered with a lined straw matting, soft as carpet; they sleep on cotton mats put away in the daytime; their head-rest is a small block of wood about one foot long, five inches wide and eight inches high. A pillow filled with cut rye straw and covered with several sheets of rice paper isn't so bad, though I should prefer my good goose feather pillows. The j.a.panese are exceedingly neat and clean; they could teach needed lessons to the poorer cla.s.ses in America.

We one day made an excursion twenty milds on the Tokiado, the great highway of j.a.pan. It is broad and smooth; five hundred miles long, and follers the coast. Part of the way we went with horses, and little side trips into the country wuz made with jinrikishas. Quaint little villages wuz on each side of the road, and many shrines on the waysides. That day we see the famous temple of Diabutsu with its colossal bronze idol. It wuz fifty feet high and eighty-seven feet round. The eyes three feet and a half wide. One thumb is three and a half feet round. He seemed to be settin' on his feet.

A widder and a priest wuz kneelin' in front of this idol. The priest held in one hand a rope and anon he would jerk out melancholy sounds from a big bronze bell over his head. In his other hand he held some little pieces of wood and paper with prayers printed on 'em. As he would read 'em off he would lay one down on the floor, and the widder would give him some money every time. I thought that wuz jest about where the prayers went, down on the floor; they never riz higher, I don't believe.

Josiah wuz kinder took with 'em, and sez he, "How handy that would be, Samantha, if a man wuz diffident, and every man, no matter how bashful he is, has more or less wood chips in his back yard. Sometimes I feel diffident, Samantha."

But I sez, "I don't want any wooden prayers offered for me, Josiah Allen, and," sez I, "that seen shows jest how widders are imposed upon."

"Well," sez he, "she no need to d.i.c.kered with the priest for 'em if she hadn't wanted to."

And I did wish that that little widder had known about the One ever present, ever living G.o.d, who has promised to comfort the widder, be a father to the orphan, and wipe away all tears.

But the Sunrise Land is waking up, there is a bright light in the East:

In the beauty of the lilies Christ is born acrost the sea, With a glory in his bosom that transfigures you and me.

With the sweet gentleness and amiable nater of the j.a.pans what will not the divine religion of the Lord Jesus do for them? It will be plantin' seed in good ground that will spring up a hundredfold.