LONGING

Tell me, brother, where is rest From the flame that racks my breast With its pain?

Fires unceasing sear my heart; Ah, too long, too deep, the smart To heal again.

When I'd pluck the roses sweet Sharpest thorns my fingers greet; Courage flies.

Since my love has humbled me, Tyrant-like has troubled me, 'Spite my cries.

Health and joy have taken flight, Prayer nor chant nor priestly rite Do I prize.

Girl, my girl, my peerless one, Radiant as Armenia's sun, Beautiful Sanan!

Earth has none as fair as thou, Nor can ages gone bestow One like my Sanan.

Sixteen summers old is she, Grace of slender pines has she, Like the stars her eyes.

Lips, thrice blessed whom they kiss, Brows as dark as h.e.l.l's abyss, And with sighs, Her heart to win, her love alone, What mighty prince from his high throne Would not descend?

So I crave nor crown nor gold, Longed-for One, I her would hold Till time shall end.

RAPHAEL PATKANIAN.

DAVID OF Sa.s.sUN

NATIONAL EPOS OF ARMENIA

[_Translated by F.B. Collins, B.S._]

DAVID OF Sa.s.sUN

Strong and mighty was the Caliph of Bagdad[1]; he gathered together a host and marched against our Holy John the Baptist[2]. Hard he oppressed our people, and led many into captivity. Among the captives was a beautiful maiden, and the caliph made her his wife. In time she bore two sons, Sana.s.sar and Abamelik. The father of these children was a heathen, but their mother was a worshipper of the cross[3], for the caliph had taken her from our people.

[1] From the sense and according to the time in which the action takes place, Nineveh must be understood here; and instead of an Arabian caliph, the a.s.syrian king Sennacherib. There is an anachronism here, as the reader will see, for a king living 800 years before Christ is called an Arabian caliph, though the caliphs first took up their residence in Bagdad in the year 755.

[2] The reference here is to the famous monastery of St. John the Baptist, which was built by Gregory the Illuminator during the fourth century, on the mountain of Kark, near the Euphrates, on a spot where heathen altars had previously stood. On certain days pious Armenians made annual pilgrimages to the place. Among them many poets and champions, who, with long fasts and many prayers, begged from the saint the gifts of song, strength, and courage. John the Baptist was regarded by the Armenians generally as the protector of the arts.

[3] So the Armenians called Christians.

This same caliph again gathered together a host and fell upon our people. This time--I bow before thy holy miracle, O sainted John--this time our people pressed him sorely, and in his affliction he cried unto his idols: "May the G.o.ds save me from these people; bring me to my city safe and well, and both my sons will I sacrifice unto them."

In Bagdad the mother lay sleeping, and she had a dream. She dreamed she had in each hand a lamp, and when their flames seemed ready to go out they flashed up brightly again. When morning came she told this dream to her sons, and said: "Last night holy St. John appeared to me in my dreams and said that your father was in great trouble and had vowed to sacrifice you. When he again comes home he will stab you: look to your safety."

Both sons cried unto their G.o.ds, took food with them for their journey, put gold into their purses, and set out on their travels. Coming to a narrow valley they halted there. They saw a river, and in the distance a brook clove the river to mid-stream, then mingled with its waters and flowed onward with it.

And Sana.s.sar said to Abamelik: "He who finds the source of this brook and builds him a dwelling there, his race shall also wax mighty."

The brothers rose with one will and followed the brook upstream. They found its spring and saw its waters flowing as from a small pipe, and they ran down with the brook and increased till they mixed with waters of the great river. Here the brothers halted and laid the foundations of their dwelling.

And Sana.s.sar hunted while Abamelik worked on the house. Ten, yea, twenty days they worked on their dwelling. It happened that once Abamelik came upon Sana.s.sar asleep, worn out with fatigue, his venison thrown away unroasted. Abamelik was much troubled at this, and said, "Rise, brother, and we will depart from this place. How long shall we stay here and eat meat without salt? If it were G.o.d's will that we should have happiness, in our father's wooden palace we should have found it." And they mounted their horses and rode to the Lord of Arsrom.[4] Both came thither, presented themselves to him, and bowed before him.

[4] The original name of this city is Theodosiopol. It was founded by the Greek commander Anato in the year 412 A.D. and named in honor of Emperor Theodosius II. Later it was captured by the Sultan of Ikonika, Who named it Arsi-Rom, "Land of the Greeks." The Armenians call it Karin, after the old Armenian province in which it lies.

Now both brothers were mighty men. They found favor with the Emir of Arsrom, and he asked them of their birth and of their tribe, and said, "What manner of men are you?"

Sana.s.sar answered and said, "We are the sons of the Caliph of Bagdad."

"Hoho!" said the Emir, while terror seized him. "We feared you dead, and here we meet you living. We cannot take you in. Go whither ye will."

And Sana.s.sar said to Abamelik, "Since we have run away from our father, why should we bear his name? From this day, when anyone asks us concerning ourselves, let us say we have neither father nor mother nor home nor country: then will people lodge us."

Thence they rode to the Emir of Kars, who gave the lads the same answer. They turned and rode to the King of Kraput-Koch. The King of Kraput-Koch scrutinized the lads, and they found favor in his sight; and Abamelik presented himself to the King and bowed low before him. This pleased the King greatly, and he said: "My children, whither came ye?

What have you? and what do you lack?"[5]

[5] Southwest from the Sea of Wan lies a high mountain called Kraput-Koch ("Blue Ridge," from its blue color). Probably there was a dukedom or kingdom of Kraput-Koch which served as a city of refuge for the wandering a.s.syrian princes. Perhaps the legend has preserved in the person of the King of Kraput-Koch the memory of the Armenian prince Skajordi.

"We have neither father nor mother nor anyone beside," answered the brothers.

And it came to pa.s.s that Sana.s.sar became the King's _tschubuktschi_[6]

and Abamelik his _haiwatschi,_[7] and they lived at the King's house a long time.

[6] Pipe-bearer.

[7] The servant who prepares the coffee.

But Sana.s.sar said one day to Abamelik: "We fatigued ourselves greatly with labor, yet was our house not finished. To-morrow make the King no coffee, nor will I hand him his pipe. Let us not appear before him to-morrow."

When the King awoke, neither of them was near. He called the lads to him and said: "I asked you once if you had anyone belonging to you, either father or mother; and you said you had no one. Why, then, are you so sad?"

And the brothers said: "Live long, O King! In truth, we have neither father nor mother. Even if we hide it from you we cannot hide it from G.o.d. We worked a little on a dwelling, but left the work unfinished and came away." And they told the King everything as it was.

The heart of the King was grieved, and he said: "My children, if such is the case, to-morrow I will give you some court servants. Go and finish your house."

Then the King arose and gave them forty servants, skilful workers, and each had a mule and a bridle.

Early in the morning they arose and loaded the beasts with their tools, and the two brothers led them to the dwelling. They travelled on and at last reached the spring and the threshold of their house.

Now Sana.s.sar said to Abamelik: "Brother, shall we build the house first or the huts for the servants? These poor wretches cannot camp out in the sun."

And they began first to make the huts. So strong was Abamelik that he built ten huts every day, while the others brought in wood for their building. In four days they finished forty huts, and then they set about building the house and finished it. They set up stone pillars in rows--so powerful were they--and laid a stone base under them, and the house was made ready.

Abamelik rode to the King of Kraput-Koch and said: "We are thy children.

We have built our castle: it is finished, and we come to you and entreat you, 'Come and give our dwelling a name,'" It pleased the King of Kraput-Koch that Abamelik had done this, and he said: "I rejoice that you have not forgotten me."

So the King gave Abamelik his daughter in marriage and made him his close friend. After the wedding the King and the young pair came together at the palace--and Uncle Toross[8] was with them--and they mounted their horses and departed. Abamelik rode before them to point out the way. When they were approaching the castle the King suddenly turned his horse as if to ride back again, and said: "You have given your castle a name and have purposely brought me here to try me."