By whom and for what purpose or purposes were the megalithic circles at Stennis, Callernish, Leys, Achnaclach, Crichie, Kennethmont, Midmar, Dyce, Kirkmichael, Deer, Kirkbean, Lochrutton, Torhouse, etc., etc., reared?

What were the leading peculiarities in the religious creed, faith, and festivals of Broichan and the other Caledonian or Pictish Magi before the introduction of Christianity?

When Coifi, the pagan high-priest of Edwin, the king of Northumbria and the Lothians, was converted to Christianity by Paulinus, in A.D. 627, he destroyed, according to Bede, the heathen idols, and set fire to the heathen temples and altars; but what was the structure of the pagan temples here in these days, that he could burn them,--while at the same time they were so uninclosed, that men on horseback could ride into them, as Coifi himself did after he had thrown in the desecrating spear?

Was not our city named after this Northumbrian Bretwalda, "Edwin's-burgh?" Or was the Eiddyn of which Aneurin speaks before the time of Edwin, and the Dinas Eiddyn that was one of the chief seats of Llewddyn Lueddog (Lew or Loth), the grandfather of St. Kentigern or Mungo of Glasgow, really our own Dun Edin? Or if the Welsh term "Dinas"

does not necessarily imply the high or elevated position of the place, was it Caer Eden (Cariden, or Blackness), at the eastern end of the Roman Wall, on the banks of the Forth?

Did our venerable castle rock obtain the Welsh name of Din or Dun Monaidh, from its being "the fortress of the hill," and was its other Cymric appellation Agnedh, connected with its ever having been given as a marriage-portion (Agwedh)? Or did its old name of Maiden Castle, or Castrum Puellarum, not rather originate in its olden use as a female prison, or as a school, or a nunnery?

And is it true, as a.s.serted by Conchubhra.n.u.s, that the Irish lady Saint, Darerca or Monnine, founded, late in the fifth century, seven churches (or nunneries?) in Scotland, on the hills of Dun Edin, Dumbarton, Stirling, Dunpelder, and Dundevenal, at Lanfortin near Dundee, and at Chilnacase in Galloway?

When, and by whom, were the Round Towers of Abernethy, Brechin, and Eglishay built? Were there not in Scotland or its islands other such "_turres rotundae mira arte constructae_," to borrow the phrase of Hector Boece regarding the Brechin tower?

If St. Patrick was, as some of his earliest biographers aver, a Strathclyde Briton, born about A.D. 387 at Nempthur (Nemphlar, on the Clyde?) and his father Calphurnius was, as St. Patrick himself states in his Confession, a deacon, and his grandfather Pot.i.tus a priest, then he belonged to a family two generations of which were already office-bearers in Scotland in the Christian Church;--but were there many, or any such families in Scotland before St. Ninian built his stone church at Whithern about A.D. 397, or St. Palladius, the missionary of Pope Celestine, died about A.D. 431, in the Mearns? And was it a mere rhetorical flourish, or was there some foundation for the strong and distinct averment of the Latin father Tertullian, that, when he wrote, about the time of the invasion of Scotland by Severus (_circa_ A.D.

210), there were places in Britain beyond the limits of the Roman sway already subject to Christ?

When Dion Ca.s.sius describes this invasion of Scotland by Severus, and the Roman Emperor's loss of 50,000 men in the campaign, does he not indulge in "travellers' tales," when he further avers that our Caledonian ancestors were such votaries of hydropathy that they could stand in their marshes immersed up to the neck in water for live-long days, and had a kind of prepared h.o.m.oeopathic food, the eating of a piece of which, the size of a bean, entirely prevented all hunger and thirst?

Caesar tells us that dying the skin blue with woad was a practice common among our British ancestors some 1900 years ago;--are Claudian and Herodian equally correct in describing the very name of Picts as being derived from a system of painting or tattooing the skin, that was in their time as fashionable among some of our Scottish forefathers, as it is in our time in New Zealand, and among the Polynesians?

According to Caesar, the Britons wore a moustache on the upper lip, but shaved the rest of the beard; and the sole stone--fortunately a fragment of ancient sculpture--which has been saved from the ruins of the old capital of the Picts at Forteviot, shows a similar practice among them.

But what did they shave with? Were their razors of bronze, or iron, or steel? And where, and by whom, were they manufactured?

Was the state of civilisation and of the arts among the Caledonians, when Agricola invaded them, about A.D. 80 or 81, as backward as some authorities have imagined, seeing that they were already so skilled in, for example, the metallurgic arts, as to be able to construct, for the purposes of war,--chariots, and consequently chariot-wheels, long swords, darts, targets, etc.?

As the swords of the Caledonians in the first century were, according to Tacitus, long, large, and blunt at the point, and hence in all probability made of iron, whence came the sharp-pointed leaf-shaped bronze swords so often found in Scotland, and what is the place and date of their manufacture? Were they earlier? And what is the real origin of the large acc.u.mulation of spears and other instruments of bronze, some whole, and others twisted, as if half-melted with heat, which, with human bones, deer and elk-horns, were dredged up from Duddingston Loch about eighty years ago, and const.i.tuted, it may be said, the foundation of our Museum? Was there an ancient bronze-smith shop in the neighbourhood; or were these not rather the relics of a burned crannoge that had formerly existed in this lake, within two miles of the future metropolis of Scotland?

Could the deputation inform us where we might find, buried and concealed in our muirs or mosses, and obtain for our Museum some interesting antiquarian objects which we sadly covet--such as a specimen or two, for instance, of those Caledonian spears described by Dion, that had a brazen apple, sounding when struck, attached to their lower extremity?

or one of those statues of Mercury that, Caesar says, were common among the Western Druids? or one of the _covini_ mentioned by Tacitus--(for we are anxious to know if its wheels were of iron or bronze; how these wheels made, as Caesar tells us the wheels of the British war-chariots made, a loud noise in running; and whether or not they had, as some authorities maintain, scythes or long swords affixed to their axles)? or where we might dig up another specimen of such ancient and engraved silver armour as was some years ago discovered at Norrie's Law, in Fife, and unfortunately melted down by the jeweller at Cupar? or could any of the deputation refer us to any spot where we might have a good chance of finding a concealed example of such gla.s.s goblets as were, according to Ad.a.m.nan, to be met with in the royal palace of Brude, king of the Picts, when St. Columba visited him, in A.D. 563, in his royal fort and hall (_munitio, aula regalis_) on the banks of the Ness?

Whence came King "Cruithne," with his seven sons, and the Picts? Were they of Gothic descent and tongue, as Mr. Jonathan Oldbuck maintained in rather a notorious dispute in the parlour at Monkbarns? or were they "genuine Celtic," as Sir Arthur Wardour argued so stoutly on the same memorable occasion?

Were the first Irish or Dalriadic Gaeidhil or Scots who took possession of Argyll (_i.e._, Airer-Gaeidheal, or the district of the Gaeidhel), and who subsequently gave the name of Scot-land to the whole kingdom, the band of emigrants that crossed from Antrim about A.D. 506 under the leadership of Fergus and the other sons of Erc; or, as the name of "Scoti" recurs more than once in the old spa.r.s.e notices of the tribes of the kingdom before this date, had not an antecedent colony, under Cairbre Riada, as stated by Bede, already pa.s.sed over and settled in Cantyre a century or two before?

Our Reformed British Parliament is still so archaeological as to listen, many times each session, to Her Majesty, or Her Majesty's Commissioners, a.s.senting to their bills, by p.r.o.nouncing a sentence of old and obsolete Norman French--a memorial in its way of the Norman Conquest; and our State customs are so archaeological that, when Her Majesty, and a long line of her ill.u.s.trious predecessors, have been crowned in Westminster Abbey, the old Scottish coronation-stone, carried off in A.D. 1296 by Edward I. from Scone, and which had been previously used for centuries as the coronation-stone of the Scotic, and perhaps of the Irish, or even the Milesian race of kings, has been placed under their coronation-chair--playing still its own archaic part in this gorgeous state drama. But is this Scone or Westminster coronation-stone really and truly--as it is reputed to be by some Scottish historians--the famous _Lia Fail_ of the kings of Ireland, that various old Irish writings describe as formerly standing on the Hill of Tara, near the Mound of the Hostages? Or does not the _Lia Fail_--"the stone that roared under the feet of each king that took possession of the throne of Ireland"--remain still on Tara--(though latterly degraded to the office of a grave-stone)--as is suggested by the distinguished author of the History and Antiquities of Tara Hill? If any of our deputies from ghostdom formerly belonged to the court of Fergus MacErc, or originally sailed across with him in his fleet of _currachs_, perhaps they will be so good as tell us if in reality the royal or any other of the accompanying skin-canoes was ballasted then or subsequently with a sacred stone from Ireland, for the coronation of our first Dalriadic king; and especially would we wish it explained to us how such a precious monument as the _Lia Fail_ of Tara was or could be smuggled away by such a small tribe as the Dalriadic Scots at first were? Perhaps it would be right and civil to tell the deputation at once, that the truth is we are anxious to decide the knotty question as to whether the opinions of Edward I. or of Dr. Petrie are the more correct in regard to this "Stone of Fate?" Or if King Edward was right politically, is Dr.

Petrie right archaeologically, in his views on this subject? In short, does the _Lia Fail_ stand at the present day--as is generally believed--in the vicinity of the Royal Halls of Westminster, or in the vicinity of the Royal Halls of Tara?

What ancient people, dest.i.tute apparently of metal tools and of any knowledge of mortar, built the gigantic burgs or duns of Mousa, Hoxay, Glenelg, Carloway, Bragar, Kildonan, Farr, Rogart, Olrick, etc., with galleries and chambers in the thickness of their huge uncemented walls?

Is it true, as the Irish bardic writers allege, that some of the race of the Firbolgs escaped, after the battle at one of the Moyturas to the Western Islands and sh.o.r.es of Scotland, and that thence, after several centuries, they were expelled again by the Picts, after the commencement of the Christian era, and subsequently returned to the coast of Galway, and built, or rebuilt, there and then, the great a.n.a.logous burgs of Dun aengus, Dun Conchobhair, etc., in the Irish isles of Aran?[10]

What is the signification of those mysterious circles formed of diminishing concentric rings which are found engraved, sometimes on rocks outside an old aboriginal village or camp, as at Rowtin Lynn and Old Bewick; sometimes on the walls of underground chambers, as in the Holm of Papa Westray, and in the island of Eday; sometimes on the walls of a chambered tumulus, as at Pickaquoy in Orkney; or on the interior of the lid of a kistvaen, as at Craigie Hall, near Edinburgh, and probably also at Coilsfield and Auchinlary; or on a so-called Druidical stone, as on "Long Meg" at Penrith?

Is it true that a long past era--and, if so, at what era--our predecessors in this old Caledonia had nothing but tools and implements of stone, bone, and wood? Are there no gravel-beds in Scotland in which we could probably find large deposits of the celts and other stone weapons--with bored and worked deer-horns, of that distant stone-age--such as have been discovered on the banks of the Somme and the Loire in France? And were the people of that period in Scotland Celtic or pre-Celtic?

When the first wave of Celtic emigrants arrived in Scotland, did they not find a Turanian or Hamitic race already inhabiting it, and were those Scottish streams, lakes, etc., which bear, or have borne, in their composition, the Euskarian word _Ura_ (water)--as the rivers Urr, Orr, and Ury, lochs Ur, Urr, and Orr, Urr-quhart, Cath-Ures, Or-well, Or-rea, etc., named by these Turanian aborigines?

We know that in Iona, ten or twelve centuries ago, Greek was written, though we do not know if the Iona library possessed--what Queen Mary had among the sixteen Greek volumes[11] in her library--a copy of Herodotus; but we are particularly anxious to ascertain if the story told by Herodotus of Rhampsinitus, and the robbery of his royal treasury by that "Shifty Lad" "the Master Thief,"[12] was in vogue as a popular tale among the Scottish Gaels or Britons in the oldest times? The tale is prevalent in different guises from India to Scotland and Scandinavia among the Aryans, or alleged descendants of j.a.phet; Herodotus heard it about twenty-three centuries ago in Egypt, and consequently (according, at least, to some high philologists), among the alleged descendants of Shem; and could any Scottish Turanians, as alleged descendants of Ham, in the deputation, tell us whether the tale was also a favourite with them and their forefathers? For if so, then, in consonance with the usual reasoning on this and other popular tales, the story must have been known in the Ark itself, as the sons of Noah separated soon after leaving it, and yet all their descendants were acquainted with this legend. But have these and other such simple tales not originated in many different places, and among many different people, at different times; and have they not an appearance of similarity, merely because, in the course of their development, the earliest products of the human fancy, as well as of the human hand, are always more or less similar under similar circ.u.mstances?

Or perhaps, pa.s.sing from more direct interrogatories, we might request some of the deputation to leave with us a retranslation of that famous letter preserved by Bede, which Abbot Ceolfrid addressed about A.D. 715 to Nectan III., King of the Picts, and which the venerable monk of Jarrow tells us was, immediately after its receipt by the Pictish King and court, carefully interpreted into their own language? or to be so good as write down a specimen of the Celtic or Pictish songs that happened to be most popular some twelve or fourteen centuries ago? or describe to us the limits at different times of the kingdoms of the Strathclyde Britons and Northumbrians, and of the Picts and Dalriadic Scots? or fill up the sad gaps in Mr. Innes' map of Scotland in the tenth century, containing, as it does, the names of one river only, and some thirteen Scottish church establishments and towns; or tell us where the "urbs Giudi" and the Pictish "Niduari" of Bede were placed, and why aengus the Culdee speaks (about A.D. 800) of Cuilenross, or Culross, as placed in Strath-h-Irenn in the Comgalls, between Slieve-n-Ochil and the Sea of Giudan? or identify for us the true sites of the numerous rivers, tribes, divisions, and towns--or merely perhaps stockaded or rathed villages--which Ptolemy in the second century enters in his geographical description of North Britain? or particularise the precise bounds of the Meatae and Attacotti, and of the two Pictish nations mentioned by Ammia.n.u.s Marcellinus, namely, the Dicaledonae and Vecturiones? or trace out for us the course of Agricola's campaigns in Scotland, especially marking the exact site of the great victory of the Mons Grampius, and thus deciding at once and for ever whether the two enormous cairns placed above the moor of Ardoch cover the remains of the 10,000 slain; or whether the battle was fought at Dealgin Ross, or at Findochs, or at Inverpeffery, or at Urie Hill in the Mearns, or at Mormond in Buchan, or at the "Kaim of Kinprunes?" which last locality, however, was, it must be confessed, rather summarily and decisively put out of Court some time ago by the strong personal evidence of Edie Ochiltree.

If these, and some thousand-and-one similar questions regarding the habits, arts, government, language, etc., of our Primaeval and Mediaeval Forefathers could be at once summarily and satisfactorily answered by any power of "gramarye," then the present and the future Fellows of the Society of Antiquaries of Scotland would be saved an incalculable amount of difficult investigation and hard work. But unfortunately I, for one at least, have no belief that any human power can either unsphere the spirits of the dead for a night's drawing-room amus.e.m.e.nt, or seduce the "wraiths" of our ancestors to "revisit the glimpses of the moon" even for such a loyal and patriotic object as the furtherance of Scottish Archaeology. Nevertheless I doubt not, at the same time, that many of these supposed questions on the dark points of Scottish antiquities will yet betimes be answered more or less satisfactorily. But the answers, if ever obtained, will be obtained by no kind of magic except the magic of acc.u.mulated observations, and strict stern facts;--by no necromancy except the necromancy of the cautious combination, comparison, and generalisation of these facts;--by no enchantment, in short, except that special form of enchantment for the advancement of every science which the mighty and potent wizard--Francis Bacon--taught to his fellow-men, when he taught them the spell-like powers of the inductive philosophy.

The data and facts which Scottish antiquaries require to seek out and acc.u.mulate for the future furtherance of Scottish Archaeology, lie in many a different direction, waiting and hiding for our search after them. On some few subjects the search has already been keen, and the success correspondingly great. Let me specify one or two instances in ill.u.s.tration of this remark.

As a memorable example, and as a perfect Baconian model for a.n.a.logous investigations on other corresponding topics--in the way of the full and careful acc.u.mulation of all ascertainable premises and data before venturing to dogmatise upon them--let me point to the admirable work of Mr. Stuart on the Sculptured Stones of Scotland--an almost national work, which, according to Mr. Westwood (the highest living authority on such a subject), is "one of the most remarkable contributions to Archaeology which has ever been published in this or any other country."

"Crannoges"--those curious lake-habitations, built on piles of wood, or stockaded islands,--that Herodotus describes in lake Prasias, five or six centuries before the Christian era, const.i.tuting dwellings there which were then impregnable to all the military resources of a Persian army,--that Hippocrates tells us were also the types of habitation employed in his day by the Phasians, who sailed to them in single-tree canoes,--that in the same form of houses erected upon tall wooden piles, are still used at the present day as a favourite description of dwelling in the creeks and rivers running into the Straits of Malacca, and on the coasts of Borneo and New Guinea, etc., and the ruins of which have been found in numerous lakes in Ireland, England, Switzerland, Germany, Denmark, etc.;--Crannoges, I say, have been searched for and found also in various lochs in our own country; and the many curious data ascertained with regard to them in Scotland will be given in the next volume of our Society's proceedings by Mr. Joseph Robertson, a gentleman whom we all delight to acknowledge as pre-eminently ent.i.tled to wield amongst us the pen of the teacher and master in this as in other departments of Scottish antiquities.

Most extensive architectural data, sketches, and measurements, regarding many of the remains of our oldest ecclesiastical buildings in Scotland (including some early Irish Churches, with stone roofs and Egyptian doors, that still stand nearly entire in the seclusion of our Western Islands), have been collected by the indomitable perseverance and industry of Mr. Muir; and when the work which that most able ecclesiologist has now in the press is published, a great step will doubtless be made in this neglected department of Scottish antiquities.

In addition, however, to the a.s.siduous collection of all ascertainable facts regarding the existing remains of our sculptured stones, our crannoges, and our early ecclesiastical buildings, there are many other departments of Scottish antiquities urgently demanding, at the hands of the numerous zealous antiquaries scattered over the country, full descriptions and accurate drawings of such vestiges of them as are still left--as, for example:--

I. Our ancient Hill-forts of Stone and Earth.

II. Our old cyclopic Burgs and Duns.

III. Our primaeval Towns, Villages, and Raths.

IV. Our Weems or Underground Houses.

V. Our Pagan sepulchral Barrows, Cairns, and Cromlechs.

VI. Our Megalithic Circles and Monoliths.

VII. Our early Inscribed Stones; etc.

Good and trustworthy accounts of individual specimens, or groups of specimens, of most of these cla.s.ses of antiquities, have been already published in our Transactions and Proceedings, and elsewhere. But Scottish Archaeology requires of its votaries as large and exhaustive a collection as possible, with accurate descriptions, and, when possible, with photographs or drawings--or mayhap with models (which we greatly lack for our Museum)--of all the discoverable forms of each cla.s.s; as of all the varieties of ancient hill-strongholds; all the varieties of our underground weems, etc. The necessary collection of all ascertainable types, and instances of some of these cla.s.ses of antiquities, will be, no doubt, a task of much labour and time, and will in most instances require the combined efforts of many and zealous workers. This Society will be ever thankful to any members who will contribute even one or two stones to the required heap. But all past experience has shown that it is useless, and generally even hurtful, to attempt to frame hypotheses upon one, or even upon a few specimens only. In Archaeology, as in other sciences, we must have full and accurate premises before we can hope to make full and accurate deductions. It is needless and hopeless for us to expect clear, correct, and philosophic views of the character and of the date and age of such archaeological objects as I have enumerated, except by following the triple process of (1) a.s.siduously collecting together as many instances as possible of each cla.s.s of our antiquities; (2) carefully comparing these instances with each other, so as to ascertain all their resemblances and differences; and (3) contrasting them with similar remains in other cognate countries, where--in some instances, perhaps--there may exist, what possibly is wanting with us, the light of written history to guide us in elucidating the special subjects that may happen to be engaging our investigations--ever remembering that our Scottish Archaeology is but a small, a very small, segment of the general circle of the Archaeology of Europe and of the World.

The same remarks, which I have just ventured to make, as to the proper mode of investigating the cla.s.ses of our larger archaeological subjects, hold equally true also of those other cla.s.ses of antiquities of a lighter and more portable type, which we have collected in our museums; such, for instance, as the ancient domestic tools, instruments, personal ornaments, weapons, etc., of stone, flint, bone, bronze, iron, silver, and gold, which our ancestors used; the clay and bronze vessels which they employed in cooking and carrying their food; the handmills with which they ground their corn; the whorls and distaffs with which they span, and the stuff and garments spun by them, etc. etc. It is only by collecting, combining, and comparing all the individual instances of each antiquarian object of this kind--all ascertainable specimens, for example, of our Scottish stone celts and knives; all ascertainable specimens of our clay vessels; of our leaf-shaped swords; of our metallic armlets; of our grain rubbers and stone-querns, etc. etc.--and by tracing the history of similar objects in other allied countries, that we will read aright the tales which these relics--when once properly interrogated--are capable of telling us of the doings, the habits, and the thoughts of our distant predecessors.

It is on this same broad and great ground--of the indispensable necessity of a large and perfect collection of individual specimens of all kinds of antiquities for safe, sure, and successful deduction--that we plead for the acc.u.mulation of such objects in our own or in other public antiquarian collections. And in thus pleading with the Scottish public for the augmentation and enrichment of our Museum, by donations of all kinds, however slight and trivial they may seem to the donors, we plead for what is not any longer the property of this Society, but what is now the property of the nation. The Museum has been gifted over by the Society of Antiquaries to the Government--it now belongs, not to us, but to Scotland--and we unhesitatingly call upon every true-hearted Scotsman to contribute, whenever it is in his power, to the extension of this Museum, as the best record and collection of the ancient archaeological and historical memorials of our native land. We call for such a central general ingathering and repository of Scottish antiquities for another reason. Single specimens and examples of archaeological relics are, in the hands of a private individual, generally nought but mere matters of idle curiosity and wild conjecture; while all of them become of use, and sometimes of great moment, when placed in a public collection beside their fellows. Like stray single words or letters that have dropt from out the Book of Time, they themselves, individually, reveal nothing, but when placed alongside of other words and letters from the same book, they gradually form--under the fingers of the archaeologist--into lines, and sentences, and paragraphs, which reveal secret and stirring legends of the workings of the human mind, and human hand, in ages of which, perchance, we have no other existing memorials.

In attempting to read the cypher of these legends aright, let us guard against one fault which was unfortunately too often committed in former days, and which is perhaps sometimes committed still. Let us not fall into the mistake of fancying that everything antiquarian, which we do not see at first sight the exact use of, must necessarily be something very mysterious. Old distaff-whorls, armlets, etc., have, in this illogical spirit, been sometimes described as Druidical amulets and talismen; ornamented rings and bosses from the ancient rich Celtic horse-harness, discovered in sepulchral barrows, have been published as Druidical astronomical instruments; and in the last century some columnar rock arrangement in Orkney was gravely adduced by Toland as a Druidical pavement. It is this craving after the mysterious, this reprehensible irrationalism, that has brought, indeed, the whole subject of Druidism into much modern contempt with many archaeologists. No doubt Druidism is a most interesting and a most important subject for due and calm investigation, and the facts handed down to us in regard to it by Caesar, Diodorus, Mela, Strabo, Pliny, and other cla.s.sic and hagiological authors, are full of the gravest archaeological bearings; but no doubt also many antiquarian relics, both large and small, have been provokingly called Druidical, merely because their origin and object were unknown. We have not, for instance, a particle of direct evidence for the too common belief that our stone circles were temples which the Druids used for worship; or that our cromlechs were their sacrificial altars. In fact, formerly the equanimity of the old theoretical cla.s.s of archaeologists was disturbed by these leviathan notions about Druids and Druidesses as much as the marine zoology of the poor sailor was long disturbed by his leviathan notions about sea-serpents and mermaids.

In our archaeological inquiries into the probable uses and import of all doubtful articles in our museums or elsewhere, let us proceed upon a plan of the very opposite kind. Let us, like the geologists, try always, when working with such problems, to understand the past by reasoning from the present. Let us study backwards from the known to the unknown.

In this way we can easily come to understand, for example, how our ancestors made those single-tree canoes, which have been found so often in Scotland, by observing how the Red Indian, partly by fire and partly by the hatchet, makes his a.n.a.logous canoe at the present day; how our flint arrows were manufactured, when we see the process by which the present Esquimaux manufactures his; how our predecessors fixed and used their stone knives and hatchets, when we see how the Polynesian fixes and uses his stone knives and hatchets now; how, in short, matters sped in respect to household economy, dress, work, and war, in this old Caledonia of ours, during even the so-called Stone Age, when we reflect upon and study the modes in which matters are conducted in that new Caledonia in the Pacific--the inhabitants of which knew nothing of metals till they came in contact with Europeans, not many years ago; how, in long past days, hand and home-made clay vessels were the chief or only vessels used for cooking and all culinary purposes, seeing that in one or two parts of the Hebrides this is actually the state of matters still.

The collection of home-made pottery on the table--glazed with milk--is the latest contribution to our Museum. It was recently brought up, by Captain Thomas and Dr. Mitch.e.l.l, from the parish of Barvas, in the Lewis. These "craggans," jars, or bowls, and other culinary dishes, are certainly specimens of the ceramic art in its most primitive state;--they are as rude as the rudest of our old cinerary urns; and yet they const.i.tute, in the places in which they were made and used, the princ.i.p.al cooking, dyeing, and household vessels possessed by some of our fellow-countrymen in this the nineteenth century.[13] In the adjoining parish of Uig, Captain Thomas found and described to us, two years ago, in one of his instructive and practical papers, the small beehive stone houses in which some of the nomadic inhabitants of the district still live in summer. Numerous antiquarian remains, and ruins of similar houses and collections of houses, exist in Ireland, Wales, Cornwall, Switzerland, and perhaps in other kingdoms; but apparently they have everywhere been long ago deserted as human habitations, except in isolated and outlying spots among the Western Islands of Scotland.

The study of human habits in these Hebridean houses, at the present day, enables us to guess what the a.n.a.logous human habits probably were, when, for example, the old Irish city of Fahan--consisting of similar structures only--was the busy scene of human life and activity in times long past. These, and other similar facts, besides teaching us the true road to some forms of archaeological discovery, teach us also one other important lesson,--namely, that there are in reality two kinds of antiquity, both of which claim and challenge our attention. One of these kinds of antiquity consists in the study of the habits and works of our distant predecessors and forefathers, who lived on this earth, and perhaps in this segment of it, many ages ago. The other kind of antiquity consists of the study of those archaic human habits and works which may, in some corners of the world, be found still prevailing among our fellow-men--or even among our own fellow-countrymen--down to the present hour, in despite of all the blessings of human advancement, and the progress of human knowledge. By one kind of antiquity we trace the slow march and revolutions of centuries; by the other we trace the still slower march and revolutions of civilisation, in countries and kingdoms where the glittering theories of the politician might have led us to expect a different and a happier state of matters.

Besides the antiquarian relics of a visible and tangible form to which I have adverted, as demanding investigation and collection on our part, there are various antiquarian relics of a non-material type in Scottish Archaeology which this Society might perhaps do much to collect and preserve, through the agency of active committees, and the a.s.sistance of many of our countrymen, who, I doubt not, could be easily incited to a.s.sist us in the required work. One of these matters is a fuller collection and digest than we yet possess of the old superst.i.tious beliefs and practices of our forefathers. And certainly some strange superst.i.tions do remain, or at least lately did remain, among us. The sacrifice, for example, of the c.o.c.k and other animals for recovery from epilepsy and convulsions, is by no means extinct in some Highland districts. In old Pagan and Mithraic times we know that the sacrifice of the ox was common. I have myself often listened to the account given by one near and dear to me, who was in early life personally engaged in the offering up and burying of a poor live cow as a sacrifice to the Spirit of the Murrain. This occurred within twenty miles of the metropolis of Scotland. In the same district a relative of mine bought a farm not very many years ago. Among his first acts, after taking possession, was the inclosing a small triangular corner of one of the fields within a stone wall. The corner cut off--and which still remains cut off--was the "Goodman's Croft"--an offering to the Spirit of Evil, in order that he might abstain from ever blighting or damaging the rest of the farm. The clergyman of the parish, in lately telling me the circ.u.mstance, added, that my kinsman had been, he feared, far from acting honestly with Lucifer, after all, as the corner which he had cut off for the "Goodman's" share was perhaps the most worthless and sterile spot on the whole property. Some may look upon such superst.i.tions and superst.i.tious practices as matters utterly vulgar and valueless in themselves; but in the eyes of the archaeologist they become interesting and important when we remember that the popular superst.i.tions of Scotland, as of other countries, are for the most part true antiquarian vestiges of the pagan creeds and customs of our earlier ancestors; our present Folk-lore being merely in general a degenerated and debased form of the highest mythological and medical lore of very distant times. A collection of the popular superst.i.tions and practices of the different districts of Scotland now, ere (like fairy and goblin forms vanishing before the break of day) they melt and disappear totally before the light and the pride of modern knowledge, would yet perhaps afford important materials for regaining much lost antiquarian knowledge. For as the palaeontologist can sometimes reconstruct in full the types of extinct animals from a few preserved fragments of bones, possibly some future archaeological Cuvier may one day be able to reconstruct from these mythological fragments, and from other sources, far more distinct figures and forms than we at present possess of the heathen faith and rites of our forefathers.

Perhaps a more important matter still would be the collection, from every district and parish of Scotland, of local lists of the oldest names of the hills, rivers, rocks, farms, and other places and objects; and this all the more that in this age of alteration and change many of these names are already rapidly pa.s.sing away. Yet the possession of a Scottish antiquarian gazetteer or map of this kind would not only enable us to identify many localities mentioned in our older deeds and charters, but more--the very language to which these names belong would, perhaps, as philological ethnology advances, betimes serve as guides to lead our successors, if they do not lead us, to obtain clearer views than we now have of the people that aboriginally inhabited the different districts of our country, and the changes which occurred from time to time in these districts in the races which successively had possession of them. In this, as in other parts of the world, our mountains and other natural objects often obstinately retain, in despite of all subsequent changes and conquests, the appellations with which they were originally baptised by the aboriginal possessors of the soil; as, for example, in three or four of the rivers which enter the Forth nearest to us here--viz., the Avon, the Amond, and the Esk on this side; and the Dour, at Aberdour, on the opposite side of the Firth. For these are all old Aryan names, to be found as river appellations in many other spots of the world, and in some of its oldest dialects. The Amond or Avon is a simple modification of the present word of the Cymric "Afon," for "river," and we have all from our schooldays known it under its Latin form of "Amnis." The Esk, in its various modifications of Exe, Axe, Uisk, etc., is the present Welsh word, "Uisk," for "water," and possibly the earliest form "asqua," of the Latin noun "aqua." Again, the noun "Dour"--Douro--so common an appellative for rivers in many parts of Europe, is, according to some of our best etymologists, identical with, or of the same Aryan source as the "Uda," or water, of the sanskrit, "[Greek: hydor]" of the Greeks, and the "Dwr" or "Dour" of the Cambrian and Gael. The archaeologist, like the Red Indian when tracking his foe, teaches himself to observe and catch up every possible visible trace of the trail of archaic man; but, like the Red Indian also, he now and again lays his ear on the ground to listen for any sounds indicating the presence and doings of him who is the object of his pursuit. The old words which he hears whispered in the ancient names of natural objects and places supply the antiquary with this kind of audible archaeological evidence. For, when cross-questioned at the present day as to their nomenclature, many, I repeat, of our rivers and lakes, of our hills and headlands, do, in their mere names, telegraph back to us, along mighty distances of time, significant specimens of the tongue spoken by the first inhabitants of their district--in this respect resembling the doting and dying octogenarian that has left in early life the home of his fathers, to sojourn in the land of the stranger, and who remembers and babbles at last--ere the silver cord of memory is utterly and finally loosed--one language only, and that some few words merely, in the long unspoken tongue which he first learned to lisp in his earliest infancy.

The special sources and lines of research from which Scottish inductive Archaeology may be expected to derive the additional data and facts which it requires for its elucidation are many and various. Let me here briefly allude to two only, and these two of rather opposite characters,--viz. (1), researches beneath the surface of the earth; and (2), researches among olden works and ma.n.u.scripts.

In times past Scottish Archaeology has already gained much from digging; and in times to come it is doubtless destined to gain yet infinitely more from a systematised use of this mode of research. For the truth is, that beneath the surface of the earth on which we tread--often not above two or three feet below that surface, sometimes not deeper than the roots of our plants and trees--there undoubtedly lie, in innumerable spots and places,--buried, and waiting only for disinterment,--antiquarian relics of the most valuable and important character. The richest and rarest treasures contained in some of our antiquarian museums have been exhumed by digging; and that digging has been frequently of the most accidental and superficial kind--like the discovery of the silver mines of Potosi through the chance uprooting of a shrub by the hand of a climbing traveller.

The magnificent twisted torc, containing some 50 worth of pure gold, which was exhibited in Edinburgh in 1856, in the Museum of the Archaeological Inst.i.tute, was found in 1848 in Needwood Forest, lying on the top of some fresh mould which had been turned up by a fox, in excavating for himself a new earth-hole. Formerly, on the sites of the old British villages in Wiltshire, the moles, as Sir Richard h.o.a.re tells us, were constantly throwing up to the surface numerous coins and fragments of pottery. We are indebted to the digging propensities of another animal for the richest collection of silver ornaments which is contained in our Museum: For the great h.o.a.rd of ma.s.sive silver brooches, torcs, ingots, Cufic and other coins, etc., weighing some 16 lbs. in all, which was found in 1857 in the Bay of Skaill in Orkney, was discovered in consequence of several small pieces of the deposit having been accidentally uncovered by the burrowings of the busy rabbit. That h.o.a.rd itself is interesting on this other account, that it is one of 130 or more similar silver deposits, almost all found by digging, that have latterly been discovered, stretching from Orkney, along the sh.o.r.es and islands of the Baltic, through Russia southward, towards the seat of the government of those Eastern Caliphs who issued the Cufic coins which generally form part of these collections--this long track being apparently the commercial route along which those merchants pa.s.sed, who, from the seventh or eighth to the eleventh century, carried on the traffic which then subsisted between Asia and the north of Europe.

The spade and plough of the husbandman are constantly disinterring relics of high value to the antiquary and numismatist. The matchless collection of gold ornaments contained in the Museum of the Irish Academy has been almost entirely discovered in the course of common agricultural operations. The pickaxe of the ditcher, and of the ca.n.a.l and railway navvies, have often also, by their accidental strokes, uncovered rich antiquarian treasures. The remarkable ma.s.sive silver chain, ninety-three ounces in weight, which we have in our Museum, was found about two feet below the surface, when the Caledonian Ca.n.a.l was dug in 1808. One of the largest gold armlets ever discovered in Scotland was disinterred at Slateford in cutting the Caledonian Railway. Our Museum contains only a model of it; for the original--like many similar relics, when they consisted of the precious metals--was sold for its mere weight in bullion, and lost--at least to Archaeology--in the melting-pot of the jeweller, in consequence of the former unfortunate state of our law of treasure-trove. And it cannot perhaps be stated too often or too loudly, that such continued wanton destruction of these relics is now so far provided against; for by a Government ordinance, the finder of any relics in ancient coins, or in the precious metals, is now ent.i.tled by law, on delivering them up to the Crown for our National Museum, to claim "the full intrinsic value" of them from the Sheriff of the district in which they chance to be discovered--a most just and proper enactment, through the aid of which many such relics will no doubt be henceforth properly preserved.