When about twelve years old, Muhammad accompanied his uncle, Abu Thaleb, into Syria on a mercantile expedition. His first visit to that country, and his experiences there, A.D. 582.

His presence, during the sacrilegious war, at a battle between certain tribes at or near Okatz, where he a.s.sisted his uncle, who took part in the fight.

His attendance at sundry preachings and poetical and eloquent recitations at Okatz, where it is said he imbibed the first lessons of the art of poetry and the power of rhetoric, and also acquired certain religious sentiments.

His life as a shepherd in the neighbourhood of Mecca, and the ideas that such a lonely life, face to face with nature, would perhaps inspire.

His acquisition of the t.i.tle of Al-Amin, the Trustworthy.

His second visit to Syria, when twenty-five years old (A.D. 595), on a mercantile expedition, as agent to the widow Khadijah, and his acquisition of religious impressions there.

His successful business, and his marriage on his return to Khadijah, fifteen years his senior in age, A.D. 595.

Six children born to Muhammad by Khadijah, most of whom died young.

The rebuilding of the Kaabah in A.D. 605, in which Muhammad accidentally takes a prominent part.

His solitary contemplations and studies, from the age of twenty-five to forty, at Mecca, and in the cave on Mount Hira near Mecca.

Here it is important to bear in mind the foregoing experiences in the life of Muhammad as we approach the period of his alleged revelations.

There can be no doubt that by this time he had acquired, as well through his own observation and inquiry, as through intimate converse with Bara-kah, reputed the most learned Arab of the age, considerable acquaintance with the dogmas of Judaism and Christianity; that he had some knowledge of the Bible, the Talmud, and the Gospels; that he was thoroughly versed in Arab legendary lore, and that, being gifted with a ready flow of speech, an ardent imagination, together with a bold, enterprising spirit, he was well equipped for carrying out that grand social and religious revolution among his countrymen which he contemplated.

His yearnings after religious truth and his first poetic productions.

His mental depressions.

His first inspirations from the angel Gabriel, A.D. 610.

His account of his visions to his wife, who became the first convert to al-Islam, or the creed of Muhammad.

His next converts were Ali, his adopted son and cousin; Zaid-bin-Harithah, also an adopted son; Warakah; and Abdul-Kaabah-bin-Kuhafah, one of the most influential and learned men of Mecca, on conversion named Abd Allah, and afterwards called Abu Bakr, 'The Father of the Virgin,' 'The Companion of the Cave,' 'The Second of the Two,' 'The True,' 'The Sighing,' etc., and who eventually became the first Khalifah, or Successor.

Other conversions followed; viz., Saad, Zobeir, Talha; Othman bin Affan, the third Khalifah, or Successor, after Abu Bakr and Omar; Abdar-Rahman, and several more.

The injunctions of Muhammad to his converts were then as follows: 'The duty of believing in one G.o.d; in a future reward reserved for the righteous in another life, and a future punishment for the wicked; of acknowledging himself as the Apostle of G.o.d, and of obeying him as such; of practising ablution; of offering up prayer according to certain specified rules.' These, he said, did not const.i.tute a new religion, but merely restored the ancient religion of Abraham to its pristine purity. His teachings, he maintained, were revelations conveyed to him by Gabriel, and he simply repeated what the angel communicated to him.

His a.s.sumption of the t.i.tle of Apostle of G.o.d, in whose name he now spoke, A.D. 610.

His frequent revelations for three years, and the commencement of his public preaching to the Koraish, who would not listen, but regarded him as a half-witted poet.

His denouncement of idolatry, and the consequent persecutions of himself and his followers by the Koraish.

Conversions in the house of Arcam, afterwards styled the House of Islam.

The first emigration to Abyssinia of some of his followers by his advice, and their speedy return, A.D. 615.

The lapse of Muhammad and his idolatrous concession, but afterwards disowned and disavowed.

The second emigration to Abyssinia, A.D. 615-616.

The conversion of Hamzah and Omar and thirty-nine adherents of the latter--a great event, A.D. 615-616.

The Koraish try to come to terms with Muhammad, but fail.

The prohibition of all intercourse with Muhammad and his followers by order of the Koraish, and a general persecution.

The excommunication of Muhammad and of the descendants of Hisham and Muttalib, which lasted more than three years, A.D. 617-620.

The death of Muhammad's first wife, Khadijah, in December, A.D. 619, and of his uncle, Abu Thaleb, in January, 620.

His critical position. He seeks an asylum at Taif, but not being well received, returns to Mecca, remaining there in comparative retirement.

His marriage, A.D. 620, with Saudah-bint-Zamaah, the widow of one Sukran, and his betrothal to Ayesha, the daughter of Abu Bakr, then only eight years old.

The first meeting at the Pilgrimage of a party from Yathrib (Madinah), to whom Muhammad expounds his doctrines. The listeners profess their belief in him, and propose to advocate his cause in their native place. March, A.D. 620.

The conference at Akabah, a hill on the north side of Mecca, with the men of certain tribes resident at Yathrib, who took an oath to be faithful to Muhammad and his religion. This is called 'the first pledge of Akabah.' April, A.D. 621.

The despatch of Musaab, a Meccan disciple, to Yathrib, for the purpose of giving instruction in the Koran and in the rites of the new religion.

The Night of the Ladder, or the miraculous journey first from Mecca to Jerusalem upon the beast called al-Burak, and then the ascent from Jerusalem to heaven, under the guidance of Gabriel, and what he saw there. Apparently a dream or vision, A.D. 621.

Second meeting at Akabah, called 'the second pledge of Akabah,' and engagements ratified. March, A.D. 622.

Distrust of the Koraish. Proposal to kill Muhammad, who had advised his followers to flee to Yathrib. April and May, A.D. 622.

In June, A.D. 622, Muhammad himself secretly leaves Mecca with Abu Bakr. They first go to a cave in Mount Thur, about three miles to the south of Mecca, and reach Yathrib (henceforward to be called Al Madinah, 'The City' _par excellence_) a few days afterwards.

On his way there, at Kuba, a village two miles to the south of Madinah, Muhammad laid the foundation of a mosque called 'The Fear of G.o.d.' This was the first temple raised by Islam.

Enthusiastic reception at Madinah, a charter drawn up, and Muhammad a.s.sumes the reins of both spiritual and temporal sovereignty.

His family arrives from Mecca.

He completes his house and mosque at Madinah, and draws up a bond of union between the Ansars, or auxiliaries, of Madinah and the Al Muhajirun, or emigrants from Mecca, who were the first to embrace Islam.

Marriage with Ayesha consummated, January, A.D. 623.

Marriage of Fatimah, Muhammad's daughter, to Ali bin Abu Thaleb, the adopted son and cousin of Muhammad, June, A.D. 623.

The call to prayer; the Kiblah, or place to which the face was turned in prayer, changed from Jerusalem to Mecca; the fast of Ramadhan, and the t.i.the, or poor rate, inst.i.tuted. Friday appointed as the day for public service in the mosque. Commencement of hostilities with the people of Mecca, the first blood shed, and the first booty taken by the Muslim.

Battle of Badr, or Bedr--a victory. January, A.D. 624.

A Surah, or chapter, issued about 'The Spoils,' how to be divided, which now forms Chapter VIII. of the Koran.

Commencement of disputes with the Jews, and the exile of the Benou Kainuka, a Jewish tribe settled at Madinah, to Syria.

a.s.sa.s.sination of certain Jews.