"Others thought of a salt-rock, and of solution of the salt particles.

But the marble slab from which the oil drops is of Jura-chalk, and in the whole Jura is not a single particle of salt to be found, and the liquor itself does not in the least savour of salt; besides that, if this were the case, the stone must have crumbled into pieces long since, whilst it is quite ma.s.sive still.

"Others thought of humour in the air, or the so-called sweating of the stones. But why does the slab which bears the holy relics alone sweat?

and, why do all others beside, above, beneath it, in and out of the altar-cave, though being of the same nature, remain perfectly dry? Why should it sweat, the whole church being so dry that not a single humid spot of a hand's breadth is visible? Why does this slab not sweat except within a certain period, that is from October 12, the anniversary of depositing, to February 25, the day of the death of St. Walburga? And why does it remain dry at every other time, even at the most humid temperature of the air possible, and in the wettest years, for instance, 1866? Besides, what other stone, and be it in the deepest cave, will sweat during four or five months a quant.i.ty of liquor from six to ten Ma.s.s (a Ma.s.s = 107 French Litres)? If these naturalists are asked all this, then they, too, are at the end of their wits.

"To this point I add two facts which may be proved beyond any doubt; the one by unquestionable historical records, the other by still living eye-witnesses. When under Bishop Friedrich von Parsberg the interdict was inflicted on the city of Eichstadt, during all the year 1239 not a single drop of liquor became visible on the coffin-plate of St.

Walburga. The contrary fact was stated on June 7, 1835. The cave was opened on this day by chance, pa.s.sengers longing to see it. To their astonishment they found the stone so profusely dropping with oil, that the golden vase fixed underneath was full to the brim, whereas at this season never had been observed there any fluid. Some weeks later arrived the long-wished-for royal decree which sanctioned the reopening of the convent of St. Walburga; it was signed on that very 7th of June, 1835, by his Majesty King Louis I.

"Moreover, let one try to gather water which is dropping from sweating stone, or gla.s.s, or metal, and let him see if it will be pure and limpid, or rather muddy, filthy, and cloudy. The oil of St. Walburga on the contrary, is and remains so limpid and crystal, that a bottle, which had been filled and officially sealed at the reopening of the cave after the Swedish invasion, 1645, preserves to this day the oil so very clear and clean as if it had been filled yesterday; an occurrence never to be observed even on the purest spring-water, according to the testimony of the royal circuit-physician (K. Bezirksarzt).

"To this testimony of a naturalist may be added that of a much higher authority. The renowned naturalist, Von Oken, surely an unquestionable expert, came one day, while he was Professor in the University of Munich, to Eichstadt on the special purpose to investigate this extraordinary phenomenon. The cave was opened to him, he received every information he wished for, and having seen and examined everything, he p.r.o.nounced publicly without any reluctance that he could not explain the matter in a natural way. He took of the liquor to Munich in order to subject it to a chemical a.n.a.lysis, and declared then by writing the result of his researches to be that he could take it neither for natural water, nor oil, and that, in general, he was not able to explain the phenomenon as being in accordance with the laws of nature.

"Let me add the testimony of a historical authority. Mr. Sax, counsellor of the government (K. Regierungsrath), in his history of the diocese and city of Eichstadt, after he has spoken of the origin, the properties, and the effect of the oil of St. Walburga, concludes that 'they are of such a singular kind, that they not only exceed far the province of extraordinary nature-phenomena, but that they, in spite of the constant discrediting and slandering by bullying free-thinkers, preserved the great confidence of the catholic people even in far distant countries.'

"Now of the miracles. There are related by the people many thousands, but, of course, few of them are attested. In the Pastoral paper of Eichstadt, 1857, page 207, I read that Anton Ernest, Bishop of Brunn, in Moravia, announces, under Nov. 1, 1857, to the Bishop of Eichstadt, the recovery of a girl in the establishment of the sisters of charity from blindness, and sends, in order to attest the fact, the following doc.u.ment, which I am to translate literally:--

"'In the name of the indivisible Trinity. We, Anton Ernest, by G.o.d's and the Holy See's grace, Bishop of Brunn. After we had received, first by the curate of the establishment of the Daughters of Christian Charity in this place, and then also from other quarters, the notice that a girl in the aforesaid establishment had regained the use of her eyes miraculously in the very moment when she had a vial, containing oil of St. Walburga, offered to her, brought to her mouth and kissed, we thought it to be our duty to research scrupulously into the fact, and to put it beyond all doubt in the way of a special commission, by hearing of witnesses and a trial at the place of the fact, if there be truth, and how much of it, in the supposed miraculous healing.

"'About the report of this commission and the adjoined testimony of the physician, we have then, as prescribes the Holy Council of Trent (Sess.

25), collected the judgments of our theologians and other pious men; and as these all were quite in accordance, and the fact itself with all its circ.u.mstances lay before us quite clear and open, we have, after invocation of a.s.sistance of the Holy Ghost, p.r.o.nounced, judged, and decided as follows:--

"'The instantaneous removal of the most pertinacious eyelid-cramp (Augenlied krampf), which Matilda Makara during many months had hindered in the use of her eyes and kept in blindness, and the simultaneous recurrence of the full eye-sight, phlogistic appearances still remaining in the eyes, which occurred when Matilda Makara on Nov. 7, 1856, had a vial with the oil of St. Walburga brought, full of confidence, to her mouth and kissed, must be acknowledged to be a fact which, besides the order of nature, has been effected by G.o.d's grace, and is therefore a miracle.

"'And that the memory of this Divine favour may be preserved, that to G.o.d eternal thanks may be given, the confidence of the faithful may be incited and nourished, this devotion to the great wonder-worker St.

Walburga may be promoted, we order that this aforegoing decision shall be affixed in the chapel of the Daughters of Christian Charity in this place, that it shall be preserved for all times to come, and that the 7th Nov. shall be celebrated as a holiday every year in this aforesaid establishment.

"'Given in our Episcopal Residence at Brunn,

"'Nov. 1, 1857,

"'(L. S.) Anton Ernest, Bishop.'

"A second record about St. Walburga I find in the Eichstadt Pastoral paper, 1858, page 192, from which I take the following: 'The Superioress of the Convent of St. Walburga had received in summer 1858 the notice of a miraculous cure written by the Superioress of the Convent of St.

Leonard-sur-Mer, Suss.e.x. At request for an authenticated report, John Bamber, chaplain of the Convent of the Holy Infant at St.

Leonard-sur-Mer, wrote about the following: "Sister Walburga had been ill fifteen months, of which five bedridden. The physician p.r.o.nounced the malady to be incurable. Large exterior tumour, frequent (thrice or four times a day) vomitings were caused by the diseased pylorus. The matter was hopeless, when the Superioress on April 27 thought of using the oil of St. Walburga. The chaplain brought it on the tongue of the sick sister, and in the same moment she had a burning feeling which seemed to her to descend, and to affect especially the sick part. In a few minutes the inner smart ceased, the tumour fell off, she felt recovered. Next morning she rose, a.s.sisted at the holy ma.s.s, communicated, ate with good appet.i.te. She was quite recovered, but somewhat feeble, as people always are after a great disease. The physician, a Protestant, abode by his opinion the malady to be incurable, acknowledged, however, the healing. His words were: 'I believe the healing to be effected by the oil of St. Walburga, but how, I don't know.' As a Protestant he refused to give testimony that the operation of the oil had been miraculous.'

"The report is authenticated by Thomas, Bishop of Southwark.

"Freising, Bayern,

"September 13, 1873."