Annals of a Quiet Neighbourhood - Part 29
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Part 29

He did not move a step. But young Tom stepped hurriedly forward, and catching his father's hand in both of his, cried out:

"My father shan't beg my pardon. I beg yours, father, for everything I ever did to displease you, but I WASN'T to blame in this. I wasn't, indeed."

"Tom, I beg your pardon," said the hard man, overcome at last. "And now, sir," he added, turning to me, "will you let by-gones be by-gones between my boy and me?"

There was just a touch of bitterness in his tone.

"With all my heart," I replied. "But I want just a word with you in the shop before I go."

"Certainly," he answered, stiffly; and I bade the old and the young man good night, and followed him down stairs.

"Thomas, my friend," I said, when we got into the shop, laying my hand on his shoulder, "will you after this say that G.o.d has dealt hardly with you? There's a son for any man G.o.d ever made to give thanks for on his knees! Thomas, you have a strong sense of fair play in your heart, and you GIVE fair play neither to your own son nor yet to G.o.d himself. You close your doors and brood over your own miseries, and the wrongs people have done you; whereas, if you would but open those doors, you might come out into the light of G.o.d's truth, and see that His heart is as clear as sunlight towards you. You won't believe this, and therefore naturally you can't quite believe that there is a G.o.d at all; for, indeed, a being that was not all light would be no G.o.d at all. If you would but let Him teach you, you would find your perplexities melt away like the snow in spring, till you could hardly believe you had ever felt them. No arguing will convince you of a G.o.d; but let Him once come in, and all argument will be tenfold useless to convince you that there is no G.o.d. Give G.o.d justice. Try Him as I have said.--Good night."

He did not return my farewell with a single word. But the grasp of his strong rough hand was more earnest and loving even than usual. I could not see his face, for it was almost dark; but, indeed, I felt that it was better I could not see it.

I went home as peaceful in my heart as the night whose curtains G.o.d had drawn about the earth that it might sleep till the morrow.

CHAPTER XIV. MY PUPIL.

Although I do happen to know how Miss Oldcastle fared that night after I left her, the painful record is not essential to my story. Besides, I have hitherto recorded only those things "quorum pars magna"--or minima, as the case may be--"fui." There is one exception, old Weir's story, for the introduction of which my reader cannot yet see the artistic reason.

For whether a story be real in fact, or only real in meaning, there must always be an idea, or artistic model in the brain, after which it is fashioned: in the latter case one of invention, in the former case one of choice.

In the middle of the following week I was returning from a visit I had paid to Tomkins and his wife, when I met, in the only street of the village, my good and honoured friend Dr Duncan. Of course I saw him often--and I beg my reader to remember that this is no diary, but only a gathering together of some of the more remarkable facts of my history, admitting of being ideally grouped--but this time I recall distinctly because the interview bore upon many things.

"Well, Dr Duncan," I said, "busy as usual fighting the devil."

"Ah, my dear Mr Walton," returned the doctor--and a kind word from him went a long way into my heart--"I know what you mean. You fight the devil from the inside, and I fight him from the outside. My chance is a poor one."

"It would be, perhaps, if you were confined to outside remedies. But what an opportunity your profession gives you of attacking the enemy from the inside as well! And you have this advantage over us, that no man can say it belongs to your profession to say such things, and THEREFORE disregard them."

"Ah, Mr Walton, I have too great a respect for your profession to dare to interfere with it. The doctor in 'Macbeth,' you know, could

'not minister to a mind diseased, Pluck from the memory a rooted sorrow, Raze out the written troubles of the brain, And with some sweet oblivious antidote Cleanse the stuff'd bosom of that perilous stuff Which weighs upon the heart.'"

"What a memory you have! But you don't think I can do that any more than you?"

"You know the best medicine to give, anyhow. I wish I always did. But you see we have no theriaca now."

"Well, we have. For the Lord says, 'Come unto me, and I will give you rest.'"

"There! I told you! That will meet all diseases."

"Strangely now, there comes into my mind a line of Chaucer, with which I will make a small return for your quotation from Shakespeare; you have mentioned theriaca; and I, without thinking of this line, quoted our Lord's words. Chaucer brings the two together, for the word triacle is merely a corruption of theriaca, the unfailing cure for every thing.

'Crist, which that is to every harm triacle.'"

"That is delightful: I thank you. And that is in Chaucer?"

"Yes. In the Man-of-Law's Tale."

"Shall I tell you how I was able to quote so correctly from Shakespeare?

I have just come from referring to the pa.s.sage. And I mention that because I want to tell you what made me think of the pa.s.sage. I had been to see poor Catherine Weir. I think she is not long for this world. She has a bad cough, and I fear her lungs are going."

"I am concerned to hear that. I considered her very delicate, and am not surprised. But I wish, I do wish, I had got a little hold of her before, that I might be of some use to her now. Is she in immediate danger, do you think?"

"No. I do not think so. But I have no expectation of her recovery. Very likely she will just live through the winter and die in the spring.

Those patients so often go as the flowers come! All her coughing, poor woman, will not cleanse her stuffed bosom. The perilous stuff weighs on her heart, as Shakespeare says, as well as on her lungs."

"Ah, dear! What is it, doctor, that weighs upon her heart? Is it shame, or what is it? for she is so uncommunicative that I hardly know anything at all about her yet."

"I cannot tell. She has the faculty of silence."

"But do not think I complain that she has not made me her confessor.

I only mean that if she would talk at all, one would have a chance of knowing something of the state of her mind, and so might give her some help."

"Perhaps she will break down all at once, and open her mind to you. I have not told her she is dying. I think a medical man ought at least to be quite sure before he dares to say such a thing. I have known a long life injured, to human view at least, by the medical verdict in youth of ever imminent death."

"Certainly one has no right to say what G.o.d is going to do with any one till he knows it beyond a doubt. Illness has its own peculiar mission, independent of any a.s.sociation with coming death, and may often work better when mingled with the hope of life. I mean we must take care of presumption when we measure G.o.d's plans by our theories. But could you not suggest something, Doctor Duncan, to guide me in trying to do my duty by her?"

"I cannot. You see you don't know what she is THINKING; and till you know that, I presume you will agree with me that all is an aim in the dark. How can I prescribe, without SOME diagnosis? It is just one of those few cases in which one would like to have the authority of the Catholic priests to urge confession with. I do not think anything will save her life, as we say, but you have taught some of us to think of the life that belongs to the spirit as THE life; and I do believe confession would do everything for that."

"Yes, if made to G.o.d. But I will grant that communication of one's sorrows or even sins to a wise brother of mankind may help to a deeper confession to the Father in heaven. But I have no wish for AUTHORITY in the matter. Let us see whether the Spirit of G.o.d working in her may not be quite as powerful for a final illumination of her being as the fiat confessio of a priest. I have no confidence in FORCING in the moral or spiritual garden. A hothouse development must necessarily be a sickly one, rendering the plant unfit for the normal life of the open air.

Wait. We must not hurry things. She will perhaps come to me of herself before long. But I will call and inquire after her."

We parted; and I went at once to Catherine Weir's shop. She received me much as usual, which was hardly to be called receiving at all. Perhaps there was a doubtful shadow, not of more cordiality, but of less repulsion in it. Her eyes were full of a stony brilliance, and the flame of the fire that was consuming her glowed upon her cheeks more brightly, I thought, than ever; but that might be fancy, occasioned by what the doctor had said about her. Her hand trembled, but her demeanour was perfectly calm.

"I am sorry to hear you are complaining, Miss Weir," I said.

"I suppose Dr Duncan told you so, sir. But I am quite well. I did not send for him. He called of himself, and wanted to persuade me I was ill."

I understood that she felt injured by his interference.

"You should attend to his advice, though. He is a prudent man, and not in the least given to alarming people without cause."

She returned no answer. So I tried another subject.

"What a fine fellow your brother is!"

"Yes; he grows very much."

"Has your father found another place for him yet?"

"I don't know. My father never tells me about any of his doings."

"But don't you go and talk to him, sometimes?"