I

This expression of the text meant very much to the Oriental, for as a matter of fact the salutation of the Eastern people frequently took a half an hour of time, and sometimes an hour would be consumed. They touched their turbans, fell upon their knees, saluted one another with a holy kiss, talked together concerning their own interests. These things were a part of the salutation. Jesus says to the seventy, "Salute no man as you go." They were not bidden to be impolite--this is farthest from the spirit of the Christian--yet they were commissioned to be about the king's business and the king's business required haste.

The idea of the text is that there must be definiteness of purpose in Christian work. When Elisha kept his eyes fixed upon Elijah there came to him as the result the mantle of Elijah and he was clothed with power. When Gehazi followed Elisha's command and as he went to the home of the Shunammite saluted no one he became the forerunner of life to the child. And when Paul said, "This one thing I do," and nothing could swerve him from his path of duty, he became the mightiest preacher in the world's history since Christ. But let it not be thought for a moment that we are advocating a gloomy religion; far from it.

I like the story of the little girl who went one day into her grandfather's room to ask him to read to her and found him asleep with his head upon the back of the chair, his Bible upon his knees and the sunlight coming through the window at the proper angle to cast about him a halo of glory, and she ran to her mother saying, "I have been in grandpa's room and I have seen G.o.d." If as a Christian the people of the world can have any thought other than this, that we at times at least remind them of Christ, something is wrong with our Christian experience.

There were two sides to the experience of Jesus. In one we see him at the wedding rejoicing with those that did rejoice, making wine out of water and contributing to the happiness of all those who were present.

In the other instance we see him upon the mountain side and crying out, "O Jerusalem, Jerusalem!" with an almost breaking heart.

When Charles G. Finney was in Utica there came down to see him a woman who was concerned for the town in which she lived. She returned to her home and through days and nights found it impossible either to eat or to sleep because she realized the lost condition of those about her.

At last when she was so weak that she could not pray, she had rest only when those about her prayed for her. When Mr. Finney reached that town one of the greatest revivals in his history as an evangelist was the result.

I was one day engaged with other pastors in an eastern city in a Gospel campaign. The ministers were preaching in turn each day and when it came my time to preach I could find in all the audience scarcely one of my people. Up to that day the interest had been remarkable, but somehow from that day on, although people had been converted by the hundred, there was no perceptible spiritual impression. When the meetings had closed one of the prominent society leaders of my church came to explain to me why she was away from the service and she said, "I gave my afternoon reception and the people of our church were there." When I told her that I felt that as a result of that afternoon reception our own church had lost a blessing she seemed utterly amazed; and yet to this day I am firmly persuaded that hundreds of people might have come to Christ if we had not in that day grieved the Spirit.

II

The text means that those of us who are Christians shall show by our very faces that we are on the king's business and that it is solemn business.

One day a man knocked at the door of my study, was admitted, sat down on the couch in the room and began to sob. He did not need to tell me why he had come. I knew, but finally when he sobbed it out this was his message: "I have come to ask you to bury my wife, and to ask if you will not go with me to comfort the children, for they are heartbroken."

I knew by the very look of his face that he had lost a loved one. Do you think for a moment that those who gaze at us would imagine that we had the least conviction that people away from Christ were lost? I am sure they would not.

The text also means that we shall be desperately in earnest. A father and his boy heard a minister preach a sermon on the judgment and as they went to their home the father said, "My boy, it was a great sermon and you must think about it." And the boy did. He made his way to his room and threw himself on his bed only to hear his father downstairs laughing and singing; and he said to himself, "It is not true, for if my father believed I was in danger of the judgment he could not laugh and he would not sing." That day was the turning point in the boy's life. He became a man of renown but never a believer in Jesus Christ as we accept him.

The text also indicates how we should pray, with an eye single to his glory but with a purpose that cannot be shaken. Pray as the Shunammite prayed, pray as the woman besought the unjust judge; such prayer brings victory.

III

Did you ever realize that you were standing in the way of the conversion of your friends? How about your living? If your testimony rings anything else than true to Christ you are a stumbling block in the way of some one.

How about your testimony? In the meetings to which I referred there came a young woman one day evidently greatly moved. First one pastor would speak to her and then another, and finally I was given the privilege. For a long time I could not understand her words for her sobs and then she said, "I am a Christian, a member of one of the churches in this movement. I have been engaged to a young man for the last three years. He was not a Christian. Three weeks ago he was taken ill and a week ago he died. In all the time that I knew him I never spoke to him about Christ. I do not know that he even knew that I was a Christian, and now," she said, with a heart which seemed to be literally crushed, "he has gone and I never warned him." And the text means that no one could come within the reach of our influence without having at least a suggestion made by ourselves to them that we are the followers of Christ and that we long to have them know him who means so much to us.

THE MORNING BREAKETH

TEXT: "_Watchman, what of the night? The watchman said, The morning cometh, and also the night._"--Isaiah 21:11-12.

It is very interesting to note that, whether we study the Old Testament or the New, nights are always a.s.sociated with G.o.d's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer.

The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch preachers has put it, he has practically sobbed himself to sleep. A great shadow has fallen upon the people of G.o.d and he is in despair because of it. They have sown to the wind and now they are reaping the whirlwind, a result which is inevitable. They are away from Zion with its temple, and are deprived of the view of those mountains which are round about Jerusalem and to this day are clad with vines and olive trees. They are in captivity and are the abject slaves of the enemies of G.o.d. Isaiah's heart is well-nigh crushed, but in the midst of the despair he has a vision of the chariots coming and hears a cry which rejoices his soul, "Babylon is fallen." It is because of these tidings that he cries out in the words of the text.

What a night they had had of it! They had been in darkness that was ever increasing, and the song of thanksgiving which used to fill their souls because of the nearness of Jehovah had entirely departed from them.

The figure of the watchman is often used in the Bible, as for example when he stands upon the city walls and is told that if he sounds the trumpet telling of the approach of the enemy and the people hear and do not take warning their blood is upon their own heads, while if he fails to sound the trumpet and the people are cut off, their blood is required at the watchman's hand. And again in the first chapter of Zechariah the eighth to the eleventh verses, "I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled and white. Then said I, O my Lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.

And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and behold all the earth sitteth still and is at rest." For here the man standing in the midst of the myrtle trees is him of whom the prophets did speak, while the messengers are those who bring him tidings of the progress of his kingdom. But again where David comes to the watch tower and sees the two messengers running, the second one bringing him tidings of the death of his son, and from this watch tower he staggers back again to his room crying out, "O Absalom, my son, would G.o.d I had died for thee!"

The poet usually sings of the night as a time of beauty. He sings of the moon and the stars; but in the Bible night always stands for that which is dark, foul, loathsome, sinful, cold and deadly. There are different nights mentioned in the Scripture, for the most part in the Old Testament. There was that night in Eden when sin blinded the eyes of Adam and Eve and a great darkness fell round about them. There was the night of the flood, all because the people had neglected G.o.d; and there was the night of the destroying angel pa.s.sing over the cities of Egypt, all because of the indifference of those who knew not G.o.d. But even in these nights G.o.d does not leave his people without help, for in Eden we read, "The seed of the woman shall bruise the serpent's head"; while in the flood behold the Ark; and in the Pa.s.sover night we see the blood of the Paschal lamb sprinkled upon the lintels of the door.

There are different mornings mentioned in the Scriptures, and as a rule we find them in the New Testament.

The morning of his birth.

The morning of his resurrection.

The morning of his miracle when the empty nets are filled and the discouraged fishermen are made to rejoice.

The morning of his return, when, after the rising of the morning star, an endless day of blessing shall be ushered in.

It used to be the custom in Scotland, especially in Aberdeen, for the night watchman of the city guard as he paced the streets to cry aloud, "Twelve o'clock and the night is dark; one o'clock and the storm is heavy," and the restless sleeper would toss upon his pillow and listen for the tidings of the morning hour, "Two o'clock and the morning is starry." It is in this spirit that we listen to-day to the cry of the watchman when he declares, "The morning cometh and also the night."

I

We are in a sense in the night in these days, even though we are Christians.

First: Because of the existence of sin. It is everywhere, in the heart as a mighty principle of evil pulling us down as the law of gravitation pulls material substances toward the earth's center. In the life as shown by our habits and practices, for these are the fruits of sin. In the very air we breathe sin is manifest, and sin has brought the night.

Second: I sometimes think that the darkness is increasing because as ministers we fail to preach concerning sin. We speak of it as an error or a mistake; we talk about the devil and call him his Satanic majesty; we preach about h.e.l.l and call it the lost world, while it is true that in the olden days when men trembled under the word of the preacher the man of G.o.d spoke of the devil and h.e.l.l and sin in all their awfulness.

But the morning cometh, for while it is true that sin is in the world and it has gripped many of us, yet because of Christ's death upon the cross we are free from the penalty of sin; we may be free from the power of sin, for the law of the spirit of life in Christ Jesus sets us free from the law of sin and death; we may be free from the practice of sin, for Christ is the secret of our deliverance. But the text tells us that while the morning cometh the night also appears. And so for those of us whose lives have been such a struggle we cry, "Is there no deliverance?" and I answer, yes, we shall one day be free from the presence of sin; and that will be at his return when we shall see him and be like him, and the new day which is never to close shall be upon us.

Third: We are in the night because of the existence of sorrow. Next to sin this is the greatest fact in the world, for men are born unto trouble as the sparks fly upward. And somehow the morning and the night as they are fastened together in this text present to us the story of our lives, for we are first in the morning when everything seems peaceful, and almost immediately in the night when we are really in despair.

I journeyed from Naples to Rome over a fine piece of railway and found myself now in the darkness of a tunnel and almost immediately rushing out onto a fertile plain. That railroad is the story of many a life.

But "Is there no deliverance that is complete?" and I answer, yes, there is a time coming when there shall be no sea and no tears and no night, for the former things are pa.s.sed away.

Fourth: We are in the night because of mystery. Life is full of questions. "Why must I have this trial or pain or trouble?" So many of us are asking these questions, and there is really no answer, at least none for the present. And yet G.o.d has not deceived us, for he has said, "What I do thou knowest not now but thou shalt know hereafter." He tells us that when we see him we shall know, but also declares that no one can see his face and live; and then, said the sainted Augustine, "Let me die that I may see him." It is true that we shall go on from light into darkness, from morning into the night, but is there no final deliverance? And I answer, yes, when we see him and become like him we shall know as we are known. Let us wait and believe until that day.

Have you ever seen a perfect rainbow--that is, a rainbow in a perfect circle? I never have. The most perfect one I have ever seen was on the plains of Jericho, but it was a half circle. However, in the Revelation we are told that in that day there shall be a rainbow round about the throne, when half circles shall be made whole and half things shall be made complete; that is the morning for which we long.

II

But there is another suggestion, "the morning cometh and also the night." There is the thought of the transition from the one to the other. We certainly have been in the night so far as our living is concerned and our working, but now I feel sure there is coming a change and we are living in a critical time. May G.o.d help us to be faithful.

All truth is like a cycle and at different points in the circ.u.mference there are truths which must be especially emphasized.

The late A. J. Gordon once preached a sermon on the "Recurrence of Doctrine," in which he stated that while in one day justification by faith was the prominent truth for the church, in another sanctification was prominent, in still another the return of the Lord, and in still another the doctrine of the Holy Spirit. All this I firmly believe and it only proves to me that the prominent truth for to-day is every man for his neighbor, every friend for his friend, every parent for his child, the individual seeking the individual for Christ. G.o.d is calling us to action; let us not fail.

I have a friend who used to use an ill.u.s.tration of a sea captain, his first mate and his wife wrecked upon a rocky sh.o.r.e, huddled together upon a rock out from the sh.o.r.e but too far for them to escape by throwing themselves into the waves. The life-line is shot out to them and the captain puts it round his first mate and bids him jump and he is drawn to the sh.o.r.e in safety. Then he put the cord around the waist of his wife, but the current is running in such a way that she must spring at just the proper second or she will be thrown back against the rocks and be killed. And he shouts to her, "Spring!" but she waited to kiss him and waited too long, sprang into the sea and was thrown back against the rock and drawn sh.o.r.eward lifeless. Whether that story is true or not I cannot say, but it is an ill.u.s.tration of the present day to me. G.o.d is saying, "Now is the day of opportunity." May he pity us if we fail!

III