But it is high time, Sir, to make an end of their preaching, lest you be as much tired with the repet.i.tion of it, as the people were little benefited when they heard it.

I shall only mind you, Sir, of one thing more; and that is [4] the ridiculous, senseless, and unintended use which many of them make of _Concordances_.

I shall give you but one instance of it, although I could furnish you with a hundred printed ones.

The Text, Sir, is this, _Galatians_ vi. 15, _For in CHRIST JESUS neither Circ.u.mcision nor Uncirc.u.mcision avail anything; but a new creature_. Now, all the world knows the meaning of this to be, that, let a man be of what nation he will, Jew or Gentile, if he amends his life, and walks according to the Gospel, he shall be accepted with G.o.d.

But this is not the way that pleases them! They must bring into the sermon, to no purpose at all! a vast heap of places of Scripture, which the _Concordance_ will furnish them with, where the word _new_ is mentioned.

And the Observation must be that "G.o.d is for _new_ things. G.o.d is for _a_ new _creature. St. John_ xix, 41, _Now in the place when he was crucified, there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There they laid JESUS_.

And again _St. Mark_ xvi. 17. CHRIST tells his disciples that they that are true believers, shall cast out devils, and speak _with_ new _tongues_. And likewise, the prophet teaches us, _Isaiah_ xlii. 10, _Sing unto the LORD a new song, and his praise to the end of the earth_.

"Whence it is plain that CHRIST is not for _old_ things. He is not for an _old sepulchre_. He is not for _old tongues_. He is not for an _old song_. He is not for an _old creature_. CHRIST is for a _new creature! Circ.u.mcision and Uncirc.u.mcision availeth nothing, but a new creature_. And what do we read concerning SAMSON?

_Judges_ xv, 15. Is it not that he slew a thousand of the Philistines with one _new_ jawbone? An _old_ one might have killed its tens, its twenties, its hundreds! but it must be a _new_ jawbone that is able to kill a thousand! G.o.d is for the _new creature_!

"But may not some say, 'Is G.o.d altogether for new things?' How comes it about then, that the prophet says, _Isaiah_ i. 13, 14, _Bring no more vain oblations! &c. Your new Moons, and your appointed Feasts, my soul hateth!_ And again, what means that, _Deuteronomy_ x.x.xii. 17, 19, _They sacrificed unto devils, and to new G.o.ds, whom they knew not, to new G.o.ds that came newly up....

And when the LORD saw it, He abhorred them!_ To which I answer, that G.o.d indeed is not for _new moons_, nor for _new G.o.ds_; but, excepting _moons_ and _G.o.ds_, He is for the _new creature_."

It is possible, Sir, that somebody besides yourself, may be so vain as to read this _Letter_: and they may perhaps tell you, that there be no such silly and useless people as I have described. And if there be, there be not above two or three in a country [_county_]. Or should there be, it is no such complaining matter: seeing that the same happens in other professions, in Law and Physic: in both [of] which, there be many a contemptible creature.

Such therefore as these, may be pleased to know that, if there had been need, I could have told them, either the book (and very page almost) of all that has been spoken about Preaching, or else the When and Where, and the Person that preached it.

As to the second, viz.: that the Clergy are all mightily furnished with Learning and Prudence; except ten, twenty, or so; I shall not say anything myself, because a very great Scholar of our nation shall speak for me: who tells us that "such Preaching as is usual, is a hindrance of Salvation rather than the means to it." And what he intends by "usual," I shall not here go about to explain.

And as to the last, I shall also, in short, answer, That if the Advancement of true Religion and the eternal Salvation of a Man were no more considerable than the health of his body and the security of his estate; we need not be more solicitous about the Learning and Prudence of the Clergy, than of the Lawyers and Physicians. But we believing it to be otherwise, surely, we ought to be more concerned for the reputation and success of the one than of the other.

I come now, Sir, to the Second Part that was designed, viz.: _the Poverty of some of the Clergy_. By whose mean condition, their Sacred Profession is much disparaged, and their Doctrine undervalued. What large provisions, of old, G.o.d was pleased to make for the Priesthood, and upon what reasons, is easily seen to any one that but looks into the _Bible_.

The Levites, it is true, were left out, in the Division of the Inheritance; not to their loss, but to their great temporal advantage.

For whereas, had they been common sharers with the rest, a Twelfth part only would have been their just allowance; G.o.d was pleased to settle upon them, a Tenth, and that without any trouble or charge of tillage: which made their portion much more considerable than the rest.

And as this provision was very bountiful, so the reasons, no question!

were very Divine and substantial: which seem chiefly to be these two.

First, that the Priesthood might be altogether at leisure for the service of G.o.d: and that they of that Holy Order might not be distracted with the cares of the world; and interrupted by every neighbour's horse or cow that breaks their hedges or shackles [_or hobbled, feeds among_] their corn. But that living a kind of spiritual life, and being removed a little from all worldly affairs; they might always be fit to receive holy inspirations, and always ready to search out the Mind of G.o.d, and to advise and direct the people therein.

Not as if this Divine exemption of them from the common troubles and cares of this life was intended as an opportunity of luxury and laziness: for certainly, there is a labour besides digging! and there is a true carefulness without following the plough, and looking after their cattle!

And such was the employment of those holy men of old. Their care and business was to please G.o.d, and to charge themselves with the welfare of all His people: which thing, he that does it with a good and satisfied conscience, I will a.s.sure he has a task upon him much beyond them that have for their care, their hundreds of oxen and five hundreds of sheep.

Another reason that this large allowance was made to the Priests, was that they might be enabled to relieve the poor, to entertain strangers, and thereby to encourage people in the ways of G.o.dliness. For they being, in a peculiar manner, the servants of G.o.d, G.o.d was pleased to entrust in their hands, a portion more than ordinary of the good things of the land, as the safest Storehouse and Treasury for such as were in need.

That, in all Ages therefore, there should be a continued tolerable maintenance for the Clergy: the same reasons, as well as many others, make us think to be very necessary. Unless they will count money and victuals to be only Types and Shadows! and so, to cease with the Ceremonial Law.

For where the Minister is pinched as to the tolerable conveniences of this life, the chief of his care and time must be spent, not in an impertinent [_trifling_] considering what Text of Scripture will be most useful for his parish; what instructions most seasonable; and what authors, best to be consulted: but the chief of his thoughts and his main business must be, How to live that week? Where he shall have bread for his family? Whose sow has lately pigged? Whence will come the next rejoicing goose, or the next cheerful basket of apples? how far to Lammas, or [Easter] Offerings? When shall we have another christening and cakes? and Who is likely to marry, or die?

These are very seasonable considerations, and worthy of a man's thoughts.

For a family cannot be maintained by texts and contexts! and a child that lies crying in the cradle, will not be satisfied without a little milk, and perhaps sugar; though there be a small German _System_ [_of Divinity_] in the house!

But suppose he does get into a little hole over the oven, with a lock to it, called his Study, towards the latter end of the week: for you must know, Sir, there are very few Texts of Scripture that can be divided, at soonest, before Friday night; and some there be, that will never be divided but upon Sunday morning, and that not very early, but either a little before they go, or in the going, to church. I say, suppose the Gentleman gets thus into his Study, one may very nearly guess what is his first thought, when he comes there--viz., that the last kilderkin of drink is nearly departed! that he has but one poor single groat in the house, and there is Judgement and Execution ready to come out against it, for milk and eggs!

Now, Sir, can any man think, that one thus racked and tortured, can be seriously intent, half an hour, to contrive anything that might be of real advantage to his people?

Besides, perhaps, that week, he has met with some dismal crosses and most undoing misfortunes.

There was a scurvy-conditioned mole, that broke into his pasture, and ploughed up the best part of his glebe. And, a little after that, came a couple of spiteful ill-favoured crows, and trampled down the little remaining gra.s.s. Another day, having but four chickens, sweep comes the kite! and carries away the fattest and hopefullest of the brood. Then, after all this, came the jackdaws and starlings (idle birds that they are!), and they scattered and carried away from his thin thatched house, forty or fifty of the best straws. And, to make him completely unhappy, after all these afflictions, another day, that he had a pair of breeches on, coming over a perverse stile, he suffered very much, in carelessly lifting over his leg.

Now, what parish can be so inconsiderate and unreasonable as to look for anything from one, whose fancy is thus checked, and whose understanding is thus ruffled and disordered? They may as soon expect comfort and consolation from him that lies racked with the gout and the stone, as from a Divine thus broken and shattered in his fortunes!

But we will grant that he meets not with any of these such frightful disasters; but that he goes into his study with a mind as calm as the evening. For all that; upon Sunday, we must be content with what G.o.d shall please to send us! For as for books, he is, for want of money, so moderately furnished, that except it be a small Geneva _Bible_ (so small, as it will not be desired to lie open of itself), together with a certain _Concordance_ thereunto belonging; as also a Latin book for all kind of Latin sentences, called _Polyanthaea_; with some _Exposition_ upon the _Catechism_, a portion of which, is to be got by heart, and to be put off for his own; and perhaps Mr. [JOSEPH] CARYL _upon_ [JOHN] PINEDA [_these two authors wrote vast Commentaries on the Book of Job_]; Mr. [JOHN] DOD upon the _Commandments_, Mr. [SAMUEL] CLARKE's Lives of famous men, both in Church and State (such as Mr. CARTER of Norwich, that uses to eat such abundance of pudding): besides, I say, these, there is scarcely anything to be found, but a budget of old st.i.tched sermons hung up behind the door, with a few broken girths, two or three yards of whipcord; and, perhaps, a saw and a hammer, to prevent dilapidations.

Now, what may not a Divine do, though but of ordinary parts and unhappy education, with such learned helps and a.s.sistances as these? No vice, surely, durst stand before him! no heresy, affront him!

And furthermore, Sir, it is to be considered, that he that is but thus meanly provided for: it is not his only infelicity that he has neither time, mind, nor books to improve himself for the inward benefit and satisfaction of his people; but also that he is not capable of doing that outward good amongst the needy, which is a great ornament to that holy Profession, and a considerable advantage towards the having the doctrine believed and practised in a degenerate world.

And that which augments the misery; whether he be able or not, it is expected from him, if there comes a _Brief_ to town, for the Minister to cast in his mite will not satisfy! unless he can create sixpence or a shilling to put into the box, for a stale [_lure_], to decoy in the rest of the parish. Nay, he that hath but 20 or 30 [= 60 to 90 _now_] _per annum_, if he bids not up as high as the best in the parish in all acts of charity, he is counted carnal and earthly-minded; only because he durst not coin! and cannot work miracles!

And let there come ever so many beggars, half of these, I will secure you! shall presently inquire for the Minister's house. "For G.o.d," say they, "certainly dwells there, and has laid up for us, sufficient relief!"

I know many of the Laity are usually so extremely tender of the spiritual welfare of the Clergy, that they are apt to wish them but very small temporal goods, lest their inward state should be in danger! A thing, they need not much fear, since that effectual humiliation by HENRY VIII.

"For," say they, "the great t.i.thes, large glebes, good victuals and warm clothes do but puff up the Priest! making him fat, foggy, and useless!

and fill him with pride, vainglory, and all kind of inward wickedness and pernicious corruption! We see this plain," say they, "in the Wh.o.r.e of Babylon [_Roman Catholic Church_]! To what a degree of luxury and intemperance, besides a great deal of false doctrine, have riches and honour raised up that strumpet! How does she strut it! and swagger it over all the world! terrifying Princes, and despising Kings and Emperors!

"The Clergy, if ever we would expect any edification from them, ought to be dieted and kept low! to be meek and humble, quiet, and stand in need of a pot of milk from their next neighbour! and always be very loth to ask for their very right, for fear of making any disturbance in the parish, or seeming to understand or have any respect for this vile and outward world!

"Under the Law, indeed, in those old times of Darkaess and Eating, the Priests had their first and second dishes, their milk and honey, their Manna and quails, also their outward and inward vestments: but now, under the Gospel, and in times of Light and Fasting, a much more sparing diet is fitter, and a single coat (though it be never so ancient and thin) is fully sufficient!"

"We must look," say they, "if we would be the better for them, for a hardy and labouring Clergy, that is mortified to [the possession of] a horse and all such pampering vanities! and that can foot it five or six miles in the dirt, and preach till starlight, for as many [5 _or_ 6]

shillings! as also a sober and temperate Clergy, that will not eat so much as the Laity, but that the least pig, the least sheaf, and the least of everything, may satisfy their Spiritualship! And besides, a money-renouncing Clergy, that can abstain from seeing a penny, a month together! unless it be when the Collectors and Visitationers come. These are all Gospel dispensations! and great instances of patience, contentedness, and resignation of affections [in respect] to all the emptinesses and fooleries of this life!"

But cannot a Clergyman choose rather to lie upon feathers than a hurdle; but he must be idle, soft, and effeminate! May he not desire wholesome food and fresh drink; unless he be a cheat, a hypocrite, and an impostor!

And must he needs be void of all grace, though he has a shilling in his purse, after the rates be crossed [off]! and full of pride and vanity though his house stands not upon crutches; and though his chimney is to be seen a foot above the thatch!

O, how prettily and temperately may half a score of children be maintained with _almost_ 20 [= 60 _now_] _per annum_! What a handsome shift, a poor ingenious and frugal Divine will make, to take it by turns, and wear a ca.s.sock [_a long cloak_] one year, and a pair of breeches another! What a becoming thing is it for him that serves at the Altar, to fill the dung cart in dry weather, and to heat the oven and pull [_strip_]

hemp in wet! And what a pleasant thing is it, to see the Man of G.o.d fetching up his single melancholy cow from a small rib [_strip_] of land that is scarcely to be found without a guide! or to be seated upon a soft and well grinded pouch [_bag_] of meal! or to be planted upon a pannier, with a pair of geese or turkeys bobbing out their heads from under his canonical coat! as you cannot but remember the man, Sir, that was thus accomplished. Or to find him raving about the yards or keeping his chamber close, because the duck lately miscarried of an egg, or that the never-failing hen has unhappily forsaken her wonted nest!

And now, shall we think that such employments as these, can, any way, consist with due reverence, or tolerable respect from a parish?

And he speaks altogether at a venture that says that "this is false, or, at least it need not be so; notwithstanding the mean condition of some of the Clergy." For let any one make it out to me, which way is it possible that a man shall be able to maintain perhaps eight or ten in his family, with 20 or 30 _per annum_, without a intolerable dependence upon his parish; and without committing himself to such vileness as will, in all likelihood, render him contemptible to his people.

Now where the income is so pitifully small (which, I will a.s.sure you, is the portion of hundreds of the Clergy of this nation), which way shall he manage it for the subsistence of himself and his family?

If he keeps the glebe in his own hand (which he may easily do, almost in the hollow of it!) what increase can he expect from a couple of apple trees, a brood of ducklings, a hemp land, and as much pasture as is just able to summer a cow?

As for his t.i.thes, he either rents them out to a layman; who will be very unwilling to be his tenant, unless he may be sure to save by the bargain at least a third part: or else, he compounds for them; and then, as for his money, he shall have it when all the rest of the world be paid!