"The inst.i.tution may be imperfect, but the terror it inspires keeps down the number of criminals."

"Rather say that this terror creates new criminals every day,"

said Elias. "There are those who have become tulisanes for life. A first offence punished inhumanly, and the fear of further torture separates them forever from society and condemns them to kill or to be killed. The terrorism of the Munic.i.p.al Guard shuts the doors of repentance, and as a tulisan, defending himself in the mountains, fights to much better advantage than the soldier he mocks, we cannot remedy the evil we have made. Terrorism may serve when a people is enslaved, and the mountains have no caverns; but when a desperate man feels the strength of his arm, and anger possesses him, terrorism cannot put out the fire for which it has itself heaped the fuel."

"You would seem to speak reasonably, Elias, if one had not already his own convictions. But let me ask you, Who demand these reforms? You know I except you, whom I cannot cla.s.s with these others; but are they not all criminals, or men ready to become so?"

"Go from pueblo to pueblo, senor, from house to house, and listen to the stifled groanings, and you will find that if you think that, you are mistaken."

"But the Government must have a body of unlimited power, to make itself respected and its authority felt."

"It is true, senor, when the Government is at war with the country; but is it not unfortunate that in times of peace the people should be made to feel they are at strife with their rulers? If, however, we prefer force to authority, we should at least be careful to whom we give unlimited power. Such a force in the hands of men ignorant, pa.s.sionate, without moral training or tried honor, is a weapon thrown to a madman in the middle of an unarmed crowd. I grant the Government must have an arm, but let it choose this arm well; and since it prefers the power it a.s.sumes to that the people might give it, let it at least show that it knows how to a.s.sume it!"

Elias spoke with pa.s.sion; his eyes were brilliant, his voice was resonant. His words were followed by silence; the boat, no longer driven forward by the oars, seemed motionless on the surface of the lake; the moon shone resplendent in the sapphire sky; above the far banks the stars glittered.

"And what else do they ask?"

"Reform of the religious orders,--they demand better protection----"

"Against the religious orders?"

"Against their oppression, senor."

"Do the Philippines forget the debt they owe those men who led them out of error into the true faith? It is a pity we are not taught the history of our country!"

"We must not forget this debt, no! But were not our nationality and independence a dear price with which to cancel it? We have also given the priests our best pueblos, our most fertile fields, and we still give them our savings, for the purchase of all sorts of religious objects. I realize that a pure faith and a veritable love of humanity moved the first missionaries who came to our sh.o.r.es. I acknowledge the debt we owe those n.o.ble men; I know that in those days Spain abounded in heroes, of politics as well as religion. But because the ancestors were true men, must we consent to the excesses of their unworthy descendants? Because a great good has been done us, may we not protest against being done a great wrong? The missionaries conquered the country, it is true; but do you think it is through the monks that Spain will keep the Philippines?"

"Yes, and through them only. It is the opinion of all those who have written on the islands."

"Senor," said Elias in dejection, "I thank you for your patience. I will take you back to the sh.o.r.e."

"No," said Ibarra, "go on; we should know which is right in so important a question."

"You will excuse me, senor," said Elias, "I have not eloquence enough to convince you. If I have some education, I am an Indian, and my words would always be suspected. Those who have expressed opinions contrary to mine are Spaniards, and as such disarm in advance all contradiction. Besides, when I see that you, who love your country, you, whose father sleeps below this calm water, you who have been attacked and wronged yourself, have these opinions, I commence to doubt my own convictions, I acknowledge that the people may be mistaken. I must tell these unfortunates who have placed their confidence in men to put it in G.o.d or in their own strength."

"Elias, your words hurt me, and make me, too, have doubts. I have not grown up with the people, and cannot know their needs. I only know what books have taught me. If I take your words with caution, it is because I fear you may be prejudiced by your personal wrongs. If I could know something of your story, perhaps it would alter my judgment. I am mistrustful of theories, am guided rather by facts."

Elias thought a moment, then he said:

"If this is so, senor, I will briefly tell you my history."

XLII.

THE FAMILY OF ELIAS.

"It is about sixty years since my grandfather was employed as accountant by a Spanish merchant. Although still young, he was married, and had a son. One night the warehouse took fire, and was burned with the surrounding property. The loss was great, incendiarism was suspected, and my grandfather was accused. He had no money to pay for his defence, and he was convicted and condemned to be publicly flogged in the streets of his pueblo. Attached to a horse, he was beaten as he pa.s.sed each street corner by men, his brothers. The curates, you know, advocate nothing but blows for the discipline of the Indian. When the unhappy man, marked forever with infamy, was liberated, his poor young wife went about seeking work to keep alive her disabled husband and their little child. Failing in this, she was forced to see them suffer, or to live herself a life of shame."

Ibarra rose to his feet.

"Oh, don't be disturbed! There was no longer honor or dishonor for her or hers. When the husband's wounds were healed, they went to hide themselves in the mountains, where they lived for a time, shunned and feared. But my grandfather, less courageous than his wife, could not endure this existence and hung himself. When his body was found, by chance, my grandmother was accused for not reporting his death, and was in turn condemned to be flogged; but in consideration of her state her punishment was deferred. She gave birth to another son, unhappily sound and strong; two months later her sentence was carried out. Then she took her two children and fled into a neighboring province.

"The elder of the sons remembered that he had once been happy. As soon as he was old enough he became a tulisan to avenge his wrongs, and the name of Balat spread terror in many provinces. The younger son, endowed by nature with a gentle disposition, stayed with his mother, both living on the fruits of the forest and dressing in the cast-off rags of those charitable enough to give. At length the famous Balat fell into the hands of justice, and paid a dreadful penalty for his crimes, to that society which had never done anything to teach him better than to commit them. One morning the young brother, who had been in the forest gathering fruits, came back to find the dead body of his mother in front of their cabin, the horror-stricken eyes staring upward; and following them with his own, the unhappy boy saw suspended from a limb the b.l.o.o.d.y head of his brother."

"My G.o.d!" cried Ibarra.

"It is perhaps the cry that escaped the lips of my father," said Elias coldly. "Like a condemned criminal, he fled across mountains and valleys. When he thought himself far enough away to have lost his ident.i.ty, he found work with a rich man of the province of Tayabas. His industry and the sweetness of his disposition gained him favor. Here he stayed, economized, got a little capital, and as he was yet young, thought to be happy. He won the love of a girl of the pueblo, but delayed asking for her hand, fearing that his past might be uncovered. At length, when love's indiscretion bore fruit, to save her reputation he was obliged to risk everything. He asked to marry her, his papers were demanded, and the truth was learned. As the father was rich, he inst.i.tuted a prosecution. The unhappy young man made no defence, and was sent to the garrison.

"Our mother bore twins, my sister and me. She died while we were yet young, and we were told that our father was dead also. As our grandfather was rich, we had a happy childhood; we were always together, and loved each other as only twins can. I was sent very early to the college of the Jesuits, and my sister to La Concordia, that we might not be completely separated. In time we returned to take possession of our grandfather's property. We had many servants and rich fields. We were both happy, and my sister was affianced to a man she adored.

"By my haughtiness, perhaps, and for pecuniary reasons, I had won the dislike of a distant relative. He threw in my face the obscurity of our origin and the dishonor of our race. Believing it calumny, I demanded satisfaction; the tomb where so many miseries sleep was opened, and the truth came forth to confound me. To crown all, there had been with us many years an old servant, who had suffered all my caprices without complaint. I do not know how our relative found it out, but he brought the old man before the court and made him declare the truth: he was our father. Our happiness was ended. I gave up my inheritance, my sister lost her fiance, and with our father we left the pueblo, to live where he might. The thought of the unhappiness he had brought upon us shortened our father's days, and my sister and I were left alone. She could not forget her lover, and little by little I saw her droop. One day she disappeared, and I searched everywhere for her in vain. Six months afterward, I learned that at the time I lost her there had been found on the lake sh.o.r.e of Calamba the body of a young woman drowned or a.s.sa.s.sinated. A knife, they said, was buried in her breast. From what they told me of her dress and her beauty, I recognized my sister. Since then I have wandered from province to province, my reputation and my story following in time. Many things are attributed to me, often unjustly, but I continue my way and take little account of men. You have my story, and that of one of the judgments of our brothers!"

Elias rowed on in a silence which was for some time unbroken.

"I believe you are not wrong when you say that justice should interest herself in the education of criminals," said Crisostomo at length; "but it is impossible, it is Utopia; where get the money necessary to create so many new offices?"

"Why not use the priests, who vaunt their mission of peace and love? Can it be more meritorious to sprinkle a child's head with water than to wake, in the darkened conscience of a criminal, that spark lighted by G.o.d in every soul to guide it in the search for truth? Can it be more humane to accompany a condemned man to the gallows than to help him in the hard path that leads from vice to virtue? And the spies, the executioners, the guards, do not they too cost money?"

"My friend, if I believed all this, what could I do?"

"Alone, nothing; but if the people sustained you?"

"I shall never be the one to lead the people when they try to obtain by force what the Government does not think it time to give them. If I should see the people armed, I should range myself on the side of the Government. I do not recognize my country in a mob. I desire her good; that is why I build a school. I seek this good through instruction; without light there is no route."

"Without struggle, no liberty; without liberty, no light. You say you know your country little. I believe you. You do not see the conflict coming, the cloud on the horizon: the struggle begun in the sphere of the mind is going to descend to the arena of blood. Listen to the voice of G.o.d; woe to those who resist it! History shall not be theirs!"

Elias was transfigured. He stood uncovered, his manly face illumined by the white light of the moon. He shook his mane of hair and continued:

"Do you not see how everything is waking? The sleep has lasted centuries, but some day the lightning will strike, and the bolt, instead of bringing ruin, will bring life. Do you not see minds in travail with new tendencies, and know that these tendencies, diverse now, will some day be guided by G.o.d into one way? G.o.d has not failed other peoples; He will not fail us!"

The words were followed by solemn silence. The boat, drawn on by the waves, was nearing the bank. Elias was the first to speak.

"What shall I say to those who sent me?"

"That they must wait. I pity their situation, but progress is slow, and there is always much of our own fault in our misfortunes."

Elias said no more. He lowered his eyes and continued to row. When the boat touched the sh.o.r.e, he took leave of Ibarra.

"I thank you, senor," he said, "for your kindness to me, and, in your own interest, I ask you to forget me from this day."

When Ibarra was gone, Elias guided his boat toward a clump of reeds along the sh.o.r.e. His attention seemed absorbed in the thousands of diamonds that rose with the oar, and fell back and disappeared in the mystery of the gentle azure waves. When he touched land, a man came out from among the reeds.

"What shall I say to the captain?" he asked.

"Tell him Elias, if he lives, will keep his word," replied the helmsman sadly.