The Chinese in Rangoon are a predominating force in the prosperity of the city. They have deeply impressed their potentiality upon the community. "It seems almost certain," says a great authority, perhaps _the_ greatest authority on Burma--J. G. Scott (Shway Yoe)--"that in no very long time Burma, or, at any rate, the large trading towns of Burma, will be for all practical purposes absorbed by the Chinese traders, just as Singapore and Penang are virtually Chinese towns. Unless some marvellous upheaval of energy takes place in the Burmese character, the plodding, unwearying Chinaman is almost certainly destined to overrun the country to the exclusion of the native race."

The artisans of Rangoon are largely Chinese, and the carpenters exclusively so. The Chinese marry Burmese women, and, treating their wives with the consideration which the Chinaman invariably extends to his foreign wife in a foreign country, they are desired as husbands even above the Burmans. Next to the British, the only indispensable element in the community is now the Chinese.

The best known figure in Burma is the Reverend John Ebenezer Marks, D.D., Princ.i.p.al of the St. John's College of the S.P.G. Dr. Marks has been thirty-five years in Burma, is still hale and hearty, brimful of reminiscences, and is one of the most amusing companions in the world. I think it was he who converted King Theebaw to Christianity. His school is a curiosity. It is an anthropological inst.i.tute with perhaps the finest collection of human cross-breeds in existence. It is away out beyond the gaol, in large wooden buildings set in extensive playgrounds.

Here he has 550 students, all but four of whom are Asiatics of fifteen different nationalities--Chinese, Karens, Kachins, Shans, and a varied a.s.sortment of Hindoos and Malays, both pure and blended with the native Burmese. All the different races represented in Burma have intermarried with the native Burmese, and the resulting half-breeds have crossed with other half-breeds. Most of the better cla.s.s Eurasian boys (European-Asian) are educated here, some being supported by their fathers, some not. The former Dr. Marks ingeniously calls after their mothers; the latter, who have been neglected, retain the names (when they are known), of their fathers. It is amusing to meet among the latter the names of so many brave Englishmen who, in the earlier days when morals had not attained the strictness that now characterises them, gallantly served their country in Burma.

No woman in the world is more catholic in her tastes than the Burmese.

She bestows her loves as variously as the j.a.panese. She marries with equal readiness Protestant or Catholic, Turk, Infidel, or Jew. She clings cheerfully to whichever will support her; but above all she desires the Chinaman. No one treats her so well as the Chinaman. If she is capable of experiencing the emotion of love for any being outside her own race, she feels it for the Chinaman, who is of a cognate race to her own, is hard-working, frugal, and industrious, permits her to live in idleness, and delights her with presents, loving her children with that affection which the Chinaman has ever been known to bestow upon his offspring. The Chino-Burmese is not quite the equal of his father, but he is markedly superior to the Burmese. The best half-caste in the East is, of course, the Eurasian of British parentage. Englishmen going to Burma are, as a rule, picked men, physically powerful, courageous, energetic, and enterprising; for it is the possession of these qualities which has sent them to the East, either for business or in the service of their country. And their Burmese companions--of course I speak of a condition of things which is gradually ceasing to exist--are all picked women, selected for the comeliness of their persons and the sweetness of their manners.

After a stay of two or three weeks in Rangoon, I went round by the British India steamer to Calcutta. Ill fortune awaited me here. The night after my arrival I was laid down with remittent fever, and a few days later I nearly died. The reader will, I am sure, pardon me for obtruding this purely personal matter. But, as I opened this book with a testimony of grat.i.tude to the distinguished surgeon who cut a spear point from my body, where nine months before it had been thrust by a savage in New Guinea, so should I be sorry to close this narrative without recording a word of thanks to those who befriended me in Calcutta.

I was a stranger, knowing only two men in all Calcutta; but they were friends in need, who looked after me during my illness with the greatest kindness. A leading doctor of Calcutta attended me, and treated me with unremitting attention and great skill. To Mr. John Bathgate and Mr.

Maxwell Prophit and to Dr. Arnold Caddy I owe a lasting debt of grat.i.tude. And what shall I say of that kind nurse--dark of complexion, but most fair to look upon--whose presence in the sick room almost consoled me for being ill? Bless her dear heart! Even hydrochlorate of quinine tasted sweet from her fingers.

THE END.

[Ill.u.s.tration: CHINESE MAP OF CHUNGKING.]