PLATE XLVIII.

_TOLEDO._

PATIO OF THE HOSPITAL OF CARDINAL TAVERA.

THE great Cardinal Primate, whose name this gigantic Hospital still bears, was a worthy successor to Mendoza and Cisneros. In 1542 he employed the Architect Bartholome de Bustamente to design and construct the four facades of this enormous pile. Not particularly attractive from without, internally the extent, fine proportions, and simplicity of its great Patios are very striking. It is one of the most regular pieces of Italian architecture I met with in Spain, and would have produced a highly satisfactory effect if its upper arches had been semi-circular instead of elliptic. The Hospital is dedicated to St. John the Baptist, and is placed without the walls of the city, whence its cognomen of "a fuera." The Church of the Hospital is older in style if not in date than the rest of the structure. Here in the room beneath the clock died the famous Berruguete in 1561, shortly after completing the portal of the Church and the marble monument within it which commemorates the cardinal virtues of the ill.u.s.trious founder.

[Ill.u.s.tration: PLATE 49

CORDOBA

CASA CABELLO

MDW 1869]

PLATE XLIX.

_CORDOBA._

EXTERIOR OF THE CASA CABELLO.

THIS pretty entrance to a Spanish n.o.bleman's house of the latter part of the sixteenth century has, like most of its cla.s.s, little story to tell, and that little, could I but unravel it, would probably turn out to be only of the dullest. Let us see, therefore, from a contemporary witness, what manner of life was ordinarily led by the cla.s.s of n.o.bles for one of whom it may have been fitted up in the fashion of the century succeeding that in which it was built. "In the morning as soon as they are up they drink water cooled with ice, and presently after chocolate. When dinner time is come, the master sits down to table; his wife and children eat upon the floor near the table; this is not done out of respect, as they tell me, but the women cannot sit upon a chair, they are not accustomed to it; and there are several ancient Spanish women who never sat upon one in their whole life. They make a light meal, for they eat little flesh; the best of their food are pigeons, pheasants, and their olios, which are excellent; but the greatest lord has not brought to his table above two pigeons, and some very bad ragoust, full of garlick and pepper; and after that some fennel and a little fruit. When this little dinner is over, every one in the house undress themselves and lie down upon their beds, upon which they lay Spanish leather-skins for coolness; at this time you shall not find a soul in the streets; the shops are shut, all the trade ceased, and it looks as if every body were dead. At two o'clock in the winter and at four in the summer they begin to dress themselves again, then eat sweetmeats, drink either some chocolate or water cooled in ice, and afterwards everybody goes where they think fit, and indeed they tarry out till eleven or twelve o'clock at night; I speak of people that live regularly; then the husband and wife go to bed, a great table-cloth is spread all over the bed, and each fastens it under their chin. The he and she-dwarfs serve up supper, which is as frugal as the dinner, for it is either a pheasant-hen made into a ragoust, or some pastry business, which burns their mouth it is so excessively peppered; the lady drinks her belly full of water, and the gentleman very sparingly of the wine; and when supper is ended each goes to sleep as well as they can."

[Ill.u.s.tration: PLATE 50

SEVILLE

LA FERIA]

PLATE L.

_SEVILLE._

CHURCH OF LA FERIA.

"LA FERIA" in Seville, has been time out of mind the essence of all that is most "Picaresque" in the city. Not quite so thronged with Gitanos and Gitanas as the suburb of Triana, it makes up for shortcomings in that element of rascality and picturesqueness, by majos and majas, rustic beaux and belles, bull-fighters and beggars, dogs and donkeys, mules and muleteers, rags and tatters, and abundance of the most gloriously coloured fruits under the sun--and, above all, there reign such a sun and such a sky as denizens of the North have really little or no notion of. As if these elements of the picture were not enough, by way of background, stands a church in which the "battle of the Styles" seems to have been fairly fought out, with the victory now inclining to Moor, and now to Christian, while over all is seen a little of the Renaissance, with more than a suspicion, in the heavy scrolls of the highest belfry, of "Churriguerismo."

While I sat on a door-step making this poor little sketch, I think I must have seen Murillo's by the dozen, and John Phillips' by the hundred, not on canvas, but glowing with Nature's own light, and life, and colour.

[Ill.u.s.tration: PLATE 51

SEVILLE SAN MARCOS

MDW 1869]

PLATE LI.

_SEVILLE._

CHURCH OF SAN MARCOS.

SOME notion of the richness of Seville, in the remains of old Moorish mosques converted into Christian churches, may be formed from the fact that this edifice, in which we trace the two styles blended in the most interesting way, finds no mention in the pages of Ford, O'Shea, Mellado, or any other guide books of Spain I have been able to meet with, except Bradshaw's. In that, Dr. Charnock thus briefly alludes to San Marcos.

"Note," says he, "its beautiful western facade which has served as a model for several churches; the Retablo of the Altar de las Animas, contains a painting by D. Martinez; the tower rising to the left of the Church in imitation of the Giralda, is a fine monument of Arabian architecture." It is, of course, to the grand portal, rather than to the whole facade, that Dr. Charnock alludes, since the former from the purity of its apparently late fifteenth century work, merits his praise, while the latter cannot certainly be regarded as other than a "barbarismo."

The tower, particularly pleasing in the style of its Mudejar additions, has been engraved in elevation in "los Monumentos Arquitectonicos." It is about seventy-five feet high by ten feet wide.

[Ill.u.s.tration: PLATE 52

SEVILLE LA FERIA

MDW 1869]

PLATE LII.

_SEVILLE._

REMAINS OF MUDEJAR HOUSE NEAR LA FERIA.

THE habit of the Moors was almost universally to make their exterior architecture plain, and to reserve richness and elaboration for the interiors of their houses. The fact that what is commonly internal architecture has been used by Moorish workmen on the external facade of the little house, which forms the subject of this fifty-second sketch, would be sufficient of itself to prove that it had not been executed for a Moor, even if the Gothic mouldings and ornaments of the b.u.t.tresses, imposts, cornices, and string courses failed to a.s.sert the Christianity of those for whom the house may have been built. The date of its construction, judging from style, was probably about the middle of the fifteenth century, at which period, in Spain, Renaissance features had in nowise affected the integrity of either Gothic or Moorish architecture. In this case all the mason's work is Gothic, and all the stucco-work is Moorish; and this distinction of style, according to the technical mode of construction, is not an uncommon feature of Mudejar work. It was not only in stucco that the traditions of Moorish art-workmanship enriched all Spain, since both in metal-work and wood-work, the Moors continued to be employed long after their subjugation, preserving very many of their old and excellent types of form throughout many phases of transition. To this subject I may have occasion to recur. I was myself fortunate enough to meet with a beautiful little walnut-wood box, covered with Mudejar ornament, in the midst of which a Moorish workman of the sixteenth century had carved the I.H.S. of Christianity, and the sword of Sant' Iago.

[Ill.u.s.tration: PLATE 53

SEVILLE FONDA DE MADRID

MDW 1869]