In the whole country it is supposed, that there are 100,000 families, of whom three-fourths are Gurungs, occupying chiefly the country west and north from the capital, which is called Seshant. This country is cultivated with the hoe, and the crops are, 1. Barley, 2. Uya, which, I presume, is rye, the natives saying, that it is neither barley nor wheat, but has a resemblance to both. It must, however, be confessed, that it may merely be the kind of rice called Uya, which is reared on the high uneven land, that, in treating of Nepal Proper, I have mentioned in the account of agriculture; for the natives speak of the objects of natural history with such a want of precision, that much reliance cannot be placed on their comparisons. 3. Maruya, or Eleusine Coroca.n.u.s, 4.

Kanguni, (_Panic.u.m Italic.u.m_;) and, 5. Phaphar, said by some to be a species of Amaranthus, called Amardana in the low country; but others say that this is a mistake. The other crops are inconsiderable. The other part of the country, south and east from the capital, is called Khasant.

One half of its inhabitants are Brahmans, mostly of the b.a.s.t.a.r.d (Jausis) race, who plough and carry burthens; one-fourth consists of Khasiyas, who call themselves Khatris; and one-fourth consists of other Hindus of a lower birth, but called also Khasiyas. Very few of even these spurious Hindus have settled among the Gurungs, and very few of the latter have remained in the Khasant. The houses in both parts have in general stone walls, and are thatched. Some of those belonging to the Gurungs have two stories.

Galkot, which belonged to a chief of the same family with Maleb.u.m, is a territory of small extent, but contains three mines of copper, and one of iron, which would be very productive, were there a sufficient number of miners, (Agari;) but there are only a few, and these have an exclusive right to work the mines. Although a cooler country than the valley of Nepal, it is the best cultivated in these parts, partly with the hoe, partly with the plough. Except in Maleb.u.m, the latter alone is used in all the territories. .h.i.therto described. The Raja's share of the revenue, including the mines, amounted to 3500 rupees a year. The whole number of inhabitants were reckoned at 3000 houses, of whom a half were low tribes of cultivators and tradesmen; one-fourth Khasiyas, and one-fourth Rajputs and Brahmans. The chief's house called Galkot was on a hill, the ascent to which is reckoned five coses long. Around it were 500 houses, mostly thatched huts. Colonel Kirkpatrick {276} calls Galkot a considerable fort and town. The Raja, on being attacked by order of Bahadur Saha, submitted quietly, and remained in the country.

As I have said, these two last chiefs have been included among the Chaubisiya or twenty-four Rajas, agreeable to the reports I heard; although I think it probable that they actually belonged to the Baisi or twenty-two Rajas.

At Rugun resided one of the twenty-two Rajas, whose territory was adjacent to Maleb.u.m on the west; but my informants had very little knowledge of that part of the country.

West from Rugun is Musikot, the chief of which also is said to have been one of the twenty-two Rajas.

West again from Musikot is Jajarkot, whose chief also belonged to the same cla.s.s, and to the alliance, at the head of which was the chief of Maleb.u.m.

South from Jajarkot is Bangphi, which belonged to another of the twenty-two Rajas.

In the same direction I heard of Gajal, Dharma, and Jahari, three petty states also in alliance with Maleb.u.m, and probably belonging to three of the twenty-two Rajas, but that was not stated. Their situations are not placed in the maps, and Dharma may perhaps be a tribe of Bhotiyas, that was formerly subject to Yumila, and bore the name of Dharma.

In the maps again, I observe Satatala among the twenty-two Rajas; but I procured no verbal account of the place, and its name implies seven petty districts, so that, in place of being one petty state, it should have perhaps been marked as seven.

Malaneta is near it, and belonged to a chief of the Maleb.u.m family, who lived in strict alliance with the Raja of Saliyana of the same race. The Malaneta Raja had no mines nor plain country, and was very poor.

Saliyana is also called Khasant, 10-16ths of its inhabitants being Khasiyas, or b.a.s.t.a.r.ds of various kinds, 2-16ths are pure Brahmans, (Upadhyayas,) 1-16th b.a.s.t.a.r.d Brahmans, (Jausis,) and 3-16ths consist of various impure tribes. Saliyana, the residence of the chief, is situated on a large hill, and his house was built of brick, and covered with tiles. The other houses were mostly mud-walled huts. The air there is cool, although not so cold as Kathmandu. The Raja fortunately held some part of the plain belonging to the Nawab, and in a valley, between the mountains and a low ridge of hills, had a considerable mart called Jara Pani, or cool water, a tempting name on the burning plains of India. It is ten coses north-east from Balirampur, and is still a considerable thoroughfare, although not so great as Butaul. The Raja possessed also several mines, yet he was so poor, that, when the late chief married a daughter of Prithwi Narayan's, the young lady complained bitterly to her father, that he had bestowed her on a chief unable to give her food.

Prithwi promised to give her the estate of the neighbouring chief of Dang, but died before this was accomplished. It was, however, done by Bahadur Saha, the lady's brother, and she and her two sons enjoyed their estates quietly, until Rana Bahadur was murdered. Bhim Sen, the present violent ruler, did not respect the daughter of the favourite hero of his country; but, when he seized Palpa, seized also on her estates, carrying her and her younger son to Kathmandu, where he allows them a very scanty subsistence. The eldest son fled to his estates on the plain, fortunate in having the protection of the Nawab Vazir, with whose dominions the chiefs of Gorkha do not interfere. Why they respect them more than the Company's, I do not exactly know; but that they do so is certain. This branch of the Maleb.u.m family is supposed to have governed for about 50 generations.

The Raja of Dang, the next neighbour to Saliyana, has adopted the rules of purity, and is connected by marriage with the Palpa family; but, whether he was reckoned one of the twenty-two Rajas, I have not learned, although, from his situation and family, being a Samal, that is, of the Maleb.u.m race, I think it highly probable. By Colonel Kirkpatrick, however, as I have already mentioned, he and the next chief of his family are both cla.s.sed among the twenty-four Rajas. The chiefs formerly lived on a high hill called Dang; and, until deprived of this part of their estate, they had there a house called Chaugora; but for some generations they had withdrawn to Phalabamb, which was not on the plain, but on a hill immediately overhanging it. This town is now often called Dang, and consists of huts with mud or wooden walls, the Raja's house alone being built of brick. On the hills were several mines of iron; but the most valuable part of the chief's estate was on the plain, and consists of Pergunah Tulasipur, belonging to the Nawab Vazir. A part of this, called the Bhitari Tarai, is separated from the great plain of India by a small ridge of hills. The valley between this small ridge and the mountains is about six coses wide, and belongs partly to Saliyana, partly to Dang. I have already mentioned, that Bahadur Saha took the hills of Dang, and gave them to his sister, the Rani of Saliyana, but New Dang, or Phalabamb, was protected by the Nawab Vazir. Nawab Singha, who was deprived of his estates, was reckoned the fortieth chief of his race. He retired to a house called Barapate, twelve coses north from Tulasipur, and he usually resided there, although he had a house at Tulasipur. His son Dana Bahadur is now Raja of Tulasipur, and is said to have about 25,000 families of va.s.sals. Among these are a few Upadhyayas, Jausis, and Khasiyas near Phalabamb; but the most numerous casts are Brahmas, Puns, and Ales, all impure: there are a good many Majhis and Darwes, both pure, and some Ghartis, partly Misal and partly Bhujal, both impure.

Some Ghartis, who are pure, are called Khasiyas.

Chilli is a very small territory, partly on the plains and partly on the hills; but it produced, as the Raja's share, 2500 rupees a-year. The chief's residence was on a hill, the ascent to which may be 1 cose in length. There is round his house a small town containing two hundred houses. He is of the Samal tribe, that is, of the Maleb.u.m family, and is a branch of the Dang chief's house. Being nearly connected with the Gorkha family by marriage, when his estates were seized, he went to Kathmandu, and procured the whole to be restored without even tribute.

If Bhim Sen has respected them, he is the only chief from the Tista to the Yamuna, that has retained his estates or power.

According to my ideas, Maleb.u.m, Galkot, Rugun, Musikot, Jajarkot, Bangphi, Gajal, Dharma, Jahari, Satatala, Malaneta, Saliyana, Dang, and Chilli, are fourteen of the twenty-two chiefs, so that there are still eight wanting; but Satatala, implying seven petty divisions, may account for six of these, and the two remaining may be Dalu Dailek, or Bilaspur and Duti, although I did not hear any such thing mentioned, and neither Raja is of the Maleb.u.m family.

By Colonel Kirkpatrick {279} the twenty-two Rajas are called Bansi, no doubt by an error of the editor for Baessi, or twenty-two. Unfortunately the list, which he procured, is as imperfect as mine, and is as follows.

1. Jumla, (Yumila,) 2. Jajurkote, (Jajarkot,) 3. Cham, 4. Acham, 5.

Roogum, (Rugun,) 6. Musikote 2d, (Musikot,) 7. Roalpa, 8. Mullyanta, (Malaneta,) 9. Bulhang, (Balihang,) 10. Dylick, (Dulu Dailek,) 11.

Suliana 2d, (Saliyana,) 12. Bamphi, (Bangphi,) 13. Jehari, (Jahari,) 14. Kalagong, 15. Ghoorikote, 16. Gootum, 17. Gujoor, (Gajal?) 18.

Darimeea, (Dharma.)

Of these the 1st, so far as I could learn, belonged to neither the twenty-four nor the twenty-two Rajas, but to the common chief of both cla.s.ses, and the 9th, according to the information which I received, belonged to the cla.s.s containing twenty-four chiefs. The 10th number confirms my conjecture concerning Dalu Dailek being one of the twenty-two chiefs. No. 3, 4, 7, 14, 15, and 16, are probably six of the seven chiefs, which in my list were included under the common name Satatala.

Or if Satatala be considered as the proper name of one territory, the above-mentioned places would serve to complete the list. I have heard nothing myself concerning these places, and can find almost nothing in Colonel Kirkpatrick's work. From a route, however, which he gives, {280} it would appear that Chhamkote, probably the capital of Cham, is about thirty one miles road distance west from the Karnali river, (Kurnali Kola,) and that Acham is thirty-two miles farther west. Both territories are west from Yumila, and in the route are said to have belonged to its chief. Acham he reckons seventy-two B. miles in a straight line from Duti, (Dhotee,) and about twenty-four from Yumila, four miles road distance, on long routes, giving only one in a direct line.

The country between the Beni and Dalu Basandra, by Sadhu Ram, was called Bilaspur, while by the two Nidhis it was called Dalu Dailek, a name which should be preferred, as farther west there is another Bilaspur. The chief town is at Mathagari, where the government of Nepal, since the conquest, has built a fort. It is probable that Mathagari is the name of this fort, and that the former town was called Bilaspur, but I did not hear this mentioned. This capital contains about one hundred and fifty thatched huts. The chief's house is built of stone, and partly thatched, partly covered with tiles. The chief was called a Khas, but he rejected the rules of Hindu purity, and was probably one of the real ancient Khasiyas. When attacked by the forces of Bahadur Saha, he retired to some strongholds and began to plunder, on which all persons of his family that could be caught were put to death. This so terrified the chief that he fled; but to what place my informants do not know. There are in the country many Khasiyas, who, I presume, live impure like their former master. There were scarcely any pure Brahmans (Upadhyayas) in the country; but about one-eighth of the people were considered pure, and were called Jausis and Rajputs. The most remarkable thing, by far, in this petty territory is the place of worship called Dalu Basandra. There are three springs (Kunds) supposed to issue from the head, navel, and feet of Vishnu, (Sirasthan, Nabhisthan, and Padukasthan.) The central one is about 1 cose from each of the extreme springs. At each place, according to Sadhu Ram, who once performed the pilgrimage, there is a small natural pool without any building. The water springs from the sand in the bottoms of the pools, and is very hot. Above the small holes from whence the water issues, of which there are several in each pool, a flame appears on the surface of the water.

West from Dalu Basandra was rather a considerable chief, called the Duti Raja, who, according to Prati Nidhi, pretended to be of the family of the Sun; but, according to Hariballabh, the chiefs of this state were of a collateral branch of the Shalivahan family. According to Prati Nidhi, they had governed for about 40 generations, when Vishnu Sa, the son of Pradipa Sa, was dethroned by order of Bahadur Sahi. He was carried to Nepal, but Prati does not know what has been his fate. According, however, to Hariballabh, the chief who was expelled was Dip Sa, the son of Krishna Sa, the son of Mahendra Sa. He resided some years at Pilibhit, where he died, leaving three sons, who have retired to Mahmudi, in the Nawab's country, in great distress, the army of Gorkha having seized the whole of their lands on the plains, as well as on the mountains. I have, however, heard it stated, that very lately the heir has been taken into favour, and restored to his estates, on condition of paying an annual tribute. The country extended to the Kali-nadi, or Black-water, which separated it from k.u.mau, and through its centre pa.s.ses the Setigangga, or White River. On the banks of this is a fine valley, two coses long and one broad, in which stands Dipal, the capital, surrounded on three sides by the river. It contains about 400 houses built of stone, and roofed with the same material. The Rajas possessed some territory on the plains. Of the whole population, pure (Upadhyayas) Brahmans composed a fourth, the b.a.s.t.a.r.d Jausis an equal share, Khasiyas 3-16ths, and low labourers and tradesmen 5-16ths. The princ.i.p.al crop was winter rice, the second Urid, the third Kurthi, and the fourth barley; all the others were small. The oil-seed chiefly reared was the Til, or Sesamum.

To the north of all these petty chiefs, and reaching within two days'

journey of Dipal and Mathagari, is an extensive country called Yumila, which, towards the west, was once bounded by the territory of Gar, or Garhawal, the capital of which is Srinagar; and towards the east by Mastang, as it extended to Kagakoti on the Narayani, at the northern extremity of Maleb.u.m; but towards the east it was much straitened by Jajarkot, which extends to within a few coses of Chhinachhin, the capital. Large territories also had been gradually seized from its prince, by the chief of k.u.mau, who had extended his dominions to the snowy mountains.

The chief of Yumila was a Rajput, and he was long acknowledged as the supreme lord or king over all the mountain chiefs towards the west; at least, as all my informants from that quarter declared, and they extended his authority to the east also; but this was entirely denied by Hariballabh, and in these parts his information is more to be trusted than that of the others. We may safely, however, conclude, that his superiority was acknowledged everywhere between the Kali river and Nepal.

His authority, however, was still more limited than that of the late Caesars of Germany, his subjects frequently levying war, not only against each other, but against their sovereign; nor was there any a.s.sembly of states from which he could obtain a.s.sistance against a common enemy. His power probably resembled that possessed by those who were called the sovereign kings of India, before the Muhammedan conquest, and consisted in three privileges. Each chief sent him an annual emba.s.sy, with presents; he bestowed the mark of royalty (Tika) on each heir, when he succeeded; and he had a right to interfere in keeping the stronger from overrunning the weaker; and to exhort all chiefs to preserve the balance of power. Except persuasion, however, no means seem to have existed to enforce co-operation. Still, however, the evident common benefit of such a power seems long to have given it some effect; although, in the struggle for universal dominion by the chiefs of Gorkha, it never seems on any one occasion to have been employed.

Etawargiri is a merchant nominally dedicated to religion, (At.i.thi,) who was born at Chhinachhin, and who still adheres to the Raja. He left the country when very young, but has since made three journeys thither to purchase horses, there being at the place several merchants of this order, who deal to a considerable amount. They carry up metals, spices, and cloths; and bring down cow tails, salt, horses, a woollen cloth called Pheruya, medicinal herbs, musk, etc.

Etawargiri, setting out from Tulasipur, in the dominions of the Vazir, crossed the Bheri, and proceeded through Jajarkot, the territory of which reaches within three coses of Chhinachhin; but from Jajarkot to the boundary took him nine days over a hilly country. At the boundary he entered a fine plain cut with deep ravines, like that of Nepal, but well cultivated. It is said to extend eight coses from north to south, and fifteen from east to west. It is cultivated by the plough drawn by oxen, and produces much wheat, barley, _phaphar_, and _uya_; with some _urid_, peas, lentiles, and maize, and a little transplanted rice. Sugar-cane, _kodo_, (_Paspalum frumentaceum_, Roxb.) and _chana_, (_Cicer arietinum_, Lin.) will not grow there, for there is snow in winter. In this level part of the country, each ploughgate of land is said to pay ten rupees a-year; but in the high poor parts of Yumila, one rupee is the rent.

According to the accounts which Colonel Kirkpatrick received, {284} this valley is nearly of the same extent as that of Nepal, but is rather more contiguous to the Himaliya mountains, and more chequered with low hills.

The ridge of mountains immediately to the north is called Seela pahar, (Sweta pahar, white mountain,) and makes part of the greater Himaliya.

Chhinachhin is a large scattered place. All the houses are built of brick or stone, and have flat roofs. The two most remarkable temples at Chhinachhin, at least in the opinion of Etawargiri, belong, of course, to Siva. The one is called Chandranath, the other Bhairav'nath. In the daily market are exposed for sale the birds called Ma.n.a.l and Dhangphiya, mentioned above, (page 95,) and another called Chakuri, which I do not know, unless it be the Chakor, mentioned in page 95. These are commonly eaten. There are also exposed for sale many sheep and goats, loaded with salt, musk, medicinal herbs, and a seed called Bariyalbhera. Near Chhinachhin there are some of the cattle whose tails form the chaungri {285} chamar, or changwari, of the vulgar tongue, and the chamari of the Sangskrita, and they are very numerous in the hilly parts. Sadhu Ram says, that in Bhot there are three kinds of cow; the Changwari, the Lulu, and the Jhogo. The tails of all the kinds are bushy from the root, but those of the changwari are the most valuable. None of these kinds of cattle have the undulated dew-lap of the Indian cattle.

Besides the plain on which Chhinachhin is built, the Rajas held a very great extent of narrow vallies and mountains, many of the latter perpetually covered with snow. Towards the east, the country extended fifteen days' journey to Bhot. I know from other circ.u.mstances, that it reached to Kagakoti on the Narayani, which is said to be about nineteen miles east from Butaul, and Chhinachhin is nearly north from Dalu Basandra, which, according to the map that I procured, is 124 miles west from Butaul; the fifteen days' journey gives, therefore, 143 miles direct distance, or about 9 miles for each. Chhinachhin, at this rate, allowing it to be six miles from the boundary, would be about ninety miles north from Jajarkot, which is nearly north from Dalubasandra, and Jajarkot, according to the map deposited in the India House, is 108 miles from the plains of India. But to admit these situations as accurate, we must suppose, that the snowy mountains take there a great bend to the north, which is not said to be the case, and we must, therefore, allow that Jajarkot stands much farther south than it is placed in the map; and that Yumila is much nearer Jajarkot than Etawargiri supposes.

Colonel Kirkpatrick gives a route from Beni, the capital of Maleb.u.m, to Chhinachhin, the two places lying east and west, distant by the road 250 coses. Their actual distance, by the native maps, being about 143 miles, will give, on a long route, rather more than half a mile (0.57) of direct horizontal distance for the cose of road distance.

One of the most important productions of Yumila is salt, which is said to come from a place called Mukhola, reckoned ninety or a hundred miles road distance from Chhinachhin, towards the north-east. It is said, that, at Mukhola, there is a large s.p.a.ce, containing many pools, that in winter are covered with snow. When this melts in spring, the water is thrown out, and cattle arc turned into the muddy pools to tread the bottom with their feet. As summer advances, a crust of salt is formed, and removed.

I do not understand the nature of such a process, and suspect some mistake, as the dialect spoken by Etawargiri was not clearly understood by any of my people, much less by myself.

About half way between Chhinachhin and Mukhtanath is a frontier fortress of Yumila called Tibrikot. It is remarkable for a temple of the G.o.ddess Tibrisundari.

About one-fourth of the people in this country are Brahmans, Rajputs, and Khasiyas, who follow the doctrines of the present Hindu law. The Bhotiyas are on the whole the most numerous tribe, and with Gurungs, Rohanis, Khatis, and Rahals, all impure mountain tribes, make up the remaining three-fourths, who chiefly adhere to the Lamas. The language spoken at Court was the Khas, but differed very much from that of Palpa or Gorkha; even the t.i.tles of the chief officers of government were totally different, although the same forms of administration were established. For instance, the Chautariya of Palpa was in Chhinachhin called Hitan, and the Karyi of the former was the Bist of the latter.

According to Hariballabh the Rajas of Yumila were of the Suryabangsi tribe, and were admitted to be pure, so as to intermarry with the chiefs of k.u.mau and Garhawal. They had penetrated into the northern hills about 500 years ago; but, as I have above mentioned, were far from having expelled or persecuted the ancient inhabitants. It was said by the Mahanta of the Janmasthan at Ayodhya, that they first settled in the Almora country, and thence removed to Yumila; and as the Duti Raja, acknowledged to be of the Shalivahan family, is also called a Suryabangsi, I think it probable, that the Rajas of Yumila are the descendants and representatives of Asanti and Basanti, and this will explain the va.s.salage to them, which all the eastern chiefs avowed, although the people of k.u.mau, by whom the Yumila chiefs were stript of the best part of their dominions, deny this va.s.salage, and pretend to knew nothing of their descent.

When Rana Bahadur attacked the country, it is universally admitted, that he was opposed by Sobhan Sahi; but, according to Etawargiri, this person was Raja, while Kanak Nidhi says that he was the Raja's brother, and Hariballabh alleges that that he was the uncle of the chief. For two years he resisted the troops of Gorkha, and had collected a force of 22,000 men; but Rana Bahadur, watching a favourable opportunity when most of these had retired to their homes, completely surprised the country, and acted with such vigour and cruelty, that no force durst afterwards a.s.semble. A son of Sobhan, named Munsur Sahi, has fled for protection to the Taolakhar or Taklakhar Bhotiyas, and Hariballabh says, that the old chief is now at Lasa. He also says, that the Raja was carried to Kathmandu, where he died after some confinement. He was not used harshly, and was allowed two rupees a-day for his subsistence. A son of the Yumila chief, and acknowledged as the heir of the family, but whether son or nephew of Sobhan Sahi, I do not know, lives at Tulasipur, in the Vazir's country, along with the Dang Raja, his former va.s.sal.

Yumila on the north is bounded by the great snowy ridge called there Humla, by which it is separated from the country of the Taolakhar or Taklakhar Bhotiyas, now certainly subject to China, and in the map of Hariballabh their capital is called Taklakot.

Near Taklakot, between two parallel ridges of Emodus covered with everlasting snow, Hariballabh places two lakes, Manasa Sarawar Vulgo Manasarawar, and Ravanhrad, which receives the water flowing from the former. On their west side is a vast peak named Kailasa, which the Hindus suppose to be the residence of the G.o.ds. The valley, east and west from the lakes, and extending to a great width between the two ridges of the snowy mountains, is deeply covered with snow in winter, and then the shepherds retire lower down; but in summer it is covered with flocks, the pasture being short, close, and rich. A river flows from each end of the Ravanhrad, or rather from each lake. That going to the west is called the Satadru and Satrudra, and turning to the south forms what we call the Sutluj. It must, however, be observed, that, according to Hariballabh, there rises from the northern ridge of that eastern part of the valley another river, which, as in the Chinese map of Thibet published in Duhalde, runs west parallel to the Satrudra. Hariballabh does not know its name. It was called to him the river of Ladak, as pa.s.sing that city. From many other persons I have learned, that this river of Ladak pa.s.ses north from Kasmira; and, if not the chief branch, is at least one of the greatest of those which form the Indus.

The river that flows to the east from the lakes is named the Kara.n.a.li, and, according to Hariballabh, who has seen this part of its course, after flowing a short way in that direction, pa.s.ses through the southern ridge of snowy mountains, and waters Yumila; but he does not know that part of its course, and has only heard that it pa.s.ses on the west side of Dalu Basandra. Kanak Nidhi calls the river thus pa.s.sing Dalu Basandra, the Sonabhadra; but Sadhu Ram told me, that its name is the Kara.n.a.li, or Salasu, for many rivers of these parts have a variety of appellations, that is very perplexing to the geographer. He says, that west from Dalu Basandra, it is a river as wide as the Gandaki, where that river comes into the plain, which I have formerly described. Etawargiri says, that the Kara.n.a.li pa.s.ses near the salt mines of Yumila, and then turns west, pa.s.sing north from Chhinachhin, in which case it must take a very large bend to the east from Ravanhrad, and then another to the west, before it reaches Dalu Basandra.

As connected by trade with Yumila, I may here mention, that the Chinese, in the, part of Thibet, north-east from Manasarawar, and beyond the second range of Emodus, have a very valuable gold mine. It can only be wrought in summer, and those who wish to mine pay seven Mashes of gold for every solid cubit of mineral that they dig. They also give to the government all pieces of gold which they find that weigh more than three Mashas; all the smaller bits they keep to themselves. Thirteen Mashas are equal to a Furrokhabad rupee, that is, each contains between thirteen and fourteen grains.

CHAPTER SECOND.

OF THE COUNTRIES WEST FROM THE RIVER KALI.

k.u.mau; History, State.-Garhawal; History, State.-Sirmaur.-Twelve Lordships.-Besar.-Hanur.

k.u.mau is a very considerable territory bordering with Duti on the east, the boundary being the Kali Nadi. On the west it has Garhawal or Gar, and it extends a considerable way into the plains of Bareli; but all that it has there is subject to the Company.

It is generally agreed, that the founder of the family of k.u.mau was Thor Chandra, a needy, but high born descendant of the family of the Moon, who, about 350 years ago, left Jhausi or Pratishthan, opposite to Allahabad, in quest of fortune. He was accompanied by a pure Brahman, equally necessitous, and named Jaydev, from whom the two Nidhis, my informants, claim a descent. According to Hariballabh, the two adventurers agreed that they should repair to the hills, and endeavour to procure service. If they succeeded, they should by degrees invite some comrades, and by their a.s.sistance, they expected to overpower their master, and seize his dominions, which were to be equally divided. They accordingly found service from an impure chief of the Jar or Magar cast, it is not worth while investigating which, my informant considering both equally vile. This fellow had a small territory, for which he paid tribute in peace to the Rajas of Karuvirpur; who, although of pure and high extraction, scandalously suffered their subjects to wallow in abomination. Having secured this man's favour, and invited some pure men like themselves, the two servants cut off their master, expelled the monsters his subjects, and settled the country with pure Hindus, building the town of Champawati, or Kurmachal, as it is called in the language of the G.o.ds; but the word in the language of men has somehow been corrupted into k.u.mau.

The soldier, when not actuated by zeal for purity, was an honourable man; and, no sooner had he acquired this territory, than he offered the half of it to the priest; but Jaydev declined the troublesome office of government, and contented himself with stipulating for the hereditary office of register (Kanungo) and steward (Zemindar) for all the estates, which the prowess of the Rajas might acquire. Thor Chandra was succeeded by his son Kamir C., whose son, Nirbhaga C., having died without legitimate heirs, the chief officers sent to Jhausi, and procured as a chief another needy descendant of the Moon. His whole revenues amounted to about 3000 rupees a-year, and like his predecessors, pure and impure he paid tribute to the Rajas of Karuvirpur.

In this state the family continued, until the time of Bala Kalyan C., son of Kirti C., son of Bhishma C., son of Guru Gyangn C. This Kalyan married a daughter of the Raja of Duti, a collateral branch of the Karuvirpur family, and by her obtained Sor, as an addition to his inheritance. Their son, Rudra C., was a man of great abilities. In his time the family of his sovereign, the Karuvirpur king, was involved in dissensions, twenty compet.i.tors claiming the succession. Rudra, having a high character, was chosen by these unfortunate chiefs as umpire; and entered the capital under pretence of investigating their claims. When in full possession, he declared that they were all low fellows, descended only of Shalivahan, while he was a descendant of the ill.u.s.trious Budha, and, therefore, seized on the sovereignty, giving each compet.i.tor a little land in a place called Manur in the Pergunah of Pali, where their descendants still remain, and are called Manuriya Rajputs. Rudra now built Almora, and made it the seat of his extended government. This was in the time of the Mogul Akbur, one of whose officers, having attacked Almora, was defeated, and Rudra advancing into the plain, obtained a jaygir eighty coses long and five wide, then overgrown with woods. The intelligent chief, however, brought inhabitants, and settled six Pergunahs, Rudrapur, Sabna, Belahari, Nanakamata, Kasipur, and Reher, which produced a revenue of 1,000,000 rupees; and in the first mentioned Pergunah he built a fort of the same name. He afterwards became a favourite of the kings, who granted him permission to coin money in the royal name, and Persian character. No other hill chief had a mint except Nepal, the Rajas of which have always coined money in their own name, and in the Nagri character. Rudra finally took Siragar from his kinsman the Raja of Duti, for he was one of those great men that do not hesitate about trifles. He was succeeded by his son Lakshmi, who was a saint, and had four sons. The three eldest, Dilip C., Vijay C. and Trimala C.