At the temple of Siva in Halesi, where the Dudhkosi and Sankosi unite, is a very great fair in February.

With Thibet there are two routes of communication.

On the Dudhkosi is Lamja, to which the Bhotiyas come at all seasons. The Alps extend two day's journey beyond it, on the banks of the Dudhkosi; afterwards there is a plain country. The road from Kalesi to Lamja Gola is as follows:

One day's journey to Rawa, a large town with a fort. The country fully occupied.

One day to Hakula, a large village. The country here, also, is well inhabited.

One day's journey to Jubing, a large village.

One day to Ghat, a village inhabited chiefly by Bhotiyas, the climate being too cold for the mountain Hindus.

One day's journey from thence to Lamja, also inhabited by Bhotiyas. The imports are as usual from that country, but there are no duties.

The other route to Thibet, from this district, is towards Dudhkunda, a place in Thibet, where there is a very great annual fair. The road, commencing at Lengleng, at the junction of the Tamha and San Kosi, is as follows:

One day to Namari, a large village.

One day to Jirikampti, where the Raja of Gorkha has 10,000 or 12,000 cows on fine plain land, kept waste on purpose.

One day to Gama, a large village inhabited by Bhotiyas.

One day to Goyang, a similar village.

One day to the snowy mountain Pangmo. Dudhkunda is a little way among the Alps, but is subject to Thibet.

The commerce by the Tamba kosi goes by Phala, a Gola or custom-house in the former territory of Bhatgang.

The roads from the San Kosi to the mountains are difficult, but, for a part of the way, people can ride on horseback.

From Chatra to Nepal the road is rather better, but, in many places, the rider must dismount. After, however, pa.s.sing the falls of the Kosi at Chatra, the San Kosi is navigable in canoes, to the junction of the Risu, where it turns to the north. The Arun is navigable to Hedang.

The best route, by land, from Chatra to Nepal, is as follows:

On the first day's journey, cross the Kosi to Mayna, and then the San kosi to Lasuniya.

A day's journey from Lasuniya to Kuta.

One day's journey to Khatang, which may be five or six coses north from the San kosi.

From Khatang to Kamtel, one day.

To Halesi, at the junction of the Dudhkosi, one day.

To Teliya, about three coses from the San kosi, one day.

To Bangnam, on the west of the Lekho, one day.

To Chupulu, one day.

To Mantali ghat, on the Tamba kosi, one day. The village is on the west side.

To Puchi ghat, on the San kosi, one day.

To Dumja, on the Rusi, one day.

To Dapcha, on the north side of the Rusi, one day.

To Banipa, at the head of the Rusi, on the hills that bound the valley of Nepal, one day.

The mines in this district are numerous, as will appear from the map.

There are no markets, (Hats,) but some shops in all the towns.

The chief place in Khatang is Dalka, on the Tamba kosi, upon a plain extending to Puchigat, on both sides of the Tamba kosi, and about a cose in width. This valley extends down the San kosi, from one-half to one cose in width. Dalka is a town like Timmi, in the valley of Nepal, which, I suppose, may contain 4000 people, and is chiefly inhabited by Newars, and built of brick. At it there is a celebrated temple of Bhim Sen, one of the sons of Pandu. The Pujari is a Newar, and the temple is considered as the eastern boundary of Nepal Proper.

The most valuable district which the Raja of Nepal possesses, is that which formed the western division of the princ.i.p.ality, founded by Lohangga, although the district called Mahatari has been separated, and annexed to the Subah of Saptari. The Subah of this district resides usually at Makwanpur, on the hills, but, in the cold season, he visits the plains and resides at Baragarhi, from whence he is often called the Baragarhi Subah. His jurisdiction extends from the Rato, on the east, to the Trisul Gangga, and Gandaki, on the west; and from the Company's territory, on the south, to the San kosi, and Rusi, on the north. In some parts, towards the north, this boundary was disputed between the Rajas of Patan, in Nepal, and the Rajas of Makwanpur. One would naturally have supposed, that the boundary would have been determined by the mountain called Lama dangra, which extends from the Trisul gangga to the Arun, and which, except by the Vagmati or Vagwati, is crossed by no river, all those from its north side falling into the Trisul gangga, Vagmati, or Kosi. In fact, where I pa.s.sed this mountain at Chisapani, a little above the fort, I was shown an old wall on the summit, which was said to have been the boundary; but I am told, that the copper mine on the north side of the hill belongs to Makwani, and that the boundary goes thence obliquely towards the north-east, so that it includes many villages between Lama Dangra, and the Rusi, and San kosi rivers.

When Colonel Kirkpatrick visited Nepal, {168a} it would appear that the Subah of Makwanpur, or Baragarhi, governed the whole country from the Kosi to the Gandaki, divided into five Zilas, which he names Subtuni, (Saptari,) Mohtuni, (Mahatari,) Rohuttut or Rohtut, Bareh, (Baragarhi,) and Persa, (Pasara.)

One-half of this territory is on the level country, called Tariyani, and is exactly on the same footing with the level of Morang, Saptari, and Mahatari.

About one-fourth of the district consists of low hills, very thinly occupied; and one-fourth consists of high mountains.

The most remarkable places of strength are the fort of Makwanpur, where the Rajas formerly dwelt; Hariharpur, commanding the Vagmati; Sinduli, (Seedly R.) and Chisapani, commanding two pa.s.sages through the mountain called Lama dangra; Chayenpur, on the San kosi; and k.u.mbi, Gar Pasara, Kurarbas and Baragarhi, commanding the plain. Chisapani, the most important, and Gar Pasara, both of which I have seen, are altogether contemptible; and it is probable that the others are still worse.

Baragarhi, (Barra Gharry,) according to Colonel Kirkpatrick, {168b} is a mean place, containing 30 or 40 huts, and its fort is not more respectable than Gar Pasara. In the whole district, there is not one considerable town.

At Hethaura, Sinduli, and Bichhakhori, customs are collected, but none of them are marts for the sale of goods. On the plain country are several markets, (Hats,) but I have not learned the names nor situations of the whole.

I did not learn the particulars of the revenue of this district, but was told at Kathmandu, in a general way, that the Subah pays annually 100,000 rupees. Colonel Kirkpatrick {169} estimates the money annually remitted by the Subah at 200,000 rupees; but then this Subah held also Saptari, which, paying now 58,000 rupees, should leave 142,000 for the present territory; but, in what Colonel Kirkpatrick states as the remittance, the Rajangka was perhaps included. There are, besides, many mines. The greater part of the hills has been granted in Jaygir to various officers.

The plains alone are rented on account of the court.

On the plains, the population consists chiefly of Tharus and Aniwars.

The great cast on the hills is the Murmi, and this is also the case on the north of the valley of Nepal. About the forts are some Rajputs, many of the spurious breed of Khas, and a good many Magars.

The inhabitants of this part of the Tariyani, which I had an opportunity of seeing, are quite the same in their circ.u.mstances, language, dress, persons, and customs, with the Hindus of the northern part of Behar. The peasantry are extremely nasty, and apparently indigent. Their huts are small, dirty, and very ill calculated to keep out the cold winds of the winter season, for a great many of them have no other walls but a few reeds supported by sticks in a perpendicular direction. Their clothing consists of some cotton rags, neither bleached nor dyed, and which seem never to be washed. They are a small, hard-favoured people, and by no means fairer than the inhabitants of Bengal, who are comparatively in much better circ.u.mstances.

Having finished my account of the princ.i.p.ality, founded by Lohangga, the youngest son of Mukunda, in the eastern parts of the territory, now subject to Gorkha, I proceed to give an account of the territory adjacent to the west, which fell to the lot of the other branches of the same family.

Makunda Sen the 1st, when he provided for his sons, gave Champaranya to his brother, who left it to his son Rama Singha, descended of whom was another Makunda Sen, whose son, or grandson, is supposed to have been destroyed by the ghost of a Brahman, whom he had offended, and the country now belongs to the Raja of Betiya. This is an account given by Samar Bahadur. Others say, that Rama Sen, or Rama Singha, was a son of Makunda the 1st, who obtained Tilpur and Rajpur, both in the Company's territory, as I intend hereafter to describe.

I have already mentioned, that Binayak, said to be the eldest son of Makunda, received the territory on the plain now called Butaul. Jasu Sen, the son of Binayak, did nothing worth remark, but left his patrimony to his son Damodar Sen, who, in the same manner, begat Balabhadra Sen, and he begat Ambar Sen, who succeeded to Palpa, the line of Manik having failed. He was succeeded by his son Gandharba Sen, who begat Udyata Sen, but survived his son, and was succeeded by Makunda Sen, his grandson, who had wars with most of his neighbours, conquered Gulmi, and recovered some of his dominions that had been seized by the Raja of Gorkha. In the course of his wars with a Muhammedan Nawab, he took some guns and flags, as trophies of victory. He had five sons. 1. Mahadatta S. who succeeded. 2. Suravir S. 3. Karuvir S. 4. Chandravir S. And, 5.

Dhwajavir S. Mahadatta had three sons. 1. Prithwi Pal S. 2. Rana Bahadur S. And, 3. Samar Bahadur S. Prithwi Pal S. succeeded his father, and left one son named Ratna Sen, who is the present representative of the family. This is the account contained in the ma.n.u.script composed by Rana Bahadur, already mentioned. I shall now give some farther detail.

Gandharba Sen of Palpa and Binayakpur made a considerable addition to his dominions, having, with the a.s.sistance of his allies, the Rajas of Gulmi and Kachi, seized on the territories of an impure Magar chief, who resided at Balihang. This chief, of whose family there are no remains, had large possessions, both on the hills and plains, especially on the latter. These were divided among the three allies, Palpa taking the best share. There was a small territory, however, called Khidim, about the division of which the three chiefs could not agree. After much squabbling, it was determined that it should be given to a Brahman, whose descendants held it, until the country was seized by the late Raja of Gorkha and Nepal, who gave it to his father-in-law, the Raja of Gulmi.

Makunda Sen the 2d held Binayakpur Palpa and a great part of Balihang, and was at the head of an alliance of petty chiefs, composed of Gajarkot, Rising, Ghiring, Argha, Khachi, and Gulmi, which last, after a vain attempt at conquest, he was obliged to relinquish. Narabhupal, Raja of Gorkha, had married his aunt, daughter of Gandarbha, and he received kindly at his court his cousin Prithwi Narayan, the son of Narabhupal, while that chief was a young man, very slenderly provided. One of Prithwi's most early acts was to subdue the three first mentioned allies of Makunda; but from their territories he was soon expelled, and this is what in the ma.n.u.script is called recovering part of his dominions from Gorkha. After the death of Prithwi Narayan, his son Singha Pratap showed so much favour to a Swarup Singha, whom he had raised from a low rank to the important office of Karyi, that, on account of the envy which was excited, the favourite was under the necessity of flying to the Company's territory. There some European gentlemen took notice of him, and supported him with money. Having introduced himself to the unfortunate widow of Karna Sen, chief of the eastern branch of the family, whose only child, as I have already mentioned, had been poisoned by the intrigues of Prithwi Narayan, Swarup obtained authority from this lady to proceed to Palpa for a.s.sistance; and having gone there, Makunda gave him his youngest son Dwaja vir to be adopted by the old lady, and to a.s.sert the claims of his family. The melancholy fate of this youth has been already detailed. At the time of his murder Swarup Singha was at Calcutta, soliciting a.s.sistance. On his return he was invited to Kathmandu, and all envy, it was said, having died away, large promises were made, and the mother of the Raja's heir gave an oath, that he should meet with no harm. Immediately, however, after his arrival he was confined, and in less than a year he was killed.