As an example of the former, I might mention Muzaffar Khan, an old student of the Bannu Mission School, who risked his life to save that of the Political Officer of the Tochi Valley, with whom he was on tour. While that officer was viewing a Muhammadan shrine a fanatic rushed out and ran a dagger into his body; but, quick as thought, Muzaffar Khan threw himself on the would-be murderer and dragged him back before he had been able to inflict a fatal wound. The ghazi was secured and hanged soon after, while the officer recovered, the stab having just missed a vital part, although it had pierced right through his body.

Yet, but for the mission school, Muzaffar Khan might have been the ghazi himself. Race and religion were the same, but their environments had been different.

CHAPTER XII

AN AFGHAN FOOTBALL TEAM

Native sport--Tent-pegging--A novel game--A football tournament--A victory for Bannu--Increasing popularity of English games--A tour through India--Football under difficulties--Welcome at Hyderabad--An unexpected defeat--Matches at Bombay and Karachi--Riots in Calcutta--An unprovoked a.s.sault--The Calcutta police-court--Reparation--Home again.

The reader must imagine himself on a flat open piece of ground covered by the hard alluvial earth known in the Panjab as pat. This kind of earth is somewhat saline, and has a universally smooth surface, unbroken by gra.s.s or shrub, which is utilized by the villagers for their games and fairs, and by the British for the evolutions of their troops. Around are a number of Bannu villages, but the men and children have all collected round this piece of ground in their gala-day attire, for it is the Day of the Feast, "'Id-el-fitr," or the Breaking of the Fast, following the month of Ramazan, and is to be celebrated as usual by sports and merry-making. All the men who own or can borrow a horse are mounted upon steeds of all descriptions, more or less richly caparisoned, according to the ability of the owner. Saddles are of the high-backed pattern universally used in Afghanistan, with a long wooden croup, which helps the rider to retain his seat. They are all carrying the long bamboo iron-tipped lance for their national sport of tent-pegging, or nezabazi, as the Afghans call it. Some of the boys who are there as spectators are mounted two or even three on a horse, and others, mounted on riding camels, are able to get a good view of the games over the heads of the others.

The pegs, cut out of the wood of the date-palm, are fixed in the ground, three or four abreast, so that an equal number of hors.e.m.e.n may be able to compete simultaneously. The compet.i.tors, with their embroidered turbans and gay, many-coloured coats and shawls, form a brave show at one end of the course, as they pa.s.s the intervening time in showing off feats of horsemanship on their prancing chargers. Then, at a given word, three or four strike their heels into the horses'

sides--for they wear no spurs--and as often as not rousing their own excitement and that of their horses by shouting out the Muhammadan Kalimah ("La ilaha illa 'llahu, Muhammadun rasulu 'llah"), career wildly down on the pegs, and, if successful, gallop on triumphantly, waving the peg at the end of their lances.

This goes on till men and horses are weary, and then a new game commences. This is known as tod or kari. The people form a large circle; then some young athlete, stripped except for his loin-cloth, tied tightly round, or secured by a leather waistband, jumps lightly out into the arena, his muscular frame showing to advantage as he contracts his muscles under his glossy, well-oiled skin. Two other athletes, similar in attire and appearance, answer his challenge from the party on the opposite side. The endeavour of the challenger is to avoid capture, while yet allowing the pursuers to come near enough for him to give them at least three slaps with the open hand; while the pursuers in their turn try to seize him and throw him on to the ground, in which case they are adjudged the winners, and a fresh challenger comes forth. Both sides are apt to get very excited, and the throws are often so violent that bones are broken, or other injuries received; and if that side believes this to be due to malice prepense, the game not unfrequently terminates in a free fight.

These amus.e.m.e.nts and games go on until nightfall, when they may be followed by some fireworks, and compet.i.tors and spectators, both equally wearied, go home to their feast of pulao and halwa. Such scenes have no doubt been common in Afghanistan for centuries past, but the reader must now come with me to a different scene, and he will see how Western influences are changing even the sports of the people.

This time we are in a large gra.s.sy sward between Bannu city and the cantonments. There is a crowd, as before, of some thousands of spectators, but the football goal-posts and flags show that the game is something different. It is the day of the provincial tournament of all the schools of the province, and teams of the various frontier schools from Peshawur, Kohat, Dera Ismal Khan, as well as those of Bannu, have collected here to pit their skill and prowess against one another in games and athletics. The referee, an English officer from the garrison, has blown his whistle, and the youthful champions come out, amid the cheers of their supporters, from the opposite sides of the ground. The Bannu team are somewhat smaller in stature, and are wearing a uniform of the school colours--pink "shorts" and light blue shirts. The Peshawur team are heavier in build, and are wearing their blue-and-black uniform. The referee blows his whistle again, and both sides are exerting all their powers to reach their adversaries' goal.

As the ball travels up and down, and the chances of one or other side appear in the ascendant, the cheers from their supporters redouble, and as goals are attempted and gained or lost the excitement of all the spectators is not less than may be witnessed at a similar match in England. The captain of the Bannu side is a native Christian, whose father is a convert from Muhammadanism; but the other Muhammadans and Hindus in his team are loyal to him to the backbone, and carry out his every order with that alacrity which displays the new esprit de corps which has developed in our mission schools.

On his outside left is a young Hindu, who carries the ball past the opposing half-backs and backs right up to the corner, from which he centres with great skill to the captain. The captain is, however, being marked by the other opposing back, so he pa.s.ses to a Muhammadan lad on his inside right, and then the whole line of forwards--Muhammadan, Hindu, and Christian--rush the ball through the goal, amid the triumphant cheers of their side.

The game is restarted, and Peshawur makes a number of desperate rallies and skilful rushes, which, however, are all foiled by the vigilance of the Bannu backs and the agility of the goal-keeper, a tall Muhammadan lad, whose weight and height both tell in his favour. Once one of the Peshawur forwards brought the ball right up to the mouth of the goal. The Bannu custodian seized it, but the Peshawari was upon him. The goal-keeper held the ball securely, awaited the charge of the Peshawari, who bounded back off him as from a wall, and then cleared the ball with his fist far up the field to the Bannu left half. The whistle for "time" is sounded, and the Bannu boys rush into the field and carry off their victorious schoolfellows shoulder high, amid great clapping and cheering.

The next day the final cricket-match is held. In this the Dera Ismal Khan boys are pitted against one of the Peshawur teams. Peshawur has already defeated Bannu and Kohat, and the Dera Ismal Khan boys have disposed of the other Peshawur team. All the technicalities of the game are observed with as much punctiliousness as in England, and their white flannels show off well under the bright Indian sun, and but for their dark faces and bare feet one might imagine that he was watching a public school match in England. To-day the laurels rest with Dera Ismal Khan, and they triumphantly bear off a belt with silver shields awarded annually to the winning team.

The old order changes and gives place to the new. Tent-pegging will always retain its charm, with its brave show and splendid opportunities for the display of manly courage and dextrous horsemanship, so dear to a militant nation like the Afghans, and will always remain their favourite pastime. But the simpler native games are gradually giving place to the superior attractions of cricket and football, and the tournaments which of recent years have been organized between the various native regiments and between the different tribes inhabiting each district and between the schools of the provinces are doing much to create a spirit of friendly rivalry, and to develop among these frontier people a fascination for those sports which have done so much to make England what she is. Some tribes among the Afghans, such as the Marwats, are very stay-at-home, and soon become homesick if they enlist in a regiment or undertake a journey. Others, like the Povindahs, are perhaps the greatest overland merchants of the East. They travel down from their mountains in Khorasan, through the pa.s.ses in the North-West Frontier, and traverse with their merchandise the length and breadth of India, and numbers of them engaged in the trade in camels cross over the seas to Australia and take service there.

With the idea of developing the esprit de corps of the school, and gratifying their love of travel, while at the same time conferring on them the benefits of a well-planned educational tour through the chief cities of India, I arranged in the summer of 1906 to take the football team of the Mission High School at Bannu on a tour through a great part of Northern India. A number of colleges and schools from Calcutta to Karachi not only accepted our challenge for football matches, but offered us hospitality for such time as we should be in their town. Our team represented all cla.s.ses--Muhammadans, Hindus, native Christians, and Sikhs. The captain of the team was an Afghan lad of the Khattak tribe, Shah Jahan Khan by name, while the vice-captain was a native Christian, James Benjamin. Various difficulties presented themselves, but all were eventually successfully surmounted. Stress of work and school duties compelled us to make the tour in the slacker time of the year--viz., in July, August, and September. This was also the hottest time in most of the places we visited, and some of the matches were played in a temperature bordering on 100 F., while the spectators were sitting under punkahs.

At this time of year the River Indus is in full flood, and presents a remarkable sight as, bursting forth from its rocky defile at Kalabagh, it spreads out over the flat alluvial plain of the Western Panjab. In the winter it may be confined to one, two, or three channels, each about one to four hundred yards wide; but in the early summer, swollen by the melting snows of the Himalayas, it overflows its banks, and not infrequently forms a wide expanse of water ten miles broad from bank to bank. At such a time the villages, which are built on the more raised areas of its bed, appear as little islands scattered here and there, the people of which get to and from the mainland in their boats. It is then that the tonga, or cart, has often to be dragged over miles of submerged road, with water from one to three feet deep, before it reaches the place where it is able to transfer its pa.s.sengers and burden to the ferry-boats, which are waiting to carry them across the deeper portions of the river, and it may be that several changes from boat to cart and cart to boat have to be made before the traveller attains the farther sh.o.r.e, where is the railway-station and the train waiting to carry him down to Karachi or up to Lah.o.r.e.

In our case, after getting across the main stream in the ferry-boat, we put our luggage into two carts, and, removing our superfluous clothing, started to trudge through the inundated country to the station of Darya Khan, on the eastern bank. Sometimes there was a quarter of a mile or so of fields not yet submerged; sometimes the water was up to our knees or hips for miles together, and in one place there was a deep channel about one hundred yards wide, where a ferry-boat was in readiness for the luggage, but we enjoyed having a swim across. Two of the team, who were less practised swimmers, and had miscalculated the strength of the current, found themselves being carried rapidly down the stream; but just as some of those who had already gained the opposite bank were about to return to the rescue, they found their feet on a sandbank, and were able to struggle across. The thirteen miles across the swollen river took us from nine in the morning till four in the afternoon, though it must be admitted we loitered several times to enjoy a swim in the cool waters of the deeper channels.

We found, too, that the football season differs in various places. While Calcutta plays football in July and August, Karachi plays from December to March, and Bombay in the spring. However, even those colleges which were not in their actual football season sportingly agreed to get up matches during our visit. In no place did we find greater enthusiasm among the colleges and schools for football and a more open-handed hospitality than in Hyderabad, the capital of the Nizam's Government, and here our team experienced their first defeat in this tour.

We had had thirty hours' travelling from Ahmadnagar, in the North, and the stations on this line were so ill supplied with refreshments that we had been unable to get anything except some biscuits and sweets, and, arriving at Hyderabad at midday, we found the match had been fixed for 4 p.m., so that the team had only time for a hastily-prepared meal before the match. The college of the Nizam put a strong team against us, and for the first time in the tour the Bannu boys were distinctly outmatched. It was, however, nice to see what good feeling was evinced by both teams in this and nearly all the matches of the tour, both sides fraternizing with the greatest bonhomie both before and after the matches, and friendships were made which continued long after our team got back to Bannu.

Tours such as this undoubtedly tend to promote that feeling of friendship and union between the races of various parts of India which has. .h.i.therto been so little in evidence. It also tends to widen sympathies and to lessen religious prejudices. Not only did the members of our team sink the prejudices which might have arisen from diversity of religious opinion, but our hosts, too, represented all cla.s.ses and faiths. Thus, in Hyderabad the organizer of hospitality was a Christian missionary, the Rev. Canon Goldsmith. A house was lent us for residence by a Parsi gentleman, and dinners were given us by the Muhammadans of the place.

Further south the Hindus were more in evidence, and entertained us royally at Bezwada and Masulipatam. In the latter place we were the guests of the staff of the n.o.ble College, belonging to the Church Missionary Society, and here an amusing incident took place. The boys in these parts are accustomed to play football with bare feet, and are light, lithe, and wiry, while our Northerners were heavy, big-boned, and wore the usual football boots; so it came about that when they saw our team arrive, their hearts melted within them for fear, and they refused to play unless our boys consented to play barefooted; and this they refused to do, as they had had no practice in playing like that. It seemed as though we should have to go away without a match, but a missionary there had a boarding-house of Christian lads of the district, and these sportingly declared that they were ready to play. Both teams appeared at the appointed time amid a great concourse of spectators. The Bannu boys, with their football boots, looked much the heavier team; but the Telegu boys proved themselves much the more nimble, and outran and ran round our boys time after time, and as the Bannu boys played very cleanly and were careful not to hack, they did not suffer from want of boots; but, on the other hand, several of our boys took off theirs at half-time, hoping thereby to become as nimble as their antagonists. They, however, lost by one goal to love, amid the greatest excitement. The teams which had refused to play were now most importunate in begging us to stop for other matches, but as we were engaged for a match next day at Guntur it could not be done.

With one exception, our Afghans had never seen the sea, and they were all greatly desirous of making its acquaintance. I accordingly arranged for the journey from Karachi to Bombay to be on one of the British India steamers which ply between those two ports. It was the height of the July monsoon, and they had not realized what their request entailed. There was a strong wind on our beam the whole of our forty hours' journey, and the little steamer Ka.s.sara rolled continuously the whole time, the billows sometimes breaking over her fore-deck. All but three of them suffered the terrors of mal-de-mer in its worst form, and earnestly wished that they had never been so rash as to dare the terrors of the ocean at such a time. We arrived at Bombay amid a torrential rain--a bedraggled, dispirited, and staggering crew. It was pitch dark, and it was only with some difficulty that we found our way to the Money School of the Church Missionary Society, where we were to receive hospitality. The shops were closed and the watchman asleep, but after some delay we aroused him, got some tea at a belated coffee-shop, and lay down on the boards to wish for the morrow. It rained almost continuously during our stay at Bombay, but we managed one match with the City Club, of which the following account appeared in the Bombay Gazette:

"Match between the Bannu Football Team and the City Club.

"The visitors opened the attack last evening from the southern end of the Oval, and although the City Club at times were pressed, the game was more or less of an even nature. The Bannu combination was the first to score, and soon after followed up with their second goal. Pulling themselves together, the City Club then made several good rushes, and eventually succeeded in scoring. Soon after they annexed their second goal, and equalized matters. In the second half the game was intensely exciting, as either side tried to get the winning goal. The visitors had a warm time of it, but eventually succeeded in getting their third goal. A minute before the close of time, however, the City men equalized by a well-judged shot, and the match thus ended in a draw of three goals each."

One of the best matches of the tour was with the Y.M.C.A. of Karachi, which was thus described by the Sindh Gazette:

"An interesting football match was played on Tuesday evening last on the Howard Inst.i.tute ground, between the team of the Y.M.C.A. and Dr. Pennell's team of Pathan boys from the C.M.S. High School, Bannu. The first goal was scored soon after the match began, by a soft drive, and was in favour of Bannu. Almost immediately the Y.M.C.A. equalized by Bannu heading into their own goal during a melee from a corner kick. Soon afterwards the Y.M.C.A. took the lead through a clever run up by Wolfe, who pa.s.sed neatly to Morton, who netted with a neat shot. On the whole play was very even till half-time, when the Y.M.C.A. led by two goals to one. At half-time the Y.M.C.A. lost the services of their outside right, who retired on account of a weak knee. Bannu generally took the lead in attacking, and scored twice again, the last time from a stinging shot well up the field. The Bannu team played consistently, and altogether without roughness. We are glad to have seen them in Karachi, and wish them all success in the remainder of their tour."

From Guntur we travelled north to Calcutta, where a series of matches had been arranged, after which we had arranged a number of matches with the schools and colleges of the United Provinces of Agra and Oudh, and those of the Panjab; but an unforeseen and unaccountable misadventure brought our tour to a premature conclusion a few hours before the time fixed for our departure from Calcutta. It was the outcome of one of those waves of unrest which followed the outburst of the storm with which the Bengalis exhibited their resentment at the part.i.tion of Bengal. The Bengalis had organized a boycott of European goods, and in the fervour of their campaign had placed a number of boy sentinels at the doors of the shops of those merchants who dealt in articles of Western manufacture. These were largely Marwari merchants from the Bombay Presidency, and they thought to relieve themselves of this wasp-like horde of boy sentinels by circulating the rumour that a number of Panjabis and Afghans had come down from the North to kidnap boys and children whom they could lay hands on. This rumour was widely believed by the credulous mob of Calcutta, and, all unknown to us, who were ignorant even of the existence of the rumours, our team had been pointed out as some of the probable kidnappers.

We had returned on the morning of August 23, 1906, from playing a number of matches in Krishnagar, and were to leave Calcutta the same afternoon to play a match the following day at Bhagalpur. The team had broken up into two parties to get their breakfast in one of those eating shops which abound in the Calcutta Bazaar, and I had gone along to Howrah Station to purchase the tickets. It was a hot day, and on my return I stopped at a refreshment shop in the Harrison Road, near the Church Mission Boarding-House, where we were stopping, to get a gla.s.s of lemonade.

I was sitting quietly drinking it in the shop front, when I noticed the whole bazaar was in an uproar. The crowd was rushing to and fro, and the shopkeepers were hurriedly putting up their shutters. All ignorant of the fact that it was my own boys who were being attacked, I quietly finished my gla.s.s and strolled back to our hostel, thinking there was no reason why I should trouble myself about affairs of Calcutta which did not concern me. No sooner had I entered the gates of the compound when I saw one of our team--Rahim Bakhsh--his face covered with blood, and another one injured. "Do you not know,"

cried one, "that our boys have been murderously a.s.saulted, and perhaps killed?" "Where are they?" I hurriedly asked. "They are probably in the hospital by this time." A cab was pa.s.sing at the moment, and I jumped in, and drove off to the hospital. Running up into the casualty room, I was horrified to find six of the team lying about with their clothes all torn and covered with blood and mud. Their heads had been shaved by the casualty dressers, and were so cut and swollen that I could not recognize them all until I had spoken to them, and then for the first time I learnt what had happened.

A party of nine had gone in a refreshment room, and were having their breakfast. Meanwhile they noticed that a crowd of many hundreds had collected outside. Scarcely realizing that they were the cause of the crowd, after finishing their meal, they came out to return to the Mission Boarding-House, but were met by cries on all sides: "These are the kidnappers! Kill them! kill them!" Even now they did not understand the cause of the excitement, but when they asked what it was all about, and what was wanted from them, they were only answered by derisive shouts and a shower of stones and brickbats.

Before they had time to organize any resistance they were separated one from another, in the midst of a raging mob, who belaboured them with stones and sticks until they fell senseless in the street. Two only managed to escape--Rahim Bakhsh, whom I had met in the hostel, and one other, who had managed to get into a pa.s.sing carriage.

Five of them, having been reduced to a state of insensibility, were taken by the mob and thrown into a back alley, where the blood from their wounds continued to flow and trickle down in a red stream into the street gutter. One of them--Ganpat Rai--was rescued by a friendly Bengal gentleman, who bundled him into his house and attended to his wounds, and afterwards sent him under escort to the hospital. Another--Gurmukh Das--was being belaboured by some ruffians while lying in the middle of the road, when an English gentleman pa.s.sed in his carriage. Naturally indignant at what he saw, he jumped down and asked them what they thought themselves to be, beating a senseless man in that way; and if he had committed a crime, why did they not take him to the police-station? Someone in the crowd called out, "This Englishman is their officer: let us kill him!" and, leaving the boy, they all set on him. He defended himself for some time, when some ruffian, coming up behind, turned a basket over his head, and it would have gone hard with him had not some friendly natives pulled him into the Ripon College, which was close at hand.

We would fain have got away from Calcutta as soon as the condition of the wounded enabled us to travel, for the unaccustomed diet and climate was affecting the health of all of us; but we found ourselves prisoners to the will of the Government, who required us to remain in Calcutta as witnesses in the prosecution which the Government was inst.i.tuting, and we had to spend day after day of weary waiting, hanging about the police-courts of Bow Street Bazaar. The police had secured a number of men who had been shown to have taken part in the riot, and most of these had secured barristers and pleaders for their defence; consequently, there was a formidable array of advocates on the side of the defence, each one of whom thought it his duty to cross-examine each member of the team at tedious length, and regardless of some of the questions having been asked us time after time by his brothers of the law.

The brow-beating and cross-examining which we had to undergo could not have been worse had we been the aggressors instead of the victims, while the irrelevancy of the questions and the needless waste of time, entailing constant postponement from day to day, was exceedingly trying to us in our wounded and feeble condition, only anxious to get back to our homes on the frontier. The barristers and pleaders of the defence professed notwithstanding to be very sympathetic with us in our troubles, and one and another would come up and say something like this: "We people of Calcutta are most sorry for this very unfortunate occurrence. No doubt most of the men in the dock are guilty, and should be punished for so unwarranted an attack on innocent travellers, but there is one man who has been arrested by some mistake of the police. He had nothing to do with it, and should be released, because he is quite innocent." As in each case the man "arrested by mistake" proved to be the one for which the barrister was holding a brief, their protestations lost something of their force.

A more pleasant feature was the genuine sympathy shown by a certain section of the Bengalis, a sympathy which was voiced by the Hon. Surendra Nath Bannerji, who convened a public meeting, in which he expressed the regrets of the Calcutta citizens in an address which was presented to us in a silver casket.

At last the court, taking pity on our uncomfortable condition, consented to take our examination and cross-examination previous to that of the hundred and more witnesses which the defence were going to bring, and which would have entailed some months' stay in Calcutta, had we been kept back to the end of the trial.

When we reached Bannu we were honoured with a civic reception, which went far to make up to the members of the team for the discomforts that they had undergone. The Civil Officer of the district, the Munic.i.p.al Commissioners, and a great number of the citizens, met us with a band some few miles before reaching Bannu, and we were escorted in amid great rejoicings.

CHAPTER XIII

'ALAM GUL'S CHOICE

A farmer and his two sons--Learning the Quran--A village school--At work and at play--The visit of the Inspector--Pros and cons of the mission school from a native standpoint--Admission to Bannu School--New a.s.sociations--In danger of losing heaven--First night in the boarding-house--A boy's dilemma.

Pir Badshah was a well-to-do farmer of the Bangash tribe, not far from Kohat, and he had married a woman of the Afridi tribe from over the border, called Margilarri, or "the Pearl."