'Who knocks?' enquired Jabaster.

'A friend to Israel.'

'Abidan, by his voice. Art thou alone?'

'The prophetess is with me; only she.'

'A moment. I'll open the gate. Draw the boat within the arch.'

Jabaster descended from the gallery, and in a few moments returned with two visitors: the youthful prophetess Esther, and her companion, a man short in stature, but with a powerful and well-knit frame. His countenance was melancholy, and, with harshness in the lower part, not without a degree of pensive beauty in the broad clear brow and sunken eyes, unusual in Oriental visages.

'A rough night,' said Jabaster.

'To those who fear it,' replied Abidan. 'The sun has brought so little joy to me, I care not for the storm.'

'What news?'

'Woe! woe! woe!'

'Thy usual note, my sister. Will the day never come when we may change it?'

'Woe! woe! woe! unutterable woe!'

'Abidan, how fares it?'

'Very well.'

'Indeed!'

'As it may turn out.'

'You are brief.'

'Bitter.'

'Have you been to court, that you have learnt to be so wary in your words, my friend?'

'I know not what may happen. In time we may all become courtiers, though I fear, Jabaster, we have done too much to be rewarded. I gave him my blood, and you something more, and now we are at Bagdad. 'Tis a fine city. I wish to Heaven the shower of Sodom would rain upon its terraces.'

'I know thou hast something terrible to tell. I know it by that gloomy brow of thine, that lowers like the tempest. Speak out, man, I can bear the worst, for which I am prepared.'

'Take it, then. Alroy has proclaimed himself Caliph. Abner is made Sultan of Persia; Asriel, Ithamar, Medad, and the chief captains, Vizirs, Honain their chief. Four Moslem n.o.bles are sworn into the council. The Princess goes to mosque in state next Friday; 'tis said thy pupil doth accompany her.'

'I'll not believe it! By the G.o.d of Sinai, I'll not believe it! Were my own eye the accursed witness of the deed, I'd not believe it. Go to mosque! They play with thee, my good Abidan, they play with thee.'

'As it may be. Tis a rumour, but rumours herald deeds. The rest of my intelligence is true. I had it from my kinsman, stout Zalmunna. He left the banquet.'

'Shall I go to him? Methinks one single word, To mosque! only a rumour and a false one. I'll never believe it; no, no, no, never, never! Is he not the Lord's anointed? The ineffable curse upon this daughter ot the Moabite! No marvel that it thunders! By heavens, I'll go and beard him in his orgies!'

'You know your power better than Abidan. You bearded him before his marriage, yet----'

'He married. Tis true. Honain, their chief. And I kept his ring! Honain is my brother. Have I ne'er a dagger to cut the bond of brotherhood?'

'We have all daggers, Jabaster, if we knew but how to use them.'

''Tis strange, we met after twenty years of severance. You were not in the chamber, Abidan. 'Twas at council. We met after twenty years of severance. He is my brother. 'Tis strange, I say: I felt that man shrink from my embrace.'

'Honain is a philosopher, and believes in sympathy. 'Twould appear there was none between you. His system, then, absolves you from all ties.'

'You are sure the rest of the intelligence is true? I'll not believe the mosque, the rest is bad enough.'

'Zalmunna left the banquet. Ha.s.san Subah's brother sat above him.'

'Subah's brother! 'Tis all over, then. Is he of the council?'

'Ay, and others.'

'Where now is Israel?'

'She should be in her tents.'

'Woe! woe! unutterable woe!' exclaimed the prophetess, who, standing motionless at the back of the chamber, seemed inattentive to their conversation.

Jabaster paced the gallery with agitated steps. Suddenly he stopped, and, walking up to Abidan, seized his arm, and looked him sternly in the face. 'I know thy thoughts, Abidan,' exclaimed the priest; 'but it cannot be. I have dismissed, henceforth and for ever I have dismissed all feeling from my mind; now I have no brother, no friend, no pupil, and, I fear, no Saviour. Israel is all in all to me. I have no other life. 'Tis not compunction, then, that stays my arm. My heart's as hard as thine.'

'Why stays it then?'

'Because with him we fall. He is the last of all his sacred line. There is no other hand to grasp our sceptre.'

'_Our_ sceptre! what sceptre?'

'The sceptre of our kings.'

'Kings!'

'Ay, why dost thou look so dark?'

'How looked the prophet when the stiff-necked populace forsooth must have a king! Did he smile? Did he shout, and clap his hands, and cry, G.o.d save his Majesty! O, Jabaster! honoured, rare Jabaster! thou second Samuel of our lightheaded people! there was a time when Israel had no king except their G.o.d. Were we viler then? Did kings conquer Canaan? Who was Moses, who was Aaron, who was mighty Joshua? Was the sword of Gideon a kingly sword? Did the locks of Samson shade royal temples? Would a king have kept his awful covenant like solemn Jephtha? Royal words are light as air, when, to maintain them, you injure any other than a subject.

'Kings! why, what's a king? Why should one man break the equal sanct.i.ty of our chosen race? Is their blood purer than our own? We are all the seed of Abraham. Who was Saul, and who was David? I never heard that they were a different breed from our fathers. Grant them devout, which they were not; and brave and wise, which other men were; have their posterity a patent for all virtues? No, Jabaster! thou ne'er didst err, but when thou placedst a crown upon this haughty stripling. What he did, a thousand might have done. 'Twas thy mind inspired the deed. And now he is a king; and now Jabaster, the very soul of Israel, who should be our Judge and leader, Jabaster trembles in disgrace, while our unhallowed Sanhedrim is filled with Ammonites!'

'Abidan, thou hast touched me to the quick; thou hast stirred up thoughts that ever and anon, like strong and fatal vapours, have risen from the dark abyss of thought, and I have quelled them.'

'Let them rise, I say; let them drown the beams of that all-scorching sun we suffer under, that drinks all vegetation up, and makes us languish with a dull exhaustion!'

'Joy! joy! unutterable joy!'

'Hark! the prophetess has changed her note; and yet she hears us not.

The spirit of the Lord is truly with her. Come, Jabaster, I see thy heart is opening to thy people's sufferings; thy people, my Jabaster, for art not thou our Judge? At least, thou shalt be.'