From the mysterious curtains of the tabernacle, Alroy came forward, leading Jabaster. They approached the altar. And Alroy took robes from the surrounding priests, and put them upon Jabaster, and a girdle, and a breastplate of jewels. And Alroy took a mitre, and placed it upon the head of Jabaster, and upon the mitre he placed a crown; and pouring oil upon his head, the pupil anointed the master High Priest of Israel.

The victims were slain, the sin-offering burnt. Amid clouds of incense, bursts of music, and the shouts of a devoted people; amid odour, and melody, and enthusiasm, Alroy mounted his charger, and at the head of twenty thousand men, departed to conquer Media.

The extensive and important province of Aderbijan, of which Hamadan was the capital, was formed of the ancient Media. Its fate was decided by one battle. On the plain of Nehauend, Alroy met the hastily-raised levies of the Atabek of Kermanshah, and entirely routed them. In the course of a month, every city of the province had acknowledged the supremacy of the new Hebrew monarch, and, leaving Abner to complete the conquest of Louristan, Alroy entered Persia.

The incredible and irresistible progress of Alroy roused Togrul, the Turkish Sultan of Persia, from the luxurious indolence of the palaces of Nishapur. He summoned his emirs to meet him at the imperial city of Rhey, and crush, by one overwhelming effort, the insolent rebel.

Religion, valour, and genius, alike inspired the arms of Alroy, but he was, doubtless, not a little a.s.sisted by the strong national sympathy of his singular and scattered people, which ever ensured him prompt information of all the movements of his enemy. Without any preparation, he found agents in every court, and camp, and cabinet; and, by their a.s.sistance, he antic.i.p.ated the designs of his adversaries, and turned even their ingenuity to their confusion. The imperial city of Rhey was surprised in the night, sacked, and burnt to the ground. The scared and baffled emirs who escaped, flew to the Sultan Togrul, tearing their beards, and prophesying the approaching termination of the world. The palaces of Nishapur resounded with the imprecations of their master, who, cursing the Jewish dogs, and vowing a pilgrimage to Mecca, placed himself at the head of a motley mult.i.tude of warriors, and rushed upon the plains of Irak, to exterminate Alroy.

The Persian force exceeded the Hebrew at least five times in number.

Besides a large division of Seljuks, the Caucasus had poured forth its strange inhabitants to swell the ranks of the Faithful. The wild tribes of the Bactiari were even enlisted, with their fatal bows, and the savage Turkmans, tempted by the sultan's gold, for a moment yielded their liberty, and shook their tall lances in his ranks.

But what is a wild Bactiari, and what is a savage Turkman, and what even a disciplined and imperious Seljuk, to the warriors of the G.o.d of Abraham, of Isaac, and of Jacob? At the first onset, Alroy succeeded in dividing the extended centre of Togrul, and separating the greater part of the Turks from their less disciplined comrades. At the head of his Median cavalry, the Messiah charged and utterly routed the warriors of the Caucasus. The wild tribes of the Bactiari discharged their arrows and fled, and the savage Turkmans plundered the baggage of their own commander.

The Turks themselves fought desperately; but, deserted by their allies, and surrounded by an inspired foe, their efforts were unavailing, and their slaughter terrible. Togrul was slain while heading a desperate and fruitless charge, and, after his fall, the battle resembled a ma.s.sacre rather than a combat. The plain was glotted with Seljuk gore. No quarter was given or asked. Twenty thousand chosen troops fell on the side of the Turks; the rest dispersed and gained the mountains. Leaving Scherirah to restore order, Alroy the next morning pushed on to Nishapur at the head of three thousand hors.e.m.e.n, and summoned the city ere the inhabitants were apprised of the defeat and death of their sultan. The capital of Persia escaped the fate of Rhey by an inglorious treaty and a lavish tribute. The treasures of the Chosroes and the Gasnevides were despatched to Hamadan, on which city day dawned, only to bring intelligence of a victory or a conquest.

While Alroy dictated peace on his own terms in the palaces of Nishapur, Abner, having reduced Louristan, crossed the mountains, and entered Persia with the reinforcements he had received from Jabaster. Leaving the government and garrisoning of his new conquests to this valiant captain, Alroy, at the head of the conquerors of Persia, in consequence of intelligence received from Hamadan, returned by forced marches to that city.

Leaving the army within a day's march of the capital, Alroy, accompanied only by his staff, entered Hamadan in the evening, and, immediately repairing to the citadel, summoned Jabaster to council. The night was pa.s.sed by the king and the high priest in deep consultation. The next morning, a decree apprised the inhabitants of the return of their monarch, of the creation of the new 'Kingdom of the Medes and Persians,'

of which Hamadan was declared the capital, and Abner the viceroy, and of the intended and immediate invasion of Syria, and re-conquest of the Land of Promise.

The plan of this expedition had been long matured, and the preparations to effect it were considerably advanced. Jabaster had not been idle during the absence of his pupil. One hundred thousand warriors were now a.s.sembled[59] at the capital of the kingdom of the Medes and Persians; of these the greater part were Hebrews, but many Arabs, wearied of the Turkish yoke, and many gallant adventurers from the Caspian, easily converted from a vague idolatry to a religion of conquest, swelled the ranks of the army of the Lord of Hosts.

The plain of Hamadan was covered with tents, the streets were filled with pa.s.sing troops, the bazaars loaded with military stores; long caravans of camels laden with supplies every day arrived from the neighbouring towns; each instant some high-capped Tatar with despatches[60] rushed into the city and galloped his steed up the steep of the citadel. The clang of arms, the prance of horses, the flourish of warlike music, resounded from all quarters. The business and the treasure of the world seemed, as it were in an instant, to have become concentrated in Hamadan. Every man had some great object; gold glittered in every hand. All great impulses were stirring; all the causes of human energy were in lively action. Every eye sparkled, every foot trod firm and fast. Each man acted as if the universal fate depended upon his exertions; as if the universal will sympathised with his particular desire. A vast population influenced by a high degree of excitement is the most sublime of spectacles.

The commander of the Faithful raised the standard of the Prophet on the banks of the Tigris. It was the secret intelligence of this intended event that had recalled Alroy so suddenly from Persia. The latent enthusiasm of the Moslemin was excited by the rare and mystic ceremony, and its effects were antic.i.p.ated by previous and judicious preparations.

The Seljuks of Bagdad alone amounted to fifty thousand men; the Sultan of Syria contributed the warriors who had conquered the Arabian princes of Damascus and Aleppo; while the ancient provinces of Asia Minor, which formed the rich and powerful kingdom of Seljukian Roum, poured forth a myriad of that matchless cavalry, which had so often baffled the armies of the Caesars. Never had so imposing a force been collected on the banks of the Tigris since the reign of Haroun Alraschid. Each day some warlike Atabek, at the head of his armed train, poured into the capital of the caliphs,[61] or pitched his pavilion on the banks of the river; each day the proud emir of some remote princ.i.p.ality astonished or affrighted the luxurious Babylonians by the strange or uncouth warriors that had gathered round his standard in the deserts of Arabia, or on the sh.o.r.es of the Euxine. For the s.p.a.ce of twenty miles, the banks of the river were, on either side, far as the eye could reach, covered with the variegated pavilions, the glittering standards, the flowing streamers and twinkling pennons of the mighty host, of which Malek, the Grand Sultan of the Seljuks, and Governor of the Caliph's palace, was chief commander.

Such was the power a.s.sembled on the plains of Asia to arrest the progress of the Hebrew Prince, and to prevent the conquest of the memorable land promised to the faith of his fathers, and forfeited by their infidelity. Before the walls of Hamadan, Alroy reviewed the army of Israel, sixty thousand heavy-armed footmen, thirty thousand archers and light troops, and twenty thousand cavalry. Besides these, there had been formed a body of ten thousand picked hors.e.m.e.n, styled the 'Sacred Guard,' all of whom had served in the Persian campaign. In their centre, shrouded in a case of wrought gold, studded with carbuncles, and carried on a l.u.s.ty lance of cedar, a giant--for the height of Elnebar exceeded that of common men by three feet--bore the sceptre of Solomon. The Sacred Guard was commanded by Asriel, the brother of Abner.

The army was formed into three divisions. All marched in solemn order before the throne of Alroy, raised upon the ramparts, and drooped their standards and lances as they pa.s.sed their heroic leader. Bostenay, and Miriam, and the whole population of the city witnessed the inspiring spectacle from the walls. That same eve, Scherirah, at the head of forty thousand men, pushed on towards Bagdad, by Kermanshah; and Jabaster, who commanded in his holy robes, and who had vowed not to lay aside his sword until the rebuilding of the temple, conducted his division over the victorious plain of Nehauend. They were to concentrate at the pa.s.s of Kerrund, which conducted into the province of Bagdad, and await the arrival of the king.

At the dawn of day, the royal division and the Sacred Guard, the whole under the command of Asriel, quitted the capital. Alroy still lingered, and for some hours the warriors of his staff might have been observed lounging about the citadel, or practising their skill in throwing the jerreed as they exercised their impatient chargers before the gates.

The king was with the Lady Miriam, walking in the garden of their uncle. One arm was wound round her delicate waist, and with the other he clasped her soft and graceful hand. The heavy tears burst from her downcast eyes, and stole along her pale and pensive cheek. They walked in silence, the brother and the sister, before the purity of whose surpa.s.sing love even ambition vanished. He opened the lattice gate.

They entered into the valley small and green; before them was the marble fountain with its columns and cupola, and in the distance the charger of Alroy and his single attendant.

They stopped, and Alroy gathered flowers, and placed them in the hair of Miriam. He would have softened the bitterness of parting with a smile.

Gently he relaxed his embracing arm, almost insensibly he dropped her quivering hand.

'Sister of my soul,' he whispered, 'when we last parted here, I was a fugitive, and now I quit you a conqueror.'

She turned, she threw herself upon his neck, and buried her face in his breast.

'My Miriam, we shall meet at Bagdad.'

He beckoned to her distant maidens; they advanced, he delivered Miriam into their arms. He pressed her hand to his lips, and, rushing to his horse, mounted and disappeared.

A body of irregular cavalry feebly defended the pa.s.s of Kerrund. It was carried, with slight loss, by the vanguard of Scherirah, and the fugitives prepared the host of the caliph for the approach of the Hebrew army.

Upon the plain of the Tigris the enemy formed into battle array. The centre was commanded by Malek, the Grand Sultan of the Seljuks himself; the right wing, headed by the Sultan of Syria, was protected by the river; and the left, under the Sultan of Roum, was posted upon the advantageous position of some irregular and rising ground. Thus proud in the number, valour, discipline, and disposition of his forces, Malek awaited the conqueror of Persia.

The glittering columns of the Hebrews might even now be perceived defiling from the mountains, and forming at the extremity of the plain.

Before nightfall the camp of the invaders was pitched within hearing of that of Malek. The moving lights in the respective tents might plainly be distinguished; and ever and anon the flourish of hostile music fell with an ominous sound upon the ears of the opposed foe-men. A few miles only separated those mighty hosts. Upon to-morrow depended, perhaps, the fortunes of ages. How awful is the eve of battle!

Alroy, attended by a few chieftains, personally visited the tents of the soldiery, promising them on the morrow a triumph, before which the victories of Nehauend and Nishapur would sink into insignificance. Their fiery and excited visages proved at once their courage and their faith. The sceptre of Solomon was paraded throughout the camp in solemn procession. On the summit of a huge tumulus, perhaps the sepulchre of some cla.s.sic hero, Esther, the prophetess, surrounded by the chief zealots of the host, poured forth her exciting inspirations. It was a grand picture, that beautiful wild girl, the groups of stern, devoted warriors, the red flame of the watch-fires mixing with the silver shadows of the moon as they illumined the variegated turbans and gleaming armour of her votaries!

In the pavilion of Alroy, Jabaster consulted with his pupil on the conduct of the morrow.

'This is a different scene from the cavern of the Caucasus,' said Alroy, as the high priest rose to retire.

'It has one great resemblance, sire; the G.o.d of our fathers is with us.'

'Ay! the Lord of Hosts. Moses was a great man. There is no career except conquest.'

'You muse.'

'Of the past. The present is prepared. Too much thought will mar it.'

'The past is for wisdom, the present for action, but for joy the future.

The feeling that the building of the temple is at hand, that the Lord's anointed will once again live in the house of David, absorbs my spirit; and, when I muse over our coming glory, in my fond ecstasy I almost lose the gravity that doth beseem my sacred office.'

'Jerusalem; I have seen it. How many hours to dawn?'

'Some three.'

''Tis strange I could sleep. I remember, on the eve of battle I was ever anxious. How is this, Jabaster?'

'Your faith, sire, is profound.'

'Yes, I have no fear. My destiny is not complete. Good night, Jabaster.

See, Asriel, valiant priest. Pharez!'

'My lord!'

'Rouse me at the second watch. Good night, boy.'

'Good night, my lord.'

'Pharez! Be sure you rouse me at the second watch. Think you it wants three hours to dawn?'

'About three hours, my lord.'

'Well! at the second watch, remember; good night.'

'It is the second watch, my lord.'

'So soon! Have I slept? I feel fresh as an eagle. Call Scherirah, boy.'