"The price is, O Kalubi, that you hand over to us to be taken away the white woman who is called Mother of the Holy Flower, with her daughter--"

"And," interrupted Stephen, to whom I had been interpreting, "the Holy Flower itself, all of it dug up by the roots."

When he heard these modest requests the poor Kalubi became like one upon the verge of madness.

"Do you understand," he gasped, "do you understand that you are asking for the G.o.ds of my country?"

"Quite," replied Brother John with calmness; "for the G.o.ds of your country-nothing more nor less."

The Kalubi made as though he would fly from the hut, but I caught him by the arm and said: "See, friend, things are thus. You ask us, at great danger to ourselves, to kill one of the G.o.ds of your country, the highest of them, in order to save your life. Well, in payment we ask you to make a present of the remaining G.o.ds of your country, and to see us and them safe across the lake. Do you accept or refuse?"

"I refuse," answered the Kalubi sullenly. "To accept would mean the last curse upon my spirit; that is too horrible to tell."

"And to refuse means the first curse upon your body; namely, that in a few hours it must be broken and chewed by a great monkey which you call a G.o.d. Yes, broken and chewed, and afterwards, I think, cooked and eaten as a sacrifice. Is it not so?"

The Kalubi nodded his head and groaned.

"Yet," I went on, "for our part we are glad that you have refused, since now we shall be rid of a troublesome and dangerous business and return in safety to Mazitu land."

"How will you return in safety, O lord Mac.u.mazana, you who are doomed to the 'Hot Death' if you escape the fangs of the G.o.d?"

"Very easily, O Kalubi, by telling Komba, the Kalubi-to-be, of your plots against this G.o.d of yours, and how we have refused to listen to your wickedness. In fact, I think this may be done at once while you are here with us, O Kalubi, where perhaps you do not expect to be found. I will go strike upon the pot without the door; doubtless though it is late, some will hear. Nay, man, stand you still; we have knives and our servants have spears," and I made as though to pa.s.s him.

"Lord," he said, "I will give you the Mother of the Holy Flower and her daughter; aye, and the Holy Flower itself dug up by the roots, and I swear that if I can, I will set you and them safe across the lake, only asking that I may come with you, since here I dare not stay. Yet the curse will come too, but if so, it is better to die of a curse in a day to be, than to-morrow at the fangs of the G.o.d. Oh! why was I born! Why was I born!" and he began to weep.

"That is a question many have asked and none have been able to answer, O friend Kalubi, though mayhap there is an answer somewhere," I replied in a kind voice.

For my heart was stirred with pity of this poor wretch mazed and lost in his h.e.l.l of superst.i.tion; this potentate who could not escape from the trappings of a hateful power, save by the door of a death too horrible to contemplate; this priest whose doom it was to be slain by the very hands of his G.o.d, as those who went before him had been slain, and as those who came after him would be slain.

"Yet," I went on, "I think you have chosen wisely, and we hold you to your word. While you are faithful to us, we will say nothing. But of this be sure-that if you attempt to betray us, we who are not so helpless as we seem, will betray you, and it shall be you who die, not us. Is it a bargain?"

"It is a bargain, white lord, although blame me not if things go wrong, since the G.o.ds know all, and they are devils who delight in human woe and mock at bargains and torment those who would injure them. Yet, come what will, I swear to keep faith with you thus, by the oath that may not be broken," and drawing a knife from his girdle, he thrust out the tip of his tongue and p.r.i.c.ked it. From the puncture a drop of blood fell to the floor.

"If I break my oath," he said, "may my flesh grow cold as that blood grows cold, and may it rot as that blood rots! Aye, and may my spirit waste and be lost in the world of ghosts as that blood wastes into the air and is lost in the dust of the world!"

It was a horrible scene and one that impressed me very much, especially as even then there fell upon me a conviction that this unfortunate man was doomed, that a fate which he could not escape was upon him.

We said nothing, and in another moment he had thrown his white wrappings over his face and slipped through the door.

"I am afraid we are playing it rather low down on that jumpy old boy," said Stephen remorsefully.

"The white woman, the white woman and her daughter," muttered Brother John.

"Yes," reflected Stephen aloud. "One is justified in doing anything to get two white women out of this h.e.l.l, if they exist. So one may as well have the orchid also, for they'd be lonely without it, poor things, wouldn't they? Glad I thought of that, it's soothing to the conscience."

"I hope you'll find it so when we are all on that iron grid which I noticed is wide enough for three," I remarked sarcastically. "Now be quiet, I want to go to sleep."

I am sorry to have to add that for the most of that night Want remained my master. But if I couldn't sleep, I could, or rather was obliged to, think, and I thought very hard indeed.

First I reflected on the Pongo and their G.o.ds. What were these and why did they worship them? Soon I gave it up, remembering that the problem was one which applied equally to dozens of the dark religions of this vast African continent, to which none could give an answer, and least of all their votaries. That answer indeed must be sought in the horrible fears of the unenlightened human heart, which sees death and terror and evil around it everywhere and, in this grotesque form or in that, personifies them in G.o.ds, or rather in devils who must be propitiated. For always the fetish or the beast, or whatever it may be, is not the real object of worship. It is only the thing or creature which is inhabited by the spirit of the G.o.d or devil, the temple, as it were, that furnishes it with a home, which temple is therefore holy. And these spirits are diverse, representing sundry attributes or qualities.

Thus the great ape might be Satan, a prince of evil and blood. The Holy Flower might symbolise fertility and the growth of the food of man from the bosom of the earth. The Mother of the Flower might represent mercy and goodness, for which reason it was necessary that she should be white in colour, and dwell, not in the shadowed forest, but on a soaring mountain, a figure of light, in short, as opposed to darkness. Or she might be a kind of African Ceres, a G.o.ddess of the corn and harvest which were symbolised in the beauteous bloom she tended. Who could tell? Not I, either then or afterwards, for I never found out.

As for the Pongo themselves, their case was obvious. They were a dying tribe, the last descendants of some higher race, grown barren from intermarriage. Probably, too, they were at first only cannibals occasionally and from religious reasons. Then in some time of dearth they became very religious in that respect, and the habit overpowered them. Among cannibals, at any rate in Africa, as I knew, this dreadful food is much preferred to any other meat. I had not the slightest doubt that although the Kalubi himself had brought us here in the wild hope that we might save him from a terrible death at the hands of the Beelzebub he served, Komba and the councillors, inspired thereto by the prophet called Motombo, designed that we should be murdered and eaten as an offering to the G.o.ds. How we were to escape this fate, being unarmed, I could not imagine, unless some special protection were vouchsafed to us. Meanwhile, we must go on to the end, whatever it might be.

Brother John, or to give him his right name, the Reverend John Eversley, was convinced that the white woman imprisoned in the mountain was none other than the lost wife for whom he had searched for twenty weary years, and that the second white woman of whom we had heard that night was, strange as it might seem, her daughter and his own. Perhaps he was right and perhaps he was wrong. But even in the latter case, if two white persons were really languishing in this dreadful land, our path was clear. We must go on in faith until we saved them or until we died.

"Our life is granted, not in Pleasure's round, Or even Love's sweet dream, to lapse, content; Duty and Faith are words of solemn sound, And to their echoes must the soul be bent,"

as some one or other once wrote, very n.o.bly I think. Well, there was but little of "Pleasure's round" about the present entertainment, and any hope of "Love's sweet dream" seemed to be limited to Brother John (here I was quite mistaken, as I so often am). Probably the "echoes" would be my share; indeed, already I seemed to hear their ominous thunder.

At last I did go to sleep and dreamed a very curious dream. It seemed to me that I was disembodied, although I retained all my powers of thought and observation; in fact, dead and yet alive. In this state I hovered over the people of the Pongo who were gathered together on a great plain under an inky sky. They were going about their business as usual, and very unpleasant business it often was. Some of them were worshipping a dim form that I knew was the devil; some were committing murders; some were feasting-at that on which they feasted I would not look; some were labouring or engaged in barter; some were thinking. But I, who had the power of looking into them, saw within the breast of each a tiny likeness of the man or woman or child as it might be, humbly bent upon its knees with hands together in an att.i.tude of prayer, and with imploring, tear-stained face looking upwards to the black heaven.

Then in that heaven there appeared a single star of light, and from this star flowed lines of gentle fire that spread and widened till all the immense arc was one flame of glory. And now from the pulsing heart of the Glory, which somehow reminded me of moving lips, fell countless flakes of snow, each of which followed an appointed path till it lit upon the forehead of one of the tiny, imploring figures hidden within those savage b.r.e.a.s.t.s, and made it white and clean.

Then the Glory shrank and faded till there remained of it only the similitude of two transparent hands stretched out as though in blessing-and I woke up wondering how on earth I found the fancy to invent such a vision, and whether it meant anything or nothing.

Afterwards I repeated it to Brother John, who was a very spiritually minded as well as a good man-the two things are often quite different-and asked him to be kind enough to explain. At the time he shook his head, but some days later he said to me: "I think I have read your riddle, Allan; the answer came to me quite of a sudden. In all those sin-stained hearts there is a seed of good and an aspiration towards the right. For every one of them also there is at last mercy and forgiveness, since how could they learn who never had a teacher? Your dream, Allan, was one of the ultimate redemption of even the most evil of mankind, by gift of the Grace that shall one day glow through the blackness of the night in which they wander."

That is what he said, and I only hope that he was right, since at present there is something very wrong with the world, especially in Africa.

Also we blame the blind savage for many things, but on the balance are we so much better, considering our lights and opportunities? Oh! the truth is that the devil-a very convenient word that-is a good fisherman. He has a large book full of flies of different sizes and colours, and well he knows how to suit them to each particular fish. But white or black, every fish takes one fly or the other, and then comes the question-is the fish that has swallowed the big gaudy lure so much worse or more foolish than that which has fallen to the delicate white moth with the same sharp barb in its tail?

In short, are we not all miserable sinners as the Prayer Book says, and in the eye of any judge who can average up the elemental differences of those waters wherein we were bred and are called upon to swim, is there so much to choose between us? Do we not all need those outstretched Hands of Mercy which I saw in my dream?

But there, there! What right has a poor old hunter to discuss things that are too high for him?

CHAPTER XV

THE MOTOMBO

After my dream I went to sleep again, till I was finally aroused by a strong ray of light hitting me straight in the eye.

Where the d.i.c.kens does that come from? thought I to myself, for these huts had no windows.

Then I followed the ray to its source, which I perceived was a small hole in the mud wall some five feet above the floor. I rose and examined the said hole, and noted that it appeared to have been freshly made, for the clay at the sides of it was in no way discoloured. I reflected that if anyone wanted to eavesdrop, such an aperture would be convenient, and went outside the hut to pursue my investigations. Its wall, I found, was situated about four feet from the eastern part of the encircling reed fence, which showed no signs of disturbance, although there, in the outer face of the wall, was the hole, and beneath it on the lime flooring lay some broken fragments of plaster. I called Hans and asked him if he had kept watch round the hut when the wrapped-up man visited us during the night. He answered yes, and that he could swear that no one had come near it, since several times he had walked to the back and looked.

Somewhat comforted, though not satisfied, I went in to wake up the others, to whom I said nothing of this matter since it seemed foolish to alarm them for no good purpose. A few minutes later the tall, silent women arrived with our hot water. It seemed curious to have hot water brought to us in such a place by these very queer kind of housemaids, but so it was. The Pongo, I may add, were, like the Zulus, very clean in their persons, though whether they all used hot water, I cannot say. At any rate, it was provided for us.

Half an hour later they returned with breakfast, consisting chiefly of a roasted kid, of which, as it was whole, and therefore unmistakable, we partook thankfully. A little later the Majestic Komba appeared. After many compliments and inquiries as to our general health, he asked whether we were ready to start on our visit to the Motombo who, he added, was expecting us with much eagerness. I inquired how he knew that, since we had only arranged to call on him late on the previous night, and I understood that he lived a day's journey away. But Komba put the matter by with a smile and a wave of his hand.

So in due course off we went, taking with us all our baggage, which now that it had been lightened by the delivery of the presents, was of no great weight.

Five minutes' walk along the wide, main street led us to the northern gate of Rica Town. Here we found the Kalubi himself with an escort of thirty men armed with spears; I noted that unlike the Mazitu they had no bows and arrows. He announced in a loud voice that he proposed to do us the special honour of conducting us to the sanctuary of the Holy One, by which we understood him to mean the Motombo. When we politely begged him not to trouble, being in an irritable mood, or a.s.suming it, he told us rudely to mind our own business. Indeed, I think this irritability was real enough, which, in the circ.u.mstances known to the reader, was not strange. At any rate, an hour or so later it declared itself in an act of great cruelty which showed us how absolute was this man's power in all temporal matters.

Pa.s.sing through a little clump of bush we came to some gardens surrounded by a light fence through which a number of cattle of a small and delicate breed-they were not unlike Jerseys in appearance-had broken to enjoy themselves by devouring the crops. This garden, it appeared, belonged to the Kalubi for the time being, who was furious at the destruction of its produce by the cattle which also belonged to him.

"Where is the herd?" he shouted.

A hunt began-and presently the poor fellow-he was no more than a lad, was discovered asleep behind a bush. When he was dragged before him the Kalubi pointed, first to the cattle, then to the broken fence and the devastated garden. The lad began to mutter excuses and pray for mercy.

"Kill him!" said the Kalubi, whereon the herd flung himself to the ground, and clutching him by the ankles, began to kiss his feet, crying out that he was afraid to die. The Kalubi tried to kick himself free, and failing in this, lifted his big spear and made an end of the poor boy's prayers and life at a single stroke.

The escort clapped their hands in salute or approval, after which four of them, at a sign, took up the body and started with it at a trot for Rica Town, where probably that night it appeared upon the grid. Brother John saw, and his big white beard bristled with indignation like the hair on the back of an angry cat, while Stephen spluttered something beginning with "You brute," and lifted his fist as though to knock the Kalubi down. This, had I not caught hold of him, I have no doubt he would have done.

"O Kalubi!" gasped Brother John, "do you not know that blood calls for blood? In the hour of your own death remember this death."

"Would you bewitch me, white man?" said the Kalubi, glaring at him angrily. "If so--" and once more he lifted the spear, but as John never stirred, held it poised irresolutely. Komba thrust himself between them, crying: "Back, Dogeetah, who dare to meddle with our customs! Is not the Kalubi Lord of life and death?"

Brother John was about to answer, but I called to him in English: "For Heaven's sake be silent, unless you want to follow the boy. We are in these men's power."

Then he remembered and walked away, and presently we marched forward as though nothing had happened. Only from that moment I do not think that any of us worried ourselves about the Kalubi and what might befall him. Still, looking back on the thing, I think that there was this excuse to be made for the man. He was mad with the fear of death and knew not what he did.

All that day we travelled on through a rich, flat country that, as we could tell from various indications, had once been widely cultivated. Now the fields were few and far between, and bush, for the most part a kind of bamboo scrub, was reoccupying the land. About midday we halted by a water-pool to eat and rest, for the sun was hot, and here the four men who had carried off the boy's body rejoined us and made some report. Then we went forward once more towards what seemed to be a curious and precipitous wall of black cliff, beyond which the volcanic-looking mountain towered in stately grandeur. By three o'clock we were near enough to this cliff, which ran east and west as far as the eye could reach, to see a hole in it, apparently where the road terminated, that appeared to be the mouth of a cave.

The Kalubi came up to us, and in a shy kind of way tried to make conversation. I think that the sight of this mountain, drawing ever nearer, vividly recalled his terrors and caused him to desire to efface the bad impression he knew he had made on us, to whom he looked for safety. Among other things he told us that the hole we saw was the door of the House of the Motombo.

I nodded my head, but did not answer, for the presence of this murderous king made me feel sick. So he went away again, looking at us in a humble and deprecatory manner.

Nothing further happened until we reached the remarkable wall of rock that I have mentioned, which I suppose is composed of some very hard stone that remained when the softer rock in which it lay was disintegrated by millions of years of weather or washings by the water of the lake. Or perhaps its substance was thrown out of the bowels of the volcano when this was active. I am no geologist, and cannot say, especially as I lacked time to examine the place. At any rate there it was, and there in it appeared the mouth of a great cave that I presume was natural, having once formed a kind of drain through which the lake overflowed when Pongo-land was under water.

We halted, staring dubiously at this darksome hole, which no doubt was the same that Babemba had explored in his youth. Then the Kalubi gave an order, and some of the soldiers went to huts that were built near the mouth of the cave, where I suppose guardians or attendants lived, though of these we saw nothing. Presently they returned with a number of lighted torches that were distributed among us. This done, we plunged, shivering (at least, I shivered), into the gloomy recesses of that great cavern, the Kalubi going before us with half of our escort, and Komba following behind us with the remainder.

The floor of the place was made quite smooth, doubtless by the action of water, as were the walls and roof, so far as we could see them, for it was very wide and lofty. It did not run straight, but curved about in the thickness of the cliff. At the first turn the Pongo soldiers set up a low and eerie chant which they continued during its whole length, that according to my pacings was something over three hundred yards. On we wound, the torches making stars of light in the intense blackness, till at length we rounded a last corner where a great curtain of woven gra.s.s, now drawn, was stretched across the cave. Here we saw a very strange sight.

On either side of it, near to the walls, burned a large wood fire that gave light to the place. Also more light flowed into it from its further mouth that was not more than twenty paces from the fires. Beyond the mouth was water which seemed to be about two hundred yards wide, and beyond the water rose the slopes of the mountain that was covered with huge trees. Moreover, a little bay penetrated into the cavern, the point of which bay ended between the two fires. Here the water, which was not more than six or eight feet wide, and shallow, formed the berthing place of a good-sized canoe that lay there. The walls of the cavern, from the turn to the point of the tongue of water, were pierced with four doorways, two on either side, which led, I presume, to chambers hewn in the rock. At each of these doorways stood a tall woman clothed in white, who held in her hand a burning torch. I concluded that these were attendants set there to guide and welcome us, for after we had pa.s.sed, they vanished into the chambers.

But this was not all. Set across the little bay of water just above the canoe that floated there was a wooden platform, eight feet or so square, on either side of which stood an enormous elephant's tusk, bigger indeed than any I have seen in all my experience, which tusks seemed to be black with age. Between the tusks, squatted upon rugs of some kind of rich fur, was what from its shape and att.i.tude I at first took to be a huge toad. In truth, it had all the appearance of a very bloated toad. There was the rough corrugated skin, there the prominent backbone (for its back was towards us), and there were the thin, splayed-out legs.

We stared at this strange object for quite a long while, unable to make it out in that uncertain light, for so long indeed, that I grew nervous and was about to ask the Kalubi what it might be. As my lips opened, however, it stirred, and with a slow, groping, circular movement turned itself towards us very slowly. At length it was round, and as the head came in view all the Pongo from the Kalubi down ceased their low, weird chant and flung themselves upon their faces, those who had torches still holding them up in their right hands.

Oh! what a thing appeared! It was not a toad, but a man that moved upon all fours. The large, bald head was sunk deep between the shoulders, either through deformity or from age, for this creature was undoubtedly very old. Looking at it, I wondered how old, but could form no answer in my mind. The great, broad face was sunken and withered, like to leather dried in the sun; the lower lip hung pendulously upon the prominent and bony jaw. Two yellow, tusk-like teeth projected one at each corner of the great mouth; all the rest were gone, and from time to time it licked the white gums with a red-pointed tongue as a snake might do. But the chief wonder of the Thing lay in its eyes that were large and round, perhaps because the flesh had shrunk away from them, which gave them the appearance of being set in the hollow orbits of a skull. These eyes literally shone like fire; indeed, at times they seemed positively to blaze, as I have seen a lion's eyes do in the dark. I confess that the aspect of the creature terrified and for a while paralysed me; to think that it was human was awful.

I glanced at the others and saw that they, too, were frightened. Stephen turned very white. I thought that he was going to be sick again, as he was after he drank the coffee out of the wrong bowl on the day we entered Mazitu-land. Brother John stroked his white beard and muttered some invocation to Heaven to protect him. Hans exclaimed in his abominable Dutch: "Oh! keek, Baas, da is je lelicher oud deel!" ("Oh! look, Baas, there is the ugly old devil himself!") Jerry went flat on his face among the Pongo, muttering that he saw Death before him. Only Mavovo stood firm; perhaps because as a witch-doctor of repute he felt that it did not become him to show the white feather in the presence of an evil spirit.

The toad-like creature on the platform swayed its great head slowly as a tortoise does, and contemplated us with its flaming eyes. At length it spoke in a thick, guttural voice, using the tongue that seemed to be common to this part of Africa and indeed to that branch of the Bantu people to which the Zulus belong, but, as I thought, with a foreign accent.

"So you are the white men come back," it said slowly. "Let me count!" and lifting one skinny hand from the ground, it pointed with the forefinger and counted. "One. Tall, with a white beard. Yes, that is right. Two. Short, nimble like a monkey, with hair that wants no comb; clever, too, like a father of monkeys. Yes, that is right. Three. Smooth-faced, young and stupid, like a fat baby that laughs at the sky because he is full of milk, and thinks that the sky is laughing at him. Yes, that is right. All three of you are just the same as you used to be. Do you remember, White Beard, how, while we killed you, you said prayers to One Who sits above the world, and held up a cross of bone to which a man was tied who wore a cap of thorns? Do you remember how you kissed the man with the cap of thorns as the spear went into you? You shake your head-oh! you are a clever liar, but I will show you that you are a liar, for I have the thing yet," and s.n.a.t.c.hing up a horn which lay on the kaross beneath him, he blew.

As the peculiar, wailing note that the horn made died away, a woman dashed out of one of the doorways that I have described and flung herself on her knees before him. He muttered something to her and she dashed back again to re-appear in an instant holding in her hand a yellow ivory crucifix.

"Here it is, here it is," he said. "Take it, White Beard, and kiss it once more, perhaps for the last time," and he threw the crucifix to Brother John, who caught it and stared at it amazed. "And do you remember, Fat Baby, how we caught you? You fought well, very well, but we killed you at last, and you were good, very good; we got much strength from you.

"And do you remember, Father of Monkeys, how you escaped from us by your cleverness? I wonder where you went to and how you died. I shall not forget you, for you gave me this," and he pointed to a big white scar upon his shoulder. "You would have killed me, but the stuff in that iron tube of yours burned slowly when you held the fire to it, so that I had time to jump aside and the iron ball did not strike me in the heart as you meant that it should. Yet, it is still here; oh! yes, I carry it with me to this day, and now that I have grown thin I can feel it with my finger."

I listened astonished to this harangue, which if it meant anything, meant that we had all met before, in Africa at some time when men used matchlocks that were fired with a fuse-that is to say, about the year 1700, or earlier. Reflection, however, showed me the interpretation of this nonsense. Obviously this old priest's forefather, or, if one put him at a hundred and twenty years of age, and I am sure that he was not a day less, perhaps his father, as a young man, was mixed up with some of the first Europeans who penetrated to the interior of Africa. Probably these were Portuguese, of whom one may have been a priest and the other two an elderly man and his son, or young brother, or companion. The manner of the deaths of these people and of what happened to them generally would of course be remembered by the descendants of the chief or head medicine-man of the tribe.

"Where did we meet, and when, O Motombo?" I asked.

"Not in this land, not in this land, Father of Monkeys," he replied in his low rumbling voice, "but far, far away towards the west where the sun sinks in the water; and not in this day, but long, long ago. Twenty Kalubis have ruled the Pongo since that day; some have ruled for many years and some have ruled for a few years-that depends upon the will of my brother, the G.o.d yonder," and he chuckled horribly and jerked his thumb backwards over his shoulder towards the forest on the mountain. "Yes, twenty have ruled, some for thirty years and none for less than four."

"Well, you are a large old liar," I thought to myself, for, taking the average rule of the Kalubis at ten years, this would mean that we met him two centuries ago at least.

"You were clothed otherwise then," he went on, "and two of you wore hats of iron on the head, but that of White Beard was shaven. I caused a picture of you to be beaten by the master-smith upon a plate of copper. I have it yet."

Again he blew upon his horn; again a woman darted out, to whom he whispered; again she went to one of the chambers and returned bearing an object which he cast to us.

We looked at it. It was a copper or bronze plaque, black, apparently with age, which once had been nailed on something for there were the holes. It represented a tall man with a long beard and a tonsured head who held a cross in his hand; and two other men, both short, who wore round metal caps and were dressed in queer-looking garments and boots with square toes. These man carried big and heavy matchlocks, and in the hand of one of them was a smoking fuse. That was all we could make out of the thing.

"Why did you leave the far country and come to this land, O Motombo?" I asked.

"Because we were afraid that other white men would follow on your steps and avenge you. The Kalubi of that day ordered it, though I said No, who knew that none can escape by flight from what must come when it must come. So we travelled and travelled till we found this place, and here we have dwelt from generation to generation. The G.o.ds came with us also; my brother that dwells in the forest came, though we never saw him on the journey, yet he was here before us. The Holy Flower came too, and the white Mother of the Flower-she was the wife of one of you, I know not which."

"Your brother the G.o.d?" I said. "If the G.o.d is an ape as we have heard, how can he be the brother of a man?"

"Oh! you white men do not understand, but we black people understand. In the beginning the ape killed my brother who was Kalubi, and his spirit entered into the ape, making him as a G.o.d, and so he kills every other Kalubi and their spirits enter also into him. Is it not so, O Kalubi of to-day, you without a finger?" and he laughed mockingly.

The Kalubi, who was lying on his stomach, groaned and trembled, but made no other answer.

"So all has come about as I foresaw," went on the toad-like creature. "You have returned, as I knew you would, and now we shall learn whether White Beard yonder spoke true words when he said that his G.o.d would be avenged upon our G.o.d. You shall go to be avenged on him if you can, and then we shall learn. But this time you have none of your iron tubes which alone we fear. For did not the G.o.d declare to us through me that when the white men came back with an iron tube, then he, the G.o.d, would die, and I, the Motombo, the G.o.d's Mouth, would die, and the Holy Flower would be torn up, and the Mother of the Flower would pa.s.s away, and the people of the Pongo would be dispersed and become wanderers and slaves? And did he not declare that if the white men came again without their iron tubes, then certain secret things would happen-oh! ask them not, in time they shall be known to you, and the people of the Pongo who were dwindling would again become fruitful and very great? And that is why we welcome you, white men, who arise again from the land of ghosts, because through you we, the Pongo, shall become fruitful and very great."

Of a sudden he ceased his rumbling talk, his head sank back between his shoulders and he sat silent for a long while, his fierce, sparkling eyes playing on us as though he would read our very thoughts. If he succeeded, I hope that mine pleased him. To tell the truth, I was filled with mixed fear, fury and loathing. Although, of course, I did not believe a word of all the rubbish he had been saying, which was akin to much that is evolved by these black-hearted African wizards, I hated the creature whom I felt to be only half-human. My whole nature sickened at his aspect and talk. And yet I was dreadfully afraid of him. I felt as a man might who wakes up to find himself alone with some peculiarly disgusting Christmas-story kind of ghost. Moreover I was quite sure that he meant us ill, fearful and imminent ill. Suddenly he spoke again: "Who is that little yellow one," he said, "that old one with a face like a skull," and he pointed to Hans, who had kept as much out of sight as possible behind Mavovo, "that wizened, snub-nosed one who might be a child of my brother the G.o.d, if ever he had a child? And why, being so small, does he need so large a staff?" Here he pointed again to Hans's big bamboo stick. "I think he is as full of guile as a new-filled gourd with water. The big black one," and he looked at Mavovo, "I do not fear, for his magic is less than my magic," (he seemed to recognise a brother doctor in Mavovo) "but the little yellow one with the big stick and the pack upon his back, I fear him. I think he should be killed."

He paused and we trembled, for if he chose to kill the poor Hottentot, how could we prevent him? But Hans, who saw the great danger, called his cunning to his aid.

"O Motombo," he squeaked, "you must not kill me for I am the servant of an amba.s.sador. You know well that all the G.o.ds of every land hate and will be revenged upon those who touch amba.s.sadors or their servants, whom they, the G.o.ds, alone may harm. If you kill me I shall haunt you. Yes, I shall sit on your shoulder at night and jibber into your ear so that you cannot sleep, until you die. For though you are old you must die at last, Motombo."

"It is true," said the Motombo. "Did I not tell you that he was full of cunning? All the G.o.ds will be avenged upon those who kill amba.s.sadors or their servants. That"-here he laughed again in his dreadful way-"is the rights of the G.o.ds alone. Let the G.o.ds of the Pongo settle it."

I uttered a sigh of relief, and he went on in a new voice, a dull, business-like voice if I may so describe it: "Say, O Kalubi, on what matter have you brought these white men to speak with me, the Mouth of the G.o.d? Did I dream that it was a matter of a treaty with the King of the Mazitu? Rise and speak."

So the Kalubi rose and with a humble air set out briefly and clearly the reason of our visit to Pongo-land as the envoys of Bausi and the heads of the treaty that had been arranged subject to the approval of the Motombo and Bausi. We noted that the affair did not seem to interest the Motombo at all. Indeed, he appeared to go to sleep while the speech was being delivered, perhaps because he was exhausted with the invention of his outrageous falsehoods, or perhaps for other reasons. When it was finished he opened his eyes and pointed to Komba, saying: "Arise, Kalubi-that-is-to-be."

So Komba rose, and in his cold, precise voice narrated his share in the transaction, telling how he had visited Bausi, and all that had happened in connection with the emba.s.sy. Again the Motombo appeared to go to sleep, only opening his eyes once as Komba described how we had been searched for firearms, whereon he nodded his great head in approval and licked his lips with his thin red tongue. When Komba had done, he said: "The G.o.ds tell me that the plan is wise and good, since without new blood the people of the Pongo will die, but of the end of the matter the G.o.d knows alone, if even he can read the future."

He paused, then asked sharply: "Have you anything more to say, O Kalubi-that-is-to-be? Now of a sudden the G.o.d puts it into my mouth to ask if you have anything more to say?"