Were you thief or were you fool Or most n.o.bly free?

Were the tramp-days knightly, True sowing of wild seed?

Did you dare to make the songs Vanquished workmen need?

Did you waste much money To deck a leper's feast?

Love the truth, defy the crowd, Scandalize the priest?

On the road to nowhere What wild oats did you sow?

Stupids find the nowhere-road Dusty, grim and slow.

Ere their sowing's ended They turn them on their track: Look at the caitiff craven wights Repentant, hurrying back!_

_Grown ashamed of nowhere, Of rags endured for years, l.u.s.t for velvet in their hearts, Pierced with Mammon's spears.

All but a few fanatics Give up their darling goal, Seek to be as others are, Stultify the soul.

Reapings now confront them, Glut them, or destroy, Curious seeds, grain or weeds, Sown with awful joy.

Hurried is their harvest, They make soft peace with men.

Pilgrims pa.s.s. They care not, Will not tramp again.

O nowhere, golden nowhere!

Sages and fools go on To your chaotic ocean, To your tremendous dawn.

Far in your fair dream-haven, Is nothing or is all ...

They press on, singing, sowing Wild deeds without recall!_

IV

_In Kansas: The First Harvest_

MONDAY AFTERNOON, JULY 1, 1912. A little west of Newton, Kansas. In the public library of a village whose name I forget.

Here is the story of how I came to harvest. I was by chance taking a short respite from the sunshine, last Monday noon, on the porch of the Mennonite farmer. I had had dinner further back. But the good folk asked me to come in and have dessert anyway. It transpired that one of the two harvest hands was taking his farewell meal. He was obliged to fill a contract to work further West, a contract made last year. I timidly suggested I might take his place. To my astonishment I was engaged at once. This fellow was working for two dollars a day, but I agreed to $1.75, seeing my predecessor was a skilled man and twice as big as I was. My wages, as I discovered, included three rich meals, and a pretty spare room to sleep in, and a good big bucket to bathe in nightly.

I antic.i.p.ate history at this point by telling how at the end of the week my wages looked as strange to me as a bunch of unexpected ducklets to a hen. They were as curious to contemplate as a group of mischievous nieces who have come to spend the day with their embarra.s.sed, fluttering maiden aunt.

I took my wages to Newton, and spent all on the vanities of this life.

First the grandest kind of a sombrero, so I shall not be sunstruck in the next harvest-field, which I narrowly escaped in this. Next, the most indestructible of corduroys. Then I had my shoes re-soled and bought a necktie that was like the oriflamme of Navarre, and attended to several other points of vanity. I started out again, dead broke and happy. If I work hereafter I can send most all my wages home, for I am now in real travelling costume.

But why linger over the question of wages till I show I earned those wages?

Let me tell you of a typical wheat-harvesting day. The field is two miles from the house. We make preparations for a twelve-hour siege.

Halters and a barrel of water and a heap of alfalfa for the mules, binder-twine and oil for the reaper and water-jugs for us are loaded into the spring wagon. Two mules are hitched in front, two are led behind. The new reaper was left in the field yesterday. We make haste.

We must be at work by the time the dew dries. The four mules are soon hitched to the reaper and proudly driven into the wheat by the son of the old Mennonite. This young fellow carries himself with proper dignity as heir of the farm. He is a credit to the father. He will not curse the mules, though those animals forget their religion sometimes, and act after the manner of their kind. The worst he will do will be to call one of them an old cow. I suppose when he is vexed with a cow he calls it an old mule. My other companion is a boy of nineteen from a Mennonite community in Pennsylvania. He sets me a pace. Together we build the sheaves into shocks, of eight or ten sheaves each, put so they will not be shaken by an ordinary Kansas wind. The wind has been blowing nearly all the time at a rate which in Illinois would mean a thunderstorm in five minutes, and sometimes the clouds loom in the thunderstorm way, yet there is not a drop of rain, and the clouds are soon gone.

In the course of the week the boy and I have wrestled with heavy ripe sheaves, heavier green sheaves, sheaves full of Russian thistles and sheaves with the string off. The boy, as he sings _The day-star hath risen_, twists a curious rope of straw and reties the loose bundles with one turn of the hand. I try, but cannot make the knot. Once all sheaves were so bound.

Much of the wheat must be cut heavy and green because there is a liability to sudden storms or hail that will bury it in mud, or soften the ground and make it impossible to drag the reaper, or hot winds that suddenly ripen the loose grain and shake it into the earth. So it is an important matter to get the wheat out when it is anywhere near ready. I found that two of the girls were expecting to take the place of the departing hand, if I had not arrived.

The Mennonite boy picked up two sheaves to my one at the beginning of the week. To-day I learn to handle two at a time and he immediately handles three at a time. He builds the heart of the sheaf. Then we add the outside together. He is always marching ahead and causing me to feel ashamed.

The Kansas gra.s.shopper makes himself friendly. He bites pieces out of the back of my shirt the shape and size of the ace of spades. Then he walks into the door he has made and loses himself. Then he has to be helped out, in one way or another.

The old farmer, too stiff for work, comes out on his dancing pony and rides behind the new reaper. This reaper was bought only two days ago and he beams with pride upon it. It seems that he and his son almost swore, trying to tinker the old one. The farmer looks with even more pride upon the field, still a little green, but mostly golden. He dismounts and tests the grain, threshing it out in his hand, figuring the average amount in several typical heads. He stands off, and is guilty of an aesthetic thrill. He says of the sea of gold: "I wish I could have a photograph of that." (O eloquent word, for a Mennonite!) Then he plays at building half a dozen shocks, then goes home till late in the afternoon. We three are again masters of the field.

We are in a level part of Kansas, not a rolling range as I found it further east. The field is a floor. Hedges gradually faded from the landscape in counties several days' journey back, leaving nothing but unbroken billows to the horizon. But the hedges have been resumed in this region. Each time round the enormous field we stop at a break in the line of those untrimmed old thorn-trees. Here we rest a moment and drink from the water-jug. To keep from getting sunstruck I profanely waste the water, pouring it on my head, and down my neck to my feet. I came to this farm wearing a derby, and have had to borrow a slouch with a not-much-wider rim from the farmer. It was all the extra headgear available in this thrifty region. Because of that not-much-wider rim my face is sunburned all over every day. I have not yet received my wages to purchase my sombrero.

As we go round the field, the Mennonite boy talks religion, or is silent. I have caught the spirit of the farm, and sing all the hymn-tunes I can remember. Sometimes the wind turns hot. Perspiration cannot keep up with evaporation. Our skins are dry as the dryest stubble. Then we stand and wait for a little streak of cool wind. It is pretty sure to come in a minute. "That's a nice air," says the boy, and gets to work. Once it was so hot all three of us stopped five minutes by the hedge. Then it was I told them the story of the hens I met just west of Emporia.

I had met ten hens walking single-file into the town of Emporia. I was astonished to meet educated hens. Each one was swearing. I would not venture, I added, to repeat what they said.

_Not a word from the Mennonites._

I continued in my artless way, showing how I stopped the next to the last hen, though she was impatient to go on. I inquired "Where are you all travelling?" She said "To Emporia." And so I asked, "Why are you swearing so?" She answered, "Don't you know about the Sunday-school picnic?" I paused in my story.

_No word from the Mennonites. One of them rose rather impatiently._

I poured some water on my head and continued: "I stopped the last hen.

I asked: "Why are you swearing, sister? And what about the picnic?"

She replied: "These Emporia people are going to give a Sunday-school picnic day after to-morrow. Meantime all us hens have to lay devilled eggs."

"We do not laugh at jokes about swearing," said the Mennonite driver, and climbed back on to his reaper. My partner strode solemnly out into the sun and began to pile sheaves.

Each round we study our shadows on the stubble more closely, thrilled with the feeling that noon creeps on. And now, up the road we see a bit of dust and a rig. No, it is not the woman we are looking for, but a woman with supplies for other harvesters. We work on and on, while four disappointing rigs go by. At last appears a sunbonnet we know.

Our especial Mennonite maid is sitting quite straight on the edge of the seat and holding the lines almost on a level with her chin. She drives through the field toward us. We motion her to the gap in the hedge.

We unhitch, and lead the mules to the gap, where she joins us. With much high-minded expostulation the men try to show the mules they should eat alfalfa and not hedge-thorns. The mules are at last tied out in the sun to a wheel of the wagon, away from temptation, with nothing but alfalfa near them.

The meal is spread with delicacy, yet there is a heap of it. With a prayer of thanksgiving, sometimes said by Tilly, sometimes by one of the men, we begin to eat. To a man in a harvest-field a square meal is more thrilling than a finely-acted play.

The thrill goes not only to the toes and the finger-tips, but to the utmost ramifications of the spirit. Men indoors in offices, whose bodies actually require little, cannot think of eating enormously without thinking of sodden overeating, with condiments to rouse, and heavy meats and sweets to lull the flabby body till the last faint remnants of appet.i.te have departed and the man is a monument of sleepy gluttony.

Eating in a harvest field is never so. Every nerve in the famished body calls frantically for reinforcements. And the nerves and soul of a man are strangely alert together. All we ate for breakfast turned to hot ashes in our hearts at eleven o'clock. I sing of the body and of the eternal soul, revived again! To feel life actually throbbing back into one's veins, life immense in pa.s.sion, pulse and power, is not over-eating.

Tilly has brought us knives, and no forks. It would have been more appropriate if we had eaten from the ends of swords. We are finally recuperated from the fevers of the morning and almost strong enough for the long, long afternoon fight with the sun. Fresh water is poured from a big glittering can into the jugs we have sucked dry. Tilly reloads the buggy and is gone. After another sizzling douse of water without and within, our long afternoon pull commences.

The sun has become like a roaring lion, and we wrestle with the sheaves as though we had him by the beard. The only thing that keeps up my nerve in the dizziness is the remembrance of the old Mennonite's proverb at breakfast that as long as a man can eat and sweat he is safe. My hands inside my p.r.i.c.kling gloves seem burning off. The wheat beards there are like red-hot needles. But I am still sweating a little in the chest, and the Mennonite boy is cheerfully singing:

"When I behold the wondrous cross On which the Prince of Glory died, My richest gain I count but loss And pour contempt on all my pride."

Two-thirds round the field, methinks the jig is up. Then the sun is hidden by a friend of ours in the sky, just the tiniest sort of a cloud and we march on down the rows. The merciful little whiff of dream follows the sun for half an hour.

The most terrible heat is at half-past two. Somehow we pull through till four o'clock. Then we say to ourselves: "We can stand this four-o'clock heat, because we have stood it hotter."

'Tis a grim matter of comparison. We speed up a little and trot a little as the sun reaches the top of the western hedge. A bit later the religious hired man walks home to do the ch.o.r.es. I sing down the rows by myself. It is glorious to work now. The endless reiterations of the day have developed a certain dancing rhythm in one's nerves, one is intoxicated with his own weariness and the conceit that comes with seizing the sun by the mane, like Sampson.

It is now that the sun gracefully acknowledges his defeat. He shows through the hedge as a great blur, that is all. Then he becomes a mist-wrapped golden mountain that some fairy traveller might climb in enchanted shoes. This sun of ours is no longer an enemy, but a fantasy, a vision and a dream.

Now the elderly proprietor is back on his dancing pony. He is following the hurrying reaper in a sort of ceremonial fashion, delighted to see the wheat go down so fast. At last this particular field is done. We finish with a comic-tragedy. Some little rabbits scoot, panic-stricken, from the last few yards of still-standing grain. The old gentleman on horseback and his son afoot soon out-manoeuvre the lively creatures. We have rabbit for supper at the sacrifice of considerable Mennonite calm.

It was with open rejoicing on the part of all that we finished the field nearest the house, the last one, by Sat.u.r.day noon. The boy and I had our own special thrill in catching up with the reaper, which had pa.s.sed by us so often in our rounds. As the square in mid-field grows smaller the reaper has to turn oftener, and turning uses up much more time than at first appears.

The places where the armies of wheat-sheaves are marshalled are magic places, despite their sweat and dust. There is nothing small in the panorama. All the lines of the scene are epic. The binder-twine is invisible, and has not altered the eternal cla.s.sic form of the sheaf.