Your will is master here. As your will goes, you go.

"When thy soul is on the altar laid, Guard it from each vain desire; When thy soul the perfect price hath paid, G.o.d will send the holy fire."

Do you lay all on the altar? "Whether is greater, the gift, or the altar that sanctifieth the gift?" (Matthew 23:19). If you have everything on the altar, your feet, like the priest's in Joshua's day, are dipping into the brim of the Jordan. You are ready to pa.s.s over. Just pa.s.s on over! Call the transaction closed. Your heart feels a deep security in handing all over to G.o.d, and there is the witness of your own soul that you have, now, given up all and G.o.d accepts the offering.

What next? Ask G.o.d to purge your soul until He is satisfied concerning its purity. Ask Him to kill all the things which displease Him, and destroy the last remains of inbred sin. Ask Him to restore the image of G.o.d in your soul, to come in and possess His temple. Ask G.o.d to fill you with the Holy Spirit, to let the Comforter take up His abode in you and abide with you forever. Swing wide open your heart's door to the Spirit.

Believe that G.o.d does what He promised to do; believe He sanctifies you wholly. Since you are His, you are to trust Him to carry on this work in His own way. It is yours to yield and to believe. And we are "sanctified by faith" (Acts 26:18). Our hearts are purified by faith (Acts 15:8, 9).

Let your faith wrap its arms around G.o.d's promise, and the work is done.

Oh, marvelous grace of G.o.d!

CHAPTER THREE

THE JORDAN MEMORIAL STONE

One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified?

What is the witness to sanctification? Is it a feeling? an a.s.surance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it.

One of the things that Joshua commanded the Israelites to do at the crossing of the Jordan has always been intensely interesting and suggestive. It was not a miracle, and there was nothing marvelous about it; it was just a thing that any man could do. When the crossing was being made, Joshua selected twelve men, one from each tribe, to do a special service. After all the people had pa.s.sed over and the twelve priests were standing still in the River's bed, with the ark of G.o.d, Joshua commanded the twelve men to go to the middle of the Jordan and each take up a stone, place it on his shoulder, and carry it across to the camp in Canaan. Here the stones were to const.i.tute a memorial: "And these stones shall be for a memorial unto the children of Israel forever"

(Joshua 4:7). Joshua also set up twelve stones where the priests' feet had stood in the River; but it is these stones on the bank in Canaan that are of most interest to us.

We shall call these stones the "stones of testimony." They testified to a great fact, a great miracle, a great crossing, to the beginning of a new era in the lives of those hundreds of thousands of Israelites.

Whenever an Israelite saw those stones, he was reminded of this fact.

Now, dear, seeking soul, as you cross the Jordan of entire consecration, the line between the place where you are not wholly consecrated and where you are wholly consecrated, the line between the time when you hope to be sanctified and the time when you shall know you are, as you cross this, carry out your stone of testimony. You have never pa.s.sed this way before, and you need not pa.s.s it again; so get your stone of testimony now.

First note that this memorial was stone. It was not wood, that would rot, burn up, or float away to the Dead Sea. It was not gold or some precious metal that would be needed for other uses. It was not a piece of parchment or paper upon which was written an account of the crossing.

It was common, solid, enduring stone. So, too, the testimony of your sanctification is solid and enduring--as solid and enduring as the Word of G.o.d, the directions of which you have followed.

Notice also that this memorial was rather large, too large to carry around all the time, but was dropped and left as a reminder. There is of course an inner witness that is yours forever; but the crossing of the Jordan, that is, the obtaining of entire sanctification, is an event that will forever stand out as a time when you really received the experience of entire sanctification. There should be those witnessing spiritual realizations that differentiate it from all the other of your spiritual experiences. In short, it should mark your entrance into Canaan, the land of rest, of milk and honey.

What are these realizations? First, that you have been brought to a knowledge of G.o.d's will to sanctify you wholly. Next, you have definitely and solemnly dedicated yourself to G.o.d to be His and His alone forever.

Then you have asked G.o.d to sanctify you according to His Word. You have believed that the work is done. All these steps are in direct harmony with what G.o.d said for you to do, and they, being carried out with the help of the Spirit, const.i.tute the charter or receipt or evidence of your entire sanctification. You have met all conditions, and the grace is yours. You are sanctified wholly, filled with the Spirit, and you drop your memorial stone on the Canaan side of the Jordan.

As long as you remain true to your vows, to your covenant and consecration, you will continue in possession of your experience. You have no need of ever going back into the wilderness, much less to the Egypt of sin, but the fair land is before you--launch out and explore it. Enjoy for yourself the boundless riches of the grace of G.o.d and eat honey out of the rock.

CHAPTER FOUR

TROUBLES OF LINGERING AT THE CROSSING

Some time ago I consecrated to G.o.d for entire sanctification and thought I was sanctified. Then I began to doubting whether I was wholly sanctified; so I consecrated again. This I have done a number of times; in fact, so many times that I don't know what to do. Can you help me any in this difficulty? I am in doubts about my consecration. I am as consecrated as I know how to be, yet there is a feeling of unreality and uncertainty about it that is distressing, and I have found no way to end my distress.

I am almost ashamed to tell how many times I have consecrated, and I am ashamed to tell the Lord that I am; for I have doubted so much that I am not sure of myself. My faith is weak also. If you can help me, I shall be very thankful.

The story of Pilgrim Exactly will probably be interesting, as well as helpful, to you. He told me the story. I will tell it to you as well as I can remember it.

Pilgrim Exactly crossed the Jordan for Canaan the first time twenty-two years ago, and he had never got away from the place where people cross over. Every now and then you could have seen him examining his memorial stone; and by and by he would pick it up, wade out as far as possible, drop his stone with a pathetic sigh, and then go on back to the wilderness side the best way he could. However, he did not stay over there long, but soon started for Canaan again. He always aimed to and vowed that he would select another memorial stone; but, mind you, he always came out with the same one he first brought over.

Do you ask why he did such a thing? The reason is simply this, brother: Pilgrim Exactly wanted to be so sure that he was in Canaan that he was never quite sure that he was there. He was not satisfied with the best of evidence. No one was brighter in the wholly-sanctified experience than he, nor did any one cross over into Canaan with any better evidence of his crossing than did he. But there is a bad, little, dwarfed giant named Doubtful, who lives close about the crossing-place, a half-brother to old Giant Doubt. Doubtful kept company with this pilgrim. More than likely that was one source of his trouble. The strongest pilgrims warned Exactly of the pernicious plots of this little, hard old dwarf, but he seemed not to heed their warnings.

Exactly would plant his memorial stone with a look that says, "It is done for the last time!" Then Doubtful would slip up to him, and this is practically what one present would have seen and heard:

Pilgrim Exactly: "By the grace of G.o.d, I solemnly promise never to doubt my experience of sanctification again, no never. Lord, hear my vow, never, never to doubt again! I have staid by the crossing too long now.

I must explore Canaan."

Giant Doubtful: "Good morning, dear Pilgrim. Are you sure you got this stone out of the right place this time? Seems to me, too, it is the same old stone you have brought over ever so often. You know you have never been satisfied with that memorial, and I do not see how you can be, either. Isn't it doubtful whether you really crossed the Jordan? Your consecration is likely faulty, and you know your faith is weak. Better be careful. You do not want to be deceived, do you?"

Exactly, wiping the sweat from his face: "That is a fact. This is the same old stone. My G.o.d, can't I get a better experience than this? O Lord, help!" And the poor Pilgrim would seem the very embodiment of distress.

Doubtful: "It is my opinion that something is wrong somewhere. Probably you crossed too soon. Maybe you have left something out of your consecration. By the way, were you not neglectful of duty yesterday? And then, you know, you promised G.o.d you never would doubt. Now just see, you are doubting somewhat at this minute. It is to be seen that you have failed somewhere. I believe you had better try it again. Something is wrong! you had better try it over." And dwarf Doubtful would rattle on much more in the same strain.

Just then Pilgrim Exactly would feel of his side, and his hand would touch the handle of the sword of the Spirit. Just when he would about draw it to deal Giant Doubtful a blow, Doubtful would say, "There can be no harm in being sure. If you cross over Jordan properly you will be satisfied, and it will not take long to go back and do a really thorough work of it."

At this Exactly wilted, dropped the sword, staggered toward his memorial stone, and, lifting it to his shoulders, limped back toward the Jordan to cross and recross again.

But the next day when Pilgrim Exactly got over into Canaan with the same stone, because there was no other stone in there when he crossed, as every man has his own stone, he would plant it as before.

One day, however, after planting the stone, he said, "By the grace of G.o.d, I am done with doubting."

When the little old dwarf Giant Doubtful came out that day, Pilgrim Exactly swung a terrific cut with the sword straight at the dwarf's neck.

Doubtful never before ran so fast as he did getting away from that trusty sword. Since then Exactly has advanced into the land, overcome several other giants, and won a home for himself in Canaan.

The feeling of unreality which you have in regard to your consecration may be the result of your vacillation. No one can feel sure of his condition if he consecrates and then deserts his word, consecrates again and then doubts that. All of this should and must be cut off shortly by your honoring your own word and refusing to be confused about it. It can be ended by gathering yourself in hand in coming to a real, final conclusion in favor of your sanctification. If you are as consecrated as you know how to consecrate, then that should be sufficient. In that case, all you lack is to bring the affair to a point, a conclusion, and give it all over to G.o.d, and let that be the end of it.

Now that you are ready to make this final decision, it will be worth while for you to examine your consecration. Are there any idols to which your affections fondly cling? Is it a delight to do something for Christ in behalf of others? Does it seem hard for you to give of your money to the blessed cause? Is prayer a burden? Are you really all the Lord's?

Do not make the mistake of thinking a good disposition toward Jesus is consecration. To consecrate means to come definitely to the point of yielding all up to Christ once forever.

Possibly one reason for your feeling of unreality is because you can not see G.o.d and can not hear Him say, "I receive you." If G.o.d could be right before you as a visible person while you knelt and gave yourself to Him, you might think your experience more real. But it would not be. His word has been given, and it is "him that cometh to me I will in no wise cast out" (John 6:37), and He asks us to "bring ... all the t.i.thes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Malachi 3:10). Faith comes in all our dealings with G.o.d. He may appear not to notice us; but rest a.s.sured that He does.

Of course, after consecrating and doubting you have lost confidence in yourself; but this, too, should end quickly, and it will if you pursue a right course. To recover your self-reliance, self-balance, dismiss all the discouraging and doubtful thoughts about yourself. Take a real inventory of yourself. What are you, anyway? Are you honest? Does your word mean anything? Can you carry out a resolution? a decision? Very well then, refuse to be bothered about the past. Quit thinking of the past; utterly dismiss it from mind, and calmly and deliberately consecrate, and mean it.

Another difficulty in regard to consecration is that you may think you have lost yours when it is a trial sometimes to live up to it. You may think that to be consecrated means that every duty will seem delightful.

In this you are mistaken. Did not Jesus, at one with the Father in will and mind, pray three times, 'O my Father, if it be possible, let this cup pa.s.s from me. Nevertheless not my will, but thine be done'? Some of the things G.o.d may lay on you or allow to be laid upon you are hard things, things which you will have to ask G.o.d for grace to do or bear.

The crucial test, however, is will you do or bear them? If, in spite of the temptation to evade or go around G.o.d's will, you do obey, then your consecration is perfect.

Then, soul, end all this uncertainty, end all this unreality by coming now to the altar of G.o.d and placing thereon your whole self-life, body, soul, spirit, heart, talents, time, goods and gold, will, and all else.

Tie it securely by one strong indomitable, irrevocable decision of your will. Count yourself all the Lord's. Begin to reckon and consider every event of your life in this light.

Allow nothing to come between you and G.o.d; let Him be first and be all to you.

Please do not think of this dedication as in any wise meritorious, or capable of purchasing any blessing. It is nothing on these points.

Consecration is placing yourself in an att.i.tude or position where G.o.d can have His way with you. And this He asks you to do for your good. As long as any of your will stands in His way, He can not pour out the Holy Ghost upon you, and neither could you enjoy the fullness of salvation.