Within the enclosure could be seen three domes, the one in the centre overtopping the other two, two lofty minarets, with small domes at the summit, supported by several columns, and an immense pointed arch leading into the great mosque. The whole edifice is built of red sandstone. The visitors mounted one of the staircases, and entered a court paved with marble tiles. They walked around the esplanade under the arches of the colonnade, or cloisters as some call them, and finally entered the mosque itself. The interior was very simple in its style, but very beautiful. The roof, pavement, pillars, and walls were of white marble, ornamented with carvings in the stone. Slabs of black marble presented sentences to the praise of G.o.d, and in memory of Shah Jehan, who was the founder of the mosque.

"Formerly no person not a Mussulman was permitted to enter this mosque,"

said Sir Modava, while the general and his host were engaged in their devotions; "but for more than thirty years it has been open to all. From the top of one of the minarets a very fine view of the surrounding country can be obtained; but the ascent is by a very narrow flight of circular stairs, two hundred in number. He advised Dr. Hawkes and Uncle Moses not to attempt it."

A venerable mollah was found, who put half a dozen of the party in the way of going up; and they reported the view as worth the labor and fatigue. The aged priest then proposed to show them the relics of the mosque; and a fee was paid to him, and to the man who unlocked a door for their admission.

The mollah produced a small golden box, from which he took a silver case.

Muttering the name of Allah very solemnly all the time, he unscrewed the top of the receptacle, and took from it a single hair, about six inches long, red and stiff, and fixed in a silver tube.

"The beard of the holy Prophet!" he announced, with a reverent inclination of his head; and the two Mussulmans of the party followed his example.

"According to the tradition, this hair really came from the beard of Mohammed," said Sir Modava. "I believe it, because I have inquired into its history. It is the glory of this mosque and of Delhi, for only three others exist in the world. You need not believe it is genuine if you prefer not to do so."

They were also permitted to gaze at one of Mohammed's old shoes, a belt, and some of the clothing of the Prophet. A number of dusty ancient ma.n.u.scripts were exhibited, copies of the Koran, one in fine characters, said to have been dictated by Mohammed himself. The party returned to the carriages, filled with admiration of the magnificent structure they had visited, and were driven to the palace of the emperors, now turned into the fort.

They left the landaus at a point selected by Abbas-Meerza, from which an excellent view of the ancient structures could be obtained. It was a magnificent building, whose dimensions the Americans could hardly take in.

The most prominent features from the point of observation were a couple of octagonal towers, very richly ornamented, with several small domes at the summit, supported on handsome columns.

The party entered at the princ.i.p.al gate, and came to the guard-house, which was filled with British soldiers wearing straw helmets and short white coats. A soldier offered his services as a guide, and they were accepted.

He gave the Hindu names of the apartments. The Dewani-Am was the hall of audiences, from which they pa.s.sed to the Dewani-Khas, the throne-room, both of which recalled the Alhambra, which they had visited a few months before.

The pillars, arches, and ornaments were similar, though not the same.

The tourists wandered through the pavilion, the emperor's rooms in the palace, the bath, and numerous apartments. But in transforming this magnificent palace of the emperors into barracks, much of the original beauty had been spoiled; the lapse of years had made great rents in the walls, and the visitor was compelled to exercise his imagination to some extent in filling up what it had been centuries before.

Abbas-Meerza was a very companionable person, and made the acquaintance of every one in the company. He then invited them all to dine with him that day, as he had evidently intended to do in the morning, for the dinner was all ready when they arrived at his palace. He was a magnate of the first order, and his apartments were quite as sumptuous as those of the Guicowar of Baroda. The dinner was somewhat Oriental, but it was as elegant as it was substantial.

The n.o.ble host apparently wished to show the Americans what the Mussulmans of India could do, and he crowned his magnificent hospitality by inviting the entire company to install themselves in his mansion, which was large enough for a palace; but for the reasons already set forth, the invitation was gratefully declined. The next morning the travellers visited the Mosque of Pearls, where the ancient emperors came to perform their devotions. The interior is of carved ivory.

From this little gem of a church the company were driven to the Chandi Chowk, which is a boulevard, planted with trees and lined with elegant buildings. The stores of the princ.i.p.al merchants of Delhi were here, and most of them were on the plan of an Oriental bazaar. The little square shops challenged the attention of the party, and most of them alighted to examine the rich goods displayed.

In the course of the ride they pa.s.sed the Black Mosque, the only building in the city dating farther back than the reign of Shah Jehan. They found the bungalow surrounded and partly filled, on their return, by venders of relics, curiosities, and other wares, anxious to find customers for their goods. But they were not very fortunate in the enterprise, and finally they were all driven away by an officer.

In the afternoon they drove out on the plains of Delhi, among the ruins of palaces, tombs, and temples. They stopped at another black mosque, near which was a handsome pavilion, which had been the library of the emperors.

"One of these emperors was Houmayoun, who recovered the throne after a long banishment. He lost his life in consequence of a fall from the top of a ladder he had mounted to obtain a book," said Sir Modava. "He was the real founder of the Great Mogul dynasty. His mausoleum, to which we will go next, is one of the n.o.blest monuments on this plain;" and the carriages proceeded to it.

It is a ma.s.s of white marble and red sandstone. It has a fine dome, around which cl.u.s.ter several smaller structures, such as we should call cupolas in America or England. Under the great dome in the building is a plain tombstone, beneath which are the remains of the first of the Mogul emperors. The mausoleum is placed on an esplanade, like the great mosque in the city. The sides present a vast display of pointed arches, and its shape on the ground is quite irregular. The party were driven to the tower of Koutub, a Mussulman conqueror, who commemorated his victory by building this triumphal column, which is two hundred and twenty-seven feet high. It consists of five stories, becoming smaller as they ascend. The remains of his mosque were visited, the columns of which look like enlarged jewellery, elaborately worked into fantastic forms. By its side is an iron column with contradictory stories about its origin. The tourists visited other mosques and tombs, which reminded them of the tombs of the Mamelukes.

For two days longer they looked about Delhi; and Lord Tremlyn pointed out to them the scenes of the ma.s.sacre, which he had described on board of the Guardian-Mother. On the train by which they had come they proceeded to Agra.

CHAPTER x.x.x

THE MAGNIFICENT MAUSOLEUM OF AGRA

Several hotels were available on the arrival of the travellers at Agra, and they were domiciled at Lawrie's. The journey was made in an afternoon, and was through a densely populated territory, so that the trip was very enjoyable. After dinner the party a.s.sembled in a parlor provided for their use; and Lord Tremlyn gave a talk, for he objected to the formality of a lecture. He seated himself in an easy-chair, and took from his pocket a little book, to which he occasionally referred.

"Agra, on the whole, is the handsomest city of Upper India, though of course there may be some difference of opinion in this matter," he began.

"It is eight hundred and forty-one miles north-west of Calcutta, and one hundred and forty south-east of Delhi. Like Delhi, it is on the Jumna, which is here crossed by a floating bridge. One of the most prominent buildings is the fortress of Akbar, and you must know something of this sovereign in order to understand Agra.

"He was known as Akbar the Great, the Mogul emperor of India, and the greatest Asiatic monarch of modern times. He was the son of Houmayoun, whose mausoleum you visited at Delhi. The father was robbed of his throne, and retreated to Persia; and it was on the way there that Akbar was born, in 1542. After an exile of twelve years, Houmayoun recovered his throne, but lost his life within a year after his return. The government was committed to the care of a regent, who became a tyrant; and the young prince took possession of it himself at the age of eighteen.

"At this time only a few provinces were subject to the rule of his father; but in a dozen years Akbar had made himself master of all the country north of the Vindhya Mountains, or of a line drawn from Baroda to Calcutta, though he was not so fortunate in subduing the southern portion of the peninsula. He was a great conqueror; yet, what is not so common with the mighty rulers of the world, past or present, he was a wise and humane monarch, and governed his realm with wisdom and vigor. His reign was the most unparalleled, for his justice, energy, and progressive character, of any in the East. In this manner he made his empire the greatest of the age in which he lived.

"He fostered commerce by the construction of roads, by the establishment of an excellent police system, and introduced a uniform system of weights and measures. He looked after the administration of his viceroys in his numerous provinces, permitted no extortion on the part of his officers, and saw that justice was impartially meted out to all cla.s.ses. He was a Mohammedan, but he was tolerant of all the prevailing sects in religion.

"He gave the Hindus entire freedom of worship; though far in advance of his successors, he prohibited cruel customs, such as the burning of widows, and other barbarous practices. He founded schools and encouraged literature. He inquired into the various forms of religion, and even sent for Portuguese missionaries at Goa to explain the Christian faith to him. From the various beliefs he made up a kind of eclectic religion; but it was not a success outside of his palace. A history of his reign of fifty years was written by his chief minister. Akbar died in 1605, and was interred in a beautiful mausoleum, near the city.

"With the ordinary sights of India you are already somewhat familiar; and, aside from what you may see in any city here, there is not much to interest you, with the grand exception of the Taj, and some of the mausoleums, of which I will say nothing, as we are now to visit them."

The company retired early, and after breakfast the next morning the carriages were at the door. In the first one were Captain Ringgold, Mrs.

Belgrave, and Sir Modava. Lord Tremlyn had more than once manifested a desire to be in the same carriage with Miss Blanche; and he went with her and Louis on this occasion, while Mr. and Mrs. Woolridge invited General Noury to accompany them.

"Akbar made Agra the capital of the Mogul Empire," said Sir Modava, as the carriage started. "He changed its old name to Akbarabad, and the natives call it so to this day."

"The termination of that name seems to be very common in India, as Allahabad, Ahmedabad, Hyderabad," added the commander.

"In the Hindu, _abad_ means a town or a village; and if you cut off that ending you will find the person or place for whom it was named, as Akbar-abad."

"Precisely as it is in our country, where we have Morris-town, Allen-town, Morgan-town, and a thousand others," added the captain.

"After the death of Akbar his successors reigned in Delhi. The Mogul Empire came to an end in 1761; and Agra was sacked by the Jats, and later the Mahrattas completed the destruction they had begun. It was captured from Scindia in 1803 by the English under Lord Lake, and has since remained in their possession. In all these disasters its population, which had been seven hundred thousand, dropped to ten thousand; but under British rule it recovered some of its former prosperity, and it is now about one hundred and seventy thousand."

"If a man wants to build a house here he has only to dig for the material, for not far down he will find the stone and brick of the structures that crumbled into the earth after the death of the great emperor. We are now approaching the fortress, or the citadel as it is oftener called. It is a sort of acropolis, for it contains palaces, mosques, halls of justice, and other buildings."

The carriages stopped at the princ.i.p.al gate, opposite to which is the mosque of Jummah Musjid, or the Cathedral Mosque. About all the great structures here are built of red sandstone, with marble bands on many of them, so that it is hardly necessary to mention the material, unless it varies from the rule. This mosque is a fine one, mounted on a marble esplanade or platform, like most buildings of this description.

Crossing the drawbridge, the visitors came to the Palace of Justice, built by Akbar. It is six hundred feet long, enclosed by a colonnade of arches, like a cloister. It is now used as a military storeroom, divided by brick walls, and filled with cannon and shot. The English have made a sort of museum here; and the superior officer who did the honors to his lordship showed them the throne of Akbar, a long marble seat, inlaid with precious stones, with a graceful canopy of the same material over it; and the boys thought he would have had a more comfortable seat if he had put off the period of his reign to the present time.

The gates of Somnath, twelve feet high, were beautiful pieces of carving.

They once guarded the entrance to the temple of Krishna, in Goojerat; but in the tenth century they were carried off by Sultan Mahmoud, of Ghuzni, in Afghanistan. He captured Somnath, and destroyed all the idols. The Brahmins offered him immense bribes if he would spare the statue of Krishna; but he spurned the money, and destroyed the image with his own hands. He found that it was hollow, and filled with jewels of great value.

When the English conquered Afghanistan, Lord Ellenborough sent the gates to Agra; but some think they were not the gates of the temple, but of Mahmoud's tomb, for they were made of a wood that does not grow in India, and they are not of Hindu workmanship. From the museum the party walked to the imperial palace of Akbar, still in an excellent state of preservation.

Some of the apartments, especially the bath-room of the monarch, made the visitors think of the Arabian Nights.

The great black marble slab on which Akbar sat to administer justice was pointed out. When one of the Jat chiefs seated himself upon it, the story goes, it cracked, and blood flowed from the fracture. Lord Ellenborough tried the experiment, and the stone broke into two pieces. The Mosque of Pearls is a small building of white marble on a rose-colored platform. It is considered by experts the finest piece of architecture in the fortress.

Nothing could be simpler, nothing grander. Bishop Heber visited it and wrote this of it:--

"This spotless sanctuary, showing such a pure spirit of adoration, made me, a Christian, feel humbled, when I considered that no architect of our religion had ever been able to produce anything equal to this temple of Allah."

Following the Jumna, the carriages reached the Taj, the wonder and glory of all India. It was built by the Emperor Shah Jehan, as a mausoleum for the Empress Mumtazi Mahal. She was not only beautiful, but famous for mental endowments; and the emperor had so much love and admiration for her that he determined to erect to her memory the most beautiful monument that had ever been constructed by any prince. It was begun in 1630, and twenty thousand workmen were employed upon it for seventeen years. History says that one hundred and forty thousand cartloads of pink sandstone and marble were brought from the quarries of Rajputana; and every province of the empire furnished precious stones to adorn it. Its cost was from ten to fifteen millions of dollars.

The golden crescent of the Taj is two hundred and seventy feet above the level of the river. The magnificent temple is placed in the centre of a garden nine hundred and sixty feet long by three hundred and thirty in width, filled with avenues flanked with cypress-trees, and planted with flowers, on a terrace of sandstone. In the centre of this garden is a marble platform, two hundred and eighty-five feet on all sides, and fifteen feet high, which may be called the pedestal of the mosque. The princ.i.p.al entrance to the garden is more elaborate and beautiful than the fronts of many noted mosques, for it is adorned with towers crowned with cupolas.

Entering the enclosure, and walking along the avenue of cypress-trees, one obtains his first view of the great dome of the Taj. It looks like about three-fourths of a globe, capped with a slender spire. From this point, through the trees, may be seen a forest of minarets, cupolas, towers, and inferior domes. The mausoleum is in the form of an irregular octagon, the longest side being one hundred and twenty feet in length. Each facade has a lofty Saracenic arch, in which is an entrance.