Abraham Lincoln's Cardinal Traits - Part 11
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Part 11

This was Lincoln's logic. It was the orderly exposition of his honest manhood, pleading with the honest intelligence of every other man for his free a.s.sent. Himself a freeman whom G.o.d made free, and greeting in every other man an equal dignity; with loyalty to himself and with charity for all; with G.o.dly deference and unfailing hope; he urged and argued from his own true manhood, and from no other grounds, with a logic that no true freeman can ever refute: that in this heaven favored land, and for the welfare of all the world, these ethical foundations of all true civic welfare be kept unmoved forever. In such a moral character, and in such a moral argument is this expanding Nation's only pride and sure defense. At any modern Round Table of civic knights Lincoln is true King Arthur, and his persuading speech the true Excalibur.

HIS PERSONALITY--THE PROBLEM OF PSYCHOLOGY

When Plato took his pen to write his dialogues; when Michael Angelo took his chisel to fashion his Moses; when Raphael took his brush to paint his Madonna; they were designing to make their several ideals of personality pre-eminently beautiful and distinct. And each artist in his way won a signal, a supreme success. Moses, Socrates, the Madonna, are shining revelations of human personality. Success herein is the height of highest art.

But what is personality? It seems an eternal secret, despite all human search and art. Yet its secret is everywhere felt instinctively to be of all quests the most supreme. By every avenue men are trying to reach and reveal its hiding place. Our goal is nothing less than the human soul. And upon this inquest the eyes and instruments of our inspection are being sharpened with a determination and zeal hitherto unparalleled.

Suppose this quest be turned to Lincoln. Surely here is a human person. He stands enough apart in his preeminence to be pre-eminently distinguishable and distinct; while yet his face beams near enough to be as familiar and accessible as our most accessible and familiar friend. For surely, despite all his p.r.o.neness towards a musing solitude, Lincoln, of all Americans, displays through all his published statements, and in all his public life, an instructive and unstudied openness and unreserve. Just here his marvelous power and influence lie. He practiced no concealment. He held communion with all his fellowmen. Herein consists his honesty.

Now may not an honest scholarship, honestly conceiving that of all investigations our pursuit for the ways and dwelling place of personality is easily supreme, as honestly believe that in the open, waiting heart of Lincoln that supreme inquiry may find its supreme reward? Surely here is promise of a labor that will pay. In Lincoln's personality is a vein, a mine whose worth and sure utility no mineral wealth can parallel.

What in very truth, what in solid fact, what in absolute reality is Lincoln's personality? For undeniably in facing and regarding him, we confront and apprehend a human life, compact and self-controlled, the native home and throne of all the conscious and self-directed energies that are ever resident within and representative of any man. If human personality ever took evident and conscious shape and form, then Lincoln is an open and easily approachable ill.u.s.tration of its embodiment. Upon no object may a student of psychology more easily or more wisely fix his eye than upon the soul of Lincoln, when it thrills in resolute, intense endeavor, as in this last inaugural.

For one thing, that Lincoln should be the specimen of psychology commanding any student's choice is suggested by Lincoln's notability.

Here is an exhibit in no way ordinary. He has secured the attention of us all. And the attention of us all is athrill with mighty interest.

However it has come about, in some way, as a human personality, he ill.u.s.trates a type, he presents a sample so powerful and positive as to stand before all eyes almost alone, while also so attractive as to be by everyone beloved. This fact may fairly beget a.s.surance from the start that in any heedful search for the very substance of human personality, an interior and intimate fellowship with Lincoln may show us closely and clearly where it dwells, and what it is. For from the start it stands plain that Lincoln's hold upon our hearts is in its controlling co-efficients purely personal. That hold clings fast and spreads afar, indifferent to s.p.a.ce, or time, or even death. His influence over us, so gladly welcomed and so clearly felt, is no wise physical or temporal. It cannot be handled or weighed. It is personal.

Herein is high encouragement. And that in this sense of our response to his enduring sway should be enfolded on our part, a kindred, pure, enduring delight attests convincingly that within Lincoln's personality and our own there is something mutual. Within the thing we search and us who seek there is profound affinity. In this our encouragement may heighten, and that with solid soberness, unto hope.

And then the scene of this his last inaugural is all aglow with promise. For here if anywhere Lincoln's personality may be seen engaged in the ripeness of his finished discipline, and the fullness of his manhood's strength. The scene itself swells full of meaning; and Lincoln's part and contribution fix and fill the center of its significance. Surely if anything within that scene is plain to see and localize, it is Lincoln's own ident.i.ty. The living Lincoln is surely there, wholly unreserved and unconcealed. There Lincoln's personality is in fullest play, an evident and mighty revelation, plainly felt and seen.

But it is only in the action that the actor comes to view; only in his words does the thinker stand revealed. Here and thus, and nowhere else or otherwise, is Lincoln's personality unveiled. And yet herein, within the compa.s.s of this speech, Lincoln unlades a burden of such grave concern, and unrolls a problem of such profound complexity as could nowhere come to birth and utterance but in a mighty human heart.

In the vastness of that problem and anxiety can be gauged the vastness of the measure of that heart. Here open into immediate view at once an object and a method of research, fitted at once to challenge and appall the bravest student's heart. But once its summons is distinguished, it is irresistible.

One thing that meets the student, as he seeks the speaker in this speech, is its witness to his t.i.tanic and pathetic toil. The words he utters are the message of a laborer far forespent, voiced with mingled weariness and hope, well towards the sunset of a weary day. The sun had been fiercely hot. The field had been full of thorns. And through the arid hours he had tasted little food, or rest, or joy. No husbandman ever chose his seed or tilled his ground at greater cost of patient care. None ever had to bend his frame to ruder weather, or battle against more malicious and persistent pests. And all the agony of that toil had been wrought through within the anguish of his mind.

In exactest and exacting thought he had engrossed and consumed the full measure of his full strength. On all he had to bear and do he pondered mightily. No mortal ever pondered more intently on all that mortals ever have to meet. In this inaugural scene the soul of Lincoln is straining at its full strength. No portion of his personal life is idling. If a student's hand is truly deft, he can feel, as he fingers the throbbing life of this address, the pulse beats of a full heart.

And within the grasp and compa.s.s of that heart are revolving vast and strenuous themes. The soul of Lincoln is dealing with a Nation's destiny. His speech is borne upon his single voice; but with that single voice he pleads for millions; and its vibrations carry through a continent, as a national oracle. Expounder and defender of the Nation's vital honor, beleaguered all about with war, distressed by all oppression, eager with a sacrificial pa.s.sion that all men everywhere may have liberty and an equal share in equity, searching for a just and stable basis for the world's tranquillity, as he stands and strives throughout that speech the structure of his soul grows luminous. As he studied Providence and scanned the grounds of government; as he peered far into the deeps of freedom, the majesty of duty, and the sanctions of inviolable law; as he pondered the nature of eternal right, and the deadly mischief of moral wrong; as he watched the ways of hate and pride and falsity and sensual delights, he was not alone compacting the substance and order of this immortal address; but in the shapely body of his argument he has embodied and uncovered his honest, guileless heart. In the very scars and seams upon his sorrow-shadowed face, as he overcomes his task and fills out his duty in this address, discerning eyes can see through the furnace of how deep refinement his humble and majestic soul has been forever beautified. Transforming themes possessed his mind. By the ministry and inner influence of these themes he grew to be transformed; and in the process and issue of that change the outline and texture of his inner being becomes traceable.

And of this inner revelation the most notable mark is its simplicity.

As in this speech his inner life is introduced, its texture is not perplexing and intricate. It is perfectly apprehensible. The total speech can be quickly scanned. Its sentiments barely get your full attention before they are at an end. Its entire compa.s.s can be comprehended in a single glance. Its whole sum can be reviewed in a single breath. And still its themes and propositions are imperial.

Within its fine simplicity its stateliness stands uneclipsed. Hence its marvelous power to command. Upon all who look and listen, its action and appeal are like the dawning of a day. Its major propositions are a.s.sented to unconsciously. It works like light. It is genial, winsome, clear. And it is irresistible. It moves. It rules. It is an argument, the ordered appeal of a candid, earnest mind to the reasoned thought of honest men. Gentle and modest throughout, it contains and conveys compelling energy. It has the st.u.r.diness of a hardy oak. And yet its first appearing was like a new unfolding of our flag. It is a kingly word, alike in lasting beauty and enduring strength. In this there is surely some sure reflection of that hidden man within, Lincoln's real, undying self.

And this still further may be said. Amid these sovereign interests and affirmations their agent is thus employed of his own free choice. He is no automaton. The Lincoln whom we seek, the Lincoln whom this address is helping us to see can never be defined by physical terms.

Through the realm of physics things move as they are moved. Lincoln in this address moves and guides and governs himself. And he is here self-judged. This inaugural teems with moral verdicts, verdicts that define eternal issues irrevocably. No higher function than this can be imagined in any sphere of being, or in any form. These verdicts Lincoln fastens upon himself. And before the same complete authority he summons the whole Nation to bow. Deep within those verdicts there throbs omnipotently a sense of moral duty, moral right, man's highest good and goal. This ideal of what should be stands evident in this inaugural in Lincoln's own humble conformity with G.o.d, in his own unimpeachable integrity, in his unreserved benevolence, and in his pure esteem for souls. In each one of these const.i.tuents of human duty Lincoln sees unchallengeable authority. For the honor of each one he deems himself responsible. Their mingled rays create the light in which he writes this speech, by which this speech is read, and under whose clear radiance he records his oath. Surely here are more than hints for any one, who seeks to see just where this speech originates, and most precisely how its author may be defined.

Within this last preceding paragraph one feels again the presence and the movement of all that all the chapters of this volume have contained. Herein we seem to face a sort of final synthesis of all our study. If this be true, or only true approximately, then its face and contents should be scrutinized until they are cleared of every shadow or alloy. For this research is surely approaching its goal, and some of its boundaries may surely be defined.

One line that shows indelibly is his intelligence; an intelligence comprehending total centuries, and a.s.sembling within its scope extreme diversities; an intelligence that has a piercing eye, acute to distinguish and divide; an intelligence that has power to estimate, compare, and summarize; an intelligence intolerant of error, and eager after truth; an intelligence that can frame an argument designed to clarify, convince, and win all other minds; an intelligence that a.s.sumes to deal with G.o.d, receiving and reflecting within its own interior and proper vision a revelation of the divine intent. Here is an energy, at once receptive and original, fitted marvelously for a reflection that can embrace and authorize eternal truth.

This intelligence is within control. It is not a vagrant or unguided force. It is under conduct, all its action to observe, inspect, and estimate being ordered reasonably. And all this influence operating to understand and counsel, all this wisdom, while gathering light and substance from everywhere, is informed within, and wonderfully self-contained. As Lincoln reasons in this inaugural, as he resolves and purifies his argument, its power to convince is most intimate and deep within himself. As he guides and shapes his thoughts for the thought of other men, the convictions within the speaker, and their power to persuade, so inwrought in the speech, become identical. In his own consent choice and judgment are combined. Here is freedom indeed, a freedom to discern as truly as to choose, to distinguish as truly as to decide, to estimate as truly as to select, the freedom of the intelligence, an intelligence that is truly free.

This freedom fashions character. It is a moral architect. It is original, able to create. The author of this speech is self-produced.

The personality that comes to view among those words is self-determined and self-made. Its plan was sketched by his own hand.

His position and his posture, his sentiments and his sympathies, his bent and inclination, his moral postulates and axioms, his moral stamp and trend and tone, his stability and moral st.u.r.diness are all his own invention, originally, essentially, inseparably his own. Lincoln's character is Lincoln's handicraft. Its t.i.tle vests in him. It never was, nor could it ever become the property of another man. This all men recognize. But this universal recognition is pregnant with significance to any seeker amid the phenomena of Lincoln's life for the substance of his personality. Somewhere within those statements just now made, somewhere within Lincoln's conscious authorship and invention of his moral worth is precious intimation of the whereabouts and const.i.tution of his personality.

This blend in Lincoln of freedom and intelligence, of liberty and sanity is notable for its evenness. Lincoln's liberty is not chimerical or riotous. It is regulated, orderly, real. Within himself and over his full destiny, an unimpeachable sovereign though he is, he is not p.r.o.ne towards wilfulness, but towards composure and sobriety.

He moves as one fast-held beneath the law that for all his movements he will be accountable. He always wears the mien of one who carries high responsibilities. Far from being arbitrary, he behaves as facing within himself a court of arbitration, truly self-invested, and just as truly sovereign. Of all his words and deeds and att.i.tudes he is himself self-const.i.tuted, reverend judge. Whether seeking to resolve a doubt, or waiting to receive a verdict, his appeal is finally to himself. This is his mood and posture in this inaugural. He is giving an opinion. This scene is a literal crisis in a review in which a Nation's history and delinquency have met incisive, balanced examination, to the end that his own view of duty as president might come clear to his own judicial eye, and all gain the approbation of all mankind. In his loftiest originality, where his conscious power and right to elect the path he takes is most self-evident, the way he takes is also owned to be an unimpeachable obligation. Here is another signal hint for the seeker after the living and abiding source of Lincoln's words and deeds. Somewhere within this sense of duty, so sane and free and serious, lives the very Lincoln whom we seek.

This judicial evenness within the free and reasoned movements of Lincoln's action and argument is due to a balanced store of moral ballast. His stalwart mind and st.u.r.dy will and steadfast consciousness that duty binds his life stand leagued together in a partnership employing infinite wealth. With these resources he daily ventures vast investments. This speech is such a venture, laden with most goodly merchandise. Indeed he ventures here, as everywhere, his all. His fear of G.o.d, his self-respect, his neighbor love, his thirst for things that last--these are the priceless treasure he examines with a searching insight, estimates with judicial carefulness, enjoys with soul-filling admiration, and then responsibly invests. On these and these alone he chooses and resolves to seek returns. These are the only seas where sail his ships. Here is all his merchandise. Here is the only exchange where Lincoln ever resorts. Here and here alone can one make computation of his wealth. If he has wisdom, it is here. Here is all his liberty. Here is a full register of his life's accounts, and of his full accountability. Here are all his goodly pearls. These are the jewels that delight his heart. And if only students have the eye to see, within this joy deep secrets are revealed.

Just here this study has to pause. For while it seems to be facing straight for that in Lincoln which is innermost--his essential and immortal self, transcending all the mere phenomena of life--and standing where nothing intervenes between our eager search and his steadfast soul, the outlook, as it is scanned by different eyes, reflects in different minds world-wide diversity. Lincoln sees this difference, and deals with it in this speech. He knows his chosen estimates of G.o.d and man and government, of prayer and equity and happiness, of right and wrong and penalty, awake resentful protest.

Just here his manhood shows its breed. Without resentment, but without surrender, he takes and keeps his oath, expecting that G.o.d, humanity, and time will vindicate his insight and his choice. This valiant expectation stands today fulfilled, a commanding testimony that Lincoln's personality, though so simply childlike in its every trait, has majestic permanence and comprehension. Its inmost attributes, as purified in him, reflect and clarify to other souls, however opposite and hostile they may seem, their own essential and enduring rank. This gives pointed intimation that in Lincoln's conscious life, deep underneath his daily words and deeds, there is a conscious unity, the very seat of freedom and law, a shrine of reverence, an altar of love, a throne of truth, a fountain-head of purity--a unity that no antagonist can overcome, that neither time nor death can decompose.

But an objection still persists. Some man will say that the search for Lincoln's personality, as thus far carried on, has only dealt with ethics, whereas research in personality is at bottom a problem of pure psychology; and that in pure psychology the position holds impregnable that naught beneath men's words and deeds can ever be discerned; that naught indeed is real for this investigation but sensible phenomena; that a human soul is something it is impossible to place.

This matter plainly claims respect. As an objection it is inveterate; and whenever urged, it gains wide heed. In treating with it some things rise up for hearing. To begin with, the intimation cited in the former paragraph will honor pondering. Though that paragraph is intent on ethics in its every word, no paragraph in all the volume more strictly so, still its statements clear more ground than a single hasty glance is liable accurately to survey. It is concerned with ethics truly--again be that conceded. But in no concern of morals whatsoever did Lincoln vacate intelligence. Never was pure intelligence more intellectually engaged than when Lincoln's mind was scanning moral problems. In such engagements Lincoln's total being was occupied. And if amid the cl.u.s.tering mult.i.tudes of moral judgments and decisions that attend his moral inquiries and activities, there is witness to the presence of a freeborn judge whose ident.i.ty remains continuously and consciously single and the same, that fact sheds searching light upon the problem with which this paragraph deals.

Let one listen again to this address--listen with a due intentness as it speaks of Union and destruction and defense; of bondage and lash and unpaid toil; of offenders, offenses and woe; of malice and charity and right; of G.o.d and Bible and prayer; of widows and orphans and wounds; of war and sorrow and peace; of Nations and centuries and Providence. Here are trilogies and tragedies and millenniums, in ethics and religion and philosophy--but borne from perishing lips to perishing ears upon the perishing vehicle of a pa.s.sing breath. This human breath is frail, these human words are faint, this scene bursts forth and vanishes. But those trilogies! They are more than flitting words, and shifting scenes, and dying breath. The actor outlasts the scene; the speaker outlives his word; the mortal breath is not the measure of the man. He by whom these ma.s.sive trilogies were marshaled and deployed before a national audience, upon a Nation's stage, to form a national spectacle, and expound a Nation's history, does not perish with his breath, nor vanish with this scene. Before, within and afterwards he lives, pre-arranging, fulfilling and surviving this mighty drama of his life, mightily resembling G.o.d. A speech and scene like this bear witness to an author and actor outdating and outranking both scene and speech. An author looms within this speech, self-moved, creative, free. An actor moves within this scene, self-made, poetic, unconstrained. Speech and scene, voice and form are not the man. These are but his fading vesture. Deep within those solemn trilogies, as within a kingly robe, conveying to his vestment all its dignity, though all unseen among its shapely folds, stands Lincoln's living, G.o.dlike self. It was to this the people paid their deference. Through those clear syllables that came to utterance upon those mortal lips it was Lincoln's immortal soul that became articulate. In those ringing accents Lincoln's self became identified. If ever a human personality crossed a human stage, not as actor echoing the words and att.i.tudes of other men, but as an author and creator, fulfilling within himself, in G.o.d's fear, on other men's behalf, and with an eye to deathless destinies, his own responsible trust, that man was Lincoln in this second inaugural address. There he a.s.serted and declared himself.

Here then, in the tone and impress of this address is the sovereign place to find the tone and impress of Lincoln's soul. If that living soul ever gave a conscious hint of its living lineaments and hidden dwelling place, here is that hint's finest published utterance. Here, then, is the total measure of our task. Upon this transparent speech, and not upon vacant air, is the student of psychology to direct his eye. Here is the final challenge. Deep within the deeps of this supreme address, clear within the rhythms of these resounding trilogies, what does one see and hear?

To the question thus defined an answer something such as this must be returned:

Here in this inaugural address is designation and signature of a man astute to comprehend a Nation's history, reverent towards responsibility, a champion and exponent of liberty, commending with radiant earnestness that all his fellow men so walk with G.o.d, so cherish equity, and so walk in charity as to secure in all the earth an amity that time can never disrupt.

Something such is the personality which this address attests. While this speech exists, this testimony will endure. Its word stands firm.

And its signature is plain. He who wrote the speech has left upon its ma.n.u.script his clear and sacred seal. He who gave its body shape was a freeman none could bend, heedful of the arbiter none might disobey, humble towards G.o.d, loyal to himself, a friend to every man, an aspirant for life.

Surely these are intimations of personality. Here is Lincoln, a vivid plenitude in living unison of timeless quietness and harmony, ordaining freely his own law of even heed for self and brother man, for G.o.d and spirit life. Here is the full manhood of a living soul, G.o.dlike and earthly-born. None of its features are solidified in flesh, to be again and soon resolved. All its face is spiritual; all its action free, self-ordered, and self-judged; all preserving jealously its own kingly honor; all beaming graciously on other men; all bearing homage up to G.o.d; all vivid with immortality; abhorring mightily all pride and hate, all falsehood and decay; all sharing sacrificially with other men the cost and shame entailed in righting human wrong. This is Lincoln's personality. In G.o.dlike, friendly, undying self-respect; in heavenly, upright, immortal kindliness; in humane, divine, self-honoring heed for spirit-life--in each and any one of these four identical affirmations is Lincoln's personality exhaustively engrossed, each and any one declaring that he contains within himself a free and deathless soul, akin alike to G.o.d and man, and bound therein by the self-wrought law of love and truth.

These terms define a life at once of human and of heavenly range, at once inhabiting and transcending realms of change, at once self-ruled and environed with responsibility. Here is elemental personality, in inwrought and indivisible unity, with measureless capacity for versatility, easily blending fulness of vigor with complete repose, vestured and transfused with native symmetry and grace. In some such living, breathing words, themselves transfigured and illumined by the quickening verities they strive to body forth, may the pure, immortal soul of Lincoln, and of every child of man, be defined, unburdened, and declared.

Something thus must written words describe the soul that surged beneath this speech, and freely gave this speech its being. Surely such an undertaking must not be despised. That aspiring, creative spirit, so earnest and so resolute, far more than any speech its vision or its pa.s.sion may body forth, demands to be portrayed. Grand as are these paragraphs, their author has a far surpa.s.sing majesty.

Fitted as are these accents to reach and stir the auditors of a continent, the soul from which these accents rise has an access to all those auditors far more intimate.

If readers of this essay spurn the effort which it undertakes, let them not be scorners merely. From among their number, let some one arise, artist enough in insight and handicraft to make some truer delineation of that living Lincoln, the abiding origin and author of this and his every other n.o.ble speech and deed. Such an artist is sure to find, if ever the conscious soul of Lincoln shines through his hand, that when the inner face of Lincoln is portrayed, that portrait will carry speaking evidence of a joyful and abiding consciousness of liberty and law, of self and brother man, of things eternal, and of G.o.d; that in his countenance, so sorrow-shadowed and yet so serene, will shine a close resemblance to every other man; that through his quiet eye will gleam that image of G.o.d in which he and all his fellow men have been made; and that deep within it all will beam a radiant a.s.surance that by the way of sacrifice the awful mystery of sin has been resolved.

Hitherward must men who seek the soul of Lincoln turn their eye.

Humble, gentle, and loyal, eager after the life that is its own reward, at once dutiful and free, lavishing out his life to take the sting from sin--this is the soul of Lincoln. In this image every man will see himself reflected, either in affinity, or by rebuke, herein revealing how all men resemble G.o.d. Something such is man. Something such is our common manhood. Something such is our inherent testimony as to our origin and source. And something such is the task of him who would frame a valid definition of personality. No undertaking is more profound, none more supreme. And once it is accomplished, forms of statement will have been found availing to embody all man can ever know of self or G.o.d.

PART V. CONCLUSION

LINCOLN'S CHARACTER

In all the chapters that have gone before, the essential constructive factors have been very few. This is evident from their continual reiteration--a reiteration that is too conspicuous to be overlooked.

In this is intimation that the last inclusive affirmation of this study will be remarkable for its brevity and also for its open clarity. The simple elements of such a closing synthesis may be here set down.

As encouraging this attempt, it may be first remarked that Lincoln's life attests and demonstrates the primacy of character. This is the foundation of his fame; and hereby his fame is felt to be secure. To this all men agree. This world-wide consent may be said to be unhesitant, spontaneous, unforced, arising as though by common instinct, or by a moral intuition, all men everywhere viewing him alike, even as all eyes everywhere act alike in receiving and reflecting light. Here is something of a significance nothing less than imperial for a student of ethics. For it seems to say that by universal suffrage an international tribute is rendered to a common pattern of human life; that there is a world ideal in the moral realm; that this ideal is visibly near; and that this realized ideal is so altogether friendly, admirable and excellent as to win from every land an overflowing flood of thankfulness and joy. So genuine, so genial, and so grand is Lincoln's moral life. In the face of such a life, and of such a tribute, a student of ethics may be emboldened to a.s.sume that his science has indeed foundations; that those sure grounds are after all not far to seek; and that when those cornerstones are once uncovered, they will be within the easy comprehension of common men.

Here, then, in Lincoln's open and exalted life is at once a challenge and a test for all who would like to attempt a careful survey of the moral realm.

One sterling, standing coefficient of Lincoln's character was its thoughtfulness. Piercing, pondering thought was with him a habitude.

His mind had insight, and he used its eye unsparingly. This was no mere mental cunning, though he was surely pa.s.sing shrewd and keen. In Lincoln insight was so inseparably allied with an active sense of responsibility that it may be best defined as searching honesty. Into the ma.s.sive, solid, stubborn problems of his perplexing day he drilled and pierced by plodding, patient, penetrating thought. Kepler never fixed his mind more steadily upon any study of geometric curves than Lincoln his upon the intricate questions of government. And not in vain. It may be truly said that Lincoln's moral judgments and resolves were without exception the long-sought winnings of exactest and most exacting mental toil.

One fruit of this sharp scrutiny was a quite unusual foresight. In this keen cert.i.tude touching things to come he was almost without a peer. But its design and its utility for him were ethical. The coming issues towards which he explored were moral. The future he foresaw was thick with evolving sanctions involved in moral deeds. For such events, whether near or far, he had a seeing eye. And with a steady view to those oncoming certainties he shaped his resolutions, and plotted out his life. That those high purposes involved his soul in untold sorrow he well and unerringly foresaw. It was not by mental blunders that he became enmeshed in the anguish and anxiety that made his life so shadowed and solitary. And it was not by shrewder wits that other men escaped his all but constant fellowship with reproach and grief. Lincoln saw beforehand whither his studied view of duty and his clear-eyed obedience led. Where other men stood blind he achieved to see that his selected, sorrow-burdened path was the only way to the happiness that could wear and satisfy. His insight was betrothed right loyally to the faithful league of moral verities. Thus Lincoln's character was stamped and sealed with prudence. Here gleams his wisdom. His thought was balanced, looking many ways and comprehending many parts. Hence his sane judiciousness.