INTERCHAPTER IV.

SUMMARY OF EIGHTEENTH-CENTURY LITERATURE.

The eighteenth century was pre-eminently the century of academic literature in France: far more so than the seventeenth, which had seen the foundation of the Academie Francaise. The word 'academy' in this sense was an invention of the Italian humanists, prompted by their Platonic, or perhaps by their Ciceronian, studies. Academies, or coteries of men of letters who united love of society with the cultivation of literature, became common in Italy during the sixteenth century, and from Italy were translated to France. The famous society, which now shares with the original school of Plato the honour of being designated in European language as 'The Academy' without distinguishing epithet, was originally nothing but one of these coteries or clubs, which met at the house of the judicious and amiable, but not particularly learned, Conrart. Conrart's influence with Richelieu, the desire of the latter to secure a favourable tribunal of critics for his own literary attempts, or (to be generous) his foresight and his appreciation of the genius of the French language, determined the Cardinal to establish this society. It was modestly endowed, and was charged with the duty of composing an authoritative Dictionary of the French literary language; a task the slow performance of which has been a stock subject of ridicule for two centuries and a half. The Academy, though it suffered some vicissitudes in the Revolutionary and Napoleonic period, has survived all changes, and is virtually one of the most ancient existing inst.i.tutions of France. But, though it from the beginning enjoyed royal and ministerial favour, it was long before it collected a really representative body of members, and it was subjected at first to a good deal of raillery. One of Saint Evremond's early works was a _Comedie des Academistes_; while one of the most polished and severe of his later prose critical studies is a 'Dissertation on the word "Vaste,"' in which the tendency of the Academy to trifling discussions (the curse of all literary societies), the literary indolence of its members, and the pedagogic limitations of its critical standards, are bitterly, though most politely, ridiculed. It did itself little good by lending its name to be the cover for Richelieu's jealousy of the _Cid_, though there is more justice in its _examen_ of that famous play than is sometimes supposed. But the inst.i.tution was thoroughly germane to the nature, tastes, and literary needs of the French people, and it prospered. Conrart was a tower of strength to it; and in the next generation the methodical and administrative talents of Perrault were of great service, while it so obviously helped the design of Louis XIV. to play the Augustus, that a tradition of royal patronage, which was not afterwards broken, was established. The greatest blots on the Academy were the almost unavoidable servility which rewarded this patronage, and the private rivalries and cliques which have occasionally kept some of the greatest names of French literature out of its lists.

Moliere and Diderot are the most shining examples among these, but many others keep them company. Nevertheless, by the end of the seventeenth century at least, it became the recognised aim of every Frenchman of letters to belong to the 'forty geese that guard the Capitol' of French literature, as Diderot, not quite a disinterested witness, called them.

Throughout the eighteenth century their power was supreme. Compet.i.tion for the various academic prizes was, in the infancy of periodicals, the easiest and the commonest method by which a struggling man of letters could make himself known; and literary heresy of any kind was an almost certain cause of exclusion from the body when once the dictatorship of Fontenelle (a benevolent autocrat who, being something of a heretic himself, tolerated freethinking in others) had ceased. Moreover, except in rare cases, chiefly limited to persons of rank who were elected for reasons quite other than literary, it was not usual for an author to gain admission to the Academy until he was well stricken in years, and until, as a natural consequence, his tastes were for the most part formed, and he was impatient of innovation.

At first the influence of the Academy was beyond question salutary in the main, if not wholly. Balzac, whose importance in the history of prose style has been pointed out, was one of its earliest members. It was under its wing that Vaugelas undertook the much-needed enquiry into French grammar and its principles as applied to literature. The majority of the early members were connected with the refining and reforming coteries of the Rambouillet and other salons. It was somewhat slow in electing Boileau, though it is to be feared that this arose from no higher motive than the fact that he had satirised most of its members.

But Boileau was the natural guiding spirit of an Academy, and it fell more and more under his influence--not so much his personal influence as that of his principles and critical estimates. In short, during the seventeenth century it played the very useful part of model and measure in the midst of a time when the chief danger was the neglect of measures and of models, and it played it very fairly. But by the time that the eighteenth century began, it was by no means of a restraining and guiding influence that France had most need. The exuberance of creative genius between 1630 and 1690 had supplied literature with actual models far more valuable than any scheme of cut-and-dried rules, and it was in need rather of a stimulant to spur it on to further development. Instead of serving as this, the Academy served (owing, it must be confessed, in great part to the literary conservatism of Voltaire and the _philosophes_ generally) as a check and drag upon the spontaneous instincts all through the century, and in all the departments of Belles Lettres. It contributed more than anything else to the mischievous crystallisation of literary ideas, which during this time offers so strange a contrast to the singular state of solution in which were all ideas relating to religion, politics, and morals. The consequence of the propounding of a set of consecrated models, of the constant compet.i.tion in imitation of those models, and of the reward of diligent and successful imitation by admission into the body, which in its turn nursed and guided a new generation of imitators, was the reduction of large and important departments of literature to a condition of cut-and-driedness which has no parallel in history. The drama in particular, which was artificial and limited at its best, was reduced to something like the state of a game in which every possible move or stroke is known and registered, and in which the sole novelty consists in contriving some permutation of these moves or strokes which shall be, if possible, not absolutely identical with any former combination. So in a lesser degree, it was in poetry, in history, in prose tales, in verse tales. If a man had a loose imagination, he tried to imitate La Fontaine as well as he could in manner, and outbid him in matter; if he thought himself an epigrammatist, he copied J. B. Rousseau; if he was disposed to edification, the same poet supplied him with models; if the G.o.ds had made him descriptive, he executed variations in the style of Delille, or Saint Lambert, who had themselves copied others; if he wrote in any other style, he had an eye to the work of Voltaire. Neologism in vocabulary was carefully eschewed, and a natural consequence of this was the resort (in the struggle not to repeat merely) to elaborate and ingenious periphrases, such as those which have been quoted in the chapter on eighteenth-century poetry. In short, literature had got into a sort of treadmill in which all the effort expended was expended merely in the repeated production of certain prescribed motions.

It was partly a natural result of this, and partly an effect of other and accidental causes, that the actual composition of the Academy was in the first quarter of the nineteenth century by no means such as to inspire much respect. But it was all the less likely to initiate or to head any movement of reform. The consequence was, that when the reform came, it came from the outside, not from the inside, that it was violently opposed, and that, though it prevailed, and its leaders themselves quickly forced their way into the sacred precincts, it was as victorious rebels, not as welcomed allies. The further consequence of this, and of the changes of which account will be given briefly in the following book, was the alteration to a great extent of the status of the Academy. It still (though with the old reproach of ill.u.s.trious outsiders) includes most of the leading men of letters of France, and its membership is still, theoretically, the greatest honour that a French man of letters can receive. But its position is far more ornamental than it was. It hardly pretends to be in any sense legislative: it is an honorary a.s.sembly, not a working parliament. The chief circ.u.mstance that keeps it before the public is the curious and time-honoured custom which ordains that the academician appointed to receive each new member shall, in the most polished and amiable manner, give the most ironical description he can of the novice's achievements and claims to recognition.

The exact change in literature which has partly caused, and has partly coincided with this change in the relation of the Academy to letters, will shortly be displayed, though in somewhat less detail than those changes which are at a sufficient distance to be estimated by the aid of what has been well called 'the firm perspective of the past.' For cut-and-dried rules of criticism, carefully selected and limited models, narrow range of subject, scanty vocabulary and its corollary periphrasis, stock metaphor and ornament, stiff or fluidly insignificant metre and rhythm, there have been subst.i.tuted the exact opposites. The gain in poetry is immense, and if it seems to be somewhat exhausted now, it is fair to remember that fifty years is a long flowering time for any special poetic plant, not often equalled in history, and still less often exceeded. The gain in prose has been more dubious. Great prose writers will have to be noticed, but it may perhaps be doubted whether the average value of French prose as prose has not declined. There would be nothing surprising in this, if it be the case; on the contrary, it would be a mere repet.i.tion of the experience of the sixteenth century.

The language and literature have been flooded with new words, new forms of speech, new ideas, new models. It takes a very long time before the mixture thus produced can settle down (at least in the vessel of the average prose writer) to clearness and brilliancy. It is otherwise in poetry; in the first place because there is no such thing as an average poet, and in the second, because the peculiar conditions of poetry exercise of themselves a refining influence, which is not present in prose. At present it may be said, and not without truth, that, putting the work of the extraordinary writers aside, ordinary French prose has lost some of its former graces--its lucidity, its proportion, its easy march. From being the most childishly prudish of all writers about neologisms and the _mot propre_, the French prose writer has become the most clumsily promiscuous in his vocabulary. He is always using 'square'

instead of 'place,' 'le macadam' instead of 'le pave,' 'un caoutchouc'

when he means a waterproof overcoat. Much of this, no doubt, is due to the singular inability which the language seems to experience in forming genuine vernacular compounds; an inability from which a few more persons like the much ridiculed Du Bartas might have rescued it. But, however this may be, it must be admitted that, great as have been the benefits of the Romantic movement, it has left the ordinary French prose style of novel and newspaper in a condition of indigestion and disarray.

As for the movement itself, the most brilliant season of romantic productiveness seems to have terminated, after being long represented only by its greatest, earliest, and at the same time latest name. The comparative disorganisation is all the more noticeable. It is in this disorganisation that our history perforce leaves the magnificent literature which we have traced from its source. Unsafe as all prophecy is, there are few things less safe to prophesy about than the progress of literary development. But it is not historically unreasonable to expect, after the splendid harvest of the last half century, what is called a dead season, of longer or shorter duration. There is nothing really discouraging in such seasons either in nature or in art. In each case there is the garnered wealth of the past to fall back upon, and in each there is confidence that the seeming stagnation and death are in truth only the necessary pause and period of gestation which precede and bring about the life of the future.

BOOK V.

THE NINETEENTH CENTURY.

[Sidenote: The Romantic Movement.]

The preceding chapter will at once have indicated the defects under which the later cla.s.sical literature of France laboured, and the remedies which were necessary for them. Those remedies began to be applied early in the reign of Charles X., and the literary revolution which accompanied them is called the Romantic movement. Strictly speaking, this movement did not affect, or rather was not supposed to affect, any branch of letters except the Belles Lettres; really its influence was far wider, and has affected every branch of literary composition. Nor is it yet exhausted, although more than two generations have pa.s.sed since the current was started. As is usual in the later stages of such things, this influence is in part disguised under the form of apparent reactions, developments, modifications, and other eddies or backwaters of the great wave. But as the Romantic movement was above all things a movement of literary emanc.i.p.ation, it can never be said to be superseded until fresh chains are imposed on literature. Of this there is as yet no sign, except in the puerile and disgusting school of naturalism, a mere sc.u.m-flake--to keep up the metaphor--on the surface of the waters.

[Sidenote: Writers of the later Transition.]

The literature of the Revolution, the Empire, and the early Restoration, which has been in part already surveyed, displayed the last effete products of the old cla.s.sical tradition side by side with the vigorous but nondescript and tentative efforts at reform of Chateaubriand, Madame de Stael, Courier, and others. So the first products of the new movement found themselves side by side with what may be called a second generation of the transition. The names which chiefly ill.u.s.trate this second generation must be dealt with before the Romantics proper are arrived at. The chief of them are Beranger, Lamartine, Lamennais, Cousin, Stendhal, Nodier, and the dramatists Alexandre Soumet and Casimir Delavigne. Most of these, while irresistibly impelled half way towards the movement, stood aloof from it in feeling and taste; others, such as Stendhal, exercised upon it an influence not much felt at first, but deep and lasting; one, Nodier, threw in his lot with it frankly and decidedly.

[Sidenote: Beranger.]

Pierre Jean de Beranger is one of the most original and not the least pleasant figures in the long list of French poets. His life, though long, was comparatively uneventful. Despite the particle of n.o.bility, he belonged to the middle cla.s.s, and rather to the lower than to the upper portion of it; for, if his father was a man of business, his grandfather was a tailor. He himself lived in his youth with an aunt at Peronne, was then apprenticed to a printer, and was so ill off that, in 1804, he was saved from absolute poverty only by the patronage of Lucien Bonaparte, to whom he had sent some of his verses, and who procured him a small government clerkship. He held this for some years. After the Restoration, Beranger, whose political creed was an odd compound of Bonapartism and Republicanism, got into trouble with the government for his political songs. He was repeatedly fined and imprisoned, but each sentence made him more popular. After the Revolution of July, however, he refused to accept any favours from the Orleanist dynasty, and lived quietly, publishing nothing after 1833. In 1848 he was elected to the a.s.sembly, but immediately resigned his seat. He behaved to the Second Empire as he had behaved to the July monarchy, refusing all honours and appointments. He died in 1857. Beranger's poetical works consist entirely of _Chansons_, political, amatory, baccha.n.a.lian, satirical, philosophical after a fashion, and of almost every other complexion that the song can possibly take. Their form is exactly that of the eighteenth-century _Chanson_, the frivolity and licence of language being considerably curtailed, and the range of subjects proportionately extended. The popularity of Beranger with ordinary readers, both in and out of his own country, has always been immense; but a somewhat singular reluctance to admit his merits has been shown by successive generations of purely literary critics. In France his early contemporaries found fault with him on the one hand for being a mere _chansonnier,_ and on the other, for dealing with the _chanson_ in a graver tone than that of his masters, Panard, Colle, Gouffe, and his immediate predecessor and in part contemporary, Desaugiers. The sentimental school of the Restoration thought him vulgar and unromantic. The Romantics proper disdained his pedestrian and conventional style, his cla.s.sic vocabulary. The neo-Catholics disliked his Voltairianism. The Royalists and the Republicans detested, and detest equally, though from the most opposite sides, his devotion to the Napoleonic legend. Yet Beranger deserves his popularity, and does not deserve the grudging appreciation of critics.

His one serious fault is the retention of the conventional mannerism of the eighteenth century in point of poetic diction, and he might argue that time had almost irrevocably a.s.sociated this with the _chanson_ style. His versification, careless as it looks, is really studied with a great deal of care and success. As to his matter, only prejudice against his political, religious, and ethical att.i.tude, can obscure the lively wit of his best work; its remarkable pathos; its sound common sense; its hearty, if somewhat narrow and mistaken, patriotism; its freedom from self-seeking and personal vanity, spite, or greed; its thorough humanity and wholesome natural feeling. Nor can it be fairly said that his range is narrow. _Le Grenier_, _Le Roi d'Yvetot_, _Roger Bontemps_, _Les Souvenirs du Peuple_, _Les Fous_, _Les Gueux_, cover a considerable variety of tones and subjects, all of which are happily treated.

Beranger indeed was not in the least a literary poet. But there is room in literature for other than merely literary poets, and among these Beranger will always hold a very high place. The common comparison of him to Burns is in this erroneous, that the element of pa.s.sion, which is the most prominent in Burns, is almost absent from Beranger, and that the unliterary character which was an accident with Burns was with Beranger essential. The point of contact is, that both were among the most admirable of song writers, and that both hit infallibly the tastes of the ma.s.ses among their countrymen.

[Sidenote: Lamartine.]

Alphonse Prat de Lamartine was in almost every conceivable respect the exact opposite to Beranger. He was born at Macon, on the 21st of October, 1791, of a good family of Franche Comte, which, though never very rich, had long devoted itself to arms and agriculture only. His father was a strong royalist, was imprisoned during the Terror, and escaped narrowly. Lamartine was educated princ.i.p.ally by the Peres de la Foi, and, after leaving school, spent some time first at home and then in Italy. The Restoration gave him entrance to the royal bodyguard; but he soon exchanged soldiering for diplomacy, and was appointed attache in Italy. He had already (1820) published the _Meditations_, his first volume of verse, which had a great success. Lamartine married an English lady in 1822, and spent some years in the French legations at Naples and Florence. He was elected to the Academy in 1829. After the revolution of July he set out for the East, but, being elected by a const.i.tuency to the Chamber of Deputies, returned. He acquired much fame as an orator, contributed not a little to the overthrow of Louis Philippe, and in 1848 enjoyed for a brief s.p.a.ce something not unlike a dictatorship. Power, however, soon slipped through his hands, and he retired into private life. His later days were troubled by money difficulties, though he wrote incessantly. In 1867 he received a large grant from the government of Napoleon III., and died not long afterwards--in 1869. The chief works of Lamartine are, in verse, the already mentioned _Meditations_ (of which a new series appeared in 1823), the _Harmonies_, 1829, the _Recueillements_, _Le Dernier Chant du Pelerinage d'Harold_, _Jocelyn_, _La Chute d'un Ange_, the two last being fragments of a huge epic poem on the ages of the world; in prose, _Souvenirs d'Orient_, _Histoire des Girondins_, _Les Confidences_, _Raphael_, _Graziella_, besides an immense amount of work for the booksellers, in history, biography, criticism, and fiction, produced in his later days. Lamartine's characteristics, both in prose and verse, are well marked. He is before all things a sentimentalist and a landscape-painter. He may indeed be said to have wrought into verse what Rousseau, Bernardin de Saint-Pierre, and Chateaubriand had already expressed in prose, supplying only an additional, and perhaps original, note of meditative tenderness. Lamartine's verse is exquisitely harmonious, and frequently picturesque; but it is deficient in vigour and brilliancy, and marred by the perpetual current of sentimental complaining. Beyond this he never could get; his only important attempt in a different and larger style, the _Chute d'un Ange_, being, though not without merits, on the whole a failure. In harmony of verse and delicate tenderness of feeling his poetry was an enormous advance on the eighteenth century, and its power over its first readers is easily understood. But Lamartine made little, if any, organic change in the mechanism of French poetry, so far as its versification is concerned, while his want of range in subject equally disabled him from effecting a revolution. His best poems, such as _Le Lac_, _Paysage dans le Golfe de Genes_, _Le Premier Regret_, are however among the happiest expressions of a dainty but rather conventional melancholy, irreproachable from the point of view of morals and religion, thoroughly well bred, and creditably aware of the beauties of nature, which it describes and reproduces with a great deal of skill.

[Sidenote: Lamennais.]

The next name on the list belongs to a far stronger, if a less accomplished, spirit than Lamartine. Felicite Robert de Lamennais was born in 1782, at St. Malo. In the confusion of the last decade of the eighteenth century, when, as a contemporary bears witness, even persons holding important state offices had often received no regular education whatever, Lamennais was for the most part his own teacher. He betook himself, however, to literature, and in 1807 was appointed to a mastership in the St. Malo Grammar School. Shortly afterwards he published a treatise on 'The Church during the Eighteenth Century,' and taking orders before long followed it up by others. These placed him in the forefront of the Catholic reaction, of which Chateaubriand from the picturesque, and Joseph de Maistre from the philosophical side, were the leaders. He took priest's orders in 1816, and in 1817 published his _Essai sur l'Indifference en Matiere de Religion_. This is a sweeping defence of the absolute authority of the Church, but the 'rift within the lute' already appears. Lamennais bases this authority, according to a tradition of that very eighteenth century which he most ardently opposes, on universal consent. Although therefore the deductive portion of his argument is in thorough accordance with Roman doctrine, the inductive portion can hardly be said to be so, and it prepared the way for his subsequent change of front. For a time Lamennais contented himself with the hope of establishing a sect of liberal royalist Catholics. A rapid succession of journals, most of which were suppressed, led to the _Avenir_, in which Montalembert, Lacordaire, and others took part, and which, like some English periodicals of a later period, aimed directly at the union of orthodox religious principles of the Roman complexion with political liberalism, and a certain freedom of thought in other directions. The _Avenir_ was definitely censured by Gregory XVI. in 1832, and Lamennais rapidly fell away from his previous orthodoxy. He had established himself in the country with a following of youthful disciples. Of these the best-known now is Maurice de Guerin, a feeble poet who died young, but who, with his abler sister Eugenie, interested Sainte-Beuve, Mr. Matthew Arnold, and others. _Les Paroles d'un Croyant_, which appeared in 1834, united speculative Republicanism of the most advanced kind with a direct defiance of Rome in matter of religion, and this was followed by a long series of works in the same spirit. Lamennais' ardent and ill-balanced temperament, the chief note of which was the most excessive personal vanity, no sooner threw off the yoke of orthodoxy than it ran to the opposite extreme, and the Catholic royalist of the first empire became an atheistic, or at most theistic, democrat. Lamennais died in 1854. He had a great influence both on men and on books in France, and his literary work is extremely remarkable.

It bears the marks of his insufficient education and of his excitable temperament. In the _Paroles d'un Croyant_ the style is altogether apocalyptic in its mystic and broken declamation, full of colour, energy, and vague impressiveness, but entirely wanting in order, lucidity, and arrangement. The earlier works show something of this, though necessarily not so much. Lamennais' literary, as distinguished from his political and social, importance consists in the fact that he was practically the first to introduce this style into French. He has since had notable disciples, among whom Michelet and even Victor Hugo may be ranked.

[Sidenote: Victor Cousin.]

The contrast of the return from Lamennais to Cousin is almost as great as that of the change from Lamartine to Lamennais. The careers of the poet and the philosopher have indeed something in common, for Cousin's delicate, exquisite, and somewhat feminine prose style is a nearer a.n.a.logue to the poetry of Lamartine even than the latter's own prose, and the sudden decline of Cousin's reputation in philosophy almost matches that of Lamartine's reputation as a poet. Victor Cousin was born in 1792, at Paris, and was one of the most brilliant pupils of the Lycee Charlemagne. He pa.s.sed thence to the ecole Normale, and, in the year of the Restoration, became a.s.sistant Professor to Royer Collard at the Sorbonne. He adopted vigorously the doctrines of that philosopher, which practically amounted to a translation of the Scottish school of Reid and Stewart, but he soon combined with them much that he borrowed from Kant and his successors in Germany. This latter country he visited twice; on the second occasion with the unpleasant result of an arrest. He soon returned to France, however, and became distinguished as a supporter of the liberal party. The years immediately before and after the July Revolution were Cousin's most successful time. His lectures were crowded, his eclecticism was novel and popular, and when after July itself he became officially powerful, he distinguished himself by patronising young men of genius. During the reign of Louis Philippe he was one of the most influential of men of letters, though curiously enough, he combined with his political liberalism a certain tendency to reaction in matters of pure literature. After 1848 he retired from public life, and, though he survived for nearly twenty years, produced little more in philosophy. His brilliant but patchy eclecticism had had its day, and he saw it; but he earned new and perhaps more lasting laurels by betaking himself to the study of French literary history, and producing some charming essays on the ladies of the Fronde. Cousin's history is interesting as an instance of the accidental prosperity which in the first half of this century the mixture of politics and literature brought to men of letters. But his own literary merits are very considerable. Without the freedom and originality of the great writers who were for the most part his juniors by ten or twenty years, he possessed a style studied from the best models of the seventeenth century, which, despite a certain artificiality, has great beauty.

Besides editions of philosophical cla.s.sics, the chief works of his earlier period are _Fragments Philosophiques_, 1827, _Cours de l'Histoire de la Philosophie_, 1827; of his later, _Du Vrai_, _Du Beau et Du Bien_, and his studies on the women of the seventeenth century.

[Sidenote: Beyle.]

The author now to be noticed has found little place hitherto in histories of literature, and estimates of his positive value are even yet much divided. Henri Beyle, who wrote under the name of De Stendhal, was born at Gren.o.ble, in January, 1783. His family belonged to the middle cla.s.s, though, unfortunately, Beyle allowed himself during the Empire to be called M. _de_ Beyle, and incurred not a little ridicule in consequence. His literary _alias_ was also, it may be noticed, arranged so as to claim n.o.bility. He was a clever boy, but manifested no special predilection for any profession. At last he entered the army, and served in it (chiefly in the non-combatant branches) on some important occasions, including the campaigns of the St. Bernard, of Jena, and of Moscow. He also held some employments in the civil service of the Empire. At the Restoration he went to Italy, which was always his favourite place of residence; but when in 1821 political troubles began to arise, he was 'politely' expelled by the Austrian police. After this he lived chiefly in Paris, making part of his living by the unexpected function of contributing to the London _New Monthly Magazine_. He knew English well, admired our literature, and visited London more than once.

Being, as far as he was a politician at all, a Bonapartist, he was not specially interested in the Revolution of 1830; but it was profitable to him, for through some of his friends he was appointed French consul, first at Trieste, and then (the Austrians objecting) at Civita Vecchia.

He lived, however, chiefly at Rome, and travelled a good deal. Latterly his health was weak, and he died at Paris, in 1842, of apoplexy. He was buried at Montmartre; but, with his usual eccentricity, his epitaph was by his direction written in Italian, and he was described as a Milanese.

Beyle's character, personal and literary, was very peculiar. In temperament, religious views, and social ideas he was a belated _philosophe_ of the Diderot school. But in literature he had improved even on Diderot, and very nearly antic.i.p.ated the full results of the Romantic movement, while in politics, as has been said, he was an imperialist. His works are pretty voluminous. They consist of novels (_La Chartreuse de Parme_, _Armance_, _Le Rouge et le Noir_, _Memoires d'un Touriste_, etc.); of criticism (_Histoire de la Peinture en Italie_, _Racine et Shakespeare_, _Melanges_); of biography (Lives of Napoleon, Haydn, Mozart, Metastasio, etc.); of topographical writing of a miscellaneous kind (_Promenades dans Rome, Naples et Florence_, etc.); and lastly, of a singular book ent.i.tled _De l'Amour_, which unites extraordinary acuteness and originality of thought with cynicism of expression and paradox of theory. In this book, and in his novels, Beyle made himself the ancestor of what has been called successively realism and naturalism in France. Perhaps, however, his most remarkable work was Merimee, of whose family he was a friend, and who, far excelling him in merit of style if not in freshness of thought, learnt beyond all doubt from him his peculiar and half-affected cynicism of tone, his curious predilection for the apparently opposed literatures of England and Southern Europe, and not improbably also his imperialism. Beyle is a difficult author to judge briefly, the contradictions, affectations, and oddities in him demanding minute examination. Of his power, intrinsic and exerted on others, there is no doubt.

[Sidenote: Nodier.]

[Sidenote: Delavigne.]

[Sidenote: Soumet.]

The three remaining writers require shorter notice. Charles Nodier, who was born at Besancon in 1780, and died at Paris in 1844, is one of the most remarkable failures of a great genius in French literary history.

He did almost everything--lexicography, text-editing, criticism, poetry, romance--and he did everything well, but perhaps nothing supremely well.

If an exception be made to this verdict, it must be in favour of his short tales, some of which are exquisite, and all but, if not quite, masterpieces. As librarian of the Mazarin Library, Nodier was a kind of centre of the early Romantic circle, and, though he was more than twenty years older than most of its members, he identified himself thoroughly with their aims and objects. His consummate knowledge of the history and vocabulary of the French tongue probably had no mean influence on that conservative and restorative character which was one of the best sides of the movement. Casimir Delavigne was born at Havre in 1793. He first distinguished himself by his _Messeniennes_, a series of satires or patriotic jeremiads on the supposed degradation of France under the Restoration. Then he took to the stage, and produced successively _Les Vepres Siciliennes_, _Marino Faliero_, _Louis XI_.

(well known in England from the affection which several English tragic actors have shown for the t.i.tle part), _Les Enfants d'Edouard_, etc. He also wrote other non-dramatic poems, most of them of a political character. Casimir Delavigne is a writer of little intrinsic worth. He held aloof from the Romantic movement, less from dislike to its extravagances and its cliquism, than from genuine weakness and inability to appreciate the defects of the cla.s.sic tradition. He is in fact the direct successor of Ducis and Marie Joseph Chenier, having forgotten something, but learned little. The defects of his poems are parallel to those of his plays. His patriotism is conventional, his verse conventional, his expression conventional, though the convention is in all three cases slightly concealed by the skilful adoption of a certain outward colouring of energy and picturesqueness. He was not unpopular in his day, being patronised to a certain extent by the extreme cla.s.sical party, and recommended to the public by his liberal political principles. But he is almost entirely obsolete already, and is never likely to recover more than the reputation due to fair literary workmanship in an inferior style. Alexandre Soumet was another dramatist of the same kind, but perhaps of a less artificial stamp. He adhered to the old model of drama, or to something like it, more, apparently, because it satisfied his requirements, than from abstract predilection for it, or from dislike to the new models. His _Norma_ has the merit of having at least suggested the libretto of one of the most popular of modern operas, and his _Une Fete sous Neron_ is not devoid of merit.

Soumet was in the early days of the movement a kind of outsider in it, and it cannot be said that at any time he became an enemy, or that his work is conspicuous for any fatal defects according to the new method of criticism. A deficiency of initiative, rather than, as in Delavigne's case, a preference of inferior models, seems to have been the reason why he did not advance further.

[Sidenote: The Romantic Propaganda in Periodicals.]

It was, however, reserved for a younger generation actually to cross the Rubicon, and to achieve the reform which was needed. The a.s.sistance which the vast spread of periodical literature lent to such an attempt has been already noted, and it was in four periodical publications that the first definite note of the literary revolution was sounded. In these the movement was carried on for many years before the famous representation of _Hernani_, which announced the triumph of the innovators. These four publications were: first, _Le Conservateur Litteraire_ (a journal published as early as 1819, before the _Odes_ of Victor Hugo, who was one of its main-stays, or even the _Meditations_ of Lamartine had appeared); secondly, the _Annales Romantiques_, which began in 1823, with perhaps the most brilliant list of contributors that any periodical--with the possible exception of the nearly contemporary _London Magazine_--ever had; a list including Chateaubriand, Lamennais, Lamartine, Joseph de Maistre (posthumously), Alfred de Vigny, Henri de Latouche, Hugo, Nodier, Beranger, Casimir Delavigne, Madame Desbordes-Valmore, and Delphine Gay, afterwards Madame de Girardin.

Although not formally, this was practically a kind of annual of the _Muse Francaise_, which had pretty nearly the same contributors, and conducted the warfare in more definitely polemical manner by criticism and precept, as well as by example. Lastly, there was the important newspaper--a real newspaper this--called _Le Globe_, which appeared in 1822. The other Romantic organs had been either colourless as regards politics, or else more or less definitely conservative and monarchical, the middle age influence being still strong. The _Globe_ was avowedly liberal in politics. Men of the greatest eminence in various ways, Jouffroy, Damiron, Pierre Leroux, and Charles de Remusat, wrote in it; but its literary importance in history is due to the fact that here Sainte-Beuve, the critic of the movement, began, and for a long time carried out the vast series of critical studies of French and other literature which, partly by destruction and partly by construction, made the older literary theory for ever obsolete. The various names in poetry and prose of this romantic movement must now be reviewed.

[Sidenote: Victor Hugo.]

Victor Marie Hugo was born at Besancon on the 28th of February, 1802.

His father was an officer of distinction in Napoleon's army, his mother was of Vendean blood and of royalist principles, which last her son for a long time shared. His literary activity began extremely early. He was, as has been seen, a contributor to the _Conservateur Litteraire_ at the age of seventeen, and, with much work which he did not choose to preserve, some which still worthily finds a place in his published collections appeared there. Indeed, with his two brothers, Abel and Eugene, he took a princ.i.p.al share in the management of the periodical.

His _Odes et Poesies Diverses_ appeared in 1822, when he was twenty, and were followed two years afterwards by a fresh collection. In these poems, though great strength and beauty of diction are apparent, nothing that can be called distinct innovation appears. It is otherwise with the _Odes et Ballades_ of 1826, and the _Orientales_ of 1829. Here the Romantic challenge is definitely thrown down. The subjects are taken by preference from times and countries which the cla.s.sical tradition had regarded as barbarous. The metres and rhythm are studiously broken, varied, and irregular; the language has the utmost possible glow of colour as opposed to the cold correctness of cla.s.sical poetry, the completest disdain of conventional periphrasis, the boldest reliance on exotic terms and daring neologisms. Two romances in prose, more fantastic in subject and audacious in treatment than the wildest of the _Orientales_, had preceded the latter. The first, _Han d'Islande_, was published anonymously in 1823. It handled with much extravagance, but with extraordinary force and picturesqueness, the adventures of a bandit in Norway. The second, _Bug Jargal_, an earlier form of which had already appeared in the _Conservateur_, was published in 1826. But the rebels, of whom Victor Hugo was by this time the acknowledged chief, knew that the theatre was at once the stronghold of their enemies, and the most important point of vantage for themselves. Victor Hugo's theatrical, or at least dramatic, _debut_ was not altogether happy.

_Cromwell_, which was published in 1828, was not acted, and indeed, from its great length and other peculiarities, could hardly have been acted.

It is rather a romance thrown into dramatic form than a play. In its published shape, however, it was introduced by an elaborate preface, containing a full exposition of the new views which served as a kind of manifesto. Some minor works about this time need not be noticed. The final strokes in verse and prose were struck, the one shortly before the revolution of July, the other shortly after it, by the drama of _Hernani, ou l'Honneur Castillan_, and the prose romance of _Notre Dame de Paris_. The former, after great difficulties with the actors and with outside influences--it is said that certain academicians of the old school actually applied to Charles X. to forbid the representation--was acted at the Theatre Francais on the 25th of February, 1830. The latter was published in 1831. The reading of these two celebrated works, despite nearly sixty years of subsequent and constant production with unflagging powers on the part of their author, would suffice to give any one a fair, though not a complete, idea of Victor Hugo, and of the characteristics of the literary movement of which he has been the head.

The main subject of _Hernani_ is the point of honour which compels a n.o.ble Spaniard to kill himself, in obedience to the blast of a horn sounded by his mortal enemy, at the very moment of his marriage with his beloved. _Notre Dame de Paris_ is a picture by turns brilliant and sombre of the manners of the mediaeval capital. In both the author's great failing, a deficient sense of humour and of proportion, which occasionally makes him overstep the line between the sublime and the ridiculous, is sometimes perceivable. In both, too, there is a certain lack of technical neatness and completeness in construction. But the extraordinary command of the tragic pa.s.sions of pity, admiration, and terror, the wonderful faculty of painting in words, the magnificence of language, the power of indefinite poetical suggestion, the sweep and rush of style which transports the reader, almost against his will and judgment, are fully manifest in them. As a mere innovation, _Hernani_ is the most striking of the two. Almost every rule of the old French stage is deliberately violated. Although the language is in parts ornate to a degree, the old periphrases are wholly excluded; and when simple things have to be said they are said with the utmost simplicity. The cadence and arrangement of the cla.s.sical Alexandrine are audaciously reconstructed. Not merely is the practice of _enjambement_ (or overlapping of lines and couplets, as distinct from the rigid separation of them) frequent and daring, but the whole balance and rhythm of the individual line is altered. Ever since Racine the one aim of the dramatist had been to make the Alexandrine run as monotonously as possible. The aim of Victor Hugo was to make it run with the greatest possible variety. In short, the whole theory of the drama was altered.

The decade which followed the revolution of July was Victor Hugo's most triumphant period. A series of dramas, _Marion de Lorme_, _Les Roi s'Amuse_, _Lucrece Borgia_, _Marie Tudor_, _Angelo_, _Les Burgraves_, succeeded each other at short intervals, and were accompanied by four volumes of immortal verse, _Les Feuilles d'Automne_, _Chants du Crepuscule_, _Les Voix Interieures_, _Les Rayons et les...o...b..es_. The dramas continued to show Victor Hugo's command of tragic pa.s.sion, his wonderful faculty of verse, his fertility in moving situations, and in incidents of horror and grandeur; but they did not indicate an increased acquaintance with those minor arts of the playwright, which are necessary to the success of acted dramas, and which many of Hugo's own pupils possessed to perfection. Accordingly, towards the end of the decade, some reaction took place against them, and their author ceased to write for the stage. His purely poetical productions showed, however, an increase at once of poetical and of critical power; and of the four volumes mentioned, each one contains many pieces which have never been excelled in French poetry, and which may be fairly compared with the greatest poetical productions of the same kind in other literatures.

Meanwhile, Victor Hugo's political ideas (which never, in any of their forms, brought him much luck, literary or other) had undergone a remarkable change. During the reign of Louis Philippe, he, who had recently been an ardent legitimist, became, first, a const.i.tutional royalist (in which capacity he accepted from the king a peerage), then an extreme liberal, and at last, when the revolution of 1848 broke out, a republican democrat. He was banished for his opposition to Louis Napoleon, and fled, first to Brussels, and then to the Channel Islands, launching against his enemy a prose lampoon, _Napoleon le Pet.i.t_, and then a volume of verse, _Les Chatiments_, of marvellous vigour and brilliancy. During the ten years before this his literary work had been for the most part suspended, at least as far as publication is concerned. But his exile gave a fresh spur to his genius. After four years' residence, first in Jersey, then in Guernsey, he published _Les Contemplations_ (2 vols.), a collection of lyrical pieces, not different in general form from the four volumes which had preceded them; and, in 1859, _La Legende des Siecles_, a marvellous series of narrative or pictorial poems representing scenes from different epochs of the history of the world. These three volumes together represent his poetical talent at its highest. He, at other times before and since, equalled but never surpa.s.sed them. In _La Legende des Siecles_ the variety of the music, the majesty of some of the pieces and the pathos of others, the rapid succession of brilliant dissolving views, and the complete mastery of language and versification at which the poet arrived, combine to produce an effect not easily paralleled elsewhere. The _Contemplations_, as their name imports, are chiefly meditative. They are somewhat unequal, and the tone of speculative pondering on the mysteries of life which distinguishes them sometimes drops into what is called sermonising, but their best pieces are admirable. During the whole of the Second Empire Victor Hugo continued to reside in Guernsey, publishing, in 1862, a long prose romance, _Les Miserables_, one of the most unequal of his books; then another, the exquisite _Travailleurs de la Mer_, as well as a volume of criticism on _William Shakespeare_, some pa.s.sages in which rank among the best pieces of ornate prose in French; and, in 1869, _L'Homme qui Rit_, a historical romance of a somewhat extravagant character, recalling his earliest attempts in this kind, but full of power. A small collection of lyric verse, mostly light and pastoral in character, had appeared under the t.i.tle of _Chansons des Rues et des Bois_. The Revolution which followed the troubles of France, in 1870, restored Victor Hugo to his country only to inflict a bitter, though pa.s.sing, annoyance on him. He had somewhat mistaken the temper of the National a.s.sembly at Bordeaux to which he had been elected. He even found himself laughed at, and he retired to Brussels in disgust. Here he was identified by public opinion with the Communists, and subjected to some manifestations of popular displeasure, which, unfortunately, his sensitive temperament and vivid imagination magnified unreasonably.

Returning to France after the publication of nearly his weakest book, _L'Annee Terrible_, he lived quietly, but as a kind of popular and literary idol, till his death in 1885. Of his abundant later (including not a little posthumous) work _Quatre-Vingt-Treize_, another historical romance, and two books of poetry (a second series of the _Legende des Siecles_, 1877, and _Les Quatre Vents de l'Esprit_, 1881) at their best, equal anything he has ever done. The second _Legende_ is inferior to the first in variety of tone and in vivid pictorial presentment, but equals it in the declamatory vigour of its best pa.s.sages. _Les Quatre Vents de l'Esprit_ is, perhaps, the most striking single book that Victor Hugo produced, containing as it does lyric and narrative work of the very finest quality, and a drama of an entirely original character, which, after more than sixty years of publicity, showed a new side of the author's genius.

This somewhat minute account of Victor Hugo's work must be supplemented by some general criticism of his literary characteristics. As will probably have been observed, from what has already been said, there were remarkable gaps in his ability. In purely intellectual characteristics, the characteristics of the logician and the philosopher, he was weak. He was also, as has been said, deficient in the sense of humorous contrast, and in the perception of strict literary proportion. Long years of solitary pre-eminence, and of the frequently unreasonable worship of fools as well as of wise men, gave him, or encouraged in him, a tendency to regard the universe too much from the point of view of France in the first place, Paris in the second, and Victor Hugo in the third. His unequalled skill in the management of proper names tempted him to abuse them as instruments of sonority in his verse. He is often inaccurate in fact, presenting in this respect a remarkable resemblance to his counterpart and complement Voltaire. The one merit which swallowed up almost all others in cla.s.sical and pseudo-cla.s.sical literature is wanting in him--the sense of measure. He is a childish politician, a visionary social reformer. But, when all this has been said, there remains a sum total of purely literary merits which suffices to place him on a level with the greatest in literature. The mere fact that he is equally remarkable for the exquisite grace of his smaller lyrics, and for the rhetorical magnificence of his declamatory pa.s.sages, argues some peculiar and masterly idiosyncrasy in him. No poet has a rarer and more delicate touch of pathos, none a more masculine or a fuller tone of indignation. The great peculiarity of Victor Hugo is that his poetry always transports. No one who cares for poetry at all, and who has mastered the preliminary necessity of acquaintance with the French language and French prosody, can read any of his better works without gradually rising to a condition of enthusiasm in which the possible defects of the matter are altogether lost sight of in the unsurpa.s.sed and dazzling excellence of the manner. This is the special test of poetry, and there is none other. The technical means by which Victor Hugo produces these effects have been already hinted at. They consist in a mastery of varied versification, in an extraordinary command of pictorial language, dealing at once with physical and mental phenomena, and, above all, in a certain irresistible habit of never allowing the iron to grow cold. Stroke follows stroke in the exciting and transporting process in a manner not easily paralleled in other writers.

Other poets are often best exhibited by very short extracts, by jewels five words long. This is not so with Victor Hugo. He has such jewels, but they are not his chief t.i.tles to admiration. The ardour and flow, as of molten metal, which characterise him are felt only in the ma.s.s, and must be sought there. What has been said of his verse is true, with but slight modifications, of his prose, which is however on the whole inferior. His unequalled versification is a weapon which he could not exchange for the less pointed tool of prose without losing much of his power. His defects emerge as his merits subside. But taking him altogether, it may be a.s.serted, without the least fear of contradiction, that Victor Hugo deserves the t.i.tle of the greatest poet hitherto, and of one of the greatest prose writers of France. Such a faculty, thrown into almost any cause, must have gone far to make it triumph. But in a cause of such merits, and so stoutly seconded by others, as that of the destruction of the cla.s.sical tradition which had cramped and starved French literature, there could be no doubt of success when a champion such as Victor Hugo took up and carried through to the end the task of championship.