The point we have to arrive at is the complete realisation that whatever was beautiful in art was hateful to the Puritans, and it was only when every vestige of it was uprooted, they ceased their work of violent and wanton destruction.

So far as music is concerned, their work may be said to have been complete.

Some facts concerning the life of the extraordinary man who was destined, through the instrumentality of his teaching, to so vitally affect English life may be of interest to the reader.

Jean Calvin, or Jean Chauvin, as his birth-name was, was a native of Picardy, and born at Noyon in 1509. He was originally destined for the Church, and commenced his early studies with that object in view. At an early age he was sent to Paris, where he soon exhibited remarkable intellectual powers. It was not long, however, before he began to evince a distinct spirit of rebellion against the course of study pursued there, and, with his father's sanction, abandoned theology and, turning his attention to law, proceeded to Orleans with the intention to qualify himself as an advocate. After a short stay in that city he went on to Bourges, where he entered the University.

[Ill.u.s.tration: CALVIN.]

_Face 76._

This period was destined to be a momentous one, not only for himself, but in the history of the civilised world. He here came under influences that, aided by his early misgivings in Paris, impelled him to take that step which was to prove of such immense significance, his severance from the Catholic Church.

In the reading of history one happens upon reformers countless, men of genius many, but men who, added to genius, have the extraordinary personal magnetism that compels, few.

Alexander, Caesar, Shakespeare, Napoleon, are striking examples, and of such was John Calvin. After a wandering life in France, during which time he both wrote and preached in the interests of the reformed faith, he, for personal safety, finally left the country and took refuge in Switzerland. Eventually he settled in Geneva, and thence propagated those extreme doctrines that were to become known as Calvinism.

On the rapidity with which they spread, and the hold they took upon the northern races of Europe, it is not necessary to dwell; their influence for so long in England is all that it is, here, inc.u.mbent to recall. Of the man himself, in view of so much that is contradictory having been written, it is difficult to speak, but it would seem that he retained to the end the aesthetic habits acquired in his early training as a seminarist, and was always more capable of inspiring awe than affection.

The change from an English to a foreign line of Sovereigns was one of far-reaching import. It is certain that when Queen Mary caused the execution of Lady Jane Grey, she little realised how disastrous to the country the event would prove. Not only had this interesting and unfortunate girl an ability probably equal to that of her cousin Elizabeth, but she was possessed of a character that was infinitely superior.

The act, however, was destined to have fateful results.

The Stuarts, descended from a race that had been in deadly conflict with the English for centuries, and allied by blood and intimate intercourse with her enemies, succeeded to an inheritance that immediately placed them in a position of supremacy in the very country that had for so long been an object of hatred and fear.

Had Lady Jane Grey succeeded to the throne after the death of Elizabeth, the line of Sovereigns of English descent might have been perpetuated.

It is easy to see how such an event might have affected English music.

It must not be lost sight of that the doctrines of the Reformation, and in their extreme form, took root in Scotland long before they had made any visible impression on the ordinary life in England.

Mainly owing to the efforts of John Knox, a follower and friend of Calvin, the new teaching had taken a complete hold over that country, and been almost universally accepted as the most expedient medium of religious exposition.

The King, James VI., by his marriage with Anne of Denmark, signified his acceptance of the new creed.

With his accession, as James I., to the throne of England therefore, an influence, if not of active hostility, at least of indifference to music, came into existence, with results that could not be otherwise than formidable.

In the reign of Charles I., the Queen invited large numbers of French musicians to settle in London, and gave them all the patronage that her position enabled her to extend. Their influence on the current music of the day is easily traced.

All this time Calvinist teaching, like the growth of a noxious weed, was spreading far and wide, so that English music was being a.s.sailed by two fatal influences at the same time.

This condition of things lasted through the entire reign.

With the Commonwealth the voice of music was altogether silenced.

It needs no keen discernment to see the infinite possibilities of harm to the musical instincts of the country such a state of things opens out.

Imagine the thousands or millions of children born and brought up bereft of the happiness that music might have brought them.

We are told by the biologist that the continued disuse of muscles first renders them ineffective, and eventually leads to their extinction.

Similarly, completely severed from music as many were, they first became indifferent to it, and eventually lost all ear for it. Insistence upon the immense number of people in England to-day, of all cla.s.ses, who are so situated, is unnecessary.

The Restoration ushered in a period of delirious excitement,[20] such as had never been known in the history of this country. Unhappily, it was accompanied by an equally unprecedented display of license, in which the common people seemed to vie with the Court for supremacy. To account for this latter fact, one need only recall the policy pursued under the Commonwealth, that drove the whilom vagrant "musician" to take refuge in the cities, and thus materially go to swell the more turbulent portion of the population.

Music was again heard in the churches, but it was not such as the people remembered. It was, at once, novel and unliked. Largely of foreign origin, foreign musicians were engaged to perform it. For such innovations, the wives of Charles I. and Charles II. were doubtless largely responsible, one being French and the other Portuguese, but the Continental wanderings of the latter King had made him familiar with such music, and, being of a much lighter kind than that of the old English church, would, naturally, be more congenial to such a character.

One can easily imagine how the sight of swarthy foreigners, playing such strange sounding music on the viols and other instruments, would astonish the common people. In the diaries, Pepys is frankly condemnatory, saying that it all appeared to him to be more suitable to the theatre than to the church.

It is astonishing to think how soon the national rejoicing at the re-establishment of the monarchy was to change to national dejection and disgust, caused not only by the policy, but, perhaps, still more by the personal life of the King.

The former brought the country to a state of bankruptcy, both financial and political, the latter to a sense of shame and humiliation that was entirely new to it.

The open and unabashed profligacy of the King and Court, and the absolutely contemptuous disregard, not only of national religious feeling, but of the merest elements of ordinary decency, were bound to bring about a tremendous re-action.

It came, and with irresistible effect. Thousands who had hitherto shunned the severities of Puritan life and teaching, now fled to them for protection against infection by the wave of immorality which was flooding the country. To the people, kingship became once more not the symbol of national glory, but of national abas.e.m.e.nt.

Every sense, honourable in man, was outraged, and as each year pa.s.sed in the reign of this wretched monarch, so did it go to further intensify the ever-growing force of Calvinistic conviction, with all its concomitant results, not only on art, but the very character of the people in general.

With the memory of the execution of Charles I. ever present in their memory, they bore with a patience, both exemplary and undeserved, the terrible incubus, but once relieved from it by the death of his successor, they rose as one man and threw off the yoke of a dynasty, the most worthless, perhaps, that any nation in modern history has been burdened with.

Once rid of the Stuarts, England entered upon a period in which Calvinism was the most vital and dominating force. Its sombre tenets left little room for other than religious exercise, and so far as music is concerned, beyond the lugubrious chanting of psalmody--well, there was none. Indeed, judging by the writings of the age of Queen Anne, it would appear that not only music, but even Christianity itself was at a low ebb.

An age that could witness without protest the appointment of Jonathan Swift, the author of "The Tale of a Tub," to the position of a dignitary of the Church, must surely have been one in which, at least among the ruling cla.s.ses, the moral sense must have sunk low. At any rate, it may be said that the extreme liberty of thought, encouraged by the then prevalent doctrines, and the utter disregard of ceremonial in the services of the Church, are far removed from the thought and customs of to-day.

After a Scottish a Dutch, after a Dutch, with an interval, a German reigning house. It is impossible, when the consideration of English music is under discussion, to shut one's eyes to the extreme significance of such facts. Opera, even in its most primitive state, had not been known in England before the Stuart times, and, though the genius of Purcell was fascinated by it, yet even he was unable to imbue his countrymen with any taste for it. The masque they could understand, since it was a natural outcome of the kind of play that had been popular in the country for centuries, but this was a foreign inst.i.tution for which they had no predilection.

So far as England is concerned, it was a hothouse plant fostered princ.i.p.ally by a foreign Court and an aristocracy who had acquired their taste for it abroad. Such operatic work, as Purcell was responsible for, was given in English, but it was not long before an Italian company was invited to London for the purpose of presenting Italian opera, which by that time had arrived at a point of much greater advancement, and a permanent home made for it.

With the company came Buononcini, the most celebrated composer of this form of art that his country possessed.

The arrival in this country of Handel, who had not only made a complete study of it, but whose genius had enabled him to carry it to a state of development hitherto undreamt of, was the signal of war between the rival composers, and led to the establishment of another theatre for its exploitation, at the head of which was the great German master. It may be mentioned that at this period of its expansion and introduction to the various countries of Europe, the liberty was granted to the individual exponent of the different parts to sing in his native language, a diplomatic concession that will be readily appreciated; hence two or three, or even more, languages might be heard in the course of a single representation.

To Handel, however, who was always most exacting as to the rendering of his music, such an anomaly would be, naturally, intolerable. And so it proved. His operas were written in Italian, and in that language they had to be sung. That was what he required, and no less would he accept.

In this connection, it is strange to observe that, notwithstanding his long residence in England, he not only never mastered the intricacies of the p.r.o.nunciation of English, but never learnt to appreciate the relative importance of the words of a sentence. Of this, the early editions of his works afford ample proof. In fact, it is known that his struggles with his librettist were frequent and stormy, ending, however, as one would naturally imagine, in the complete collapse of the latter.

Fancy Wagner with a librettist. It is unthinkable.

The continued importation of foreign singers who were alone qualified to meet the demands of fashionable society, which was then the only source from which money was to be earned, naturally relegated the English singer to a position of comparative neglect. His energies were confined either to the modest demands made upon him by the then Church services, or devoted to occupations upon which it is unnecessary to dwell.

Similarly, native composers, such as were left, who were, neither by training nor instinct, capable of competing with the foreign musician in this new and strange form of art, found themselves in a position that offered little opportunity of making the barest provision for existence, and, naturally, abandoned a calling that appeared so hopeless. This state of things lasted for a considerable period.

An event, however, was to take place that, at least, had some effect in the amelioration of existing conditions.

Handel, after a long struggle, during which he had gained and lost a considerable fortune, abandoned the conflict and, forsaking Italian opera, left the country for a time to seek a restoration of his health, which had become seriously threatened. Upon his return he decided to make sacred music the medium by which he should regain both the fame and fortune which he had previously acquired. This decision, momentous as it was for the whole world, was peculiarly so for England. It had two results that may be said to be diametrically opposed, for while he soon began to make converts to music by presenting it in a religious guise, among thousands who had for long eschewed it as being anti-Christ, he, at the same time, by the sheer weight of his colossal genius, not only overwhelmed the native composer and rendered him distrustful of his powers, but imbued the people of the country with the conviction that music was not a natural English gift, and that for all serious effort in the art, it must be sought from the foreigner.

That this impression became deeply engrained in the minds of Englishmen is as evident to-day as it ever was, and it is a common-place among those who cater for public entertainment, that the production of serious works by English composers spells financial loss, with one single exception.

To what other cause than the lack of individuality or national genius can such a state of things be attributed?

It cannot be seriously contemplated for a moment that because the composer is an Englishman his countrymen will not listen to him.