"Listen to me," I replied. "I do not want your protection; I need it not; I am not a Chinese; I do not worship your senseless, helpless idols. I worship G.o.d; He is my FATHER; I trust in Him. I know well what you are, and what your intentions are, and shall keep my eye on you, and shall not sleep."

On this, one of them went away, but soon returned with a third companion. I felt very uneasy, but looked to G.o.d for help. Once or twice one of them got up to see if I was asleep. I only said, "Do not be mistaken; I am not sleeping." Occasionally my head dropped, and this was a signal for one of them to rise; but I at once roused myself and made some remark. As the night slowly pa.s.sed on, I felt very weary; and to keep myself awake, as well as to cheer my mind, I sang several hymns, repeated aloud some portions of Scripture, and engaged in prayer in English, to the great annoyance of my companions, who seemed as if they would have given anything to get me to desist. After that they troubled me no more; and shortly before dawn of day they left me, and I got a little sleep.

_August 6th._

I was awakened by the young man who had so misled me on the previous evening. He was very rude, and insisted on my getting up and paying him for his trouble, and even went so far as to try to accomplish by force what he wanted. This roused me; and in an unguarded moment, with very improper feeling, I seized his arm with such a grasp as he little expected I was capable of, and dared him to lay a finger upon me again or to annoy me further. This quite changed his manner; he let me quietly remain till the guns announced the opening of the gates of the city, and then he begged me to give him some money to buy opium with. It is needless to say this was refused. I gave him the price of two candles, that he said he had burnt while with me last night and no more. I learned he was connected with one of the mandarin's offices.

As soon as possible, I bought some rice gruel and tea for breakfast, and then once more made a personal search after my things. Some hours thus spent proving unavailing, I set out on the return journey, and after a long, weary, and painful walk reached Chang-gan about noon. Here also my inquiries failed to give me any trace of the missing goods; so I had a meal cooked in a tea-shop, got a thorough wash and bathed my inflamed feet, and after dinner rested and slept till four in the afternoon.

Much refreshed, I then set on to return to the city, at the South Gate of which I had parted with my servant and coolies two days before. On the way I was led to reflect on the goodness of G.o.d, and recollected that I had not made it a matter of prayer that I might be provided with lodgings last night. I felt condemned, too, that I should have been so anxious for my few things, while the many precious souls around me had caused so little emotion. I came as a sinner and pleaded the blood of JESUS, realising that I was accepted in Him--pardoned, cleansed, sanctified--and oh the love of JESUS, how great I felt it to be! I knew something more than I had ever previously known of what it was to be despised and rejected, and to have nowhere to lay one's head; and I felt more than ever I had done before the greatness of that love which induced Him to leave His home in glory and suffer thus for me; nay, to lay down His very life upon the Cross. I thought of Him as "despised and rejected of men, a Man of sorrows, and acquainted with grief"; I thought of Him at Jacob's well, weary, hungry, and thirsty, yet finding it His meat and drink to do His Father's will; and contrasted this with my littleness of love. I looked to Him for pardon for the past, and for grace and strength to do His will in the future, to tread more closely in His footsteps, and be more than ever wholly His. I prayed for myself, for friends in England, and for my brethren in the work. Sweet tears of mingled joy and sorrow flowed freely, the road was almost forgotten, and before I was aware of it I had reached my destination. Outside the South Gate I took a cup of tea, asked about my lost luggage, and spoke of the love of JESUS. Then I entered the city, and after many vain inquiries left it by the North Gate.

I felt so much refreshed both in mind and body by the communion I had on my walk to the city that I thought myself able to finish the remaining six miles back to Shih-mun-wan that evening. First I went into another tea-shop to buy some native cakes, and was making a meal of them when who should come in but one of the identical coolies who had carried my things the first stage. From him I learned that after I left them they had taken my luggage to the South Gate; there my servant went away, saying on his return that I had gone on, that he did not intend to start at once, but would spend the day with his friend, and then rejoin me; they carried the things to this friend's house, and left them there. I got him to go with me to the house, and there learned that the man had spent the day and night with them, and next morning had called other coolies, and set off for Hang-chau. This was all I could gather; so, unable to do anything but proceed on my return journey to Shanghai with all expedition, I left the city again. It was now too late to go on to Shih-mun-wan. I looked to my FATHER as able to supply all my need, and received another token of His ceaseless love and care, being invited to sleep on a hong-boat, now dry in the bed of the river. The night was again very cold and the mosquitoes troublesome. Still, I got a little rest, and at sunrise was up and continued my journey.

_August 7th._

I felt very ill at first, and had a sore throat, but reflected on the wonderful goodness of G.o.d in enabling me to bear the heat by day and the cold by night so long. I felt also that quite a load was now taken off my mind. I had committed myself and my affairs to the LORD, and knew that if it was for my good and for His glory my things would be restored; if not, all would be for the best. I hoped that the most trying part of my journey was now drawing to a close, and this helped me, weary and footsore, on the way. When I got to Shih-mun-wan and had breakfasted, I found I had still eight hundred and ten cash in hand; and I knew that the hong-boat fare to Kia-hing Fu was one hundred and twenty cash, and thence to Shanghai three hundred and sixty, leaving me just three hundred and thirty cash--or twelve pence and a fraction--for three or four days provisions. I went at once to the boat office, but to my dismay found that from the dry state of the river goods had not come down, so that no boat would leave to-day and perhaps none to-morrow. I inquired if there were no letter-boats for Kia-hing Fu, and was told that they had already left. The only remaining resource was to ascertain if any private boats were going in which I could get a pa.s.sage. My search, however, was in vain; and I could get no boat to undertake to go all the way to Shanghai, or my difficulty would have been at an end.

Just at this juncture I saw before me, at a turn in the ca.n.a.l, a letter-boat going in the direction of Kia-hing Fu This, I concluded, must be one of the Kia-hing boats that had been unexpectedly detained, and I set off after it as fast as hope and the necessities of the case would carry me. For the time being weariness and sore feet were alike forgotten. After a chase of about a mile I overtook it.

"Are you going to Kia-hing Fu?" I called out.

"No," was the only answer.

"Are you going in that direction?"

"No."

"Will you give me a pa.s.sage as far as you do go that way?"

Still "No," and nothing more.

Completely dispirited and exhausted, I sank down on the gra.s.s and fainted away.

As consciousness returned some voices reached my ear, and I found they were talking about me. One said, "He speaks pure Shanghai dialect," and from their own speech I knew them to be Shanghai people. Raising myself, I saw that they were on a large hong-boat on the other side of the ca.n.a.l, and after a few words they sent their small boat to fetch me, and I went on board the junk. They were very kind, and gave me some tea; and when I was refreshed and able to partake of it, some food also. I then took my shoes and stockings off to ease my feet, and the boatman kindly provided me with hot water to bathe them. When they heard my story, and saw the blisters on my feet, they evidently pitied me, and hailed every boat that pa.s.sed to see if it was going my way. Not finding one, by and by, after a few hours' sleep, I went ash.o.r.e with the captain, intending to preach in the temple of Kwan-ti.

Before leaving the junk I told the captain and those on board that I was now unable to help myself; that I had not strength to walk to Kia-hing Fu, and having been disappointed in getting a pa.s.sage to-day, I should no longer have sufficient means to take me there by letter-boat, which was an expensive mode of travelling; that I knew not how the G.o.d whom I served would help me, but that I had no doubt He would do so; and that my business now was to serve Him where I was. I also told them that the help which I knew would come ought to be an evidence to them of the truth of the religion which I and the other missionaries at Shanghai preached.

On our way to the town, while engaged in conversation with the captain, we saw a letter-boat coming up. The captain drew my attention to it; but I reminded him that I had no longer the means of paying my pa.s.sage by it. He hailed it, nevertheless, and found that it was going to a place about nine English miles from Shanghai, whence one of the boatmen would carry the mails overland to the city. He then said, "This gentleman is a foreigner from Shanghai, who has been robbed, and has no longer the means of returning. If you will take him with you as far as you go, and then engage a sedan chair to carry him the rest of the way, he will pay you in Shanghai. You see my boat is lying aground yonder for want of water, and cannot get away. Now, I will stand surety; and if this gentleman does not pay when you get to Shanghai, I will do so on your return." This unsolicited kindness on the part of a Chinaman, a perfect stranger, will appear the more remarkable to any one acquainted with the character of the Chinese, who are generally most reluctant to risk their money. Those on the letter-boat agreeing to the terms, I was taken on board as a pa.s.senger. Oh, how thankful I felt for this providential interposition, and to be once more on my way to Shanghai!

Letter-boats such as the one on which I was now travelling are of a long narrow build, and very limited as to their inside accommodation.

One has to lie down all the time they are in motion, as a slight movement would easily upset them. This was no irksome condition to me, however; on the contrary, I was only too glad to be quiet. They are the quickest boats I have seen in China. Each one is worked by two men, who relieve one another continuously night and day. They row with their feet, and paddle with their hands; or if the wind is quite favourable, row with their feet, and with one hand manage a small sail, while steering with the other.

After a pleasant and speedy journey, I reached Shanghai in safety on August 9th, through the help of Him who has said, "I will never leave thee, nor forsake thee;" "Lo, I am with you alway, even unto the end of the world."

[Ill.u.s.tration]

[Ill.u.s.tration]

CHAPTER XIV

PROVIDENTIAL GUIDANCE

IT now seemed very clear that the lost property--including everything I possessed in China, with the exception of a small sum of money providentially left in Shanghai--had been deliberately stolen by my servant, who had gone off with it to Hang-chau. The first question, of course, was how best to act for the good of the man who had been the cause of so much trouble. It would not have been difficult to take steps that would have led to his punishment; though the likelihood of any reparation being made for the loss sustained was very small. But the consideration which weighed most heavily was that the thief was a man for whose salvation I had laboured and prayed; and I felt that to prosecute him would not be to emphasise the teaching of the Sermon on the Mount, in which we had read together, "Resist not evil," and other similar precepts. Finally, concluding that his soul was of more value than the 40 worth of things I had lost, I wrote and told him this, urging upon him his need of repentance and faith in the LORD JESUS CHRIST. The course I took commended itself to my Christian friends in England, one of whom was afterwards led to send me a cheque for 40--the first of many subsequently received from the same kind helper.

Having obtained the little money left in Shanghai, I again set out for Ningpo, to seek a.s.sistance from Dr. Parker in replacing the medicines I had previously lost by fire. This being satisfactorily accomplished, I returned once more to Shanghai, _en route_ for Swatow, hoping soon to rejoin my much-loved friend, Mr. Burns, in the work in that important centre. G.o.d had willed it otherwise, however; and the delay caused by the robbery was just sufficient to prevent me from starting for the South as I had intended.

Over the political horizon storm-clouds had long been gathering, precursors of coming war; and early in October of this year (1856) the affair of the Lorcha _Arrow_ at Canton led to the definite commencement of hostilities. Very soon China was deeply involved in a second prolonged struggle with foreign powers; and missionary operations, in the South at any rate, had to be largely suspended. Tidings of these events, together with letters from Mr. Burns, arrived just in time to meet me in Shanghai as I was leaving for Swatow; and thus hindered, I could not but realise the hand of G.o.d in closing the door I had so much desired to enter.

While in Ningpo, I had made the acquaintance of Mr. John Jones, who, with Dr. Parker, represented the Chinese Evangelisation Society in that city. Hindered from returning to Swatow, I now decided to join these brethren in the Ningpo work, and set out at once upon the journey. On the afternoon of the second day, when already about thirty miles distant from Shanghai, Mr. Jones and I drew near the large and important city of Sung-kiang, and I spoke of going ash.o.r.e to preach the Gospel to the thronging mult.i.tudes that lined the banks and crowded the approaches to the city gates.

Among the pa.s.sengers on board the boat was one intelligent man, who in the course of his travels had been a good deal abroad, and had even visited England, where he went by the name of Peter. As might be expected, he had heard something of the Gospel, but had never experienced its saving power. On the previous evening I had drawn him into earnest converse about his soul's salvation. The man listened with attention, and was even moved to tears, but still no definite result was apparent. I was pleased, therefore, when he asked to be allowed to accompany me, and to hear me preach.

I went into the cabin of the boat to prepare tracts and books for distribution on landing with my Chinese friend, when suddenly I was startled by a splash and a cry from without. I sprang on deck, and took in the situation at a glance. Peter was gone! The other men were all there, on board, looking helplessly at the spot where he had disappeared, but making no effort to save him. A strong wind was carrying the junk rapidly forward in spite of a steady current in the opposite direction, and the low-lying, shrubless sh.o.r.e afforded no landmark to indicate how far we had left the drowning man behind.

I instantly let down the sail and leapt overboard in the hope of finding him. Unsuccessful, I looked around in agonising suspense, and saw close to me a fishing-boat with a peculiar drag-net furnished with hooks, which I knew would bring him up.

"Come!" I cried, as hope revived in my heart. "Come and drag over this spot directly; a man is drowning just here!"

"Veh bin" (It is not convenient), was the unfeeling answer.

"Don't talk of _convenience_!" cried I in an agony; "a man is drowning, I tell you!"

"We are busy fishing," they responded, "and cannot come."

"Never mind your fishing," I said, "I will give you more money than many a day's fishing will bring; only come--come at once!"

"How much money will you give us?"

"We cannot stay to discuss that now! Come, or it will be too late. I will give you five dollars" (then worth about thirty shillings in English money).

"We won't do it for that," replied the men. "Give us twenty dollars, and we will drag."

"I do not possess so much: do come quickly, and I will give you all I have!"

"How much may that be?"

“I don't know exactly, about fourteen dollars."

At last, but even then slowly enough, the boat was paddled over, and the net let down. Less than a minute sufficed to bring up the body of the missing man. The fishermen were clamorous and indignant because their exorbitant demand was delayed while efforts at resuscitation were being made. But all was in vain--life was extinct.

To myself this incident was profoundly sad and full of significance, suggesting a far more mournful reality. Were not those fishermen actually guilty of this poor Chinaman's death, in that they had the means of saving him at hand, if they would but have used them? a.s.suredly they were guilty. And yet, let us pause ere we p.r.o.nounce judgment against them, lest a greater than Nathan answer, "_Thou art the man_."

Is it so hard-hearted, so wicked a thing to neglect to save the body? Of how much sorer punishment, then, is he worthy who leaves the soul to perish, and Cain-like says, "Am I my brother's keeper?" The LORD JESUS commands, commands _me_, commands _you_, my brother, and _you_, my sister. "Go," says He, "go ye into _all_ the world, and preach the Gospel to _every_ creature." Shall we say to _Him_, "No, it is not convenient"? shall we tell _Him_ that we are busy fishing and cannot go? that we have bought a piece of ground and cannot go? that we have purchased five yoke of oxen, or have married, or are engaged in other and more interesting pursuits, and cannot go? Ere long "we must all appear before the judgment seat of CHRIST; that every one may receive the things done in his body." Let us remember, let us pray for, let us labour for the unevangelised Chinese; _or we shall sin against our own souls_. Let us consider _Who_ it is that has said, "If thou _forbear_ to deliver them that are drawn unto death, and those that are ready to be slain; if thou sayest, Behold, we knew it not; doth not He that pondereth the heart consider it? and He that keepeth _thy_ soul, doth not he know it? and shall not He render to every man according to his works?"