One of Morilla's sisters lived with Allen about a year after Morilla was married, and then quit him.

A short time after they all got to living at Mt. Morris, Allen prevailed upon the Chiefs to give to his Indian children, a tract of land four miles square, where he then resided. The Chiefs gave them the land, but he so artfully contrived the conveyance, that he could apply it to his own use, and by alienating his right, destroy the claim of his children.

Having secured the land, in that way, to himself, he sent his two Indian girls to Trenton, (N.J.) and his white son to Philadelphia, for the purpose of giving each of them a respectable English education.

While his children were at school, he went to Philadelphia, and sold his right to the land which he had begged of the Indians for his children to Robert Morris. After that, he sent for his daughters to come home, which they did.

Having disposed of the whole of his property on the Genesee river, he took his two white wives and their children, together with his effects, and removed to a Delaware town on the river De Trench, in Upper Canada.

When he left Mt. Morris, Sally, his squaw, insisted upon going with him, and actually followed him, crying bitterly, and praying for his protection some two or three miles, till he absolutely bade her leave him, or he would punish her with severity.

At length, finding her case hopeless, she returned to the Indians.

At the great treaty at Big Tree, one of Allen's daughters claimed the land which he had sold to Morris. The claim was examined and decided against her in favor of Ogden, Trumbull, Rogers and others, who were the creditors of Robert Morris. Allen yet believed that his daughter had an indisputable right to the land in question, and got me to go with mother Farly, a half Indian woman, to a.s.sist him by interceding with Morris for it, and to urge the propriety of her claim. We went to Thomas Morris, and having stated to him our business, he told us plainly that he had no land to give away, and that as the t.i.tle was good, he never would allow Allen, nor his heirs, one foot, or words to that effect. We returned to Allen the answer we had received, and he, conceiving all further attempts to be useless, went home.

He died at the Delaware town, on the river De Trench, in the year 1814 or 15, and left two white widows and one squaw, with a number of children, to lament his loss.

By his last will he gave all his property to his last wife (Morilla,) and her children, without providing in the least for the support of Lucy, or any of the other members of his family. Lucy, soon after his death, went with her children down the Ohio river, to receive a.s.sistance from her friends.

In the revolutionary war, Allen was a tory, and by that means became acquainted with our Indians, when they were in the neighborhood of his native place, desolating the settlements on the Susquehannah. In those predatory battles, he joined them, and (as I have often heard the Indians say,) for cruelty was not exceeded by any of his Indian comrades!

At one time, when he was scouting with the Indians in the Susquehannah country, he entered a house very early in the morning, where he found a man, his wife, and one child, in bed. The man, as he entered the door, instantly sprang on the floor, for the purpose of defending himself and little family; but Allen dispatched him at one blow. He then cut off his head and threw it bleeding into the bed with the terrified woman; took the little infant from its mother's breast, and holding it by its legs, dashed its head against the jamb, and left the unhappy widow and mother to mourn alone over her murdered family. It has been said by some, that after he had killed the child, he opened the fire and buried it under the coals and embers: But of that I am not certain. I have often heard him speak of that transaction with a great degree of sorrow, and as the foulest crime he had ever committed--one for which I have no doubt he repented.

CHAPTER IX.

Mrs. Jemison has liberty to go to her Friends.--Chooses to stay.--Her Reasons, &c.--Her Indian Brother makes provision for her Settlement.--He goes to Grand River and dies.--Her Love for him, &c.--She is presented with the Gardow Reservation.--Is troubled by Speculators.--Description of the Soil, &c. of her Flats.--Indian notions of the ancient Inhabitants of this Country.

Soon after the close of the revolutionary war, my Indian brother, Kau-jises-tau-ge-au (which being interpreted signifies Black Coals,) offered me my liberty, and told me that if it was my choice I might go to my friends.

My son, Thomas, was anxious that I should go; and offered to go with me and a.s.sist me on the journey, by taking care of the younger children, and providing food as we travelled through the wilderness. But the Chiefs of our tribe, suspecting from his appearance, actions, and a few warlike exploits, that Thomas would be a great warrior, or a good counsellor, refused to let him leave them on any account whatever.

To go myself, and leave him, was more than I felt able to do; for he had been kind to me, and was one on whom I placed great dependence. The Chiefs refusing to let him go, was one reason for my resolving to stay; but another, more powerful, if possible, was, that I had got a large family of Indian children, that I must take with me; and that if I should be so fortunate as to find my relatives, they would despise them, if not myself; and treat us as enemies; or, at least with a degree of cold indifference, which I thought I could not endure.

Accordingly, after I had duly considered the matter, I told my brother that it was my choice to stay and spend the remainder of my days with my Indian friends, and live with my family as I had heretofore done. He appeared well pleased with my resolution, and informed me, that as that was my choice, I should have a piece of land that I could call my own, where I could live unmolested, and have something at my decease to leave for the benefit of my children.

In a short time he made himself ready to go to Upper Canada; but before he left us, he told me that he would speak to some of the Chiefs at Buffalo, to attend the great Council, which he expected would convene in a few years at farthest, and convey to me such a tract of land as I should select. My brother left us, as he had proposed, and soon after died at Grand River.

Kaujisestaugeau, was an excellent man, and ever treated me with kindness. Perhaps no one of his tribe at any time exceeded him in natural mildness of temper, and warmth and tenderness of affection.

If he had taken my life at the time when the avarice of the old King inclined him to procure my emanc.i.p.ation, it would have been done with a pure heart and from good motives. He loved his friends; and was generally beloved. During the time that I lived in the family with him, he never offered the most trifling abuse; on the contrary, his whole conduct towards me was strictly honorable. I mourned his loss as that of a tender brother, and shall recollect him through life with emotions of friendship and grat.i.tude.

I lived undisturbed, without hearing a word on the subject of my land, till the great Council was held at Big Tree, in 1797, when Farmer's Brother, whose Indian name is Ho-na-ye-wus, sent for me to attend the council. When I got there, he told me that my brother had spoken to him to see that I had a piece of land reserved for my use; and that then was the time for me to receive it.--He requested that I would choose for myself and describe the bounds of a piece that would suit me. I accordingly told him the place of beginning, and then went round a tract that I judged would be sufficient for my purpose, (knowing that it would include the Gardow Flats,) by stating certain bounds with which I was acquainted.

When the Council was opened, and the business afforded a proper opportunity, Farmer's Brother presented my claim, and rehea.r.s.ed the request of my brother. Red Jacket, whose Indian name is Sagu-yu-what-hah, which interpreted, as Keeper-awake, opposed me or my claim with all his influence and eloquence. Farmer's Brother insisted upon the necessity, propriety and expediency of his proposition, and got the land granted. The deed was made and signed, securing to me the t.i.tle to all the land I had described; under the same restrictions and regulations that other Indian lands are subject to.

That land has ever since been known by the name of the Gardow Tract.

Red Jacket not only opposed my claim at the Council, but he withheld my money two or three years, on the account of my lands having been granted without his consent. Parrish and Jones at length convinced him that it was the white people, and not the Indians who had given me the land, and compelled him to pay over all the money which he had retained on my account.

My land derived its name, Gardow, from a hill that is within its limits, which is called in the Seneca language Kau-tam. Kautam when interpreted signifies up and down, or down and up, and is applied to a hill that you will ascend and descend in pa.s.sing it; or to a valley. It has been said that Gardow was the name of my husband Hiokatoo, and that my land derived its name from him; that however was a mistake, for the old man always considered Gardow a nickname, and was uniformly offended when called by it.

About three hundred acres of my land, when I first saw it, was open flats, lying on the Genesee River, which it is supposed was cleared by a race of inhabitants who preceded the first Indian settlements in this part of the country. The Indians are confident that many parts of this country were settled and for a number of years occupied by people of whom their fathers never had any tradition, as they never had seen them.

Whence those people originated, and whither they went, I have never heard one of our oldest and wisest Indians pretend to guess. When I first came to Genishau, the bank of Fall Brook had just slid off and exposed a large number of human bones, which the Indians said were buried there long before their fathers ever saw the place; and that they did not know what kind of people they were. It however was and is believed by our people, that they were not Indians.

My flats were extremely fertile; but needed more labor than my daughters and myself were able to perform, to produce a sufficient quant.i.ty of grain and other necessary productions of the earth, for the consumption of our family. The land had lain uncultivated so long that it was thickly covered with weeds of almost every description. In order that we might live more easy, Mr. Parrish, with the consent of the chiefs, gave me liberty to lease or my land to white people to till on shares. I accordingly let it out, and have continued to do so, which makes my task less burthensome, while at the same time I am more comfortably supplied with the means of support.

CHAPTER X.

Happy situation of her Family.--Disagreement between her sons Thomas and John.--Her Advice to them, &c.--John kills Thomas;--Her Affliction.--Council. Decision of the Chiefs, &c.--Life of Thomas.--His Wives, Children; &c.--Cause of his Death, &c.

I have frequently heard it a.s.serted by white people, and can truly say from my own experience that the time at which parents take the most satisfaction and comfort with their families is when their children are young, incapable of providing for their own wants, and are about the fireside, where they can be daily observed and instructed.

Few mothers, perhaps, have had less trouble with their children during their minority than myself. In general, my children were friendly to each other, and it was very seldom that I knew them to have the least difference or quarrel: so far, indeed, were they from rendering themselves or me uncomfortable, that I considered myself happy--more so than commonly falls to the lot of parents, especially to women.

My happiness in this respect, however, was not without alloy; for my son Thomas, from some cause unknown to me, from the time he was a small lad, always called his brother John, a witch, which was the cause, as they grew towards manhood, of frequent and severe quarrels between them, and gave me much trouble and anxiety for their safety. After Thomas and John arrived to manhood, in addition to the former charge, John got two wives, with whom he lived till the time of his death. Although polygamy was tolerated in our tribe, Thomas considered it a violation of good and wholesome rules in society, and tending directly to destroy that friendly social intercourse and love, that ought to be the happy result of matrimony and chast.i.ty. Consequently, he frequently reprimanded John, by telling him that his conduct was beneath the dignity, and inconsistent with the principles of good Indians; indecent and unbecoming a gentleman; and, as he never could reconcile himself to it, he was frequently, almost constantly, when they were together, talking to him on the same subject. John always resented such reprimand, and reproof, with a great degree of pa.s.sion, though they never quarrelled, unless Thomas was intoxicated.

In his fits of drunkenness, Thomas seemed to lose all his natural reason, and to conduct like a wild or crazy man, without regard to relatives, decency or propriety. At such times he often threatened to take my life for having raised a witch, (as he called John,) and has gone so far as to raise his tomahawk to split my head. He, however, never struck me; but on John's account he struck Hiokatoo, and thereby excited in John a high degree of indignation, which was extinguished only by blood.

For a number of years their difficulties, and consequent unhappiness, continued and rather increased, continually exciting in my breast the most fearful apprehensions, and greatest anxiety for their safety. With tears in my eyes, I advised them to become reconciled to each other, and to be friendly; told them the consequences of their continuing to cherish so much malignity and malice, that it would end in their destruction, the disgrace of their families, and bring me down to the grave. No one can conceive of the constant trouble that I daily endured on their account--on the account of my two oldest sons, whom I loved equally, and with all the feelings and affection of a tender mother, stimulated by an anxious concern for their fate. Parents, mothers especially, will love their children, though ever so unkind and disobedient. Their eyes of compa.s.sion, of real sentimental affection, will be involuntarily extended after them, in their greatest excesses of iniquity; and those fine filaments of consanguinity, which gently entwine themselves around the heart where filial love and parental care is equal, will be lengthened, and enlarged to cords seemingly of sufficient strength to reach and reclaim the wanderer. I know that such exercises are frequently unavailing; but, notwithstanding their ultimate failure, it still remains true, and ever will, that the love of a parent for a disobedient child, will increase, and grow more and more ardent, so long as a hope of its reformation is capable of stimulating a disappointed breast.

My advice and expostulations with my sons were abortive; and year after year their disaffection for each other increased. At length, Thomas came to my house on the 1st day of July, 1811, in my absence, somewhat intoxicated, where he found John, with whom he immediately commenced a quarrel on their old subjects of difference.--John's anger became desperate. He caught Thomas by the hair of his head, dragged him out at the door and there killed him, by a blow which he gave him on the head with his tomahawk!

I returned soon after, and found my son lifeless at the door, on the spot where he was killed! No one can judge of my feelings on seeing this mournful spectacle; and what greatly added to my distress, was the fact that he had fallen by the murderous hand of his brother! I felt my situation unsupportable. Having pa.s.sed through various scenes of trouble of the most cruel and trying kind, I had hoped to spend my few remaining days in quietude, and to die in peace, surrounded by my family. This fatal event, however, seemed to be a stream of woe poured into my cup of afflictions, filling it even to overflowing, and blasting all my prospects.

As soon as I had recovered a little from the shock which I felt at the sight of my departed son, and some of my neighbors had come in to a.s.sist in taking care of the corpse, I hired Shanks, an Indian, to go to Buffalo, and carry the sorrowful news of Thomas' death, to our friends at that place, and request the Chiefs to hold a Council, and dispose of John as they should think proper. Shanks set out on his errand immediately,--and John, fearing that he should be apprehended and punished for the crime he had committed, at the same time went off towards Caneadea.

Thomas was decently interred in a style corresponding with his rank.

The Chiefs soon a.s.sembled in council on the trial of John, and after having seriously examined the matter according to their laws, justified his conduct, and acquitted him. They considered Thomas to have been the first transgressor, and that for the abuses which he had offered, he had merited from John the treatment that he had received.

John, on learning the decision of the council, returned to his family.

Thomas (except when intoxicated, which was not frequent,) was a kind and tender child, willing to a.s.sist me in my labor, and to remove every obstacle to my comfort. His natural abilities were said to be of a superior cast, and he soared above the trifling subjects of revenge, which are common amongst Indians, as being far beneath his attention.

In his childish and boyish days, his natural turn was to practise in the art of war, though he despised the cruelties that the warriors inflicted upon their subjugated enemies. He was manly in his deportment, courageous and, active; and commanded respect. Though he appeared well pleased with peace, he was cunning in Indian warfare, and succeeded to admiration in the execution of his plans.

At the age of fourteen or fifteen years, he went into the war with manly fort.i.tude, armed with a tomahawk and scalping knife; and when he returned, brought one white man a prisoner, whom he had taken with his own hands, on the west branch of the Susquehannah river. It so happened, that as he was looking out for his enemies, he discovered two men boiling sap in the woods. He watched them unperceived, till dark when he advanced with a noiseless step to where they were standing, caught one of them before they were apprized of danger, and conducted him to the camp. He was well treated while a prisoner, and redeemed at the close of the war.

At the time Kaujisestaugeau gave me my liberty to go to my friends, Thomas was anxious to go with me; but as I have before observed, the Chiefs would not suffer him to leave them on the account of his courage and skill in war: expecting that they should need his a.s.sistance. He was a great Counsellor and a Chief when quite young; and in the last capacity, went two or three times to Philadelphia to a.s.sist in making treaties with the people of the states.

Thomas had four wives, by whom he had eight children. Jacob Jemison, his second son by his last wife, who is at this time twenty-seven or twenty-eight years of age, went to Dartmouth college, in the spring of 1816, for the purpose of receiving a good education, where it was said that he was an industrious scholar, and made great proficiency in the study of the different branches to which he attended. Having spent two years at that Inst.i.tution, he returned in the winter of 1818, and is now at Buffalo; where I have understood that he contemplates commencing the study of medicine, as a profession.

Thomas, at the time he was killed, was a few moons over fifty-two years old, and John was forty-eight. As he was naturally good natured, and possessed a friendly disposition, he would not have come to so untimely an end, had it not been far his intemperance. He fell a victim to the use of ardent spirits--a poison that will soon exterminate the Indian tribes in this part of the country, and leave their names without a root or branch. The thought is melancholy; but no arguments, no examples, however persuasive or impressive, are sufficient to deter an Indian for an hour from taking the potent draught, which he knows at the time will derange his faculties, reduce him to a level with the beasts, or deprive him of life!