A narrative of the captivity and adventures of John Tanner.

John Tanner.

A narrative of the captivity and adventures of John Tanner, (U.S. interpreter at the Saut de Ste. Marie,): during thirty years residence among the Indians in the interior of North America

Prepared for the press by Edwin James.

CHAPTER I.

Recollections of early life. a" Capture. a" Journey from the mouth of the Miami to Sa-gui-na[*]. a" Ceremonies of adoption into the family of my foster parents. a" Harsh treatment. a" Transferred by purchase to the family of Net-no-kwa. a" Removal to Lake Michigan.

The earliest event of my life, which I distinctly remember, is the death of my mother. This happened when I was two years old, and many of the attending circ.u.mstances made so deep an impression, that they are still fresh in my memory. I cannot recollect the name of the settlement at which we lived, but I have since learned it was on the Kentucky River, at a considerable distance from the Ohio.

My father, whose name was John Tanner, was an emigrant from Virginia, and had been a clergyman. He lived long after I was taken by the Indians, having died only three months after the great earthquake, which destroyed a part of New Madrid, and was felt throughout the country on the Ohio, (1811.) Soon after my mother's death, my father removed to a place called Elk Horn. At this place was a cavern a" I used to visit it with my brother. We took two candles; one we lighted on entering, and went on till it was burned down; we then lighted the other, and began to return, and we would reach the mouth of the cavern before it was quite burned out.

This settlement at Elk Horn was occasionally visited by hostile parties of Shawneese Indians, who killed some white people, and sometimes killed or drove away cattle and horses. In one instance, my uncle, my father's brother, went with a few men at night, and fired upon a camp of these Indians; he killed one, whose scalp he brought home; all the rest jumped into the river and escaped.

In the course of our residence at this place, an event occurred, to the influence of which I attributed many of the disasters of my subsequent life. My father, when about to start one morning to a village at some distance, gave, as it appeared, a strict charge to my sisters, Agatha and Lucy, to send me to school; but this they neglected to do until afternoon, and then, as the weather was rainy and unpleasant, I insisted on remaining at home. When my father returned at night, and found that I had been at home all day, he sent me for a parcel of small canes, and flogged me much more severely than I could suppose the offence merited. I was displeased with my sisters for attributing all the blame to me, when they had neglected even to tell me to go to school in the forenoon. From that time, my father's house was less like home to me, and I often thought and said, "I wish I could go and live among the Indians."

I cannot tell how long we remained at Elk Horn; when we moved, we travelled two days with horses and wagons, and came to the Ohio, where my father bought three flat boats; the sides of these boats had bullet holes in them, and there was blood on them, which I understood was that of people who had been killed by the Indians. In one of these boats we put the horses and cattle a" in another, beds, furniture, and other property, and in the third were some negroes. The cattle boat and the family boat were lashed together; the third, with the negroes, followed behind. We descended the Ohio, and in two or three days came to Cincinnati; here the cattle boat sunk in the middle of the river. When my father saw it sinking, he jumped on board, and cut loose all the cattle, and they swam ash.o.r.e on the Kentucky side, and were saved. The people from Cincinnati came out in boats to a.s.sist us, but father told them the cattle were all safe.

In one day we went from Cincinnati to the mouth of the Big Miami, opposite which we were to settle. Here was some cleared land, and one or two log cabins, but they had been deserted on account of the Indians. My father rebuilt the cabins, and enclosed them with a strong picket. It was early in the spring when we arrived at the mouth of the Big Miami, and we were soon engaged in preparing a field to plant corn. I think it was not more than ten days after our arrival, when my father told us in the morning, that from the actions of the horses, he perceived there were Indians lurking about in the woods, and he said to me, "John, you must not go out of the house to day." After giving strict charge to my step mother to let none of the little children go out, he went to the field, with the negroes, and my elder brother, to drop corn.

Three little children, beside myself, were left in the house with my step mother. To prevent me from going out, my step mother required me to take care of the little child, then not more than a few months old; but as I soon became impatient of confinement, I began to pinch my little brother, to make him cry. My mother perceiving this uneasiness, told me to take him in my arms and walk about the house; I did so, but continued to pinch him. My mother at length took him from me to give him suck. I watched my opportunity, and escaped into the yard; thence through a small door in the large gate of the wall into the open field. There was a walnut tree at some distance from the house, and near the side of the field, where I had been in the habit of finding some of the last year's nuts. To gain this tree without being seen by my father, and those in the field, I had to use some precaution. I remember perfectly well having seen my father, as I skulked towards the tree; he stood in the middle of the field, with his gun in his hand, to watch for Indians, while the others were dropping corn. As I came near the tree, I thought to myself, "I wish I could see these Indians." I had partly filled with nuts a straw hat which I wore, when I heard a crackling noise behind me; I looked round, and saw the Indians; almost at the same instant, I was seized by both hands, and dragged off betwixt two. One of them took my straw hat, emptied the nuts on the ground, and put it on my head. The Indians who seized me were an old man and a young one; these were, as I learned subsequently, Manito-o-geezhik, and his son Kish-kau-ko. Since I returned from Red River, I have been at Detroit while Kish-kau-ko was in prison there; I have also been in Kentucky, and have learned several particulars relative to my capture, which were unknown to me at the time. It appears that the wife of Manito-o-geezhik had recently lost by death her youngest son a" that she had complained to her husband, that unless he should bring back her son, she could not live. This was an intimation to bring her a captive whom she might adopt in the place of the son she had lost. Manito-o-geezhik, a.s.sociating with him his son, and two other men of his band, living at Lake Huron, had proceeded eastward with this sole design. On the upper part of Lake Erie, they had been joined by three other young men, the relations of Manito-o-geezhik, and had proceeded on, now several in number, to the settlements on the Ohio. They had arrived the night previous to my capture at the mouth of the Big Miami, had crossed the Ohio, and concealed themselves within sight of my father's house. Several times in the course of the morning, old Manito-o-geezhik had been compelled to repress the ardour of his young men, who becoming impatient at seeing no opportunity to steal a boy, were anxious to fire upon the people dropping corn in the field. It must have been about noon when they saw me coming from the house to the walnut tree, which was probably very near the place where one or more of them were concealed.

It was but a few minutes after I left the house, when my father, coming from the field, perceived my absence. My step mother had not yet noticed that I had gone out. My elder brother ran immediately to the walnut tree, which he knew I was fond of visiting, and seeing the nuts which the Indian had emptied out of my hat, he immediately understood that I had been made captive. Search was instantly made for me, but to no purpose. My father's distress, when he found I was indeed taken away by the Indians, was, I am told, very great.

After I saw myself firmly seized by both wrists by the two Indians, I was not conscious of any thing that pa.s.sed for a considerable time. I must have fainted, as I did not cry out, and I can remember nothing that happened to me, until they threw me over a large log, which must have been at a considerable distance from the house. The old man I did not now see; I was dragged along between Kish-kau-ko and a very short thick man. I had probably made some resistance, or done something to irritate this last, for he took me a little to one side, and drawing his tomahawk, motioned to me to look up. This I plainly understood, from the expression of his face, and his manner, to be a direction for me to look up for the last time, as he was about to kill me. I did as he directed, but Kish-kau-ko caught his hand as the tomahawk was descending, and prevented him from burying it in my brains. Loud talking ensued between the two. Kish-kau-ko presently raised a yell; the old man and the four others answered it by a similar yell, and came running up. I have since understood that Kish-kau-ko complained to his father, that the short man had made an attempt to kill his little brother, as he called me. The old chief, after reproving him, took me by one hand, and Kish-kau-ko by the other, and dragged me betwixt them; the man who had threatened to kill me, and who was now an object of terror, being kept at some distance. I could perceive, as I r.e.t.a.r.ded them somewhat in their retreat, that they were apprehensive of being overtaken; some of them were always at some distance from us.

It was about one mile from my father's house to the place where they threw me into a hickory bark canoe, which was concealed under the bushes, on the bank of the river. Into this they all seven jumped, and immediately crossed the Ohio, landing at the mouth of the Big Miami, and on the south side of that river. Here they abandoned their canoe, and stuck their paddles in the ground, so that they could be seen from the river. At a little distance in the woods they had some blankets and provisions concealed; they offered me some dry venison and bear's grease, but I could not eat. My father's house was plainly to be seen from the place where we stood; they pointed at it, looked at me, and laughed, but I have never known what they said.

After they had eaten a little, they began to ascend the Miami, dragging me along as before. The shoes I had on when at home, they took off, as they seemed to think I could run better without them. Although I perceived I was closely watched, all hope of escape did not immediately forsake me. As they hurried me along, I endeavored, without their knowledge, to take notice of such objects as would serve as landmarks on my way back. I tried also, where I pa.s.sed long gra.s.s, or soft ground, to leave my tracks. I hoped to be able to escape after they should have fallen asleep at night. When night came, they lay down, placing me between the old man and Kish-kau-ko, so close together, that the same blanket covered all three. I was so fatigued that I fell asleep immediately, and did not wake until sunrise next morning, when the Indians were up and ready to proceed on their journey. Thus we journeyed for about four days, the Indians hurrying me on, and I continuing to hope that I might escape but still every night completely overpowered by sleep. As my feet were bare, they were often wounded, and at length much swollen. The old man perceiving my situation, examined my feet one day, and after removing a great many thorns and splinters from them, gave me a pair of moccasins, which afforded me some relief. Most commonly, I travelled between the old man and Kish-kau-ko, and they often made me run until my strength was quite exhausted. For several days I could eat little or nothing. It was, I think, four days after we left the Ohio that we came to a considerable river, running, as I suppose, into the Miami. This river was wide, and so deep that I could not wade across it; the old man took me on his shoulders and carried me over; the water was nearly up to his arm pits. As he carried me across, I thought I should never be able to pa.s.s this river alone, and gave over all hope of immediate escape. When he put me down on the other side, I immediately ran up the bank, and a short distance into the woods, when a turkey flew up a few steps before me. The nest she had left contained a number of eggs; these I put in the bosom of my shirt, and returned towards the river. When the Indians saw me they laughed, and immediately took the eggs from me, and kindling a fire, put them in a small kettle to boil. I was then very hungry, and as I sat watching the kettle, I saw the old man come running from the direction of the ford where we had crossed; he immediately caught up the kettle, threw the eggs and the water on the fire, at the same time saying something in a hurried and low tone to the young men. I inferred we were pursued, and have since understood that such was the case; it is probable some of my friends were at that time on the opposite side of the river searching for me. The Indians hastily gathered up the eggs and dispersed themselves in the woods, two of them still urging me forward to the utmost of my strength.

It was a day or two after this that we met a party of twenty or thirty Indians, on their way towards the settlements. Old Manito-o-geezhik had much to say to them; subsequently I learned that they were a war party of Shawneese; that they received information from our party of the whites who were in pursuit of us about the forks of the Miami; that they went in pursuit of them, and that a severe skirmish happened between them, in which numbers were killed on both sides.

Our journey through the woods was tedious and painful: it might have been ten days after we met the war party when we arrived at the Maumee River. As soon as we came near the river, the Indians were suddenly scattered about the woods examining the trees, yelling and answering each other. They soon selected a hickory tree, which was cut down, and the bark stripped off, to make a canoe. In this canoe we all embarked, and descended till we came to a large Shawnee village, at the mouth of a river which enters the Maumee. As we were landing in this village, great numbers of the Indians came about us, and one young woman came crying directly towards me, and struck me on the head. Some of her friends had been killed by the whites. Many of these Shawneese showed a disposition to kill me, but Kish-kau-ko and the old man interposed and prevented them. I could perceive that I was often the subject of conversation, but could not as yet understand what was said. Old Manito-o-geezhik could speak a few words of English, which he used occasionally to direct me to bring water, make a fire, or perform other tasks, which he now began to require of me. We remained two days at the Shawnee village, and then proceeded on our journey in the canoe. It was not very far from the village that we came to a trading house, where were three or four men who could speak English; they talked much with me, and said they wished to have purchased me from the Indians, that I might return to my friends; but as the old man would not consent to part with me, the traders told me I must be content to go with the Indians, and to become the old man's son in place of one he had lost, promising at the same time that after ten days they would come to the village and release me. They treated me kindly while we stayed, and gave me plenty to eat, which the Indians had neglected to do. When I found I was compelled to leave this house with the Indians, I began to cry for the first time since I had been taken. I consoled myself, however, with their promise that in ten days they would come for me. Soon after leaving this trading house, we came to the lake; we did not stop at night to encamp, but soon after dark the Indians raised a yell, which was answered from some lights on sh.o.r.e, and presently a canoe came off to us in which three of our party left us. I have little recollection of any thing that pa.s.sed from this time until we arrived at Detroit. At first we paddled up in the middle of the river until we came opposite the center of the town; then we ran in near the sh.o.r.e where I saw a white woman with whom the Indians held a little conversation, but I could not understand what was said. I also saw several white men standing and walking on sh.o.r.e, and heard them talk, but could not understand them; it is likely they spoke French. After talking a few minutes with the woman, the Indians pushed off and ran up a good distance above the town.

It was about the middle of the day when we landed in the woods and drew up the canoe. They presently found a large hollow log, open at one end, into which they put their blankets, their little kettle, and some other articles; they then made me crawl into it, after which they closed up the end at which I had entered. I heard them for a few minutes on the outside, then all was still, and remained so for a long time. If I had not long since relinquished all hope of making my escape, I soon found it would be in vain for me to attempt to release myself from my confinement. After remaining many hours in this situation, I heard them removing the logs with which they had fastened me in, and on coming out, although it was very late in the night, or probably near morning, I could perceive that they had brought three horses. One of these was a large iron-gray mare, the others were two small bay horses. On one of these they placed me, on the others their baggage, and sometimes one, sometimes another of the Indians riding, we travelled rapidly, and in about three days reached Sau-ge-nong, the village to which old Manito-o-geezhik belonged. This village or settlement consisted of several scattered houses. Two of the Indians left us soon after we entered it; Kish-kau-ko and his father only remained, and instead of proceeding immediately home, they left their horses and borrowed a canoe, in which we at last arrived at the old man's house. This was a hut or cabin built of logs like some of those in Kentucky. As soon as we landed, the old woman came down to us to the sh.o.r.e, and after Manito-o-geezhik had said a few words to her, she commenced crying, at the same time hugging and kissing me, and thus she led me to the house. Next day they took me to the place where the old woman's son had been buried. The grave was enclosed with pickets, in the manner of the Indians, and on each side of it was a smooth open place. Here they all took their seats; the family and friends of Manito-o-geezhik on the one side, and strangers on the other. The friends of the family had come provided with presents; mukkuks of sugar, sacks of corn, beads, strouding, tobacco, and the like. They had not been long a.s.sembled, when my party began to dance, dragging me with them about the grave. Their dance was lively and cheerful, after the manner of the scalp dance. From time to time as they danced, they presented me something of the articles they had brought, but as I came round in the dancing to the party on the opposite side of the grave, whatever they had given me was s.n.a.t.c.hed from me: thus they continued great part of the day, until the presents were exhausted, when they returned home.

It must have been early in the spring when we arrived at Sau-ge-nong, for I can remember that at this time the leaves were small, and the Indians were about planting their corn. They managed to make me a.s.sist at their labours, partly by signs, and partly by the few words of English old Manito-o-geezhik could speak. After planting, they all left the village, and went out to hunt and dry meat. When they came to their hunting grounds, they chose a place where many deer resorted, and here they began to build a long screen like a fence; this they made of green boughs and small trees. When they had built a part of it, they showed me how to remove the leaves and dry brush from that side of it to which the Indians were to come to shoot the deer. In this labour I was sometimes a.s.sisted by the squaws and children, but at other times I was left alone. It now began to be warm weather, and it happened one day that having been left alone, as I was tired and thirsty, I fell asleep. I cannot tell how long I slept, but when I began to awake, I thought I heard some one crying a great way off. Then I tried to raise up my head, but could not. Being now more awake, I saw my Indian mother and sister standing by me, and perceived that my face and head were wet. The old woman and her daughter were crying bitterly, but it was some time before I perceived that my head was badly cut and bruised. It appears that after I had fallen asleep, Manito-o-geezhik, pa.s.sing that way, had perceived me, had tomahawked me, and thrown me in the bushes; and that when he came to his camp he had said to his wife, "old woman, the boy I brought you is good for nothing; I have killed him, and you will find him in such a place." The old woman and her daughter having found me, discovered still some signs of life, and had stood over me a long time, crying, and pouring cold water on my head, when I waked. In a few days I recovered in some measure from this hurt, and was again set to work at the screen, but I was more careful not to fall asleep; I endeavoured to a.s.sist them at their labours, and to comply in all instances with their directions, but I was notwithstanding treated with great harshness, particularly by the old man, and his two sons She-mung and Kwo-tash-e. While we remained at the hunting camp, one of them put a bridle in my hand, and pointing in a certain direction, motioned me to go. I went accordingly, supposing he wished me to bring a horse; I went and caught the first I could find, and in this way I learned to discharge such services as they required of me.

When we returned from hunting, I carried on my back a large pack of dried meat all the way to the village, but though I was almost starved, I dared not touch a morsel of it. My Indian mother, who seemed to have some compa.s.sion for me, would sometimes steal a little food, and hide it for me until the old man was gone away, and then give it to me. After we returned to the village the young men, whenever the weather was pleasant, were engaged in spearing fish, and they used to take me to steer the canoe. As I did not know how to do this very well, they commonly turned upon me, beat me, and often knocked me down with the pole of the spear. By one or the other of them I was beaten almost every day. Other Indians, not of our family, would sometimes seem to pity me, and when they could without being observed by the old man, they would sometimes give me food, and take notice of me.

After the corn was gathered in the fall, and disposed of in the Sun-je-gwun-nun, or Ca-ches, where they hide it for the winter, they went to hunt on the Sau-ge-nong River. I was here, as I had always been when among them, much distressed with hunger. As I was often with them in the woods, I saw them eating something, and I endeavoured to discover what it was, but they carefully concealed it from me. It was some time before I accidentally found some beach-nuts, and though I knew not what they were, I was tempted to taste them, and finding them very good, I showed them to the Indians, when they laughed, and let me know these were what they had all along been eating. After the snow had fallen, I was compelled to follow the hunters, and often-times to drag home to the lodge a whole deer, though it was with the greatest difficulty I could do so.

At night I had always to lie between the fire and the door of the lodge, and when any one pa.s.sed out or came in, they commonly gave me a kick; and whenever they went to drink, they made a practice to throw some water on me. The old man constantly treated me with much cruelty, but his ill humor showed itself more on some occasions than others. One morning, he got up, put on his moccasins, and went out; but presently returning, he caught me by the hair of my head, dragged me out, rubbed my face for a long time in a ma.s.s of recent excrement, as one would do the nose of a cat, then tossed me by the hair into a snow bank. After this I was afraid to go into the lodge; but at length my mother came out and gave me some water to wash. We were now about to move our camp, and I was as usual made to carry a large pack; but as I had not been able to wash my face clean, when I came among other Indians they perceived the smell, and asked me the cause. By the aid of signs, and some few words I could now speak, I made them comprehend how I had been treated. Some of them appeared to pity me, a.s.sisted me to wash myself, and gave me something to eat[*].

Often when the old man would begin to beat me, my mother, who generally treated me with kindness, would throw her arms about me, and he would beat us both together. Towards the end of winter, we moved again to the sugar grounds. At this time, Kish-kau-ko, who was a young man of about twenty years of age, joined with him four other young men and went on a war-party. The old man also, as soon as the sugar was finished, returned to the village, collected a few men, and made his preparations to start. I had now been a year among them, and could understand a little of their language. The old man, when about to start, said to me, "now I am going to kill your father and your brother, and all your relations." Kish-kau-ko returned first, but was badly wounded. He said he had been with his party to the Ohio River; that they had, after watching for some time, fired upon a small boat that was going down, and killed one man, the rest jumping into the water. He (Kish-kau-ko) had wounded himself in his thigh with his own spear, as he was pursuing them. They brought home the scalp of the man they had killed.

Old Manito-o-geezhik returned a few days afterwards, bringing an old white hat, which I knew, from a mark in the crown, to be that of my brother. He said he had killed all my father's family, the negroes, and the horses, and had brought me my brother's hat, that I might see he spoke the truth. I now believed that my friends had all been cut off, and was, on that account, the less anxious to return. This, it appears, had been precisely the object the old man wished to accomplish, by telling me the story of which but a small part was true. When I came to see Kish-kau-ko, after I returned from Red River, I asked him immediately, "Is it true, that your father has killed all my relations?" He told me it was not; that Manito-o-geezhik, the year after I was taken, at the same season of the year, returned to the same field where he had found me; that, as on the preceding year, he had watched my father and his people planting corn, from morning till noon; that then they all went into the house, except my brother, who was then nineteen years of age: he remained ploughing with a span of horses, having the lines about his neck, when the Indians rushed upon him; the horses started to run; my brother was entangled in the lines, and thrown down, when the Indians caught him. The horses they killed with their bows and arrows, and took my brother away into the woods. They crossed the Ohio before night, and had proceeded a good distance in their way up the Miami. At night they left my brother securely bound, as they thought, to a tree. His hands and arms were tied behind him, and there were cords around his breast and neck; but having bitten off some of the cords, he was able to get a pen-knife that was in his pocket, with which he cut himself loose, and immediately run towards the Ohio, at which he arrived, and which he crossed by swimming, and reached his father's house about sunrise in the morning. The Indians were roused by the noise he made, and pursued him into the woods; but as the night was very dark, they were not able to overtake him. His hat had been left at the camp, and this they brought to make me believe they had killed him. Thus I remained for two years in this family, and gradually came to have less and less hope of escape, though I did not forget what the English traders on the Maumee had said, and I wished they might remember and come for me. The men were often drunk, and whenever they were so, they sought to kill me. In these cases, I learned to run and hide myself in the woods, and I dared not return before their drunken frolic was over. During the two years that I remained at Sau-ge-nong, I was constantly suffering from hunger; and though strangers, or those not belonging to the family, sometimes fed me, I had never enough to eat. The old woman they called Ne-keek-wos-ke-cheeme-kwaa" "the Otter woman," the otter being her totem a" treated me with kindness, as did her daughters, as well as Kish-kau-ko and Be-nais-sa, the bird, the youngest son, of about my own age. Kish-kau-ko and his father, and the two brothers, Kwo-ta-she and She-mung, were blood-thirsty and cruel, and those who remain of this family, continue, to this time, troublesome to the whites. Be-nais-sa, who came to see me when I was at Detroit, and who always treated me kindly, was a better man, but he is since dead. While I remained with them at Sau-ge-nong, I saw white men but once. Then a small boat pa.s.sed, and the Indians took me out to it in a canoe, rightly supposing that my wretched appearance would excite the compa.s.sion of the traders, or whatever white men they were. These gave me bread, apples, and other presents, all which, except one apple, the Indians took from me. By this family I was named Shaw-shaw-wa ne-ba-se, (the Falcon,) which name I retained while I remained among the Indians.

I had been about two years at Sau-ge-nong, when a great council was called by the British agents at Mackinac. This council was attended by the Sioux, the Winnebagoes, the Menomonees, and many remote tribes, as well as by the Ojibbeways, Ottawwaws, etc. When old Manito-o-geezhik returned from this council, I soon learned that he had met there his kinswoman, Net-no-kwa, who, notwithstanding her s.e.x, was then regarded as princ.i.p.al chief of the Ottawwaws. This woman had lost her son, of about my age, by death; and having heard of me, she wished to purchase me to supply his place. My old Indian mother, the Otter woman, when she heard of this, protested vehemently against it. I heard her say, "My son has been dead once, and has been restored to me; I cannot lose him again." But these remonstrances had little influence, when Net-no-kwa arrived with considerable whiskey, and other presents. She brought to the lodge first a ten gallon keg of whiskey, blankets, tobacco, and other articles of great value. She was perfectly acquainted with the dispositions of those with whom she had to negotiate. Objections were made to the exchange until the contents of the keg had circulated for some time; then an additional keg, and a few more presents completed the bargain, and I was transferred to Net-no-kwa. This woman, who was then advanced in years, was of a more pleasing aspect than my former mother. She took me by the hand after she had completed the negotiation with my former possessors, and led me to her own lodge which stood near. Here I soon found I was to be treated more indulgently than I had been. She gave me plenty of food, put good clothes upon me, and told me to go and play with her own sons. We remained but a short time at Sau-ge-nong. She would not stop with me at Mackinac, which we pa.s.sed in the night, but ran along to Point St. Ignace, where she hired some Indians to take care of me while she returned to Mackinac by herself, or with one or two of her young men. After finishing her business at Mackinac, she returned, and continuing on our journey, we arrived in a few days at Shab-a-wy-wy-a-gun. The corn was ripe when we reached that place, and after stopping a little while, we went three days up the river to the place where they intended to pa.s.s the winter. We then left our canoes and travelling over land, camped three times before we came to the place where we set up our lodges for the winter. The husband of Net-no-kwa was an Ojibbeway, of Red River, called Taw-ga-we-ninne, the hunter. He was seventeen years younger than Net-no-kwa, and had turned off a former wife on being married to her. Taw-ga-we-ninne was always indulgent and kind to me, treating me like an equal, rather than as a dependant. When speaking to me, he always called me his son. Indeed, he himself was but of secondary importance in the family, as every thing belonged to Net-no-kwa, and she had the direction in all affairs of any moment. She imposed on me, for the first year, some tasks. She made me cut wood, bring home game, bring water, and perform other services not commonly required of the boys of my age; but she treated me invariably with so much kindness that I was far more happy and content than I had been in the family of Manito-o-geezhik. She sometimes whipped me, as she did her own children; but I was not so severely and frequently beaten as I had been before.

CHAPTER II.

First attempt to hunt. a" Measles. a" Trapping martins. a" Emigration to Red River. a" Death of my foster father and brother. a" Arrival at Lake Winnipek.

Early in the spring, Net-no-kwa and her husband, with their family, started to go to Mackinac. They left me, as they had done before, at Point St. Ignace, as they would not run the risk of losing me by suffering me to be seen at Mackinac. On our return, after we had gone twenty-five or thirty miles from Point St. Ignace, we were detained by contrary winds at a place called Me-nau-ko-king, a point running out into the lake. Here we encamped with some other Indians and a party of traders. Pigeons were very numerous in the woods and the boys of my age, and the traders, were busy shooting them. I had never killed any game and, indeed, had never in my life discharged a gun. My mother had purchased at Mackinac a keg of powder, which, as they thought it a little damp, was here spread out to dry. Taw-ga-we-ninne had a large horseman's pistol; and finding myself somewhat emboldened by his indulgent manner toward me, I requested permission to go and try to kill some pigeons with the pistol. My request was seconded by Net-no-kwa, who said, "It is time for our son to begin to learn to be a hunter." Accordingly, my father, as I called Taw-ga-we-ninne, loaded the pistol and gave it to me, saying, "Go, my son, and if you kill any thing with this, you shall immediately have a gun, and learn to hunt." Since I have been a man, I have been placed in difficult situations; but my anxiety for success was never greater than in this, my first essay as a hunter. I had not gone far from the camp, before I met with pigeons, and some of them alighted in the bushes very near me. I c.o.c.ked my pistol, and raised it to my face, bringing the breech almost in contact with my nose. Having brought the sight to bear upon the pigeons, I pulled trigger, and was in the next instant sensible of a humming noise, like that of a stone sent swiftly through the air. I found the pistol at the distance of some paces behind me, and the pigeon under the tree on which he had been sitting. My face was much bruised, and covered with blood. I ran home, carrying my pigeon in triumph. My face was speedily bound up; my pistol exchanged for a fowling-piece; I was accoutred with a powder horn, and furnished with shot, and allowed to go out after birds. One of the young Indians went with me, to observe my manner of shooting. I killed three more pigeons in the course of the afternoon, and did not discharge my gun once without killing. Henceforth I began to be treated with more consideration, and was allowed to hunt often that I might become expert.

Great part of the summer and autumn pa.s.sed before we returned to Shab-a-wy-wy-a-gun. When we arrived we found the Indians suffering very severely from the measles; and as Net-no-kwa was acquainted with the contagious nature of this disease, she was unwilling to expose her family, but pa.s.sed immediately through the village and encamped on the river above. But, notwithstanding her precaution, we soon began to fall sick. Of ten persons belonging to our family, including two young wives of Taw-ga-we-ninne, only Net-no-kwa and myself escaped an attack of this complaint. Several of them were very sick, and the old woman and myself found it as much as we could do to take care of them. In the village, numbers died, but all of our family escaped. As the winter approached, they began to get better and went, at length, to our wintering ground, at the same place where we had spent the former winter. Here I was set to make martin traps as the other hunters did. The first day I went out early, and spent the whole day, returning late at night, having made only three traps; whereas, in the same time, a good hunter would have made twenty-five or thirty. On the morning following, I visited my traps, and found but one martin. Thus I continued to do for some days, but my want of success, and my awkwardness, exposed me to the ridicule of the young men. At length, my father began to pity me, and he said, "My son, I must go and help you to make traps."

So he went out and spent a day in making a large number of traps, which he gave me, and then I was able to take as many martins as the others. The young men, however, did not forget to tell me, on all occasions, of the a.s.sistance I had received from my father. This winter was pa.s.sed like the preceding; but as I became more and more expert and successful in hunting and trapping, I was no longer required to do the work of the women about the lodge.

In the following spring, Net-no-kwa, as usual, went to Mackinac. She always carried a flag in her canoe, and I was told, that whenever she came to Mackinac she was saluted by a gun from the fort. I was now thirteen years old, or in my thirteenth year. Before we left the village, I heard Net-no-kwa talk of going to Red River, to the relations of her husband. Many of the Ottawwaws, when they heard this, determined to go with her. Among others, was Wah-ka-zee, a chief of the village at War-gun-uk-ke-zee[*], or L'Arbre Croche, and others; in all, six canoes. Instead of leaving me, in this instance, at Point St. Ignace, they landed with me in the night among the cedars, not far from the village of Mackinac; and the old woman then took me into the town, to the house of a French trader, (Shabboyer,) with whom she had sufficient influence to secure my confinement for several days in the cellar. Here I remained, not being allowed to go out at all, but was otherwise well treated. This confinement seemed to be unnecessary, as subsequently, when we were ready to go on our journey, we were detained by head winds, at the point now occupied by the missionaries, when I was suffered to run at large. While we remained here, the Indians began to be drunk. My father, who was drunk, but still able to walk about, spoke to two young men who were walking together, and taking hold of the shirt sleeve of one of them, he, without intending to do so, tore it. This young man, whose name was Sug-gut-taw-gun, (s.p.u.n.k-wood,) was irritated, and giving my father a rough push, he fell on his back. Sug-gut-taw-gun then took up a large stone, and threw it at him, hitting him in the forehead. When I saw this, I became alarmed for my own safety; and, as I knew that Me-to-saw-gea, an Ojibbeway chief, was then on the island, with a party going against the whites; and, as I had understood they had sought opportunities to kill me, I thought my situation unsafe. I accordingly made my escape to the woods, where I hid myself for the remainder of the day and the night. On the following day, being pressed by hunger, I returned and secreted myself for some time in the low cedars near our lodge in order to observe what was pa.s.sing, and to ascertain if I might return. At length, I discovered my mother calling me, and looking for me through the bushes. I went up to her, and she told me to go in and see my father who was killed. When I went in, my father said to me, "I am killed." He made me sit down with the other children, and talked much to us. He said, "Now, my children, I have to leave you. I am sorry that I must leave you so poor." He said nothing to us about killing the Indian who had struck him with the stone, as some would have done. He was too good a man to wish to involve his family in the troubles which such a course would have brought upon them. The young man who had wounded him, remained with us, notwithstanding that Net-no-kwa told him it would not be safe for him to go to Red River where her husband's relatives were numberous and powerful, and disposed to take revenge.

When we came to the Saut of St. Marie, we put all our baggage on board the trader's vessel, which was about to sail to the upper end of Lake Superior, and went on ourselves in our canoes. The winds were light, which enabled us to run faster than the vessel, and we arrived ten days before it at the Portage. When she at last came and anch.o.r.ed out at a little distance from the sh.o.r.e, my father and his two sons Wa-me-gon-a-biew, (he who puts on feathers,) the eldest, and Ke-wa-tin, (the north wind,) went out in a canoe to get the baggage. In jumping down into the hold of the vessel, the younger of these young men fell with his knee upon a knot of the rope tied around a bundle of goods, and received an injury from which he never recovered. The same night his knee was badly swollen, and on the next day he was not able to go out of the lodge. After about eight or ten days, we commenced crossing the Grand Portage: we carried him on our shoulders by fastening a blanket to two poles; but he was so sick that we had to stop often, which made us long in pa.s.sing. We left our canoes at the trading-house, and when we came to the other side of the Portage, were detained some days to make small canoes. When these were nearly finished, my father sent me, with one of his wives, back to the trading-house to bring something which had been forgotten. On our return, we met the two boys at some distance, coming to tell me to hasten home, for my father was dying, and he wished to see me before he died. When I came into the lodge, I found that he was indeed dying, and though he could see, he was not able to speak to me. In a few minutes he ceased to breathe. Beside him lay the gun which he had taken in his hand a few minutes before to shoot the young man who had wounded him at Mackinac. In the morning, when I left him to go to the Portage, he was apparently well; my mother told me it was not until afternoon he began to complain; he then came into the lodge, saying, "I am now dying; but since I have to go, this young man, who has killed me, must go with me. I hoped to have lived till I had raised you all to be men; but now I must die, and leave you poor, and without any one to provide for you." So saying, he stepped out, with the gun in his hand, to shoot the young man, who was at that time sitting by the door of his own lodge. Ke-wa-tin, hearing this, began to cry, and, addressing his father, said, "My father, if I was well I could help you to kill this man, and could protect my young brothers from the vengeance of his friends after he is dead; but you see my situation, and that I am about to die. My brothers are young and weak, and we shall all be murdered if you kill this man." My father replied, "My son, I love you too well to refuse you any thing you request." So saying, he returned, laid down his gun, and, after having said a very few words, inquired for me, and directed them to send for me, he expired. The old woman procured a coffin from the traders, and they brought my father's body in a wagon to the trading-house on this side the Grand Portage, where they buried him in the burying ground of the whites. His two sons, as well as the young man who killed him, accompanied his body to the Portage. This last was near being killed by one of my brothers; but the other prevented him, as he was about to strike.

It was but a very short time after my father died that we started on our journey to Red River. My brother Ke-wa-tin we carried on a litter, as we had done before, whenever it was necessary to take him out of the canoe. We had pa.s.sed two carrying places, when he said to us, "I must die here; I cannot go farther." So Net-no-kwa determined to stop here, and the remainder of the party went on. A part of our own family chose to continue on with those going to Red River. So that, after they had started, there remained only the old woman and one of the younger wives of Taw-ga-we-ninne, Wa-me-gon-a-biew, the elder brother, Ke-wa-tin, the second, and myself; the youngest. It was about the middle of summer, for the small berries were ripe, when we stopped here on the borders of Moose Lake, which is of cool and clear water, like Lake Superior. It is small and round, and a canoe can be very plainly seen across the widest part of it. We were only two of us able to do any thing; and being myself very young, and without any experience as a hunter, we had apprehension that, being left thus alone, we might soon be in want. We had brought with us one of the nets used about Mackinac, and setting this, the first night, caught about eighty trout and white fish. After remaining here sometime, we found beavers, of which we killed six; also some otters and muskrats. We had brought with us some corn and grease so that, with the fish we caught, and the game we killed, we lived comfortably. But at the approach of winter, the old woman told us she could not venture to remain there by herself as the winter would be long and cold, and no people, either whites or Indians near us. Ke-wa-tin was now so sick and weak, that in going back to the Portage, we were compelled to move slowly; and when we arrived, the waters were beginning to freeze. He lived but a month or two after we arrived. It must have been in the early part, or before the middle of winter, that he died. The old woman buried him by the side of her husband, and hung up one of her flags at his grave.

We now, as the weather became severe, began to growpoor, Wa-me-gon-a-biew and myself being unable to kill as much game as we wanted. He was seventeen years of age, and I thirteen, and game was not plentiful. As the weather became more and more cold, we removed from the trading house and set up our lodge in the woods that we might get wood easier. Here my brother and myself had to exert ourselves to the utmost to avoid starving. We used to hunt two or three days' distance from home, and often returned with but little meat. We had, on one of our hunting paths, a camp built of cedar boughs in which we had kindled fire so often, that at length it became very dry and at last caught fire as we were lying in it. The cedar had become so dry that it flashed up like powder but fortunately we escaped with little injury. As we were returning, and still a great distance from home, we attempted to cross a river which was so rapid as never to freeze very sound.

Though the weather was so cold that the trees were constantly cracking with the frost, we broke in, I first, and afterwards my brother; and he, in attempting to throw himself down upon the ice, wet himself nearly all over, while I had at first only feet and legs wet. Owing to our hands being benumbed with the cold, it was long before we could extricate ourselves from our snow shoes, and we were no sooner out of the water than our moccasins and clothes were frozen so stiff that we could not travel. I began also to think that we must die. But I was not like my Indian brother, willing to sit down and wait patiently for death to come. I kept moving about to the best of my power, while he lay in a dry place by the side of the bank where the wind had blown away the snow. I at length found some very dry rotten wood which I used as a subst.i.tute for s.p.u.n.k, and was so happy as to raise a fire. We then applied ourselves to thaw and dry our moccasins, and when partly dry we put them on, and went to collect fuel for a larger fire than we had before been able to make. At length, when night came on, we had a comfortable fire and dry clothes, and though we had nothing to eat, we did not regard this, after the more severe suffering from cold. At the earliest dawn we left our camp, and proceeded towards home; but at no great distance met our mother, bringing dry clothes and a little food. She knew that we ought to have been home on the preceding day by sunset, and was also aware of the difficult river we had to cross. Soon after dark, being convinced that we must have fallen through the ice, she started, and walking all night, met us not far from the place where the accident happened.

Thus we lived for some time in a suffering and almost starving condition, when a Muskegoe, or Swamp Indian, called the Smoker[*], came to the trading house, and learning that we were very poor, invited us home with him to his own country, saying he could hunt for us, and would bring us back in the spring. We went two long days journey towards the west, and came to a place called We-sau-ko-ta See-bee, Burnt Wood River, where we found his lodge. He took us into his own lodge, and while we remained with him, we wanted for nothing. Such is still the custom of the Indians, remote from the whites; but the Ottawwaws, and those near the settlements, have learned to be like the whites, and to give only to those who can pay. If any one, who had at that time been of the family of Net-no-kwa, were now, after so many years, to meet one of the family of Pe-twaw-we-ninne[*], he would call him "brother," and treat him as such.

We had been but a few days at the Portage when another man of the same band of Muskegoes, invited us to go with him to a large island in Lake Superior, where, he said, were plenty of Caribou and Sturgeon, and where, he had no doubt, he could provide all that would be necessary for our support. We went with him accordingly; and starting at the earliest appearance of dawn, we reached the island somewhat before night, though there was a light wind ahead. In the low rocky points about this island, we found more gull's eggs than we were able to take away. We also took, with spears, two or three sturgeons immediately on our arrival; so that our want of food was supplied. On the next day, Wa-ge-mah-wub, whom we called our brother-in-law, and who was, in some remote degree, related to Net-no-gua, went to hunt, and returned at evening, having killed two caribou. On this island is a large lake, which it took us about a day to reach from the sh.o.r.e; and into this lake runs a small river. Here we found beaver, otter, and other game; and as long as we remained in the island, we had an abundant supply of provisions. We met here the relations of Wa-ge-mah-wub in eight canoes; with whom we at length started to return to the Portage. We were ten canoes in all, and we started, as we had done in coming, at the earliest dawn of the morning. The night had been calm, and the water, when we left the island, was perfectly smooth. We had proceeded about two hundred yards into the lake, when the canoes all stopped together, and the chief, in a very loud voice, addressed a prayer to the Great Spirit, entreating him to give us a good look to cross the lake. "You," said he, "have made this lake, and you have made us, your children; you can now cause that the water shall remain smooth, while we pa.s.s over in safety." In this manner, he continued praying for five or ten minutes; he then threw into the lake a small quant.i.ty of tobacco, in which each of the canoes followed his example. They then all started together, and the old chief commenced his song, which was a religious one; but I cannot remember exactly the meaning of what he sang. I had now forgotten my mother tongue, and retained few, if any, ideas of the religion of the whites. I can remember that this address of the chief to the Great Spirit appeared to me impressive and solemn, and the Indians seemed all somewhat impressed by it, or perhaps by their situation, being exposed on the broad lake in their frail bark canoes they could not but feel their dependance upon that Power which controls the winds and the waves. They rowed and paddled, silently and diligently, and long before night arrived in safety at the Grand Portage; the lake having remained perfectly calm. At this time I was suffered to go entirely at large, being subjected to no manner of restraint, and might, at almost any time, have made my escape from the Indians; but I believed my father and all my friends had been murdered, and I remembered the laborious and confined manner in which I must live if I returned among the whites; where, having no friends, and being dest.i.tute of money or property, I must, of necessity, be exposed to all the ills of extreme poverty. Among the Indians, I saw that those who were too young, or too weak to hunt for themselves, were sure to find some one to provide for them. I was also rising in the estimation of the Indians, and becoming as one of them. I therefore chose, for the present, to remain with them, but always intended, at some future time, to return and live among the whites.

We were now again at the Portage, whence we had been twice removed by the friendly hospitality of the Muskegoes; and were left to consult about the course we would pursue. When our mother had at length made up her mind to continue on to Red River, according to her original plan, she heard, by one of the traders, that her son-in-law, the husband of one of her daughters, who had continued on from Moose Lake, at the time we had been compelled to stop with Ke-wa-tin, had been killed by an old man in a drunken frolic. The traders had brought the widow as far as Rainy Lake whence she had sent word to her mother that she wished her to come and join her. This was an additional inducement to us to go to Red River, and we determined to proceed without delay.

Our canoe had been lent to the traders, and was sent on the route towards Red River to bring packs. As they were about to despatch more canoes, Net-no-kwa requested they would distribute us about, one or two to each canoe, so that we might go on until we should meet our own canoe. After a day or two, we met the Frenchmen with our canoe; but as they refused to give it up, the old woman took it from them without their consent, put it in the water, and put our baggage on board. The Frenchmen dared not make any resistance. I have never met with an Indian, either man or woman, who had so much authority as Net-no-kwa. She could accomplish whatever she pleased, either with the traders or the Indians; probably, in some measure, because she never attempted to do any thing which was not right and just.

At Rainy Lake, we found the old woman's daughter in the care of some Indians, but very poor. Net-no-kwa conferred long with her on our situation; she talked of all our misfortunes and losses, and the death of her husband and son. She knew, she said, that her two little sons who remained, were young, but were they not becoming able to do something; and that, since she had come so far, for the purpose of going to Red River to hunt beaver, she was not willing to turn back. My brother and myself, although deeply interested in these consultations, were not allowed to have any voice.

It being determined that we should go to Red River, we continued on the the Lake of the Woods. This lake is called by the Indians Pub-be-kwaw-waung-gaw Sau-gi-e-gun, "the Lake of the Sand Hills." Why it is called "Lake of the Woods" by the whites, I cannot tell, as there is not much wood about it. Here we were much endangered by high winds, the waves dashing into our canoe so fast that I was scarcely able, with a large kettle, to throw out the water as fast as it came in.

In the fall of the year, we arrived at the Lake of Dirty Water, called by the whites Lake Winnepeg[*]. Here old Net-no-kwa, being much cast down with grief, in consequence of all the misfortunes and losses she had encountered since she left her own country, began to drink, which was unusual with her, and soon became drunk. We, being foolish, and unaccustomed to direct our own motions, seeing that the wind rose fair, determined to place the old woman in the canoe, and cross to the other side of the lake. The traders advised us not to attempt it in the present state of the wind, but we would not listen to them, and accordingly pushed off and raised our sail. As the wind blew directly off the sh.o.r.e, the waves did not there run high; but we had only been out a short time, when they began to dash with great violence into the canoe. We now found it would be more dangerous to attempt to turn about, and regain the sh.o.r.e we had left, than to continue on directly before the wind. At this time the sun went down, and the wind began to blow more violently. We looked upon ourselves as lost, and began to cry. At this time, the old woman began to wake from her drunken fit, and presently becoming conscious of our situation, she sprang up, and first addressing a loud and earnest prayer to the Great Spirit, she applied herself, with surprising activity, to the use of her paddle, at the same time encouraging us, and directing Wa-me-gon-a-biew how to steer the canoe. But at length, as we came near the sh.o.r.e, and she began to recognize the spot we were approaching, she also began to manifest much alarm; and said to us, "my children, it appears to me we must all perish, for this sh.o.r.e before us is full of large rocks lying in the water, and our canoe must be dashed in pieces: nevertheless, we can do nothing but to run directly on, and though we cannot see where the rocks are, we may possibly pa.s.s between them." And it so happened, our canoe being thrown high upon a spot of smooth sand beach, where it first struck. We immediately sprang out, and soon dragged it up beyond the reach of the waves. We encamped, and had no sooner kindled a fire, than we began to laugh at the old woman for being drunk, and for the apprehension she had manifested after she waked. In the morning, we perceived that the sh.o.r.e was such as she had described, and that in utter darkness, we had landed, where, with such a wind, the boldest Indian would not venture by day light. We remained at this camp a great part of the next day, which happened to be calm and fair, to dry our baggage, and towards evening, embarked, and ran for the mouth of Red River. We did not enter the mouth of the river until late at night, and perceiving a lodge, we landed, and laid down without kindling a fire, or making any noise to disturb the people, as we did not know who they were. In the morning they came and waked us, and we found them to be the family of one of the brothers of Taw-ga-we-ninne, and the very people we had come to seek.

CHAPTER III.

Friendly reception among the Indians on the a.s.sinneboin. a" Prairie Portage. a" Net-no-kwa's dream, and its fulfillment. a" Meet with Pe-shau-ba, a distinguished warrior of the Ottawwaws. a" Journey to Kau-wau-koning, and residence there. a" Return towards Lake Superior. a" War-party against the Minnetauks. a" Mouth of a.s.sinneboin river.

After a few days, we started to go up the Red River, and in two days came to the mouth of the a.s.sinneboin where we found great numbers of Ojibbeways and Ottawwaws encamped. As soon as we arrived the chiefs met to take our case into consideration, and to agree on some method of providing for us. "These, our relations," said one of the chiefs, "have come to us from a distant country. These two little boys are not able to provide for them, and we must not suffer them to be in want among us." Then one man after another offered to hunt for us; and they agreed, also, since we had started to come for the purpose of hunting beaver, and as our hunters had died on the way, that each should give us some part of what they should kill. We then all started together to go up the a.s.sinneboin river, and the first night we camped among the buffalo. In the morning, I was allowed to go out with some Indians who went to hunt buffaloes. We killed one of four bulls which we found. We continued to ascend the a.s.sinneboin about ten days, killing many bears as we travelled along. The a.s.sinneboin is broad, shallow, and crooked, and the water, like that of the Red River, is turbid; but the bottom is sandy, while that of Red River is commonly muddy. The place to which we went on the a.s.sinneboin is seventy miles distant by land from the mouth; but the distance by water is greater. The banks of the river on both sides, are covered with poplar and white oak, and some other trees which grow to considerable size. The prairies, however, are not far distant, and sometimes come into the immediate bank of the river. We stopped at a place called Prairie Portage where the Indians directed the trader who was with them to build his house and remain during the winter. We left all our canoes and went up into the country to hunt for beaver among the small streams. The Indians gave Wa-me-gon-a-biew and myself a little creek where were plenty of beaver and on which they said none but ourselves should hunt. My mother gave me three traps, and instructed me how to set them by the aid of a string tied around the spring, as I was not yet able to set them with my hands as the Indians did. I set my three traps, and on the following morning found beavers in two of them. Being unable to take them out myself, I carried home the beavers and traps, one at a time, on my back, and had the old woman to a.s.sist me. She was, as usual, highly gratified and delighted at my success. She had always been kind to me, often taking my side when the Indians would attempt to ridicule or annoy me. We remained in this place about three months, in which time we were as well provided for as any of the band; for if our own game was not sufficient, we were sure to be supplied by some of our friends as long as any thing could be killed. The people that remained to spend the winter with us were two lodges, our own making three; but we were at length joined by four lodges of Crees. These people are the relations of the Ojibbeways and Ottawwaws, but their language is somewhat different, so as not to be readily understood. Their country borders upon that of the a.s.sinneboins, or Stone Roasters[*]; and though they are not relations, nor natural allies, they are sometimes at peace, and are more or less intermixed with each other.

After we had remained about three months in this place, game began to be scarce and we all suffered from hunger. The chief man of our band was called As-sin-ne-boi-nainse, (the Little a.s.sinneboin,) and he now proposed to us all to move as the country where we were was exhausted. The day on which we were to commence our removal was fixed upon, but before it arrived our necessities became extreme. The evening before the day on which we intended to move, my mother talked much of all our misfortunes and losses, as well as of the urgent distress under which we were then labouring. At the usual hour I went to sleep, as did all the younger part of the family; but I was wakened again by the loud praying and singing of the old woman, who continued her devotions through great part of the night. Very early on the following morning she called us all to get up, and put on our moccasins and be ready to move. She then called Wa-me-gon-a-biew to her, and said to him, in rather a low voice, "My son, last night I sung and prayed to the Great Spirit, and when I slept, there came to me one like a man, and said to me, 'Net-no-kwa, tomorrow you shall eat a bear. There is, at a distance from the path you are to travel to-morrow, and in such a direction, (which she described to him,) a small round meadow, with something like a path leading from it; in that path there is a bear.' Now, my son, I wish you to go to that place, without mentioning to any one what I have said, and you will certainly find the bear, as I have described to you." But the young man, who was not particularly dutiful, or apt to regard what his mother said, going out of the lodge, spoke sneeringly to the other Indians of the dream. "The old woman," said he, "tells me we are to eat a bear to-day; but I do not know who is to kill it." The old woman, hearing him, called him in, and reproved him; but she could not prevail upon him to go to hunt. The Indians, accordingly, all moved off towards the place where they were to encamp that night. The men went first by themselves, each carrying some article of baggage; and when they arrived where the camp was to be placed, they threw down their loads and went to hunt. Some of the boys, and I am