SLAVERY AMONG THE MAORIS.

The scene I have just described brings into consideration the subject of slavery, as it now exists in New Zealand. That slavery should be the custom of savage nations and cannibals, is not a cause of wonder: they are the only cla.s.s of human beings it ought to remain with. Here slavery a.s.sumes its most hideous shape! Every one they can effect a seizure of in an enemy's country becomes the slave of the captors. Chiefs are never made prisoners; they either fight to the last, or are killed on the spot, and their heads are preserved (by a peculiar method) as trophies.

Children are greatly prized: these they bring to their dwellings, and they remain slaves for life. Upon the number of slaves a chief can muster he takes his rank as a man of wealth and consequence in society; and the only chance these wretched beings have of being released from their miseries, is their master getting into a rage, and murdering them without further ceremony.

On entering a village, a stranger instantly discovers which portion of its inhabitants are the slaves, though both the complexion and the dresses of all are alike. The free Zealander is a joyous, good-humoured looking man, full of laughter and vivacity, and is chattering incessantly; but the slaves have invariably a squalid, dejected look; they are never seen to smile, and appear literally half starved. The beauties characteristic of a New Zealander are his teeth and hair; the latter, in particular, is his pride and study; but the slaves have their heads half shorn. The male slave is not allowed to marry; and any intercourse with a female, if discovered, is generally punished by death.

Never was there a body of men so completely cut off from all society as these poor slaves; they never can count, with certainty, on a single moment of life, as the savage caprice of their master may instantly deprive them of it. If, by chance, a slave should belong to a kind and good master, an accident happening to him, or any of his family, will probably prove equally fatal to the slave, as some are generally sacrificed on the death of a chief.

Thus these poor slaves are deprived of every hope and stimulus by which all other cla.s.ses and individuals are animated; no good conduct of theirs towards their master, no attachment to his person or family, no fidelity or long service can ensure kind treatment. If the slave effect his escape to his own part of the country, he is there treated with contempt; and when he dies (if a natural death), his body is dragged to the outside of the village, there to be made sport of by the children, or to furnish food for the dogs! but more frequently his fate is to receive a fatal blow in a fit of pa.s.sion, and then be devoured by his brutal master! Even the female slaves who, if pretty, are frequently taken as wives by their conquerors, have not a much greater chance of happiness, all being dependent upon the caprice of their owners.

When I can relate anything favourable to the missionaries, I invariably intend to do so, which will account for the introduction of the following: A few days since, I paid a visit to one of their settlements, and noticed a remarkably fine native woman attending as a servant. She was respectably dressed, and in every respect (except complexion) she was similar to a European. She spoke English fluently. Upon expressing my admiration of her, I was informed that this woman had been a slave of Hongi's, and that about a year previous he had lost one of his sons, and had determined to sacrifice this poor girl as an atonement. She was actually bound for the purpose, and nothing but the strong interference of the whole of the missionary society here could have saved her life.

They exerted themselves greatly, and preserved her; and she had proved a faithful and valuable servant.

CHAPTER x.x.x.

PIRATICAL SEIZURE OF A VESSEL.

Before finally quitting the subject of slavery, I must give an account of some white men I saw in this state of degradation, and who belonged to a chief who visited us some weeks since. In the beginning of 1827, the Government of New South Wales hired the brig Wellington to convey a number of prisoners to Norfolk Island, most of whom were felons of the worst description: the greater part were under sentence of banishment for life. These desperadoes amounted to seventy-four; by far too many for the size of the brig, as those whose duty is was to guard them, and the crew of the vessel, were too few to keep them under subjection. When within a few days' sail of their destination, they rose on the guard, and, after a desperate struggle, made themselves masters of the vessel, which was a very fine one, and was well provided with arms and stores of every kind, amounting to a sufficiency to carry them to any part of the world they chose. But the machinations of the wicked rarely prosper, and this was another proof of the truth of the observation; for, after a stormy and violent debate among themselves, they at length determined to run for the Bay of Islands, and if any vessel more eligible was there, they were to take possession of her, and leave the Wellington behind, she having no register. It is but justice to them to state that they behaved with humanity to their captives, and no lives were lost: they appointed officers amongst themselves, and, with the a.s.sistance of the deposed captain, made this port. On their arrival here, they found two English whalers, the Sisters, Captain Duke, and the Harriet. The commanders, as is usual on these occasions, went immediately on board the newcomer.

Captain Duke well knew the vessel, having seen her at Sydney; but, of course, had no idea of what had happened. The pirates received them with great civility, and deceived them with a false description of their voyage--of being bound to a southern port with prisoners; and the two captains, not having the slightest suspicion of who their hosts really were, pa.s.sed a very merry evening with these marauders.

Soon, however, their bad management of the vessel, their want of discipline, and the general confusion on board, roused a vague suspicion in the minds of the two captains that all was not "quite right" on board the Wellington. The real captain, too, had succeeded in conveying a note to Duke, informing him of his situation, and claiming his a.s.sistance to recapture the brig, and entreating him to release them all from captivity.

This communication produced universal alarm, as both the whalers were quite unprovided for attack or defence, and all the missionary settlements lay quite at the mercy of this band of pirates. Had the latter acted with promptness and spirit, they might easily have made themselves masters of the whole; but while they were arguing and hesitating where they would make their first attack, the whalers were actively employed in getting their great guns out of the hold, and in preparing their vessels for defence; so that, by the time the pirates came to the resolution to attack them, the whalers were in a good posture for resistance, and finally became the a.s.sailants. Aided by the prompt a.s.sistance of the natives, the whole of these outlaws were taken into custody, with the exception of six. The extreme interest the savages took in capturing these deluded men was truly astonishing. When they were made to understand that these were King George's (of England) slaves, who had broken loose, they knew, from their own laws, that they ought to be taken, and they displayed a great deal of courage and address in approaching and securing them.

The pirates (having many pa.s.sengers and others in their power) stipulated that they should be landed at Kororarika, unmolested by any of the English. This was granted; but no sooner were they left by themselves than a party of natives came forward, seized and bound them, stripped off their clothes, and, after dressing themselves up in them, conducted their prisoners on board the whalers; but notwithstanding the anxiety of the whalers to secure the whole, and the activity of the natives, six of them found means to elude the search, and here they now are.

The day on which our houses were burned, these six landed in the train of one of the chiefs; and I have since entertained a suspicion that it was their desire of revenge that occasioned the destruction of our property at the time the calamity happened. I chanced to be in the house alone, and was amazed by seeing an Englishman enter the hut with his face tattooed all over. Not being aware he was one of the runaways from the Wellington, I spoke to him. He slunk into our cooking-house on pretence of lighting his pipe, and before ten minutes had elapsed, the house was in flames.

CHAPTER x.x.xI.

THE CLIMATE AND PRODUCTIONS.

The summer was now far advanced, and never, during its progress, had we been incommoded by any very hot weather. Our house was generally crowded with visitors: for, as it was the workmanship of King George and his people, they were prodigiously proud of it, and each seemed to think he had an undoubted right to sit in it as much as he liked. This, at times, we felt as a great annoyance; but we were obliged to be very cautious not to say or do anything that should give offence to them, as all were exceedingly irritable, and we felt it to be most essential to our comfort to continue on friendly terms with them.

Although we were situated in the same lat.i.tude as Sydney, we found the climate of New Zealand infinitely superior. Moderate heats and beautifully clear skies succeeded each other every day. We were quite free from those oppressive, feverish heats which invariably prevail in the middle of the day at Sydney, and from those hot pestilential winds which are the terror of the inhabitants of New South Wales; nor were we subject to those long droughts, which are often the ruin of the Australian farmer. The temperature here was neither too hot nor too cold, neither too wet nor too dry. Reflecting on this country--its situation, inhabitants, and climate--I felt convinced that, if it were the object of our Government to form a new colony, they could not select a more desirable spot than New Zealand. When we left Sydney, a disease was raging there of a most disagreeable nature, namely, catarrh. As usual, it affected strongly the eyes and nose, and generally proved fatal to the very old and to children. We found the poor natives here subject to the same complaint, which they called the "Murray," or "Murraybad"; and they declared they caught it from us Europeans.

I could scarcely refrain from laughing while witnessing the strange methods they adopted to effect a cure. Sometimes they would envelope their heads entirely in green leaves, at other times they would almost roast themselves in a heated hut; but their universal remedy, and the one they generally found successful, was starvation, which is, in fact, the doctor who cures them of all the diseases the Europeans have imported amongst them: and, I confess, I have often been amazed at their rapid recovery from maladies which I should have thought incurable. The other day I asked the opinion of a clever medical man, who came here with one of the whalers, and he informed me the only cases he had met with amongst the natives, which terminated fatally, were a few instances of consumption.

After the novelty of our savage life began to wear away, I rambled much about the country, in order to form some judgment of its capability of improvement. I never possessed any practical knowledge of farming, and therefore cannot give a scientific opinion or description of the different soils. In whatever direction I travelled, and at this time I had crossed the country in various directions several times, the soil appeared to me to be fat and rich, and also well watered. From every part of it which the natives have cultivated, the produce has been immense. Here, where the finest samples of the human race are to be found, the largest and finest timber grows, and every vegetable (yet planted) thrives, the introduction of European gra.s.ses, fruits, etc., etc., would be a great desideratum. Were this done, in a very short time farms would be more eagerly sought after here than they now are in New South Wales. All the fruits and plants. .h.i.therto introduced by the missionary establishments have succeeded wonderfully. Peaches and water melons now were in full season; the natives brought baskets full of them to our door every day, which they exchanged with us for the merest trifles, such as a fish-hook, or a b.u.t.ton.

Indian corn was likewise very abundant, but as the natives did not possess any means or knowledge of grinding it, they were not aware of its full value. Their only method of cooking it was one very disgusting to Europeans. They soaked the ear in water till it was quite soft and sour, the smell from which was exceedingly offensive; they then placed it in their earth ovens to bake, and when they partook of it they seemed to enjoy it very much.

In one of my journeys across the island I was accompanied by my Scotch friend, Mr. Shand, who prided himself very much upon his general knowledge of agricultural pursuits; and when I indulged in some sudden bursts of admiration at the beauty of the surrounding prospect, he would invariably check my enthusiasm, by observing that no animals could possibly live in a country so overgrown with fern, and where no gra.s.s was indigenous. These observations, often repeated, obliged me to qualify my admiration of this picturesque and beautiful land; but my surprise, and I may say my triumph, were complete when, on approaching the missionary village of Kirikiri, we fell in with a herd of at least a hundred fat cattle, browsing on the sides of the hill, and having nothing else but this very fern to eat; and, on inquiry, we found they gave as good milk, and were in as healthy a condition, as when they grazed on the rich gra.s.ses of Lincolnshire.

My friend, Captain Duke, made great preparations for the return of his ships, and purchased many pigs to be salted. The self-denial of the natives is wonderful: though very fond of animal food, they sell the whole to us Europeans for the means of war; thus conquering the appet.i.te for the purpose of possessing arms to make them terrible in the sight of their enemies. This feeling, properly directed, may lead to their becoming a great nation. In the course of our saltings and picklings of pork, owing to the warmth of the weather, a considerable quant.i.ty was spoiled. I recommended its being immediately thrown into the sea, but Duke, who knew the propensities of the people better than I did, and wished to ingratiate himself among them, sent for some of his favourites, and presented them with the damaged meat, with which they marched off highly delighted, and made a public feast of it in the evening.

[Ill.u.s.tration: New Zealand Method of Tattooing. (From a sketch by A. Earle.)]

CHAPTER x.x.xII.

THE ART OF TATTOOING.

The art of tattooing has been brought to such perfection here, that whenever we have seen a New Zealander whose skin is thus ornamented, we have admired him. It is looked upon as answering the same purposes as clothes. When a chief throws off his mats, he seems as proud of displaying the beautiful ornaments figured on his skin as a first-rate exquisite is in exhibiting himself in his last fashionable attire. It is an essential part of war-like preparations. The whole of this district of Kororarika was preparing for the approaching war. Their canoes, muskets, powder and b.a.l.l.s, increased daily; and a very ingenious artist, called Aranghie, arrived to carry on this important branch of his art, which was soon placed in requisition, for all the mighty men in the neighbourhood were one by one under his operating hands.

As this "professor" was a near neighbour of mine, I frequently paid him a visit in his "studio," and he returned the compliment whenever he had time to spare. He was considered by his countrymen a perfect master in the art of tattooing, and men of the highest rank and importance were in the habit of travelling long journeys in order to put their skins under his skilful hands. Indeed, so highly were his works esteemed, that I have seen many of his drawings exhibited even after death. A neighbour of mine very lately killed a chief who had been tattooed by Aranghie, and, appreciating the artist's work so highly, he skinned the chieftain's thighs, and covered his cartouch box with it.

I was astonished to see with what boldness and precision Aranghie drew his designs upon the skin, and what beautiful ornaments he produced; no rule and compa.s.ses could be more exact than the lines and circles he formed. So unrivalled is he in his profession, that a highly-finished face of a chief from the hands of this artist is as greatly prized in New Zealand as a head from the hands of Sir Thomas Lawrence is amongst us. It was most gratifying to behold the respect these savages pay to the fine arts. This "professor" was merely a _kooky_ or slave, but by skill and industry he raised himself to an equality with the greatest men of his country; and as every chief who employed him always made him some handsome present, he soon became a man of wealth, and was constantly surrounded by such important personages as Pungho Pungho, Ruky Ruky, Kivy Kivy, Aranghy Tooker, etc., etc. My friend Shulitea (King George) sent him every day the choicest things from his own table. Though thus basking in the full sunshine of court favour, Aranghie, like a true genius, was not puffed up with pride by his success, for he condescended to come and take tea with me almost every evening. He was delighted with my drawings, particularly with a portrait I made of him. He copied so well, and seemed to enter with such interest into the few lessons of painting I gave him, that if I were returning from here direct to England, I would certainly bring him with me, as I look upon him as a great natural genius.

[Ill.u.s.tration: Specimens of Tattooed Faces and Thigh. (From "Expedition de l'Astrolabe.")]

One of the important personages who came to the village to employ the talent of our artist was a _Mr_. Rooky Rooky (and he was always very particular in remembering the _Mister_); he brought four of his wives with him, leaving six more at home (polygamy in New Zealand being allowed to any extent). One of this man's wives was a little girl not more than ten years of age, and she excited a great deal of interest amongst us, which, when he discovered, he became very anxious to dispose of her to any of us. He importuned us incessantly on the subject, saying she was his slave, and offered her in exchange for a musket.

CHAPTER x.x.xIII.

TRIBAL GOVERNMENT AND RELIGION.

Though from my increased knowledge of the language, I was enabled to hold longer conversations, I could not discover that the New Zealanders had any universal form of government: there appeared to me to be no public bodies, or any functionaries employed by the people. Each chief seemed to possess absolute power over his own slaves, and there his authority terminated. Wealth made him feared by his foes, but gave him no influence over his friends. All offence offered to any one of a tribe (or clan) is instantly followed by some act of retaliation by the aggrieved party; and if one tribe is too weak to contend against the one from whom they have received the injury, they call in the aid of another. But should the offence be of a very aggravated nature, and several families be injured by it, a meeting of the chiefs is called. They a.s.semble in one of their forts, and, after a discussion, decide either for an amicable adjustment, or for an exterminating war. Thus these misguided beings are continually destroying each other for some imaginary insult.

I became acquainted with a few venerable men of truly n.o.ble and praiseworthy characters, such as would do honour to any age, country, or religion. They had pa.s.sed their whole lives in travelling from one chieftain's residence to another, for the purpose of endeavouring to explain away insults, to offer apologies, and to strive by every means in their power to establish peace between those about to plunge their country into the horrors of war. I have several times met these benevolent men journeying through the country on these pacific missions; and twice during my residence here they have been the happy means of preventing bloodshed. Although the New Zealander is so fond of war, and possesses such war-like manners, yet are these peacemakers held in the highest respect, although they do not hold any sacred function--indeed, no order of priesthood exists amongst the natives. I have never discovered any symptoms of religion in these people, except it consists in a great variety of absurd and superst.i.tious ceremonies. Before I visited this island I used to imagine, from seeing so great a variety of carved figures which had been brought from this country, that they were idols, to whom they paid their devotions; but in this I was deceived.

They were merely the grotesque carvings of rude artists, possessing a lively fancy, and were a proof of their industry as well as genius. Every chief's house is adorned with an abundance of these carved monsters. One of their favourite subjects is a lizard taking hold of the top of a man's head; their tradition being that that was the origin of man. The lizard is sacred, and never injured by them. Several of their chiefs a.s.sured me they believed in the existence of a great and invisible spirit, called Atna, who keeps a constant charge and watch over them; and that they are constantly looking out for tokens of his approbation or displeasure.

There is not a wind that blows but they imagine it bears some message from him. And there are not wanting crafty men who pretend to a much more intimate knowledge of his sentiments than the generality, and they easily work on the minds of the credulous and the ignorant. These imposters obtain great consideration, and their counsel and advice is most anxiously sought after by those about to undertake any important business; but, like ancient astrologers and modern gypsies, they speak only in ambiguous terms; so that whatever may be the result, their prediction may still correspond with it.

Like all rude and ignorant people, the New Zealanders seem more to fear the wrath of their G.o.d than to love his attributes; and constant sacrifices (too often human ones) are offered up to appease his anger.

They imagine that the just and glorious Deity is ever ready to destroy, and that His hand is always stretched forth to execute vengeance.

These sacred, or, more correctly speaking, these "cunning" men and women, who pretend to see into futurity, and to hold an intercourse with the Great Spirit, are here (in one way, at least) turned to a good and useful account. As they themselves are held sacred, everything they wish to have taken particular care of, they can render sacred also. All the chiefs find these people of the greatest use in protecting their property, for they possess the power of tabooing, and when once this ceremony is performed over any person or thing, no one dares to touch either; and for a sufficiently good bribe they will impart their sacred power to any chief, who, by means of this device, thus can protect a field of potatoes or grain, at fifty miles distance from his settlement, more securely and effectually than by any fences, or number of persons he might place to guard it.

This ceremony of taboo, which is common to the whole of the South Sea Islands, seems the princ.i.p.al part of their religion, and it is really difficult to walk without trespa.s.sing or infringing on some spot under this influence. All those who touch a corpse are immediately taboo'd, and must be fed like an infant, as their own hands must not touch anything that is put into their mouths. In fact, as we strolled through the village at the time of their evening repast, it appeared as though some dreadful disease had suddenly struck the greater part of the inhabitants, and deprived them of the use of their limbs, most of them being either fed by their slaves, or lying flat down on the ground, and with their mouths eating out of their platters or baskets. The canoe that carries a corpse to the place of its interment is, from that time, taboo'd and laid up; and if any one by chance touches it, he does so at his peril.

All those chiefs who were under the operating hands of Aranghie, the tatooer, were under this law, and all those who worked upon their war canoes were similarly situated. Unfortunately for me, I one day took away a handful of chips from their dockyard to make our fire burn clearly. I was informed they were taboo'd, and upon my pleading ignorance, and sorrow for the misdemeanour, together with a promise not to renew the offence, I was pardoned. A poor hen of ours did not escape so well; she, poor thing, ventured to form a nest, and actually hatched a fine family of chickens amongst these sacred shavings! Loud was the outcry, and great the horror she occasioned when she marched forth cackling, with her merry brood around her. She and "all her little ones" were sacrificed instantly. What became of their bodies we could never learn; probably the workmen were not too fastidious to eat them.

I have observed, since my residence here, one circ.u.mstance which proves a kind feeling in the natives, and shows they are not averse to the preaching of the missionaries, or the doctrines they inculcate.