"You" (said King George) "come from the interior; all of you think only of what you can get, without considering the consequences, which, indeed, are of little import to you, living, as you do, out of reach of the reproaches and vengeance of the white men. But look how differently I am situated. I live on the beach; this Bay is my residence; I invite the white men to come and trade here under the promise of my protection; they come; several years of profitable trading have pa.s.sed between us. King George, they say, is a good man; now an accident has befallen one of their ships in my territory, what must King George do? Why, he _must_ a.s.sist them; which he _will_ do, and defend them against everyone who shall attempt to injure them." In consequence of this speech, and his exertions, not a thing was taken from the wreck by the savages who had collected for that purpose.

FOOTNOTES:

[Footnote 4: The chief referred to by Mr. Earle as Shulitea, or King George, was a noted Bay of Islands chief named Whareumu. He was killed in a fight with the Hokianga tribes, in March, 1828. (See appendix.)]

CHAPTER XIII.

MAORI NON-PROGRESSIVENESS.

This anecdote proves that King George and his people possessed feelings of honour and generosity, which, if properly cultivated, might lead to the most happy results. From the length of time these people have been known to the Europeans, it might naturally be expected that great changes would have taken place in their habits, manners, arts, and manufactures; but this is not the case. Their huts are of the same diminutive proportions as described by Captain Cook; their clothing and mats, their canoes and paddles, are precisely the same as when that navigator described them. When they can obtain English tools, they use them in preference to their own; still their work is not better done. The only material change that has taken place is in their mode of warfare.

The moment the New Zealanders became acquainted with the nature of firearms, their minds were directed but to one point, namely, to become possessed of them. After many ingenious and treacherous attempts to obtain these oft-coveted treasures, and which, for the most part, ended in their defeat, they had recourse to industry, and determined to create commodities which they might fairly barter for these envied muskets.

Potatoes were planted, hogs were reared, and flax prepared, not for their own use or comfort, but to exchange with the Europeans for firearms.

Their plans succeeded; and they have now fairly possessed themselves of those weapons, which at first made us so formidable in their eyes; and as they are in constant want of fresh supplies of ammunition, I feel convinced it will always be their wish to be on friendly terms with us, for the purpose of procuring these desirable stores. I have not heard of a single instance in which they have turned these arms against us, though they are often grossly insulted.

In their combats with each other, firearms are used with dreadful effect.

The whole soul of a New Zealander seems absorbed in the thoughts of war; every action of his life is influenced by it; and to possess weapons which give him such a decided superiority over those who have only their native implements of offence, he will sacrifice everything. The value attached by them to muskets, and their ceaseless desire to possess them, will prove a sufficient security to foreigners who enter their harbours, or remain on their coasts; as I know, from experience, that the New Zealanders will rather put up with injuries than run the risk of offending those who manufacture and barter with them such inestimable commodities.

CHAPTER XIV.

A MISSION SETTLEMENT.

A few days after my arrival in the Bay, I crossed to the opposite side, to visit the Church missionary settlement, and to deliver a letter of introduction I had to one of the members. Here, on a beautiful bank, with a delightful beach in front, and the entrance of the bay open to them, the clear and blue expanse of water speckled over with fertile islands, reside these comfortable teachers of the Gospel. The name they have given this spot is "Marsden Vale." They very soon gave us to understand they did not wish for our acquaintance, and their coldness and inhospitality (I must acknowledge) created in my mind a thorough dislike to them. The object of the mission, as it was first planned, might have been attained, and might have proved highly beneficial to the New Zealanders; but as it is now conducted, no good result can be expected from it. Any man of common sense must agree with me, that a savage can receive but little benefit from having the abstruse points of the Gospel preached to him, if his mind is not prepared to receive them. This is the plan adopted here; and nothing will convince these enthusiasts that it is wrong, or induce them to change it for one more agreeable to the dictates of reason.

Upon inquiring who and what these men were, I found that the greater part of them were hardy mechanics (not well-educated clergymen), whom the benevolent and well-intentioned people of England had sent out in order to teach the natives the importance of _different trades_--a most judicious arrangement, and which ought to be the foundation of all missions. What could be a more gratifying sight than groups of these athletic savages, toiling at the anvil or the saw; erecting for themselves substantial dwellings; thus leading them by degrees to know and to appreciate the comforts resulting from peaceful, laborious, and useful occupations? Then, while they felt sincere grat.i.tude for services rendered them, at their leisure hours, and on certain days, _these_ missionaries should attempt to expound to them, in as simple a manner as possible, the nature of revealed religion!

In New Zealand, the "mechanic" missionary only carries on his trade till he has every comfort around him--his house finished, his garden fenced, and a strong stockade enclosing all, to keep off the "pagan" savages.

This done, then commences the easy task of preaching. They collect a few ragged urchins of natives, whom they teach to read and write their own language--the English tongue being forbidden; and when these children return to their families, they are despised by them, as being effeminate and useless.

I once saw a st.u.r.dy blacksmith in the prime of life, sitting in the midst of a group of savages, attempting to expound to them the mysteries of our holy redemption--perplexing his own brains, as well as those of his auditors, with the most incomprehensible and absurd opinions. How much better would he have been employed in teaching them how to weld a piece of iron, or to make a nail!

What causes much disapprobation here, is the contemptuous manner in which they treat their own countrymen, as they receive most of them on the outside of their stockade fence.

On our return from Marsden Vale, our savage friends laughed heartily at us. They had warned us of the reception we should meet with; and their delight at seeing us again formed a strange contrast to that of their Christian teachers, whose inhospitable dwellings we determined never to reenter.

CHAPTER XV.

A VISIT FROM HONGI.

A few days after my visit to the missionaries, while we were busily employed in constructing our huts, a.s.sisted by about fifty natives, on a sudden a great commotion took place amongst them. Each left his work and ran to his hut, and immediately returned armed with both musket and cartouch box: apparently all the arms in the village were mustered, and all seemed ready for immediate use. On inquiring into the cause of all these war-like preparations, I was informed that Hongi and his chief men were crossing the bay in several large war canoes; and though he was considered as a friend and ally, yet, as he was a man of such desperate ambition, and consummate cunning, it was considered necessary to receive him under arms, which he might take either as a compliment, or as a proof of how well they were aware of the guest they were receiving.

This man, Hongi, was a most extraordinary character, and a person I had long had a great curiosity to see, his daring and savage deeds having often been the subject of conversation in New South Wales. In his own country he was looked upon as invulnerable and invincible. In the year 1821 he had visited England, during which he had been honoured by having a personal interview with George the Fourth, and had received from His Majesty several valuable presents; amongst others, were a superb suit of chain armour, and a splendid double-barrelled gun. From possessing these arms, so far superior to any of his neighbours, he looked upon himself as impossible to be conquered, and commenced a career of warfare and destruction on all his enemies, and nearly exterminated them. His friends called him "a G.o.d," and his enemies feared him as "a devil." Last year, Hongi made war upon, and totally annihilated, the tribe who had fifteen years previously attacked and murdered the crew of the Boyd. He had long determined to take revenge for that treacherous action, as he always styled himself "the friend of the English." After this, he removed his residence, and took possession of the conquered district. But in this his last battle he had to fight without his invulnerable coat of mail, his slaves having stolen it and gone over with it to the enemy. His people were now confirmed in their superst.i.tion respecting its being proof against shot, by his having received during the combat a bullet in the breast, from the effects of which he is fast sinking into the grave. His companions related the following extraordinary anecdote concerning him after he received this wound, which proves his great presence of mind.

His party were retreating, and the enemy were charging him vigorously; Hongi stood alone when he received the bullet; he did not fall immediately, and the enemy were eagerly running up to despatch him, when he roused all his energies, and shouted aloud for the two hundred chiefs, who lay concealed, to rush forward and fall on. The foe, hearing this, paused, when about a dozen chiefs, and indeed, as Hongi well knew, all that he had, suddenly made their appearance. This caused a panic; they turned about; the pursued became the pursuers, and nearly the whole tribe were destroyed.

CHAPTER XVI.

INTERVIEW WITH THE GREAT MAORI CONQUEROR.

He landed about a mile from the village, and we lost no time in procuring an interpreter, with whom we went instantly to pay our respects to this celebrated conqueror.

We found him and his party; his slaves preparing their morning repast.

The scene altogether was highly interesting. In a beautiful bay, surrounded by high rocks and overhanging trees, the chiefs sat in mute contemplation, their arms piled up in regular order on the beach. Hongi, not only from his high rank (but in consequence of his wound being toboo'd, or rendered holy), sat apart from the rest. Their richly ornamented war canoes were drawn up on the strand; some of the slaves were unlading stores, others were kindling fires. To me it almost seemed to realise some of the pa.s.sages of Homer, where he describes the wanderer Ulysses and his gallant band of warriors. We approached the chief, and paid our respects to him. He received us kindly, and with a dignified composure, as one accustomed to receive homage. His look was emaciated; but so mild was the expression of his features, that he would have been the last man I should have imagined accustomed to scenes of bloodshed and cruelty. But I soon remarked, that when he became animated in conversation, his eyes sparkled with fire, and their expression changed, demonstrating that it only required his pa.s.sions to be roused to exhibit him under a very different aspect. His wife and daughter were permitted to sit close to him, to administer to his wants, no others being allowed so to do, on account of his taboo.

He was arrayed in a new blanket, which completely enveloped his figure, leaving exposed his highly-tattooed face, and head profusely covered with long, black, curling hair, adorned with a quant.i.ty of white feathers. He was altogether a very fine study; and, with his permission, I made a sketch of him, and also one including the whole group. Finding we were newcomers, he asked us a variety of questions, and, among others, our opinion of his country. His remarks were judicious and sensible, and he seemed much pleased with our admiration of his territory. I produced a bottle of wine that I had brought with me, and his wife supplied him with a few gla.s.ses, which seemed to revive and animate him.

We were then invited to join him in a trip in one of his canoes, in which was placed a bed for him to recline upon; his wife seated herself close to him, while his daughter, a very pretty, interesting girl about fifteen years of age, took a paddle in her hand, which she used with the greatest dexterity. I took the liberty of presenting her with a bracelet, with which she seemed highly delighted; when Hongi, perceiving that I was in a giving mood, pointed to his beard, and asked me for a razor. Fortunately, I had put one in my pocket on setting out, and I now presented it to him, by which gifts we continued on terms of great sociability and friendship. After a pleasant cruise with this (to us) extraordinary family, and contriving to make ourselves pretty well understood, we returned about the close of the day, and landed at the bay. All the natives were much delighted at our confidence in them, and we were equally gratified by their hospitality.

CHAPTER XVII.

A MAORI WELCOME.

I was much amused with the punctilios used in the visit of ceremony paid to King George. Hongi, accompanied by about a dozen of his chiefs, advanced towards our settlement, leaving their guns and hatchets behind them; as they approached, all our tribe discharged their pieces in the air. When they met, all rubbed noses (a ceremony never to be dispensed with on formal occasions). They were then conducted by King George to his huts on the beach, and in the enclosure in front of them the warriors squatted on the ground. Hongi, being tabooed, or under the immediate protection of their Atua, or G.o.d, still sat apart. Then the mother of George, called Tururo, or the Queen, and who is regarded quite as a sybil by the whole tribe, approached Hongi with the greatest respect and caution, and seated herself some paces from his feet. She then began, with a most melancholy cadence (her eyes streaming with tears and fixed upon the ground), the song of welcome. All their meetings of ceremony or friendship begin with the shedding of copious floods of tears; and as Hongi's visit was such an unhoped for and unexpected honour, so much greater in proportion was the necessity for their lamentations. This woeful song lasted half an hour, and all the a.s.sembly were soon in tears; and though at first I was inclined to turn it into ridicule, I was soon in the same state myself. The pathetic strain, and the scene altogether, was most impressive. As the song proceeded, I was informed of the nature of the subject, which was a theme highly calculated to affect all present. She began by complimenting the wounded warrior, deploring the incurable state of his wound, and regretting that G.o.d was wanting him, and was about so soon to take him from his friends! Then she recounted some of his most celebrated deeds of valour, naming and deploring the number of his friends who had fallen bravely in the wars, and lamenting that the enemies who had killed them were still living! This part seemed to affect them powerfully; and when Tururo ceased her song (being quite exhausted) they all rose, thus demonstrating their respect and approbation.

This was followed by a general attack upon the good things King George had prepared for them. The slaves came flocking in, bearing baskets of hot k.u.maras, potatoes, and fish. I observed their tears had not spoiled their appet.i.tes; they ate voraciously. After having done great honour to the feast, they all started on their feet for a dance, which lasted a long while, and with which they concluded the evening.

The dances of all savage nations are beautiful, but those of the New Zealanders partake also of the horrible. The regularity of their movements is truly astonishing; and the song, which always accompanies a dance, is most harmonious. They soon work themselves up to a pitch of frenzy; the distortions of their face and body are truly dreadful, and fill the mind with horror. Love and war are the subjects of their songs and dances; but the details of the latter pa.s.sion are by far the most popular among them. I was astonished to find that their women mixed in the dance indiscriminately with the men, and went through all those horrid gestures with seemingly as much pleasure as the warriors themselves.

The next morning I was awakened, at daybreak, by the most dismal sounds I had ever heard. I started up, and found it proceeded from the tribes parting with each other. They had divided themselves into little parties, each forming a circle, and were crying most piteously, and cutting their flesh as a cook would score pork for roasting. On such occasions each is armed with a sharp sh.e.l.l, or, if he can possibly obtain so valuable a prize, a piece of a broken gla.s.s bottle. All were streaming with tears and blood, while Hongi and his friends embarked in their large and richly-ornamented canoes, and sailed from our beach. After his departure, I soon discovered that, notwithstanding their apparent affection, King George and his friends were most happy their visitors had left them; and that it was more the dread of Hongi's power, than love for him, that induced them to treat him with such respect and homage.

CHAPTER XVIII.

EXCURSIONS IN THE INTERIOR.