"Father," said she, gravely, when he offered it to her, "I am not myself virtuous. But I have the distinction of having preserved the only virtuous creature in the settlement for further usefulness. Sometimes, perhaps, you will pray for Ninon."

Father de Smet never forgot those prayers.

These were wild times, mind you. No use to keep your skirts coldly clean if you wished to be of help. These men were subduing a continent. Their primitive qualities came out. Courage, endurance, sacrifice, suffering without complaint, friendship to the death, indomitable hatred, unfaltering hope, deep-seated greed, splendid gayety--it takes these things to subdue a continent. Vice is also an incidental,--that is to say, what one calls vice. This is because it is the custom to measure these men as if they were governed by the laws of civilization, where there is neither law nor civilization.

This much is certain: gentlemen cannot conquer a country. They tried gentlemen back in Virginia, and they died, partly from lack of intellect, but mostly from lack of energy. After the yeomen have fought the conquering fight, it is well enough to bring in gentlemen, who are sometimes clever lawmakers, and who look well on thrones or in presidential chairs.

But to return to the winter of the smallpox. It was then that the priest and Ninon grew to know each other well. They became acquainted first in the cabin where four of the trappers lay tossing in delirium. The horrible smell of disease weighted the air. Outside wet snow fell continuously and the clouds seemed to rest only a few feet above the sullen bluffs. The room was bare of comforts, and very dirty. Ninon looked about with disgust.

"You pray," said she to the priest, "and I will clean the room."

"Not so," returned the broad-shouldered father, smilingly, "we will both clean the room." Thus it came that they scrubbed the floor together, and made the chimney so that it would not smoke, and washed the blankets on the beds, and kept the woodpile high. They also devised ventilators, and let in fresh air without exposing the patients. They had no medicine, but they continually rubbed the suffering men with bear's grease.

"It's better than medicine," said Ninon, after the tenth day, as, wan with watching, she held the cool hand of one of the recovering men in her own. "If we had had medicines we should have killed these men."

"You are a woman of remarkable sense," said the holy father, who was eating a dish of corn-meal and milk that Ninon had just prepared, "and a woman also of Christian courage."

"Christian courage?" echoed Ninon; "do you think that is what you call it? I am not afraid, no, not I; but it is not Christian courage. You mistake in calling it that." There were tears in her eyes. The priest saw them.

"G.o.d lead you at last into peaceful ways," said he, softly, lifting one hand in blessing. "Your vigil is ended. Go to your home and sleep. You know the value of the temporal life that G.o.d has given to man. In the hours of the night, Ninon, think of the value of eternal life, which it is also His to give."

Ninon stared at him a moment with a dawning horror in her eyes.

Then she pointed to the table.

"Whatever you do," said she, "don't forget the bear's grease." And she went out laughing. The priest did not pause to recommend her soul to further blessing. He obeyed her directions.

March was wearing away tediously. The river was not yet open, and the belated boats with needed supplies were moored far down the river. Many of the reduced settlers were dependent on the meat the Indians brought them for sustenance. The mud made the roads almost impa.s.sable; for the frost lay in a solid bed six inches below the surface, and all above that was semiliquid muck. Snow and rain alternated, and the frightful disease did not cease its ravages.

The priest got little sleep. Now he was at the bed of a little half-breed child, smoothing the straight black locks from the narrow brow; now at the cot of some hulking trapper, who wept at the pain, but died finally with a grin of bravado on his lips; now in a foul tepee, where some grave p.a.w.nee wrapped his mantle about him, and gazed with prophetic and unflinching eyes into the land of the hereafter.

The little school that the priest started had been long since abandoned.

It was only the preservation of life that one thought of in these days.

And recklessness had made the men desperate. To the ravages of disease were added horrible murders. Moral health is always low when physical health is so.

Give a nation two winters of grippe, and it will have an epidemic of suicide. Give it starvation and small-pox, and it will have a contagion of murders. There are subtle laws underlying these things,--laws which the physicians think they can explain; but they are mistaken. The reason is not so material as it seems.

But spring was near in spite of falling snow and the dirty ice in the river. There was not even a flushing of the willow twigs to tell it by, nor a clearing of the leaden sky,--only the almanac. Yet all men were looking forward to it The trappers put in the feeble days of convalescence, making long rafts on which to pile the skins dried over winter,--a fine variety, worth all but their weight in gold. Money was easily got in those days; but there are circ.u.mstances under which money is valueless.

Father de Smet thought of this the day before Easter, as he plunged through the mud of the winding street in his bearskin gaiters. Stout were his legs, firm his lungs, as he turned to breathe in the west wind; clear his sharp and humorous eyes. He was going to the little chapel where the mission school had previously been held. Here was a rude pulpit, and back of it a much-disfigured virgin, dressed in turkey-red calico. Two cheap candles in their tin sticks guarded this figure, and beneath, on the floor, was spread an otter-skin of perfect beauty. The seats were of pine, without backs, and the wind whistled through the c.h.i.n.ks between the logs. Moreover, the place was dirty. Lenten service had been out of the question. The living had neither time nor strength to come to worship; and the dead were not given the honor of a burial from church in these times of terror. The priest looked about him in dismay, the place was so utterly forsaken; yet to let Easter go by without recognition was not to his liking. He had been the night before to every house in the settlement, bidding the people to come to devotions on Sunday morning. He knew that not one of them would refuse his invitation. There was no hero larger in the eyes of these unfortunates than the simple priest who walked among them with his unpretentious piety. The promises were given with whispered blessings, and there were voices that broke in making them, and hands that shook with honest grat.i.tude. The priest, remembering these things, and all the awful suffering of the winter, determined to make the service symbolic, indeed, of the resurrection and the life,--the annual resurrection and life that comes each year, a palpable miracle, to teach the dullest that G.o.d reigns.

"How are you going to trim the altar?" cried a voice behind him.

He turned, startled, and in the doorway stood Mademoiselle Ninon, her short skirt belted with a red silk scarf,--the token of some trapper,--her ankles protected with fringed leggins, her head covered with a beribboned hat of felt, such as the voyageurs wore.

"Our devotions will be the only decorations we can hang on it. But grat.i.tude is better than blossoms, and humanity more beautiful than green wreaths," said the father, gently.

It was a curious thing, and one that he had often noticed himself; he gave this woman--unworthy as she was--the best of his simple thoughts.

Ninon tiptoed toward the priest with one finger coquettishly raised to insure secrecy.

"You will never believe it," she whispered, "no one would believe it!

But the fact is, father, I have two lilies."

"Lilies," cried the priest, incredulously, "two lilies?"

"That's what I say, father--two marvellously fair lilies with little sceptres of gold in them, and leaves as white as snow. The bulbs were brought me last autumn by--; that is to say, they were brought from St.

Louis. Only now have they blossomed. Heavens, how I have watched the buds! I have said to myself every morning for a fortnight: 'Will they open in time for the good father's Easter morning service?' Then I said: 'They will open too soon. Buds,' I have cried to them, 'do not dare to open yet, or you will be horribly pa.s.see by Easter. Have the kindness, will you, to save yourselves for a great event.' And they did it; yes, father, you may not believe, but no later than this morning these sensible flowers opened up their leaves boldly, quite conscious that they were doing the right thing, and to-morrow, if you please, they will be here. And they will perfume the whole place; yes."

She stopped suddenly, and relaxed her vivacious expression for one of pain.

"You are certainly ill," cried the priest. "Rest yourself." He tried to push her on to one of the seats; but a sort of convulsive rigidity came over her, very alarming to look at.

"You are worn out," her companion said gravely. "And you are chilled."

"Yes, I'm cold," confessed Ninon. "But I had to come to tell you about the lilies. But, do you see, I never could bring myself to put them in this room as it is now. It would be too absurd to place them among this dirt. We must clean the place."

"The place will be cleaned. I will see to it. But as for you, go home and care for yourself." Ninon started toward the door with an uncertain step. Suddenly she came back.

"It is too funny," she said, "that red calico there on the Virgin.

Father, I have some laces which were my mother's, who was a good woman, and which have never been worn by me. They are all I have to remember France by and the days when I was--different. If I might be permitted--"

she hesitated and looked timidly at the priest.

"'She hath done what she could,'" murmured Father de Smet, softly.

"Bring your laces, Ninon." He would have added: "Thy sins be forgiven thee." But unfortunately, at this moment, Pierre came lounging down the street, through the mud, fresh from Fort Laramie. His rifle was slung across his back, and a full game-bag revealed the fact that he had amused himself on his way. His curly and wind-bleached hair blew out in time-torn banners from the edge of his wide hat. His piercing, black eyes were those of a man who drinks deep, fights hard, and lives always in the open air. Wild animals have such eyes, only there is this difference: the viciousness of an animal is natural; at least one-half of the viciousness of man is artificial and devised.

When Ninon saw the frost-reddened face of this gallant of the plains, she gave a little cry of delight, and the color rushed back into her face. The trapper saw her, and gave a rude shout of welcome. The next moment, he had swung her clear of the chapel steps; and then the two went down the street together, Pierre pausing only long enough to doff his hat to the priest.

"The Virgin will wear no fresh laces," said the priest, with some bitterness; but he was mistaken. An hour later, Ninon was back, not only with a box of laces, but also with a collection of cosmetics, with which she proceeded to make startling the scratched and faded face of the wooden Virgin, who wore, after the completion of Ninon's labors, a decidedly piquant and saucy expression. The very manner in which the laces were draped had a suggestion of Ninon's still unforgotten art as a maker of millinery, and was really a very good presentment of Paris fashions four years past. Pierre, meantime, amused himself by filling up the c.h.i.n.ks in the logs with fresh mud,--a commodity of which there was no lack,--and others of the neighbors, incited by these extraordinary efforts, washed the dirt from seats, floor, and windows, and brought furs with which to make presentable the floor about the pulpit.

Father de Smet worked harder than any of them. In his happy enthusiasm he chose to think this energy on the part of the others was prompted by piety, though well he knew it was only a refuge from the insufferable ennui that pervaded the place. Ninon suddenly came up to him with a white face.

"I am not well," she said. Her teeth were chattering, and her eyes had a little blue glaze over them. "I am going home. In the morning I will send the lilies."

The priest caught her by the hand.

"Ninon," he whispered, "it is on my soul not to let you go to-night.

Something tells me that the hour of your salvation is come. Women worse than you, Ninon, have come to lead holy lives. Pray, Ninon, pray to the Mother of Sorrows, who knows the sufferings and sins of the heart."

He pointed to the befrilled and highly fashionable Virgin with her rouge-stained cheeks.

Ninon shrank from him, and the same convulsive rigidity he had noticed before, held her immovable. A moment later, she was on the street again, and the priest, watching her down the street, saw her enter her cabin with Pierre.

It was past midnight when the priest was awakened from his sleep by a knock on the door. He wrapped his great buffalo-coat about him, and answered the summons. Without in the damp darkness stood Pierre.

"Father," he cried, "Ninon has sent for you. Since she left you, she has been very ill. I have done what I could; but now she hardly speaks, but I make out that she wants you." Ten minutes later, they were in Ninon's cabin. When Father de Smet looked at her he knew she was dying. He had seen the Indians like that many times during the winter. It was the plague, but driven in to prey upon the system by the exposure. The Parisienne's teeth were set, but she managed to smile upon her visitor as he threw off his coat and bent over her. He poured some whiskey for her; but she could not get the liquid over her throat.