'As for that,' returned Yusuf, 'the meneester and Beacon Shortcoats, and my auld auntie, and the lave of them, aye ca'ed me a vessel of destruction. That was the best name they had for puir Tam. So what odds culd it mak, if I took up with the Prophet, and I was ower lang leggit to row in a galley? Forbye, here they say that a man who prays and gies awmous, and keeps frae wine, is sicker to win to Paradise and a' the houris. I had rather it war my puir Zorah than any strange houri of them a'; but any way, I hae been a better man sin' I took up wi' them than ever I was as a cursing, swearing, drunken, fechting sailor lad wha feared neither G.o.d nor devil.'

'That was scarce the fault of the Christian faith,' said Arthur.

'Aweel, the first answer in the Shorter Carritch was a' they ever garred me learn, and that is what we here say of Allah. I see no muckle to choose, and I _ken_ ane thing,--it is a h.e.l.l on earth at ance gin ye gang not alang wi' them. And that's sicker, as ye'll find to your cost, sir, gin ye be na the better guided.'

'With hope, infinite hope beyond,' said Arthur, trying to fortify himself. 'No, I cannot, cannot deny my Lord--my Lord that bought me!'

'We own Issa Ben Mariam for a Prophet,' said Yusuf.

'But He is my only Master, my Redeemer, and G.o.d. No, come what may, I can never renounce Him,' said Arthur with vehemence.

'Wed, awed,' said Yusuf, 'maybe ye'll see in time what's for your gude.

I'll tell the sheyk it would misbecome your father's son to do sic a deed owre lichtly, and strive to gar him wait while I am in these parts to get your word, and nae doot it will be wiselike at the last.'

CHAPTER VII--MASTER AND SLAVE

'I only heard the reckless waters roar, Those waves that would not hear me from the sh.o.r.e; I only marked the glorious sun and sky Too bright, too blue for my captivity, And felt that all which Freedom's bosom cheers, Must break my chain before it dried my tears.'

BYRON (_The Corsair_).

At the rate at which the traffic in Yusuf's tent proceeded, Arthur Hope was likely to have some little time for deliberation on the question presented to him whether to be a free Moslem sheyk or a Christian slave.

Not only had almost every household in El Arnieh to chaffer with the merchant for his wares and to dispose of home-made commodities, but from other adowaras and from hill-farms Moors and Cabyles came in with their produce of wax, wool or silk, to barter--if not with Yusuf, with the inhabitants of El Arnieh, who could weave and embroider, forge cutlery, and make gla.s.s from the raw material these supplied. Other Cabyles, divers from the coast, came up, with coral and sponges, the latter of which was the article in which Yusuf preferred to deal, though nothing came amiss to him that he could carry, or that could carry itself--such as a young foal; even the little black boy had been taken on speculation--and so indeed had the big Abyssinian, who, though dumb, was the most useful, ready, and alert of his five slaves. Every bargain seemed to occupy at least an hour, and perhaps Yusuf lingered the longer in order to give Arthur more time for consideration; or it might be that his native tongue, once heard, exercised an irresistible fascination over him. He never failed to have what he called a 'crack' with his young countryman at the hour of the siesta, or at night, perhaps persuading the sheyk that it was controversial, though it was more apt to be on circ.u.mstances of the day's trade or the news of the Border-side.

Controversy indeed there could be little with one so ignorant as kirk treatment in that century was apt to leave the outcasts of society, nor had conversion to Islam given him much instruction in its tenets; so that the conversation generally was on earthly topics, though it always ended in a.s.surances that Master Arthur would suffer for it if he did not perceive what was for his good. To which Arthur replied to the effect that he must suffer rather than deny his faith; and Yusuf, declaring that a wilful man maun have his way, and that he would rue it too late, went off affronted, but always returned to the charge at the next opportunity.

Meantime Arthur was free to wander about unmolested and pick up the language, in which, however, Ulysse made far more rapid progress, and could be heard chattering away as fast, if not as correctly, as if it were French or English. The delicious climate and the open-air life were filling the little fellow with a strength and vigour unknown to him in a Parisian salon, and he was in the highest spirits among his brown playfellows, ceasing to pine for his mother and sister; and though he still came to Arthur for the night, or in any trouble, it was more and more difficult to get him to submit to be washed and dressed in his tight European clothes, or to say his prayers. He was always sleepy at night and volatile in the morning, and could not be got to listen to the little instructions with which Arthur tried to arm him against Mohammedanism into which the poor little fellow was likely to drift as ignorantly and unconsciously as Yusuf himself.

And what was the alternative? Arthur himself never wavered, nor indeed actually felt that he had a choice; but the prospect before him was gloomy, and Yusuf did not soften it. The sheyk would sell him, and he would either be made to work in some mountain-farm, or put on board a galley; and Yusuf had sufficient experience of the horrors of the latter to a.s.sure him emphatically that the gude leddy of Burnside would break her heart to think of her bonny laddie there.

'It would more surely break her heart to think of her son giving up his faith,' returned Arthur.

As to the child, the opinion of the tribe seemed to be that he was just fit to be sent to the Sultan to be bred as a Janissary. 'He will come that gate to be as great a man as in his ain countree,' said Yusuf; 'wi'

horse to ride, and sword to bear, and braws to wear, like King Solomon in all his glory.'

'While his father and mother would far rather he were lying dead with her under the waves in that cruel bay,' returned Arthur.

'Hout, mon, ye dinna ken what's for his gude, nor for your ain neither,'

retorted Yusuf.

'Good here is not good hereafter.'

'The life of a dog and waur here,' muttered Yusuf; 'ye'll mind me when it is too late.'

'Nay, Yusuf, if you will only take word of our condition to Algiers, we shall--at least the boy--be a.s.suredly redeemed, and you would win a high reward.'

'I am no free to gang to Algiers,' said Yusuf. 'I fell out with a loon there, one of those Janissaries that gang hectoring aboot as though the world were not gude enough for them, and if I hadna made the best of my way out of the toon, my pow wad be a worricow on the wa's of the tower.'

'There are French at Bona, you say. Remember, I ask you to put yourself in no danger, only to bear the tidings to any European,' entreated Arthur.

'And how are they to find ye?' demanded Yusuf. 'Abou Ben Zegri will never keep you here after having evened his gude-daughter to ye. He'll sell you to some corsair captain, and then the best that could betide ye wad be that a shot frae the Knights of Malta should make quick work wi'

ye. Or look at the dumbie there, Fareek. A Christian, he ca's himsel', too, though 'tis of a by ordinar' fashion, such as Deacon Shortcoats would scarce own. I coft him dog cheap at Tunis, when his master, the Vizier, had had his tongue cut out--for but knowing o' some deed that suld ne'er have been done--and his puir feet bastinadoed to a jelly. Gin a' the siller in the Dey's treasury ransomed ye, what gude would it do ye after that?'

'I cannot help that--I cannot forsake my G.o.d. I must trust Him not to forsake me.'

And, as usual, Yusuf went off angrily muttering, 'He that will to Cupar maun to Cupar.'

Perhaps Arthur's resistance had begun more for the sake of honour, and instinctive clinging to hereditary faith, without the sense of heroism or enthusiasm for martyrdom which sustained Estelle, and rather with the feeling that inconstancy to his faith and his Lord would be base and disloyal. But, as the long days rolled on, if the future of toil and dreary misery developed itself before him, the sense of personal love and aid towards the Lord and Master whom he served grew upon him. Neither the gazelle-eyed Ayesha nor the prosperous village life presented any great temptation. He would have given them all for one bleak day of mist on a Border moss; it was the appalling contrast with the hold of a Moorish galley that at times startled him, together with the only too great probability that he should be utterly incapable of saving poor little Ulysse from unconscious apostacy.

Once Yusuf observed, that if he would only make outward submission to Moslem law, he might retain his own belief and trust in the Lord he seemed so much to love, and of whom he said more good than any Moslem did of the Prophet.

'If I deny Him, He will deny me,' said Arthur.

'And will na He forgive ane as is hard pressed?' asked Yusuf.

'It is a very different thing to go against the light, as I should be doing,' said Arthur, 'and what it might be for that poor bairn, whom Cod preserve.'

'And wow! sir. 'Tis far different wi' you that had the best of gude learning frae the gude leddy,' muttered Yusuf. 'My minnie aye needit me to sort the fish and gang her errands, and wad scarce hae sent me to scule, gin I wad hae gane where they girned at me for Partan Jeannie's wean, and gied me mair o' the tawse than of the hornbook. Gin the Lord, as ye ca' Him, had ever seemed to me what ye say He is to you, Maister Arthur, I micht hae thocht twice o'er the matter. But there's nae ganging back the noo. A Christian's life they harm na, though they mak'

it a mere weariness to him; but for him that quits the Prophet, tearing the flesh wi' iron cleeks is the best they hae for him.'

This time Yusuf retreated, not as usual in anger, but as if the bare idea he had broached was too terrible to be dwelt upon. He had by the end of a fortnight completed all his business at El Arnieh, and Arthur, having by this time picked up enough of the language to make himself comprehensible, and to know fully what was set before him, was called upon to make his decision, so that either he might be admitted by regular ritual into the Moslem faith, and adopted by the sheyk, or else be advertised by Yusuf at the next town as a strong young slave.

Sitting in the gate among the village magnates, like an elder of old, Sheyk Abou Ben Zegri, with considerable grace and dignity, set the choice before the Son of the Sea in most affectionate terms, asking of him to become the child of his old age, and to heal the breach left by the swords of the robbers of the mountains.

The old man's fine dark eyes filled with tears, and there was a pathos in his n.o.ble manner that made Arthur greatly grieved to disappoint him, and sorry not to have sufficient knowledge of the language to qualify more graciously the resolute reply he had so often rehea.r.s.ed to himself, expressing his hearty thanks, but declaring that nothing could induce him to forsake the religion of his fathers.

'Wilt thou remain a dog of an unbeliever, and receive the treatment of dogs?'

'I must,' said Arthur.

'The youth is a goodly youth,' said the sheyk; 'it is ill that his heart is blind. Once again, young man, Issa Ben Mariam and slavery, or Mohammed and freedom?'

'I cannot deny my Lord Christ.'

There was a pause. Arthur stood upright, with lips compressed, hands clasped together, while the sheyk and his companions seemed struck by his courage and high spirit. Then one of them--a small, ugly fellow, who had some pretensions to be considered the sheyk's next heir--cried, 'Out on the infidel dog!' and set the example of throwing a handful of dust at him. The crowd who watched around were not slow to follow the example, and Arthur thought he was actually being stoned; but the missiles were for the most part not harmful, only disgusting, blinding, and confusing.

There was a tremendous hubbub of vituperation, and he was at last actually stunned by a blow, waking to find himself alone, and with hands and feet bound, in a dirty little shed appropriated to camels. Should he ever be allowed to see poor little Ulysse again, or to speak to Yusuf, in whom lay their only faint hope of redemption? He was helpless, and the boy was at the mercy of the Moors. Was he utterly forsaken?

It was growing late in the day, and he had had no food for many hours.

Was he to be neglected and starved? At last he heard steps approaching, and the door was opened by the man who had led the a.s.sault on him, who addressed him as 'Son of an old a.s.s--dog of a slave,' bade him stand up and show his height, at the same time cutting the cords that bound him.

It was an additional pang that it was to Yusuf that he was thus to exhibit himself, no doubt in order that the merchant should carry a description of him to some likely purchaser. He could not comprehend the words that pa.s.sed, but it was very bitter to be handled like a horse at a fair--doubly so that he, a Hope of Burnside, should thus be treated by Partan Jeannie's son.

There ensued outside the shrieking and roaring which always accompanied a bargain, and which lasted two full hours. Finally Yusuf looked into the hut, and roughly said in Arabic, 'Come over to me, dog; thou art mine.

Kiss the shoe of thy master'--adding in his native tongue, 'For ance, sir. It maun be done before these loons.'

Certainly the ceremony would have been felt as less humiliating towards almost anybody else, but Arthur endured it; and then was led away to the tents beyond the gate.