The Jesuit, especially when obscure and humble, was a tool, rather than an intriguer. He was bound hand and foot by the orders of his superiors, and they alone were responsible for his actions.

[Sidenote: Degeneracy of the Jesuits.]

We can easily see how the extraordinary virtues and attainments of the early Jesuits, and the wonderful mechanism of their system, would promote the growth of the order and the interests of Rome, before the suspicions of good people would be aroused. It was a long time after their piety had pa.s.sed to fraud, their simplicity to cunning, their poverty to wealth, their humility to pride, and their indifference to the world to cabals, intrigues, and crimes, before the change was felt. And, moreover, it was more than a century before the fruits of the system were fully reaped. With all the excellences of their schools and missions, dangerous notions and customs were taught in them, which gradually destroyed their efficacy. A bad system often works well for a while, but always carries the seeds of decay and ruin. It was so with the inst.i.tution of Loyola, in spite of the enthusiasm and sincerity of the early members, and the masterly wisdom displayed by the founders. In after times, evils were perceived, which had, at first, escaped the eye. It was seen that the system of education, though specious, and, in many respects, excellent, was calculated to narrow the mind, while it filled it with knowledge.

Young men, in their colleges, were taught blindly to follow a rigid mechanical code; they were closely watched; all books were taken from them of a liberal tendency; mutilated editions of such as could not be denied only were allowed; truths of great importance were concealed or glossed over; exploded errors were revived, and studies recommended which had no reference to the discussion of abstract questions on government or religion. And the boys were made spies on each other, their spirits were broken, and their tastes perverted. The Jesuits sought to guard the avenues to thought, not to open them, were jealous of all independence of mind, and never sought to go beyond their age, or base any movement on ideal standards.

[Sidenote: Evils in the Jesuit System.]

Again, as preachers, though popular and eloquent, they devoted their talents to convert men to the _Roman church_ rather than to _G.o.d_.

They were bigoted sectarians; strove to make men Catholics rather than Christians. As missionaries, they were content with a mere nominal conversion. They gave men the crucifix, but not the Bible, and even permitted their converts to retain many of their ancient superst.i.tions and prejudices. And thus they usurped the authority of native rulers, and sought to impose on China and j.a.pan their despotic yoke. They greatly enriched themselves in consequence of the credulity of the natives, whom they flattered, and wielded an unlawful power. And this is one reason why they were expelled, and why they made no permanent conquests among the millions they converted in j.a.pan. They wished not only to subjugate the European, but the Asiatic mind. Europe did not present a field sufficiently extensive for their cupidity and ambition.

Finally, as confessors, they were peculiarly indulgent to those who sought absolution, provided their submission was complete. Then it was seen what an easy thing it was to bear the yoke of Christ. The offender was told that sin consisted in wilfulness, and wilfulness in the perfect knowledge of the nature of sin, according to which doctrine blindness and pa.s.sion were sufficient exculpations. They invented the doctrine of mental reservation, on which Pascal was so severe. Perjury was allowable, if the perjured were inwardly determined not to swear. A man might fight a duel, if in danger of being stigmatized as a coward; he might betray his friend, if he could thus benefit his party. The Jesuits invented a system of casuistry which confused all established ideas of moral obligation. They tolerated, and some of them justified, crimes, if the same could be made subservient to the apparent interests of the church. Their principle was to do evil that good might come. Above all, they conformed to the inclinations of the great, especially to those of absolute princes, on whom they imposed no painful penance, or austere devotion. Their sympathies always were with absolutism, in all its forms and they were the chosen and trusted agents of the despots of mankind, until even the eyes of Europe were open to their vast ambition, which sought to erect an independent empire within the limits of despotism itself. But the corruptions of the Jesuits, their system of casuistry, their lax morality, their disgraceful intrigues, their unprincipled rapacity, do not belong to the age we have now been considering. These fruits of a bad system had not then been matured; and the infancy of the society was as beautiful as its latter days were disgraceful and fearful. In a future chapter, we shall glance at the decline and fall of this celebrated inst.i.tution--the best adapted to its proposed ends of any system ever devised by the craft and wisdom of man.

[Sidenote: The Popes in the Seventeenth Century.]

The great patrons of the Jesuits--the popes and their empire in the sixteenth century, after the death of Luther--demand some notice. The Catholic church, in this century, was remarkable for the reformation it attempted within its own body, and for the zeal, and ability, and virtue, which marked the character of many of the popes themselves.

Had it not been for this counter reformation, Protestantism would have obtained a great ascendency in Europe. But the Protestants were divided among themselves, while the Catholics were united, and animated with singular zeal. They put forth their utmost energies to reconquer what they had lost. They did not succeed in this, but they secured the ascendency, on the whole, of the Catholic cause in Europe.

For this ascendency the popes are indebted to the Jesuits.

[Sidenote: Nepotism of the Popes.]

At the close of the sixteenth century, the popes possessed a well-situated, rich, and beautiful province. All writers celebrated its fertility. Scarcely a foot of land remained uncultivated. Corn was exported, and the ports were filled with ships. The people were courageous, and had great talents for business. The middle cla.s.ses were peaceful and contented, but the n.o.bles, who held in their hands the munic.i.p.al authority, were turbulent, rapacious, and indifferent to intellectual culture. The popes were generally virtuous characters, and munificent patrons of genius. Gregory XIII. kept a list of men in every country who were likely to acquit themselves as bishops, and exhibited the greatest caution in appointing them. Sixtus V., whose father was an humble gardener, encouraged agriculture and manufactures, husbanded the resources of the state, and filled Rome with statues. He raised the obelisk in front of St. Peter's, and completed the dome of the Cathedral. Clement VIII. celebrated the ma.s.s himself, and scrupulously devoted himself to religious duties. He was careless of the pleasures which formerly characterized the popes, and admitted every day twelve poor persons to dine with him. Paul V. had equal talents and greater authority, but was bigoted and cold.

Gregory XIV. had all the severity of an ancient monk. The only religious peculiarity of the popes, at the latter end of the sixteenth century, which we unhesitatingly condemn, was, their religious intolerance. But they saw that their empire would pa.s.s away, unless they used vigorous and desperate measures to retain it. During this period, the great victories of the Jesuits, the establishment of their colleges, and the splendid endowments of their churches took place.

Gregory XV. built, at his own cost, the celebrated church of St.

Ignatius, at Rome, and inst.i.tuted the Propaganda, a missionary inst.i.tution, under the control of the Jesuits.

[Sidenote: Rome in the Seventeenth Century.]

The popes, whether good or bad, did not relinquish their nepotism in this century, in consequence of which great families arose with every pope, and supplanted the old aristocracy. The Barberini family, in one pontificate, ama.s.sed one hundred and five millions of scudi--as great a fortune as that left by Mazarin. But they, enriched under Urban VII., had to flee from Rome under Innocent X. Jealousy and contention divided and distracted all the n.o.ble families, who vied with each other in t.i.tles and pomp, ceremony and pride. The ladies of the Savelli family never quitted their palace walls, except in closely veiled carriages. The Visconti decorated their walls with the portraits of the popes of their line. The Gaetana dwelt with pride on the memory of Boniface VIII. The Colonna and Orsini boasted that for centuries no peace had been concluded in Christendom, in which they had not been expressly included. But these old families had become gradually impoverished, and yielded, in wealth and power, though not in pride and dignity, to the Cesarini, Borghesi, Aldobrandini, Ludovisi, Giustiniani, Chigi, and the Barberini. All these families, from which popes had sprung, had splendid palaces, villas, pictures, libraries, and statues; and they contributed to make Rome the centre of attraction for the elegant and the literary throughout Europe. It was still the moral and social centre of Christendom. It was a place to which all strangers resorted, and from which all intrigues sprung.

It was the scene of pleasure, gayety, and grandeur. And the splendid fabric, which was erected in the "ages of faith," in spite of all the calamities and ravages of time, remained still beautiful and attractive. Since the first secession, in the sixteenth century, Rome has lost none of her adherents, and those, who remained faithful, have become the more enthusiastic in their idolatry.

REFERENCES.--Ranke's History of the Popes. Father Bouhour's Life of Ignatius Loyola. A Life of Xavier, by the same author. Stephens's Essay on Loyola. Charlevoix's History of Paraguay. Pascal's Provincial Letters. Macaulay's Review of Ranke's History of the Popes. Bancroft's chapter, in the History of the United States, on the colonization of Canada.

"Secreta Monita." Histoire des Jesuites. "Spiritual Exercises." Dr. Williams's Essay. History of Jesuit Missions. The works on the Jesuits are very numerous; but those which are most accessible are of a violent partisan character. Eugene Sue, in his "Wandering Jew," has given false, but strong, impressions. Infidel writers have generally been the most bitter, with the exception of English and Scotch authors, in the seventeenth century. The great work of Ranke is the most impartial with which the author is acquainted. Ranke's histories should never be neglected, of which admirable translations have been made.

CHAPTER X.

THIRTY YEARS WAR.

[Sidenote: Political Troubles after the Death of Luther.]

The contests which arose from the discussion of religious ideas did not close with the sixteenth century. They were, on the other hand, continued with still greater acrimony. Protestantism had been suppressed in France, but not in Holland or Germany. In England, the struggle was to continue, not between the Catholics and Protestants, but between different parties among the Protestants themselves. In Germany, a long and devastating war of thirty years was to be carried on before even religious liberty could be guaranteed.

This struggle is the most prominent event of the seventeenth century before the English Revolution, and was attended with the most important religious and political consequences. The event itself was one of the chief political consequences of the Reformation. Indeed, all the events of this period either originated in, or became mixed up with, questions of religion.

From the very first agitation of the reform doctrines, the house of Austria devoted against their adherents the whole of its immense political power. Charles V. resolved to suppress Protestantism, and would have perhaps succeeded, had it not been for the various wars which distracted his attention, and for the decided stand which the Protestant princes of Germany took respecting Luther and his doctrines. As early as 1530, was formed the league of Smalcalde, headed by the elector of Saxony, the most powerful of the German princes, next to the archduke of Austria. The princes who formed this league, resolved to secure to their subjects the free exercise of their religion, in spite of all opposition from the Catholic powers.

But hostilities did not commence until after Luther had breathed his last. The Catholics gained a great victory at the battle of Muhlberg, when the Elector of Saxony was taken prisoner. With the treaty of Smalcalde, the freedom of Germany seemed prostrate forever, and the power of Austria reached its meridian. But the cause of liberty revived under Maurice of Saxony, once its formidable enemy. All the fruits of victory were lost again in the congress of Pa.s.sau, and the diet of Augsburg, when an equitable peace seemed guaranteed to the Protestants.

[Sidenote: Diet of Augsburg.]

The diet of Augsburg, 1555, the year of the resignation of Charles V., divided Germany into two great political and religious parties, and recognized the independence of each. The Protestants were no longer looked upon as rebels, but as men who had a right to worship G.o.d as they pleased. Still, in reality, all that the Lutherans gained was toleration, not equality. The concessions of the Catholics were made to necessity, not to justice. Hence, the treaty of Augsburg proved only a truce, not a lasting peace. The boundaries of both parties were marked out by the sword, and by the sword only were they to be preserved.

For a while, however, peace was preserved, and might have continued longer, had it not been for the dissensions of Protestants among themselves, caused by the followers of Calvin and Luther. The Lutherans would not include the Calvinists in their communion, and the Calvinists would not accede to the Lutheran church. During these dissensions, the Jesuits sowed tares, and the Protestants lost the chance of establishing their perfect equality with the Catholics.

Notwithstanding all the bitterness and jealousy which existed between sects and parties, still the peace of Germany, in a political sense, was preserved during the reign of Ferdinand, the founder of the German branch of the house of Austria, and who succeeded his brother Charles V. On his death, in 1564, his son Maximilian II., was chosen emperor, and during his reign, and until his death, in 1576, Germany enjoyed tranquillity. His successor was his son Rodolph, a weak prince, and incapable of uniting the various territories which were hereditary in his family--Austria, Hungary, Transylvania, Bohemia, Moravia, and Styria. There were troubles in each of these provinces, and one after another revolted, until Rodolph was left with but the empty t.i.tle of emperor. But these provinces acknowledged the sway of his brother Matthias, who had delivered them from the Turks, and had granted the Protestants liberty of conscience. The emperor was weak enough to confirm his brother in his usurpation. In 1612, he died, and Matthias mounted the imperial throne.

[Sidenote: Commencement of the Thirty Years War.]

It was during the reign of this prince, that the Thirty Years' War commenced. In proportion as the reformed religion gained ground in Hungary and Bohemia,--two provinces very difficult to rule,--the Protestant princes of the empire became desirous of securing and extending their privileges. Their demands were refused, and they entered into a new confederacy, called the _Evangelical Union_. This a.s.sociation was opposed by another, called the _Catholic League_. The former was supported by Holland, England, and Henry IV., of France.

The humiliation of Austria was the great object of Henry in supporting the Protestant princes of Germany, and he a.s.sembled an army of forty thousand men, which he designed to head himself. But, just as his preparations were completed, he was a.s.sa.s.sinated, and his death and the dissensions in the Austrian family prevented the war breaking out with the fury which afterwards characterized it.

The Emperor Matthias died in 1618, and was succeeded by his cousin Ferdinand, Duke of Styria, who was an inveterate enemy to the Protestant cause. His first care was to suppress the insurrection of the Protestants, which, just before his accession had broken out in Bohemia, under the celebrated Count Mansfeldt. The Bohemians renounced allegiance to Ferdinand II., and chose Frederic V., elector palatine, for their king. Frederic unwisely accepted the crown, which confirmed the quarrel between Ferdinand and the Bohemians. Frederic was seconded by all the Protestant princes, except the Elector of Saxony, by two thousand four hundred English volunteers, and by eight thousand troops from the United Provinces. But Ferdinand, a.s.sisted by the king of Spain and all the Catholic princes, was more than a match for Frederic, who wasted his time and strength in vain displays of sovereignty. Maximilian, Duke of Bavaria, commanded the forces of the Catholics, who, with twenty-five thousand troops from the Low Countries, invaded Bohemia. The Bohemian forces did not amount to thirty thousand, but they intrenched themselves near Prague, where they were attacked (1620) and routed, with immense slaughter. The battle of Prague decided the fate of Bohemia, put Frederic in possession of all his dominions, and invested him with an authority equal to what any of his predecessors had enjoyed. All his wishes were gratified, and, had he been wise, he might have maintained his ascendency in Germany. But he was blinded by his success, and, from a rebellion in Bohemia, the war extended through Germany, and afterwards throughout Europe.

[Sidenote: The Emperor Frederic.]

The emperor had regained his dominions by the victorious arms of Maximilian, Duke of Bavaria. To compensate him, without detriment to himself, he resolved to bestow upon him the dominions of the Count Palatine of the Rhine, who had injudiciously accepted the crown of Bohemia. Frederic must be totally ruined. He was put under the ban of the empire, and his territories were devastated by the Spanish general Spinola, with an army of twenty-five thousand men.

Apparently there was no hope for Frederic, or the Protestant cause.

The only Protestant princes capable of arresting the Austrian encroachments were the Electors of Saxony and Brandenburg. But the former, John George, preferred the aggrandizement of his house to the emanc.i.p.ation of his country, and tamely witnessed the victories of the emperor, without raising an arm for the relief of the Protestants, of whom he was the acknowledged head. George William of Brandenburg was still more shamefully fettered by the fear of Austria, and of losing his dominions; and he, too, cautiously avoided committing himself to either party.

But while these two great princes ingloriously abandoned Frederic to his fate, a single soldier of fortune, whose only treasure was his sword, Ernest Count Mansfield, dared, in the Bohemian town of Pilsen, to defy the whole power of Austria. Undismayed by the reverses of the elector palatine, he succeeded in enlisting an army of twenty thousand men. With such an army, the cause of Frederic was not irretrievably lost. New prospects began to open, and his misfortunes raised up unexpected friends. James of England opened his treasures, and Christian of Denmark offered his powerful support. Mansfeldt was also joined by the Margrave of Baden. The courage of the count palatine revived, and he labored a.s.siduously to arouse his Protestant brethren.

Meanwhile, the generals of the emperor were on the alert, and the rising hopes of Frederic were dissipated by the victories of Tilly.

The count palatine was again driven from his hereditary dominions, and sought refuge in Holland.

[Sidenote: Count Wallenstein.]

But, though the emperor was successful, his finances were exhausted, and he was disagreeably dependent on Bavaria. Under his circ.u.mstances, nothing was more welcome than the proposal of Wallenstein, an experienced officer, and the richest n.o.bleman in Bohemia.

[Sidenote: Character of Wallenstein.]

He offered, at his own expense, and that of his friends, to raise, clothe, and maintain an army for the emperor, if he were allowed to augment it to fifty thousand men. His project was ridiculed as visionary; but the offer was too valuable to be rejected. In a few months, he had collected an army of thirty thousand. His reputation, the prospect of promotion, and the hope of plunder, attracted adventurers from all parts of Germany. Knowing that so large a body could not be held together without great resources, and having none of his own, he marched his troops into the most fertile territories, which had not yet suffered from the war, where they subsisted by contributions and plunder, as obnoxious to their friends as they were to their enemies. Nothing shows the weakness of the imperial power, with all its apparent strength, and the barbarous notions and customs of the country, more than this grant to Wallenstein. And, with all his heroism and success, he cannot now be viewed in any other light than as a licensed robber. He was virtually at the head of a troop of banditti, who fought for the sake of plunder, and who would join any side which would present the greatest hopes of gain. The genius of Schiller, both in his dramas and histories, has immortalized the name of this unprincipled hero, and has excited a strange interest in his person, his family, and his fortunes. He is represented as "born to command. His acute eye distinguished at a glance, from among the mult.i.tude, such as were competent, and he a.s.signed to each his proper place. His praise, from being rarely bestowed, animated and brought into full operation every faculty; while his steady, reserved, and earnest demeanor secured obedience and discipline. His very appearance excited awe and reverence; his figure was proud, lofty, and warlike, while his bright, piercing eye expressed profundity of thought, combined with gravity and mystery. His favorite study was that of the stars, and his most intimate friend was an Italian astrologer. He had a fondness for pomp and extravagance. He maintained sixty pages; his ante-chamber was guarded by fifty life-guards, and his table never consisted of less than one hundred covers. Six barons and as many knights were in constant attendance on his person. He never smiled, and the coldness of his temperament was proof against sensual seductions. Ever occupied with grand schemes, he despised those amus.e.m.e.nts in which so many waste their lives. Terror was the talisman with which he worked: extreme in his punishments as in his rewards, he knew how to keep alive the zeal of his followers, while no general of ancient or modern times could boast of being obeyed with equal alacrity. Submission to his will was more prized by him than bravery, and he kept up the obedience of his troops by capricious orders. He was a man of large stature, thin, of a sallow complexion, with short, red hair, and small, sparkling eyes. A gloomy and forbidding seriousness sat upon his brow, and his munificent presents alone retained the trembling crowd of his dependants."

Such was this enterprising n.o.bleman, to whom the emperor Ferdinand committed so great authority. And the success of Wallenstein apparently justified the course of the emperor. The greater his extortions, and the greater his rewards, the greater was the concourse to his standard. Such is human nature. It is said that, in seven years, Wallenstein exacted not less than sixty millions of dollars from one half of Germany--an incredible sum, when the expenditure of the government of England, at this time, was less than two million pounds a year. His armies flourished, while the states through which they pa.s.sed were ruined. What cared he for the curses of the people, or the complaints of princes, so long as his army adored him? It was his object to humble all the princes of the empire, and make himself so necessary to the emperor that he would gradually sink to become his tool. He already was created Duke of Friedland, and generalissimo of the imperial armies. Nor had his victorious career met with any severe check, but uninterrupted success seemed to promise the realization of his vast ambition. Germany lay bleeding at his feet, helpless and indignant.

But the greatness and the insolence of Wallenstein raised up enemies against him in all parts of the empire. Fear and jealousy increased the opposition, even in the ranks of the Catholics. His dismissal was demanded by the whole college of electors, and even by Spain.

Maximilian, Duke of Bavaria, felt himself eclipsed by the successful general, and was at the head of the cabals against him.

The emperor felt, at this crisis, as Ganganelli did when compelled to disband the Jesuits, that he was parting with the man to whom he owed all his supremacy. Long was he undecided whether or not he would make the sacrifice. But all Germany was clamorous, and the disgrace of Wallenstein was ordained.

Would the ambitious chieftain, at the head of one hundred thousand devoted soldiers, regard the commands of the emperor? He made up his mind to obey, looking to the future for revenge, and feeling that he could afford to wait for it. Seni had read in the stars that glorious prospects still awaited him. Wallenstein retired to his estates in Bohemia, but maintained the pomp and splendor of a prince of the empire.

[Sidenote: Gustavus Adolphus.]

Scarcely had he retired from the command of the army before his services were again demanded. One hero produces another. A Wellington is ever found to oppose a Napoleon. Providence raised up a friend to Germany, in its distress, in the person of Gustavus Adolphus, King of Sweden. It was not for personal aggrandizement that he lent his powerful arm to the Protestant princes, who, thus far, had vainly struggled against Maximilian, Tilly, and Wallenstein. Zeal for Protestantism, added to strong provocations, induced him to land in Germany with fifteen thousand men--a small body to oppose the victorious troops of the emperor, but they were brave and highly disciplined, and devoted to their royal master. He himself was indisputably the greatest general of the age, and had the full confidence of the Protestant princes, who were ready to rally the moment he obtained any signal advantage. Henceforth, Gustavus Adolphus was the hero of the war. He was more than a hero; he was a Christian, regardful of the morals of his soldiers, and devoted to the interests of spiritual religion. He was frugal, yet generous, serene in the greatest danger; and magnanimous beyond all precedent in the history of kings. On the 20th of May, 1630, taking his daughter Christiana in his arms, then only four years of age, he presented her to the states as their future sovereign, and made his farewell address. "Not lightly, not wantonly," said he, "am I about to involve myself and you in this new and dangerous war. G.o.d is my witness that I do not fight to gratify my own ambition; but the emperor has wronged me, has supported my enemies, persecuted my friends, trampled my religion in the dust, and even stretched forth his revengeful arm against my crown. The oppressed states of Germany call loudly for aid, which, by G.o.d's help, we will give them.