While at Oxford, he and his brother Charles, who was also a fellow and a fine scholar, excited the ridicule of the University for the strictness of their lives, and their methodical way of living, which caused their companions to give them the name of _Methodists_. Two other young men joined them--James Hervey, author of the Meditations, and George Whitefield. The fraternity at length numbered fifteen young men, the members of which met frequently for religious purposes, visited prisons and the sick, fasted zealously on Wednesdays and Fridays, and bound themselves by rules, which, in many respects, resembled those which Ignatius Loyola imposed on his followers. The Imitation of Christ, by A Kempis, and Taylor's Holy Living, were their grand text-books, both of which were studied for their devotional spirit. But the Holy Living was the favorite book of Wesley, who did not fully approve of the rigid asceticism of the venerable mystic of the Middle Ages. The writings of William Law, also, had great influence on the mind of Wesley; but his religious views were not matured until after his return from Georgia, where he had labored as a missionary, under the auspices of Oglethorpe. The Moravians, whom he met with both in America and Germany, completed the work which Taylor had begun; and from their beautiful establishments he also learned many principles of that wonderful system of government which he so successfully introduced among his followers.

Wesley continued his labors with earnestness; but these were also attended with some extravagances, which Dr. Potter, the worthy Bishop of London, and other Churchmen, could not understand. And though he preached with great popular acceptance, and gained wonderful eclat, though he was much noticed in society and even dined with the king at Hampton Court, and with the Prince of Wales at St. James's, still the churches were gradually shut against him. When Whitefield returned from Georgia, having succeeded Wesley as a missionary in that colony, and finding so much opposition from the dignitaries of the Church, although neither he nor Wesley had seceded from the Church; and, above all, excited by the popular favor he received,--for the churches would not hold half who flocked to hear him preach,--he resolved to address the people in the open air. The excitement he produced was unparalleled. Near Bristol, he sometimes a.s.sembled as many as twenty thousand. But they were chiefly the colliers, drawn forth from their subterranean working places. But his eloquence had equal fascination for the people of London and the vicinity. In Moorfields, on Kennington Common, and on Blackheath, he sometimes drew a crowd of forty thousand people, all of whom could hear his voice. He could draw tears from Hume, and money from Dr. Franklin. He could convulse a congregation with terror, and then inspire them with the brightest hopes. He was a greater artist than Bossuet or Bourdaloue. He never lost his self-possession, or hesitated for appropriate language. But his great power was in his thorough earnestness, and almost inspired enthusiasm. No one doubted his sincerity, and all were impressed with the spirituality and reality of the great truths which he presented.

And wonderful results followed from his preaching, and from that of his brethren. A great religious revival spread over England, especially among the middle and lower cla.s.ses, the effects of which last to this day.

[Sidenote: Whitefield.]

Whitefield was not so learned, or intellectual as Wesley. He was not so great a genius. But he had more eloquence, and more warmth of disposition. Wesley was a system maker, a metaphysician, a logician.

He was also profoundly versed in the knowledge of human nature, and curiously adapted his system to the wants and circ.u.mstances of that cla.s.s of people over whom he had the greatest power. Both Wesley and Whitefield were demanded by their times, and only such men as they were could have succeeded. They were reproached for their extravagances, and for a zeal which was confounded with fanaticism; but, had they been more proper, more prudent, more yielding to the prejudices of the great, they would not have effected so much good for their country. So with Luther. Had he possessed a severer taste, had he been more of a gentleman, or more of a philosopher, or even more humble, he would not so signally have succeeded. Germany, and the circ.u.mstances of the age, required a rough, practical, bold, impetuous reformer to lead a movement against dignitaries and venerable corruptions. England, in the eighteenth century, needed a man to arouse the common people to a sense of their spiritual condition; a man who would not be trammelled by his church; who would not be governed by the principles of expediency; who would trust in G.o.d, and labor under peculiar discouragement and self-denial.

[Sidenote: Inst.i.tution of Wesley.]

Wesley was like Luther in another respect. He quarrelled with those who would not conform to all his views, whether they had been friends or foes. He had been attracted by the Moravians. Their simplicity, fervor, and sedateness had won his regard. But when the Moravians maintained that there was delusion in those ravings which Wesley considered as the work of grace, when they a.s.serted that sin would remain with even regenerated man until death, and that it was in vain to expect the purification of the soul by works of self-denial, Wesley opposed them, and slandered them. He also entered the lists against his friend and fellow-laborer, Whitefield. The latter did not agree with him respecting perfection, nor election, nor predestination; and, when this disagreement had become fixed, an alienation took place, succeeded by actual bitterness and hostility. Wesley, however, in his latter days, manifested greater charity and liberality, and was a model of patience and gentleness. He became finally reconciled to Whitefield, and the union continued until the death of the latter, at Newburyport, in 1770.

The greatness of Wesley consisted in devising that wonderful church polity which still governs the powerful and numerous sect which he founded. It is from the system of the Methodists, rather than from their theological opinions, that their society spread so rapidly over Great Britain and America, and which numbered at his death, seventy-one thousand persons in England, and forty-eight thousand in this country.

And yet his inst.i.tution was not wholly a matter of calculation, but was gradually developed as circ.u.mstances arose. When contributions were made towards building a meeting-house in Bristol, it was observed that most of the brethren were poor, and could afford but little. Then said one of the number, "Put eleven of the poorest with me, and if they give any thing, it is well. I will call on each of them weekly, and if they give nothing, I will give for them as well as for myself."

This suggested the idea of a system of supervision. In the course of the weekly calls, the persons who had undertaken for a cla.s.s discovered some irregularities among those for whose contributions they were responsible, and reported them to Wesley. He saw, at once, the advantage to be derived from such an arrangement. It was what he had long desired. He called together the leaders, and desired that each should make a particular inquiry into the behavior of all under their respective supervision. They did so. The custom was embraced by the whole body, and became fundamental. But it was soon found to be inconvenient to visit each person separately in his own house weekly, and then it was determined that all the members of the cla.s.s should a.s.semble together weekly, when quarrels could be made up, and where they might be mutually profited by each other's prayers and exhortations. Thus the system of cla.s.ses and cla.s.s-leaders arose, which bears the same relation to the society at large that town meetings do to the state or general government in the American democracy--which, as it is known, const.i.tute the genius of our political inst.i.tutions.

[Sidenote: Itinerancy.]

Itinerancy also forms another great feature of Methodism; and this resulted from accident. But it is the prerogative and peculiarity of genius to take advantage of accidents and circ.u.mstances. It cannot create them. Wesley had no church; but, being an ordained clergyman of the Establishment, and a fellow of a college beside, he had the right to preach in any pulpit, and in any diocese. But the pulpits were closed against him, in consequence of his peculiarities; so he preached wherever he could collect a congregation. Itinerancy and popularity gave him notoriety, and flattered ambition, of which he was not wholly divested. He and his brethren wandered into every section of England, from the Northumbrian moorlands to the innermost depths of the Cornish mines, in the most tumultuous cities and in the most unfrequented hamlets.

[Sidenote: Great Influence and Power of Wesley.]

As he was the father of the sect, all appointments were made by him, and, as he deserved respect and influence, the same became unbounded.

When power was vested to an unlimited extent in his hands, and when the society had become numerous and scattered over a great extent of territory, he divided England into circuits, and each circuit had a certain number of ministers appointed to it. But he held out no worldly rewards as lures. The conditions which he imposed were hard.

The clergy were to labor with patience and a.s.siduity on a mean pittance, with no hope of wealth or ease. Rewards were to be given them by no earthly judge. The only recompense for toil and hunger was that of the original apostles--the approval of their consciences and the favor of Heaven.

To prevent the overbearing intolerance and despotism of the people, the chapels were not owned by the congregation nor even vested in trustees, but placed at the absolute disposal of Mr. Wesley and the conference.

If the rule of Wesley was not in accordance with democratic principles, still its perpetuation in the most zealous of democratic communities, and its escape, thus far, from the ordinary fate of all human inst.i.tutions,--that of corruption and decay,--shows its remarkable wisdom, and also the great virtue of those who have administered the affairs of the society. It effected, especially in England,--what the Established Church and the various form of Dissenters could not do,--the religious renovation of the lower cla.s.ses; it met their wants; it stimulated their enthusiasm. And while Methodism promoted union and piety among the people, especially those who were ignorant and poor, it did not undermine their loyalty or attachment to the political inst.i.tutions of the country. Other Dissenters were often hostile to the government, and have been impatient under the evils which have afflicted England; but the Methodists, taught subordination to superiors and rulers, and have ever been patient, peaceful, and quiet.

REFERENCES.--Lord Mahon's History should be particularly read; also c.o.xe's Memoirs of Walpole. Consult Smollett's and Tindall's History of England, and Belsham's History of George II. Smyth's Lectures are very valuable on this period of English history. See, also, Bolingbroke's State of Parties; Burke's Appeal from the Old to the New Whigs; Lord Chesterfield's Characters; and Cobbett's Parliamentary Debates. Reminiscences by Horace Walpole. For additional information respecting the South Sea scheme, see Anderson's and Macpherson's Histories of Commerce, and Smyth's Lectures. The lives of the Pretenders have been well written by Ray and Jesse. Tytler's History of Scotland should be consulted; and Waverley may be read with profit. The rise of the Methodists, the great event of the reign of George I., has been generally neglected. Lord Mahon has, however, written a valuable chapter. See also Wesley's Letters and Diary, and Lives, by Southey and Moore.

CHAPTER XX.

THE COLONIZATION OF AMERICA AND THE EAST INDIES.

[Sidenote: Commercial Enterprise.]

During the administration of Sir Robert Walpole, the English colonies in America, and the East India Company's settlements began to attract the attention of ministers, and became of considerable political importance. It is, therefore, time to consider the history of colonization, both in the East and West, and not only by the English, but by the Spaniards, the Portuguese, the Dutch, and the French.

The first settlements in the new world by Europeans, and their conquests in the unknown regions of the old, were made chiefly in view of commercial advantages. The love of money, that root of all evil, was overruled by Providence in the discovery of new worlds, and the diffusion of European civilization in countries inhabited by savages, or worn-out Oriental races. But the mere ign.o.ble love of gain was not the only motive which incited the Europeans to navigate unknown oceans and colonize new continents. There was also another, and this was the spirit of enterprise, which magically aroused the European mind in the fifteenth and sixteenth centuries. Marco Polo, when he visited the East; the Portuguese, when they doubled the Cape of Good Hope; Columbus, when he discovered America; and Magellan, when he entered the South Sea, were moved by curiosity and love of science, more than by love of gold. But the vast wealth, which the newly-discovered countries revealed, stimulated, in the b.r.e.a.s.t.s of the excited Europeans, the powerful pa.s.sions of ambition and avarice; and the needy and grasping governments of Spain, Portugal, Holland, France, and England patronized adventurers to the new El Dorado, and furnished them with ships and stores, in the hope of receiving a share of the profits of their expedition. And they were not disappointed. Although many disasters happened to the early navigators, still country after country was added to the possessions of European kings, and vast sums of gold and silver were melted into European coin. No conquests were ever more sudden, and brilliant than those of Cortez and Pizarro, nor did wealth ever before so suddenly enrich the civilized world. But sudden and unlawful gains produced their natural fruit. All the worst evils which flow from extravagance, extortion, and pride prevailed in the old world and the new; and those advantages and possessions, which had been gained by enterprise, were turned into a curse, for no wealth can balance the vices of avarice, injustice, and cruelty.

[Sidenote: Spanish Conquests and Settlements.]

The most important of all the early settlements of America were made by the Spaniards. Their conquests were the most brilliant, and proved the most worthless. The spirit which led to their conquests and colonization was essentially that of avarice and ambition. It must, however, be admitted that religious zeal, in some instances, was the animating principle of the adventurers and of those that patronized them.

The first colony was established in Hispaniola, or, as it was afterwards called, St. Domingo, a short time after the discovery of America by Columbus. The mines of the island were, at that period, very productive, and the aggressive Spaniards soon compelled the unhappy natives to labor in them, under their governor, Juan Ponce de Leon. But Hispaniola was not sufficiently large or productive to satisfy the cupidity of the governor, and Porto Rico was conquered and enslaved. Cuba also, in a few years, was added to the dominions of Spain.

At length, the Spaniards, who had explored the coasts of the Main land, prepared to invade and conquer the populous territories of Montezuma, Emperor of Mexico. The people whom he governed had attained a considerable degree of civilization, having a regular government, a system of laws, and an established priesthood. They were not ignorant of the means of recording great events, and possessed considerable skill in many useful and ornamental arts. They were rich in gold and silver, and their cities were ornamented with palaces and gardens. But their riches were irresistible objects of desire to the European adventurers, and, therefore, proved their misfortune. The story of their conquest by Fernando Cortez need not here be told; familiarized as are all readers and students with the exquisite and artistic narrative of the great American historian, whose work and whose fame can only perish with the language itself.

About ten years after the conquest of Mexico, Pizarro landed in Peru, which country was soon added to the dominions of Philip II. And the government of that country was even more oppressive and unjust than that of Mexico. All Indians between the ages of fifteen and fifty were compelled to work in the mines; and so dreadful was the forced labor, that four out of five of those who worked in them were supposed to perish annually. There was no limit to Spanish rapacity and cruelty, and it was exercised over all the other countries which were subdued--Chili, Florida, and the West India Islands.

Enormous and unparalleled quant.i.ties of the precious metals were sent to Spain from the countries of the new world. But, from the first discovery of Peru and Mexico, the mother country declined in wealth and political importance. With the increase of gold, the price of labor and of provision, and of all articles of manufacturing industry, also increased, and nearly in the same ratio. The Spaniards were insensible to this truth, and, instead of cultivating the soil or engaging in manufactures, were contented with the gold which came from the colonies. This, for a while, enriched them; but it was soon scattered over all Christendom, and was exchanged for the necessities of life. Industry and art declined, and those countries alone were the gainers which produced those articles which Spain was obliged to purchase.

[Sidenote: Portuguese Discoveries.]

Portugal soon rivalled Spain in the extent and richness of colonial possessions. Brazil was discovered in 1501, and, in about half a century after, was colonized. The native Brazilians, inferior in civilization to the Mexicans and Peruvians, were still less able than they to resist the arms of the Europeans. They were gradually subdued, and their beautiful and fertile country came into possession of the victors. But the Portuguese also extended their empire in the East, as well as in the West. After the discovery of a pa.s.sage round the Cape of Good Hope by Vasco de Gama, the early navigators sought simply to be enriched by commerce with the Indies. They found powerful rivals in the Arabs, who had heretofore monopolized the trade. In order to secure their commerce, and also to protect themselves against their rivals and enemies, the Portuguese, under the guidance of Albuquerque, procured a grant of land in India, from one of the native princes.

Soon after, Goa was reduced, and became the seat of government; and territorial acquisition commenced, which, having been continued nearly three centuries by the various European powers, is still progressive.

In about sixty years, the Portuguese had established a great empire in the East, which included the coasts and islands of the Persian Gulf, the whole Malabar and Coromandel coasts, the city of Malacca, and numerous islands of the Indian Ocean. They had effected a settlement in China, obtained a free trade with the empire of j.a.pan, and received tribute from the rich Islands of Ceylon, Java, and Sumatra.

[Sidenote: Portuguese Settlements.]

The same moral effects happened to Portugal, from the possession of the Indies, that the conquests of Cortez and Pizarro produced on Spain. Goa was the most depraved spot in the world: and the vices which wealth engendered, wherever the Europeans formed a settlement, can now scarcely be believed. When Portugal fell under the dominion of Philip II., the ruin of her settlements commenced. They were supplanted by the Dutch, who were more moral, more united and enterprising, though they provoked, by their arrogance and injustice, the hostility of the Eastern princes.

The conquests and settlements of the Dutch rapidly succeeded those of the Portuguese. In 1595, Cornelius Houtman sailed, with a well-provided fleet, for the land of gems and spices. A company was soon incorporated, in Holland, for managing the Indian trade.

Settlements were first made in the Moluccas Islands, which soon extended to the possession of the Island of Java, and to the complete monopoly of the spice trade. The Dutch then gained possession of the Island of Ceylon, which they retained until it was wrested from them by the English. But their empire was only maintained at a vast expense of blood and treasure; nor were they any exception to the other European colonists and adventurers, in the indulgence of all those vices which degrade our nature.

Neither the French nor the English made any important conquests in the East, when compared with those of the Portuguese and Dutch. Nor did their acquisitions in America equal those of the Spaniards. But they were more important in their ultimate results.

[Sidenote: Early English Enterprise.]

English enterprise was manifested shortly after the first voyage of Columbus. Henry VII. was sufficiently enlightened, envious, and avaricious, to listen to the proposals of a Venetian, resident in Bristol, by the name of Cabot; and, in 1495, he commissioned him to sail under the banner of England, to take possession of any new countries he might discover. Accordingly, in about two years after, Cabot, with his second son, Sebastian, embarked at Bristol, in one of the king's ships, attended by four smaller vessels, equipped by the merchants of that enterprising city.

Impressed with the idea of Columbus, and other early navigators, that the West India Islands were not far from the Indian continent, he concluded that, if he steered in a more northerly direction, he should reach India by a shorter course than that pursued by the great discoverer. Accordingly, sailing in that course, he discovered Newfoundland and Prince Edwards', and, soon after, the coast of North America, along which he sailed, from Labrador to Virginia. But, disappointed in not finding a westerly pa.s.sage to India, he returned to England, without attempting, either by settlement or conquest, to gain a footing on the great continent which the English were the second to visit, of all the European nations.

England was prevented, by various circ.u.mstances, from deriving immediate advantage from the discovery. The unsettled state of the country; the distractions arising from the civil wars, and afterwards from the Reformation; the poverty of the people, and the sordid nature of the king,--were unfavorable to settlements which promised no immediate advantage; and it was not until the reign of Elizabeth that any deliberate plans were made for the colonization of North America.

The voyages of Frobisher and Drake had aroused a spirit of adventure, if they had not gratified the thirst for gold.

Among those who felt an intense interest in the new world, was Sir Humphrey Gilbert, a man of enlarged views and intrepid boldness. He secured from Elizabeth (1578) a liberal patent, and sailed, with a considerable body of adventurers, for the new world. But he took a too northerly direction, and his largest vessel was shipwrecked on the coast of Cape Breton. The enterprise from various causes, completely failed, and the intrepid navigator lost his life.

[Sidenote: Sir Walter Raleigh.]

The spirit of the times raised up, however, a greater genius, and a more accomplished adventurer, and no less a personage than Sir Walter Raleigh,--the favorite of the queen; one of the greatest scholars and the most elegant courtier of the age; a soldier, a philosopher, and a statesman. He obtained a patent, substantially the same as that which had been bestowed on Gilbert. In 1584, Raleigh despatched two small exploring vessels, under the command of Amidas and Barlow, which seasonably arrived off the coast of North Carolina. From the favorable report of the country and the people, a larger fleet, of seven ships, was despatched to America, commanded by Sir Richard Grenville. But he was diverted from his course by the prevailing pa.s.sion for predatory enterprise, and hence only landed one hundred and eight men at Roanoke, (1585.) The government of this feeble band was intrusted to Captain Lane. But the pa.s.sion for gold led to a misunderstanding with the natives. The colony became enfeebled and reduced, and the adventurers returned to England, (1586,) bringing with them some knowledge of the country, and also that singular weed, which rapidly enslaved the courtiers of Queen Elizabeth, and which soon became one of the great staple commodities in the trade of the civilized world.

Modern science has proved it to be a poison, and modern philanthropy has lifted up its warning voice against the use of it. But when have men, in their degeneracy, been governed by their reason? What logic can break the power of habit, or counteract the seductive influences of those excitements which fill the mind with visionary hopes, and lull a tumultuous spirit into the repose of pleasant dreams and oblivious joys? Sir Walter Raleigh, to his shame or his misfortune, was among the first to patronize a custom which has proved more injurious to civilized nations than even the use of opium itself, because it is more universal and more insidious.

But smoking was simply an amus.e.m.e.nt with him. He soon turned his thoughts to the reestablishment of his colony. Even before the return of the company under Lane, Sir Richard Grenville had visited the Roanoke, with the necessary stores. But he arrived too late; the colony was abandoned.

But nothing could abate the zeal of the most enterprising genius of the age. In 1587, he despatched three more ships, under the command of Captain White, who founded the city of Raleigh. But no better success attended the new band of colonists. White sailed for England, to secure new supplies; and, when he returned, he found no traces of the colony he had planted; and no subsequent ingenuity or labor has been able to discover the slightest vestige.

The patience of Raleigh was not wasted; but new objects occupied his mind, and he parted with his patent, which made him the proprietary of a great part of the Southern States. Nor were there any new attempts at colonization until 1606, in the reign of James.