Their houses were searched. They were fined, imprisoned, and banished.

Among the ministers who were deprived of their livings, were Gilpin, Bates, Howe, Owen, Baxter, Calamy, Poole, Charnock, and Flavel, who still, after a lapse of one hundred and fifty years, enjoy a wide-spread reputation as standard writers on theological subjects.

These great lights of the seventeenth century were doomed to privation and poverty, with thousands of their brethren, most of whom had been educated at the Universities, and were among the best men in the kingdom. All the Stuart kings hated the Dissenters, but none hated them more than Charles II. and James II. Under their sanction, complying parliaments pa.s.sed repeated acts of injustice and cruelty.

The laws which were enacted during Queen Elizabeth's reign were reenacted and enforced. The Act of Uniformity, in one day, ejected two thousand ministers from their parishes, because they refused to conform to the standard of the Established Church. The Conventicle Act ordained that if any person, above sixteen years of age, should be present at any religious meeting, in any other manner than allowed by the Church of England, he should suffer three months' imprisonment, or pay a fine of five pounds, that six months imprisonment and ten pounds fine should be inflicted as a penalty for the second offence, and banishment for the third. Married women taken at "conventicles," were sentenced to twelve months' imprisonment. It is calculated that twenty-five thousand Dissenters were immured in gloomy prisons, and that four thousand of the sect of the Quakers died during their imprisonment in consequence of the filth and malaria of the jails, added to cruel treatment.

Among the ill.u.s.trious men who suffered most unjustly, was Richard Baxter, the glory of the Presbyterian party. He was minister at Kidderminster, where he was content to labor in an humble sphere, having refused a bishopric. He had written one hundred and forty-five distinct treatises, in two hundred volumes, which were characterized for learning and talent. But neither his age, nor piety, nor commanding virtues could screen him from the cruelties of Jeffreys; and, in fifteen years, he was five times imprisoned. His sufferings drew tears from Sir Matthew Hale, with whose friendship he had been honored. "But he who had enjoyed the confidence of the best of judges, was cruelly insulted by the worst." When he wished to plead his cause, the drunken chief justice replied, "O Richard, Richard, thou art an old fellow and an old knave. Thou hast written books enough to load a cart, every one of which is as full of sedition as an egg is full of meat. I know that thou hast a mighty party, and I see a great many of the brotherhood in corners, and a doctor of divinity at your elbow; but, by the grace of G.o.d, I will crush you all."

Entirely a different man was John Bunyan, not so influential or learned, but equally worthy. He belonged to the sect of the Baptists, and stands at the head of all unlettered men of genius--the most successful writer of allegory that any age has seen. The Pilgrim's Progress is the most popular religious work ever published, full of genius and beauty, and a complete exhibition of the Calvinistic theology, and the experiences of the Christian life. This book shows the triumph of genius over learning, and the people's appreciation of exalted merit. Its author, an illiterate tinker, a travelling preacher, who spent the best part of his life between the houses of the poor and the county jails, the object of reproach and ignominy, now, however, takes a proud place, in the world's estimation, with the master minds of all nations--with Dante, Shakspeare, and Milton. He has arisen above the prejudices of the great and fashionable; and the learned and aristocratic Southey has sought to be the biographer of his sorrows and the expounder of his visions. The proud bishops who disdained him, the haughty judges who condemned him, are now chiefly known as his persecutors, while he continues to be more honored and extolled with every succeeding generation.

[Sidenote: George Fox.]

[Sidenote: Persecution of the Quakers.]

Another ill.u.s.trious victim of religious persecution in that age, ill.u.s.trious in our eyes, but ign.o.ble in the eyes of his contemporaries, was George Fox, the founder of the sect of the Quakers. He, like Bunyan, was of humble birth and imperfect education.

Like him, he derived his knowledge from communion with his own soul--from inward experiences--from religious contemplations. He was a man of vigorous intellect, and capable of intense intellectual action.

His first studies were the mysteries of theology--the great questions respecting duty and destiny; and these agitated his earnest mind almost to despair. In his anxiety, he sought consolation from the clergy, but they did not remove the burdens of his soul. Like an old Syriac monk, he sought the fields and unfrequented solitudes, where he gave loose to his imagination, and where celestial beings came to comfort him. He despised alike the reasonings of philosophers, the dogmas of divines, and the disputes of wrangling sectarians. He rose above all their prejudices, and sought light and truth from original sources. His peace was based on the conviction that G.o.d's Holy Spirit spoke directly to his soul; and this was above reason, above authority, a surer guide than any outward or written revelation. While this divine voice was above the Scriptures, it never conflicted with them, for they were revealed also to inspired men. Hence the Scriptures were not to be disdained, but were to be a guide, and literally to be obeyed. He would not swear, or fight, to save his life, nor to save a world, because he was directly commanded to abstain from swearing and fighting. He abhorred all principles of expediency, and would do right, or what the inspired voice within him a.s.sured him to be right, regardless of all consequences and all tribulations. He believed in the power of justice to protect itself, and reposed on the moral dignity of virtue. Love, to his mind, was an omnipotent weapon. He disdained force to accomplish important ends, and sought no control over government, except by intelligence. He believed that ideas and truth alone were at the basis of all great and permanent revolutions; these he was ever ready to declare; these were sure to produce, in the end, all needed reforms; these would be revealed to the earnest inquirer. He disliked all forms and pompous ceremonials in the worship of G.o.d, for they seemed useless and idolatrous. G.o.d was a Spirit, and to be worshipped in spirit and in truth. And set singing was to be dispensed with, like set forms of prayer, and only edifying as prompted by the Spirit. He even objected to splendid places for the worship of G.o.d, and dispensed with steeples, and bells, and organs. The sacraments, too, were needless, being mere symbols, or shadows of better things, not obligatory, but to be put on the same footing as those Jewish ceremonies which the Savior abrogated. The mind of Fox discarded all aids to devotion, all t.i.tles of honor, all distinctions which arose in pride and egotism.

Hypocrisy he abhorred with his whole soul. It was the vice of the Pharisees, on whom Christ denounced the severest judgments. He, too, would denounce it with the most unsparing severity, whenever he fancied he detected it in rulers, or in venerated dignitaries of the church, or in the customs of conventional life. He sought simplicity and sincerity in all their forms. Truth alone should be his polar star, and this would be revealed by the "inner light," the peculiar genius of his whole system, which, if it led to many new views of duty and holiness, yet was the cause of many delusions, and the parent of conceit and spiritual pride--the grand peculiarity of fanaticism in all ages and countries. What so fruitful a source of error as the notion of special divine illumination?

No wonder that Fox and his followers were persecuted, for they set at nought the wisdom of the world and the customs and laws of ages. They shocked all conservative minds; all rulers and dignitaries; all men attached to systems; all syllogistic reasoners and dialectical theologians; all fashionable and worldly people; all sects and parties attached to creeds and forms. Neither their inoffensive lives, nor their doctrine of non-resistance, nor their elevated spiritualism could screen them from the wrath of judges, bishops, and legislators.

They were imprisoned, fined, whipped, and lacerated without mercy. But they endured their afflictions with patience, and never lost their faith in truth, or their trust in G.o.d. Generally, they belonged to the humbler cla.s.ses, although some men ill.u.s.trious for birth and wealth joined their persecuted ranks, the most influential of whom was William Penn, who lived to be their intercessor and protector, and the glorious founder and legislator of one of the most flourishing and virtuous colonies that, in those days of tribulation, settled in the wilderness of North America; a colony of men who were true to their enlightened principles, and who were saved from the murderous tomahawk of the Indian, when all other settlements were scenes of cruelty and vengeance.

James had now suppressed rebellion; he had filled the Dissenters with fear; and he met with no resistance from his parliaments. The judges and the bishops were ready to cooperate with his ministers in imposing a despotic yoke. All officers of the crown were dismissed the moment they dissented from his policy, or protested against his acts. Even judges were removed to make way for the most unscrupulous of tools.

[Sidenote: Despotic Power of James.]

His power, to all appearance, was consolidated; and he now began, without disguise, to advance the two great objects which were dearest to his heart--the restoration of the Catholic religion, and the imposition of a despotic yoke. He wished to be, like Louis XIV., a despotic and absolute prince; and, to secure this end, he was ready to violate the const.i.tution of his country. The three inglorious years of his reign were a succession of encroachments and usurpations.

Indeed, among his first acts was the collection of the revenue without an act of parliament. To cover this stretch of arbitrary power, the court procured addresses from public bodies, in which the king was thanked for the royal care he extended to the customs and excise.

In order to protect the Catholics, who had been persecuted under the last reign, he was obliged to show regard to other persecuted bodies.

So he issued a warrant, releasing from confinement all who were imprisoned for conscience' sake. Had he simply desired universal toleration, this act would merit our highest praises; but it was soon evident that he wished to elevate the Catholics at the expense of all the rest. James was a sincere but bigoted devotee to the Church of Rome, and all things were deemed lawful, if he could but advance the interests of a party, to which nearly the whole nation was bitterly opposed. Roman Catholics were proscribed by the laws. The Test Act excluded from civil and military office all who dissented from the Established Church. The laws were unjust, but still they were the laws which James had sworn to obey. Had he scrupulously observed them, and kept his faith, there can be no doubt that they would, in good time have been modified.

[Sidenote: Favor Extended to Catholics.]

But James would not wait for const.i.tutional measures. He resolved to elevate Catholics to the highest offices of both the state and the church, and this in defiance of the laws and of the wishes of a great majority of the nation. He accordingly gave commissions to Catholics to serve as officers in the army; he made Catholics his confidential advisers; he introduced Jesuits into London; he received a Papal nuncio, and he offered the livings of the Church of England to needy Catholic adventurers. He sought, by threats and artifices, to secure the repeal of the Test Act, by which Catholics were excluded from office. Halifax, the ablest of his ministers, remonstrated, and he was turned out of his employments. But he formed the soul and the centre of an opposition, which finally drove the king from his throne. He united with Devonshire and other Whig n.o.bles, and their influence was sufficient to defeat many cherished objects of the king. When opposition appeared, however, in parliament, it was prorogued or dissolved, and the old courses of the Stuart kings were resorted to.

[Sidenote: High Commission Court.]

Among his various acts of infringement, which gave great scandal, even in those degenerate times, was the abuse of the dispensing power--a prerogative he had inherited, but which had never been strictly defined. By means of this, he intended to admit Catholics to all offices in the realm. He began by granting to the whole Roman Catholic body a dispensation from all the statutes which imposed penalties and tests. A general indulgence was proclaimed, and the courts of law were compelled to acknowledge that the right of dispensing had not been infringed. Four of the judges refused to accede to what was plainly illegal. They were dismissed; for, at that time, even judges held office during the pleasure of the king, and not, as in these times, for life. They had not the independence which has ever been so requisite for the bench. Nor would all his counsellors and ministers accede to his design, and those who were refractory were turned out.

As soon as a servile bench of judges recognized this outrage on the const.i.tution, four Catholic n.o.blemen were admitted as privy counsellors, and some clergymen, converted to Romanism, were permitted to hold their livings. James even bestowed the deanery of Christ Church, one of the highest dignities in the University of Oxford, on a notorious Catholic, and threatened to do at Cambridge what had been done at Oxford. The bishopric of Oxford was bestowed upon Parker, who was more Catholic than Protestant, and that of Chester was given to a sycophant of no character. James made no secret of his intentions to restore the Catholic religion, and systematically labored to destroy the Established Church. In order to effect this, he created a tribunal, which not materially differed from the celebrated High Commission Court of Elizabeth, and to break up which was one great object of the revolutionists who brought Charles I. to the block--the most odious court ever established by royal despotism in England. The members of this High Commission Court, which James inst.i.tuted to try all ecclesiastical cases, were, with one or two exceptions, notoriously the most venal and tyrannical of all his agents--Jeffreys, the Chancellor; Crewe, Bishop of Durham; Sprat, Bishop of Rochester; the Earl of Rochester, Lord Treasurer; Sunderland, the Lord President; and Herbert, Chief Justice of the King's Bench. This court summoned Compton, the Bishop of London, to its tribunal, because he had not suspended Dr. Sharp, one of the clergy of London, when requested to do so by the king--a man who had committed no crime, but simply discharged his duty with fidelity. The bishop was suspended from his spiritual functions, and the charge of his diocese was committed to two of his judges. But this court, not content with depriving numerous clergymen of their spiritual functions, because they would not betray their own church, went so far as to sit in judgment on the two greatest corporations in the land,--the Universities of Oxford and Cambridge,--inst.i.tutions which had ever befriended the Stuart kings in their crimes and misfortunes. James was infatuated enough to quarrel with these great bodies, because they would not approve of his measures to overturn the church with which they were connected, and which it was their duty and interest to uphold. The king had commanded Cambridge to bestow the degree of master of arts on a Benedictine monk, which was against the laws of the University and of parliament.

The University refused to act against the law, and, in consequence, the vice-chancellor and the senate, which consisted of doctors and masters, were summoned to the Court of High Commission. The vice-chancellor, Pech.e.l.l, was deprived of his office and emoluments, which were of the nature of freehold property. But this was not the worst act of the infatuated monarch. He insisted on imposing a Roman Catholic in the presidential chair of Magdalen College, one of the richest and most venerable of the University of Oxford, against even the friendly remonstrances of his best friends, even of his Catholic counsellors, and not only against the advice of his friends, but against all the laws of the land and of the rights of the University; for the proposed president, Farmer, was a Catholic, and was not a fellow of the college, and therefore especially disqualified. He was also a man of depraved morals. The fellows refused to elect Farmer, and chose John Hough instead. They were accordingly cited to the infamous court of which Jeffreys was the presiding and controlling genius. Their election was set aside, but Farmer was not confirmed, being too vile even for Jeffreys to sustain.

[Sidenote: Quarrel with the Universities.]

The king was exceedingly enraged at the opposition he received from the University. He resolved to visit it. On his arrival, he summoned the fellows of Magdalen College, and commanded them to obey him in the matter of a president. They still held out in opposition, and the king, mortified and enraged, quitted Oxford to resort to bolder measures. A special commission was inst.i.tuted. Hough was forcibly ejected, and the Bishop of Oxford installed, against the voice of all the fellows but two. But the blinded king was not yet content. The fellows were expelled from the University by a royal edict, and the high commissioner p.r.o.nounced the ejected fellows incapable of ever holding any church preferment.

But these severities were blunders, and produced a different effect from what was antic.i.p.ated. The nation was indignant; the Universities lost all reverence; the clergy, in a body, were alienated; and the whole aristocracy were filled with defiance.

[Sidenote: Magdalen College.]

But the king, nevertheless, for a time, prevailed against all opposition; and, now that the fellows of Magdalen College were expelled, he turned it into a Popish seminary, admitted in one day twelve Roman Catholics as fellows, and appointed a Roman Catholic bishop to preside over them. This last insult was felt to the extremities of the kingdom; and bitter resentment took the place of former loyalty. James was now regarded, by his old friends even, as a tyrant, and as a man destined to destruction. And, indeed, he seemed like one completely infatuated, bent on the ruin of that church which even James I. and the other Stuart kings regarded as the surest and firmest pillar of the throne.

The bishops of the English Church had in times past, as well as the Universities, inculcated the doctrine of pa.s.sive obedience; and oppression must be very grievous indeed which would induce them to oppose the royal will. But James had completely alienated them, and they, reluctantly, at last, threw themselves into the ranks of opposition. Had they remained true to him, he might still have held his sceptre; but it was impossible that any body of men could longer bear his injustice and tyranny.

[Sidenote: Prosecution of the Seven Bishops.]

From motives as impossible to fathom, as it is difficult to account for the actions of a madman, he ordered that the Declaration of Indulgence, an unconst.i.tutional act, should be read publicly from all the pulpits in the kingdom. The London clergy, the most respectable and influential in the realm, made up their minds to disregard the order, and the bishops sustained them in their refusal. The archbishop and six bishops accordingly signed a pet.i.tion to the king, which embodied the views of the London clergy. It was presented to the tyrant, by the prelates in a body, at his palace. He chose to consider it as a treasonable and libellous act--as nothing short of rebellion.

The conduct of the prelates was generally and enthusiastically approved by the nation, and especially by the Dissenters, who now united with the members of the Established Church. James had recently courted the Dissenters, not wishing to oppose too many enemies at a time. He had conferred on them many indulgences, and had elevated some of them to high positions, with the hope that they would unite with him in breaking down the Establishment. But while some of the more fanatical were gained over, the great body were not so easily deceived. They knew well enough that, after crushing the Church of England, he would crush them. And they hated Catholicism and tyranny more than they did Episcopacy, in spite of their many persecutions.

Some of the more eminent of the Dissenters took a n.o.ble stand, and their conduct was fully appreciated by the Established clergy. For the first time, since the accession of Elizabeth, the Dissenters and the Episcopalians treated each other with that courtesy and forbearance which enlightened charity demands. The fear of a common enemy united them. But time, also, had, at length, removed many of their mutual asperities.

Nothing could exceed the vexation of James when he found that not only the clergy had disobeyed his orders, but that the Seven Bishops were sustained by the nation. When this was discovered, he should have yielded, as Elizabeth would have done. But he was a Stuart. He was a bigoted, and self-willed, and infatuated monarch, marked out most clearly by Providence for destruction. He resolved to prosecute the bishops for a libel, and their trial and acquittal are among the most interesting events of an inglorious reign. They were tried at the Court of the King's Bench. The most eminent lawyers in the realm were employed as their counsel, and all the arts of tyranny were resorted to by the servile judges who tried them. But the jury rendered a verdict of acquittal, and never, within man's memory, were such shouts and tears of joy manifested by the people. Even the soldiers, whom the king had ordered to Hounslow Heath to overawe London, partook of the enthusiasm and triumph of the people. All cla.s.ses were united in expressions of joy that the tyrant for once was baffled. The king was indeed signally defeated; but his defeat did not teach him wisdom. It only made him the more resolved to crush the liberties of the Church, and the liberties of the nation. But it also arrayed against him all cla.s.ses and all parties of Protestants, who now began to form alliances, and devise measures to hurl him from his throne. Even the very courts which James had inst.i.tuted to crush liberty proved refractory. Sprat, the servile Bishop of Rochester, sent him his resignation as one of the Lord Commissioners. The very meanness of his spirit and laxity of his principles made his defection peculiarly alarming, and the unblushing Jeffreys now began to tremble. The Court of High Commission shrunk from a conflict with the Established Church, especially when its odious character was loudly denounced by all cla.s.ses in the kingdom--even by some of the agents of tyranny itself.

The most unscrupulous slaves of power showed signs of uneasiness.

[Sidenote: Tyranny and Infatuation of James.]

But James resolved to persevere. The sanction of a parliament was necessary to his system, but the sanction of a free parliament it was impossible to obtain. He resolved to bring together, by corruption and intimidation, by violent exertions of prerogative, by fraudulent distortions of law, an a.s.sembly which might call itself a parliament, and might be willing to register any edict he proposed. And, accordingly, every placeman, from the highest to the lowest, was made to understand that he must support the throne or lose his office. He set himself vigorously to pack a parliament. A committee of seven privy counsellors sat at Whitehall for the purpose of regulating the munic.i.p.al corporations. Father Petre was made a privy councillor.

Committees, after the model of the one at Whitehall, were established in all parts of the realm. The lord lieutenants received written orders to go down to their respective counties, and superintend the work of corruption and fraud. But half of them refused to perform the ignominious work, and were immediately dismissed from their posts, which were posts of great honor and consideration. Among these were the great Earls of Oxford, Shrewsbury, Dorset, Pembroke, Rutland, Bridgewater, Thanet, Northampton, Abingdon, and Gainsborough, whose families were of high antiquity, wealth, and political influence. Nor could those n.o.bles, who consented to conform to the wishes and orders of the king, make any progress in their counties, on account of the general opposition of the gentry. The county squires, as a body, stood out in fierce resistance. They refused to send up any men to parliament who would vote away the liberties and interests of the nation. The justices and deputy lieutenants declared that they would sustain, at all hazard, the Protestant religion. And these persons were not odious republicans, but zealous royalists, now firmly united and resolved to oppose unlawful acts, though commanded by the king.

James and his ministers next resolved to take away the power of the munic.i.p.al corporations. The boroughs were required to surrender their charters. But a great majority firmly refused to part with their privileges. They were prosecuted and intimidated, but still they held out. Oxford, by a vote of eighty to two, voted to defend its franchises. Other towns did the same. Meanwhile, all the public departments were subjected to a strict inquisition, and all, who would not support the policy of the king, were turned out of office, and among them were some who had been heretofore the zealous servants of the crown.

[Sidenote: Organized Opposition.]

It was now full time for the organization of a powerful confederacy against the king. It was obvious, to men of all parties, and all ranks, that he meditated the complete subversion of English liberties.

The fundamental laws of the kingdom had been systematically violated.

The power of dispensing with acts of parliament had been strained, so that the king had usurped nearly all legislative authority. The courts of justice had been filled with unscrupulous judges, who were ready to obey all the king's injunctions, whether legal or illegal. Roman Catholics had been elevated to places of dignity in the Established Church. An infamous and tyrannical Court of High Commission had been created; persons, who could not legally set foot in England, had been placed at the head of colleges, and had taken their seat at the royal council-board. Lord lieutenants of counties, and other servants of the crown, had been dismissed for refusing to obey illegal commands; the franchises of almost every borough had been invaded; the courts of justice were venal and corrupt; an army of Irish Catholics, whom the nation abhorred, had been brought over to England; even the sacred right of pet.i.tion was disregarded, and respectful pet.i.tioners were treated as criminals; and a free parliament was prevented from a.s.sembling.

Under such circ.u.mstances, and in view of these unquestioned facts, a great conspiracy was set on foot to dethrone the king and overturn the hateful dynasty.

Among the conspirators were some of the English n.o.bles, the chief of whom was the Earl of Devonshire, and one of the leaders of the Whig party. Shrewsbury and Danby also joined them, the latter n.o.bleman having been one of the most zealous advocates of the doctrine of pa.s.sive obedience which many of the High Churchmen and Tories had defended in the reign of Charles II. It was under his administration, as prime minister, that a law had been proposed to parliament to exclude all persons from office who refused to take an oath, declaring that they thought resistance in all cases unlawful. Compton, the Bishop of London, who had been insolently treated by the court, joined the conspirators, whose designs were communicated to the Prince of Orange by Edward Russell and Henry Sydney, brothers of those two great political martyrs who had been executed in the last reign. The Prince of Orange, who had married a daughter of James II., agreed to invade England with a well-appointed army.

[Sidenote: William, Prince of Orange.]

William of Orange was doubtless the greatest statesman and warrior of his age, and one of the ablest men who ever wore a crown. He was at the head of the great Protestant party in Europe, and was the inveterate foe of Louis XIV. When a youth, his country had been invaded by Louis, and desolated and abandoned to pillage and cruelty.

It was amid unexampled calamities, when the population were every where flying before triumphant armies, and the dikes of Holland had been opened for the ravages of the sea in order to avoid the more cruel ravages of war, that William was called to be at the head of affairs. He had scarcely emerged from boyhood; but his boyhood was pa.s.sed in scenes of danger and trial, and his extraordinary talents were most precociously developed. His tastes were warlike; but he was a warrior who fought, not for the love of fighting, not for military glory, but to rescue his country from a degrading yoke, and to secure the liberties of Europe from the encroachments of a most ambitious monarch. Zeal for those liberties was the animating principle of his existence; and this led him to oppose so perseveringly the policy and enterprises of the French king, even to the disadvantage of his native country and the country which adopted him.

William was ambitious, and did not disdain the overtures which the discontented n.o.bles of England made to him. Besides, his wife, the Princess Mary, was presumptive heir to the crown before the birth of the Prince of Wales. The eyes of the English nation had long been fixed upon him as their deliverer from the tyranny of James. He was a sincere Protestant, a bold and enterprising genius, and a consummate statesman. But he delayed taking any decisive measures until affairs were ripe for his projects--until the misgovernment and encroachments of James drove the nation to the borders of frenzy. He then obtained the consent of the States General for the meditated invasion of England, and made immense preparations, which, however, were carefully concealed from the spies and agents of James. They did not escape, however, the scrutinizing and jealous eye of Louis XIV., who remonstrated with James on his blindness and self-confidence, and offered to lend him a.s.sistance. But the infatuated monarch would not believe his danger, and rejected the proffered aid of Louis with a spirit which ill accorded with his former servility and dependence.

Nor was he aroused to a sense of his danger until the Declaration of William appeared, setting forth the tyrannical acts of James, and supposed to be written by Bishop Burnet, the intimate friend of the Prince of Orange. Then he made haste to fit out a fleet; and thirty ships of the line were put under the command of Lord Dartmouth. An army of forty thousand men--the largest that any king of England had ever commanded--was also sent to the seaboard; a force more than sufficient to repel a Dutch invasion.

[Sidenote: Critical Condition of James.]

At the same time, the king made great concessions. He abolished the Court of High Commission. He restored the charter of the city of London. He permitted the Bishop of Winchester, as visitor of Magdalen College, to make any reforms he pleased. He would not, however, part with an iota of his dispensing power, and still hoped to rout William, and change the religion of his country. But all his concessions were too late. Whigs and Tories, Dissenters and Churchmen, were ready to welcome their Dutch deliverer. Nor had James any friends on whom he could rely. His prime minister, Sunderland, was in treaty with the conspirators, and waiting to betray him. Churchill, who held one of the highest commissions in the army, and who was under great obligations to the king, was ready to join the standard of William.

Jeffreys, the lord chancellor, was indeed true in his allegiance, but his crimes were past all forgiveness by the nation; and even had he rebelled,--and he was base enough to do so,--his services would have been spurned by William and all his adherents.

[Sidenote: Invasion of England by William.]

On the 29th of October, 1688, the armament of William put to sea; but the ships had scarcely gained half the distance to England when they were dispersed and driven back to Holland by a violent tempest. The hopes of James revived; but they were soon dissipated. The fleet of William, on the 1st of November, again put to sea. It was composed of more than six hundred vessels, five hundred of which were men of war, and they were favored by auspicious gales. The same winds which favored the Dutch ships r.e.t.a.r.ded the fleet of Dartmouth. On the 5th of November, the troops of William disembarked at Brixham, near Torbay in Devonshire, without opposition. On the 6th, he advanced to Newton Abbot, and, on the 9th, reached Exeter. He was cordially received, and magnificently entertained. He and his lieutenant-general, Marshal Schomberg, one of the greatest commanders in Europe, entered Exeter together in the grand military procession, which was like a Roman triumph. Near him also was Bentinck, his intimate friend and counsellor, the founder of a great ducal family. The procession marched to the splendid Cathedral, the _Te Deum_ was sung, and Burnet preached a sermon.

Thus far all things had been favorable, and William was fairly established on English ground. Still his affairs were precarious, and James's condition not utterly hopeless or desperate. In spite of the unpopularity of the king, his numerous encroachments, and his disaffected army, the enterprise of William was hazardous. He was an invader, and the slightest repulse would have been dangerous to his interests. James was yet a king, and had the control of the army, the navy, and the treasury. He was a legitimate king, whose claims were undisputed. And he was the father of a son, and that son, notwithstanding the efforts of the Protestants to represent him as a false heir, was indeed the Prince of Wales. William had no claim to the throne so long as that prince was living. Nor had the n.o.bles and gentry flocked to his standard as he had antic.i.p.ated. It was nearly a week before a single person of rank or consequence joined him.

Devonshire was in Derbyshire, and Churchill had still the confidence of his sovereign. The forces of the king were greatly superior to his own. And James had it in his power to make concessions which would have satisfied a great part of the nation.