"Reft of thy son, amid thy foes forlorn, Mourn, widow'd Queen; forgotten Zion, mourn.

Is this thy place, sad city, this thy throne, Where the wild desert rears its craggy stone; Where suns unblessed their angry l.u.s.ter fling, And way-worn pilgrims seek the scanty spring?

Where now thy pomp, which kings with envy viewed?

Where now thy might which all those kings subdued?

No martial myriads muster in thy gate; No suppliant nations in thy temple wait; No prophet bards, thy glittering courts among, Wake the full lyre, and swell the tide of song: But lawless force and meagre want are there, And the quick-darting eye of restless fear, While cold oblivion, 'mid thy ruins laid, Folds its dank wing beneath the ivy shade."

_CHAPTER XXII_

_John a Provider for the Pa.s.sover_

"He sent Peter and John, saying, Go and make ready for us the Pa.s.sover, that we may eat."--_Luke_ xxii. 8.

"And they went ... and they made ready the Pa.s.sover."--_v._ 13.

The last time we saw Judas was when he left the feast of Bethany, murmuring at Mary's deed, angry at the Lord's defence of her, and plotting against Him. "From that time He sought opportunity to betray Him."

"The day ... came on which the Pa.s.sover must be sacrificed." A lamb must be provided and slain in the Temple for Jesus and His disciples.

Moreover a place must be provided for them to eat it. This preparation would naturally fall on Judas, the treasurer of the company, whom at a later hour the disciples thought Jesus instructed to buy some things for the feast. The place in Jesus' mind was yet a secret, unknown to the disciples, including Judas who could not therefore reveal it to His enemies. Who shall be entrusted with the service which He needed, and be in sympathy with Him in the solemn approaching hour? Not Judas. The two who had been the heralds of the King should be His messengers. So "He sent Peter and John saying, Go and make ready for us the Pa.s.sover that we may eat." Again and again we shall find Peter and John together in circ.u.mstances of joy and sorrow, trial and triumph. Their first question was a very natural one, "Where wilt Thou that we make ready?" The Lord's secret was not at once revealed. He gave them a sign by which their question would be answered--another proof of His divine fore-knowledge.

He told them to go into the city, entering which they would find a man bearing a pitcher of water. Him they were to follow to the house he entered, and tell its owner of His purpose to keep the Pa.s.sover there.

In a furnished room they were to prepare for His coming. They were full of curiosity, but had no doubt concerning the result of their errand.

They trusted Him who had entrusted them with it.

Soon at the public fountain they were watching for the servant who should be their guide. Having done "as Jesus appointed them," they "found as He said unto them." As instructed they said "unto the goodman of the house, The Master saith unto thee, Where is the guest-chamber where I shall eat the Pa.s.sover with My disciples?"

"The goodman of the house" is the only name by which this owner has been known. Some have thought He was Joseph of Arimathaea; others the Father of Saint Mark; others Mark himself. It is the name by which Jesus has called Him; that is honor enough. Without doubt he was a friend of the Lord. Perhaps like Nicodemus he had come to Him privately for instruction. He was ready to do what he could for His necessities when homeless in Jerusalem. He was ready to give Him a place of protection when, that very night, His enemies were seeking His life. Peter and John may never have met this unnamed disciple before. If so, it was doubtless the beginning of an acquaintance close and tender between them and him who was "the last host of the Lord, and the first host of His Church."

He showed them "a large upper room." It was probably reached, as in many oriental houses, by outside stairs. It was the choicest and most retired room. The goodman led the disciples into it. They found it "furnished"

with a table, and couches around it on which Jesus and His company could recline. But this probably was not all. The table was "prepared" with some of the provisions required for the feast. These included the cakes of unleavened bread, the five kinds of bitter herbs, and the wine mixed with water for the four cups which it was the custom to use.

But there was something more which Peter and John must do to "make ready" for the feast. It was the most important thing of all. It was to prepare the "Paschal Lamb." With such a lamb they had been familiar from childhood. As their fathers brought it into their homes, and their mothers roasted it, and parents and children gathered about it in solemn worship, the Bethsaidan boys had no thought of the day when the Messiah would bid them prepare for the feast of which He Himself would be the host, at the only time apparently when He acted as such.

When John was pointed by the Baptist to Jesus, he had no thought that He would prepare the last Lamb for Him whom He was to see sacrificed as "the Lamb of G.o.d." No wonder that Jesus sent Peter and John to make ready, instead of Judas the usual provider, who in the same hour "sought opportunity to betray Him."

We follow them from the house of the goodman toward the Temple. Nearing it they listen with mournful solemnity to the chanting of the eighty-first Psalm, with its exhortation to praise,--"Sing aloud unto G.o.d our strength. Blow up the trumpet in the new moon, in the time appointed, on the solemn feast day." Then they listen for the threefold blast of the silver trumpets. By this they know that the hour has come for the slaying of the lambs. Peter and John enter the court of the priests, and slay their lamb whose blood is caught by a priest in a golden bowl, and carried to the Great Altar.

Of this they must have been reminded a few hours later when Christ spoke of His own blood shed for the remission of sins. John must have remembered it when he saw and wrote of the "blood and water" that flowed from the pierced side of his Lord. While the lamb is being slain the priests are chanting, and the people responding, "Hallelujah: Blessed is He that cometh in the Name of the Lord."

The lamb of sacrifice, slain and cleansed and roasted, is carried by the two disciples on staves to the upper room. After lighting the festive lamps, they have obeyed their Lord's command, "Make ready the Pa.s.sover."

Meanwhile He and the remaining ten, as the sun is setting, descend the Mount of Olives, from which He takes His last view of the holy but fated city. The disciples follow Him, still awed by what He had told them of its fate, and with forebodings of what awaited Him and them. Among them was the traitor carrying his terrible secret, bent on its awful purpose which is unknown to the nine, but well known to the Master. Thus they go to the upper room where Peter and John are ready to receive them.

In Jesus' message to the goodman He said, "I will keep the Pa.s.sover at thy house with My disciples." They were His family. He chose to be alone with them. Not even the mothers Mary and Salome, nor Nicodemus on this night, nor the family of Bethany, could be of His company. No Mary was here to anoint His feet with ointment; nor woman who had been a sinner to bathe them with her tears. Lazarus was not one of them that sat with them; nor did "Martha serve." It was the twelve whom He had chosen, and who had continued with Him. It was to His apostolic family that He said, "With desire I have desired to eat this Pa.s.sover with you before I suffer." And so "He sat down with the twelve" alone, the only time--as is supposed--that He ever ate the Pa.s.sover meal with His disciples.

That room became of special interest to John. Sent by his Master to find it, he was mysteriously guided thither. There he was welcomed by the good owner of the house, who united with him in preparation for the most memorable feast ever held. It is there that we see him in closest companionship with his Lord. It was the place in Jesus' mind when He said, "Go and make ready for us the Pa.s.sover." "Where shall we go?"

asked John. He found answer when he entered that upper room. Because of his relation thereto it has been called "St. John's Room"--more sacred than any "Jerusalem Chamber," so named, or any "St. John's Cathedral!"

_CHAPTER XXIII_

_John's Memories of the Upper Room_

"When the hour was come, He sat down, and the apostles with him."--_Luke_ xxii. 14.

"There was at the table reclining in Jesus' bosom one of His disciples, whom Jesus loved."--_John_ xiii. 23.

Three Evangelists leave the door of the upper room standing ajar.

Through it we can see much that is pa.s.sing, and hear much that is said.

John coming after them opens it wide, thus enlarging our view and increasing our knowledge.

Luke says of Jesus, "He sat down and the apostles with Him." That is a very simple statement. We might suppose all was done in quietness and harmony. But he tells us of a sad incident which happened, probably in connection with it. "There arose also a contention among them which of them is accounted to be greatest." The question in dispute was possibly the order in which they should sit at the table. They still had the spirit of the Pharisees who claimed that such order should be according to rank.

We wonder how John felt. Did he have any part in that contention; or had he put away all such ambition since the Lord had reproved him and his brother James for it? Or was his near relation to the Lord so well understood that there was no question by anybody where John might sit--next to the Master?

Let us notice the manner of sitting at meals. The table was surrounded by a divan on which the guests reclined on their left side, with the head nearest the table, and the feet extending outward.

"There was at the table reclining in Jesus' bosom one of His disciples, whom Jesus loved." This is the first time John thus speaks of himself.

He never uses his own name. His place was at the right of the Lord.

There he reclined during the meal, once changing his position, as we shall see. Judas was probably next to Jesus on His left. This allowed them to talk together without others knowing what they said.

John begins his story of the upper room as a supplement to Luke's record of the contention. He first tells two things about Jesus,--His knowledge that His hour "was come that He should depart out of this world unto the Father," and His great and constant love for His disciples. With these two thoughts in mind, how grieved He must have been at the ambitious spirit of the Apostles. He had once given them a lesson of humility, using a little child for an object lesson. That lesson was not yet learned; or if learned was not yet put into practice. So He gave them another object lesson, having still more meaning than the first.

But before making record of it John, as at the supper in Bethany, points to Judas. We are reminded of the traitor's purpose formed while Mary anointed and wiped Jesus' feet. So awful was that purpose, so full of hatred and deceit, that John now tells us it was the devil himself who "put into the heart of Judas ... to betray Him." "Humanity had fallen, but not so low."

John seems to have well understood his Master's thoughts and interpreted His actions in giving the second object lesson. He noticed carefully, and remembered long and distinctly, every act. Was there ever drawn a more powerful picture in contrast than in these words,--"Jesus, knowing that the Father had given all things into His hands, and that He came forth from G.o.d, and goeth unto G.o.d, riseth from supper, and layeth aside His garments; and He took a towel, and girded Himself. Then He poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded."

This was the service of a common slave. It is easy to imagine the silent astonishment of the disciples. The purpose of Jesus could not be mistaken. It was a reproof for their contention. The object lesson was ended. John continued to closely watch His movements, as he took the garments He had laid aside and resumed His seat at the table. The very towel with which the Lord had girded Himself, found a lasting place in John's memory, worthy of mention as the instrument of humble service.

What a sacred relic, if preserved, it would have become--more worthy of a place in St. Peter's in Rome than the pretended handkerchief of Veronica.

[Ill.u.s.tration: THE LAST SUPPER _Benjamin West_ Page 158]

Christ's treatment of one of the disciples at the feet-washing left a deep impression on John's mind. With sadness and indefiniteness the Lord said, "He that eateth My bread lifted up his heel against Me": one who accepts My hospitality and partakes of the proofs of My friendship is My enemy. For that one whoever it might be, known only to himself and to Jesus, it was a most solemn call to even yet turn from his evil purpose.

But the faithless one betrayed no sign; nor did Jesus betray him even with a glance which would have been a revelation to John's observant eye.

It is John who tells us that as they sat at the table "Jesus ... was troubled in spirit." The apostle closest to Him in position and sympathy would be the first to detect that special trouble, and the greatness of it, even before the cause of it was known. But that was not long. "Jesus said, Verily, verily, I say unto you that one of you shall betray Me."

Such is John's record of Christ's declaration. It is in His Gospel alone that we find the double "Verily" introducing Christ's words, thus giving a deeper emphasis and solemnity than appears in the other Evangelists. A comparison of this declaration of Christ as given by the four, ill.u.s.trates this fact. John immediately follows this statement of the betrayal with another, peculiar to himself. Its shows his close observation at the time, and the permanence of his impression. What he noticed would furnish a grand subject for the most skilful artist, beneath whose picture might be written, "The disciples looked one on another, doubting of whom He spake." As John gazed upon them, raising themselves on their divans, looking first one way, then another, from one familiar face to another, exchanging glances of inquiry and doubt, each distrustful of himself and his fellow, he beheld what angels might have looked upon with even deeper interest. There has been no other occasion, nor can there be, for such facial expressions--a blending of surprise, consternation, fear and sorrow. Was John one of those who "began to question among themselves which of them it was that should do this thing"? Did he take his turn as "one by one" they "began to say, ... Is it I, Lord?" If so it must have been in the faintest whisper; and so the blessed answer, "No." But we must believe that Jesus and John understood each other too well for any such question and answer. The definite answer was not yet given to any one by the Master, yet with an awful warning, He repeated His prediction of the betrayal.

Peter was impatient to ask Jesus another question. At other times he was bold to speak, but now he was awed into silence. Yet he felt that he must know. The great secret must be revealed. There was one through whom it might possibly be done. So while the disciples looked one on another, Peter gazed on John with an earnest, inquiring look, feeling that the beloved disciple might relieve the awful suspense. "Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom He speaketh." So "He, leaning back, as he was, on Jesus' breast, saith unto Him, Lord, who is it? Jesus therefore answereth, He it is for whom I shall dip the sop and give it him." Did John on one side of Jesus hear the whispered question of Judas on the other, "Is it I, Rabbi?" He watched for the sign which Jesus said He would give. The morsel was given to Judas. That was more than a sign, more than kindness to an unworthy guest; it was the last of thousands of loving acts to one whom Jesus had chosen, taught and warned--yet was a traitor. Of that moment John makes special note. Having told us that at the beginning of the supper "the devil ... put into the heart of Judas ... to betray," he says, "After the sop, Satan entered into him." As he saw Judas, with a heart of stone and without a trembling hand, coolly take the morsel from that hand of love, he realized that the evil one had indeed taken possession of him whose heart he had stirred at the feast of Bethany.

It must have been a relief to John when he heard the Lord bid Judas depart, though "no man at the table knew for what intent."

"He then having received the sop went out straightway,"--out from that most consecrated room; out from the companionship of the Apostles in which he had proved himself unfit to share; out from the most hallowed a.s.sociations of earth; out from the most inspiring influences with which man was ever blessed; out from the teachings, warnings, invitations and loving care of his only Saviour. "When Satan entered into him, he went out from the presence of Christ, as Cain went out from the presence of the Lord." As John spoke of the departure, no wonder he added, "It was night." His words mean to us more than the darkness outside that room illumined by the lamp which Peter and John had lighted. They are suggestive of the darkness of the traitor's soul, contrasted with the "Light of the World" in that room, to whose blessed beams he then closed his eyes forever. Night--the darkest night--was the most fitting symbol for the deeds to follow. Possessed by Satan, Judas went out to be "guide to them that took Jesus." To them, two hours later, He who was the Light of the World said, "This is your hour and the power of darkness."