This phenomenon is common to all stages of progress in all sorts of things. It is true, for instance, in the general advance of the world in civilization. The average degree of appreciation of art among persons who know anything of art at all is less, for instance, than in the days of ancient Greece, because the cla.s.s of art-lovers throughout the world is vastly larger and includes a very large number of persons whose appreciation of art is slight and crude. There is, nevertheless, a greater total amount of love for art, and a higher average of art education, taking into account the world's entire population, than there was then.

Let us state the case mathematically: If, of one thousand persons, ten have a hundred dollars each and the rest nothing, a gift of five dollars each to five hundred others will raise the average amount owned by each of the thousand, but will greatly lower the average amount held by the property owners in the group, who will now number 510, instead of ten.

"How do you demonstrate all this?" will probably be asked. I do not know of any statistical data that will enable it to be proved directly, but it is certain that education is becoming more general, which must increase the number of partly educated persons having an imperfect educational background--a lack of ancestral training and home influence. Thus, among the persons with whom the educated adult comes in contact, he necessarily meets a larger number of individuals than formerly who betray lack of education in speech, writing or taste; and he wrongly concludes that the schools are not doing their work properly. If the schools were not doing their work properly, we should have direct statistical evidence of it, and all the direct evidence I have seen goes to show that the schools are accomplishing more to-day and accomplishing it by better methods, than ever before.

Similarly, I believe that the totality of teaching ability in the profession has increased. The conspicuous failures are persons who are unfit to be teachers and who have been drafted into service because of our sudden increase in educational plant. The result in some cases has been a curious aberration in disciplinary methods--a freakishness that is inseparable from any sudden advance such as we are making.

Our schools can and will advance much further in personnel, methods and results; but they are by no means on the downward path now. One way in which they may do better work is by greater appreciation of their selective as well as their training function.

Suppose we have twenty bushels of raspberries and the same quant.i.ty of potatoes to be prepared for food. Our present educational methods are a good deal like those of a cook who should try to make the whole into either jam or Saratoga chips, or should divide the lot in some arbitrary way unrelated to their fitness for one or the other operation. We are giving in our educational inst.i.tutions many degrees and many kinds of training without proper selection of the persons to whom the training is to be applied. Selection must be and is made, of course, but it is made on arbitrary lines, or for reasons unrelated to fitness. One boy's education lasts ten years, and another's two, not because the former is fitted to profit by a longer period of training, but because his father happens to have money and inclination to give it to him. One young man studies medicine and another goes into business, not because these are the careers for which they are specially fitted, but because one thinks that the prefix "Doctor" would look well in front of his name and the other has a maternal uncle in the dry-goods trade.

I am not so foolish as to think that selection of this kind could ever be made with unerring accuracy, but I do a.s.sert that an effort should be made to effect it in a greater degree through our regular educational inst.i.tutions and to leave it less to chance. Our present methods are like those of wild nature, which scatters seeds broadcast in the hope that some may settle on favoring soil, rather than those of the skilled cultivator, who sees that seed and soil are fitted for each other.

In this and other particulars I look for great improvement in our educational methods; but I do not think that, except in local and unessential particulars, here and there, they are now retrograding.

SOME ECONOMIC FEATURES OF LIBRARIES[4]

[4] Read at the opening of the Chestnut Hill Branch, Philadelphia Free Library, January 22, 1909.

Of the three great divisions of economics--production, distribution and consumption--the library has to do chiefly with the second, and it is as a distributor of literature that I desire to speak of it, although it has its share both in the production and consumption of books--more briefly, in the writing and reading of them. Much writing of books is done wholly in libraries and by their aid, and much reading is done therein. These functions I pa.s.s by with this brief notice.

A library distributes books. So does a bookseller. The functions of these two distributors, however, should differ somewhat as do those of the two producers of books--the author and the publisher. The author creates the soul of the book and the publisher gives it a body. The former produces the immaterial, possibly the eternal, part and the latter merely the material part. Likewise, in our distribution we librarians should lay stress upon what is in the book, upon the production of the author rather than on that of the publisher, though we may not neglect the latter. We are, however, eminently distributors of ideas rather than of mere merchandise, and in so far as we lay stress on the material side of the book--important as this is--and neglect what is in it, we are but traders in books and not librarians.

Among many of the great distributors of ideas--the magazine, the newspaper, the school--it is becoming increasingly difficult to find any that do not feel what I may call an anti-civic tendency. They have come to be supported largely by other agencies than the public, and they are naturally controlled by those agencies. As for the public, it has become accustomed to paying less than cost for what it gets along these lines, and is thus becoming intellectually pauperized. It is no more possible to distribute ideas at a profit, as a commercial venture, nowadays, than it would have been to run a circus, with an admission fee, in Imperial Rome.

Thus a literary magazine is possible only because it is owned by some publisher who uses it as an advertising medium. He can afford to sell it to the public for less than cost; the public would leave a publication sold at a fair profit severely alone, hence such a venture is impossible.

A scientific magazine in like manner must have some one to back it--a firm of patent-office brokers or a scientific society. The daily papers depend almost wholly on their advertis.e.m.e.nts; the public would not buy a simple compilation of the day's news at a fair profit. Even our great inst.i.tutions of higher education give their students more than the latter pay for; the student is getting part of his tuition for nothing. A college that depends wholly on tuition fees for its support is soon left without students. Thus all these disseminators of ideas are not dependent on the persons to whom they distribute those ideas, for whose interest it is that the ideas shall be good and true and selected with discrimination. They depend rather for support on outside bodies of various kinds and so tend to be controlled by them--bodies whose interests do not necessarily coincide with those of the public. This is not true of material things.

Their distributors still strive to please the public, for it is by the public that they are supported. If the public wants raspberry jam, raspberry jam it gets; and if, being aroused, it demands that this shall be made out of raspberries instead of apples, dock-seeds and aniline, it ultimately has its way. But if the department store were controlled by some outside agency, benevolent or otherwise, which partly supported it and enabled it to sell its wares below cost, then if this controlling agency willed that we should eat dock-seeds and aniline--dock-seeds and aniline we should doubtless eat.

Not that the controlling powers in all these instances are necessarily malevolent. The publisher who owns a literary magazine may honestly desire that it shall be fearlessly impartial. The learned body that runs a scientific periodical may be willing to admit to its pages a defense of a thesis that it has condemned in one of its meetings; the page-advertiser in a great daily may be able to see his pet policy attacked in its editorial columns without yielding to the temptation to bring pressure to bear; the creator of an endowed university may view with equanimity an attack by one of its professors on the methods by which he ama.s.sed his wealth. All these things may be; we know in fact that they have been and that they are. But unfortunately we all know of cases where the effect of outside control has been quite the contrary. The government of a benevolent despot, we are told, would be ideal; but alas! rules for making a despot benevolent and for ensuring that he and his successors shall remain so, are not yet formulated. We have fallen back on the plan of fighting off the despot--good though he may possibly be; would that we could also abolish the non-civic control of the disseminators of ideas!

Are there, then, no disseminators of ideas free from interference? Yes, thank heaven, there are at least two--the public school and the public library. Of these, the value of academic freedom to the public school is slight, because the training of the very young is of its nature subject little to the influences of which we have spoken. There is little opportunity, during a grammar school or high school course, to influence the mind in favor of particular government policies and particular theories in science or literature or art. This opportunity comes later.

And it is later that the public library does its best work. Supported by the public it has no impulse and no desire to please anyone else. No suspicion of outside control hangs over it. It receives gifts; but they are gifts to the public, held by the public, not by outsiders. It is tax-supported, and the public pays cost price for what it gets--no more and no less. The community has the power of abolishing the whole system in the twinkling of an eye. The library's power in an American munic.i.p.ality lies in the affections of those who use and profit by it. It holds its position by love. No publisher may say to it: "Buy my books, not those of my rival"; no scientist may forbid it to give his opponent a hearing; no religious body may dictate to it; no commercial influence may throw a blight over it. It is untrammeled.

How long is it to remain thus? That is for its owners, the public, to say.

I confess that I feel uneasy when I realize how little the influence of the public library is understood by those who might try to wield that influence, either for good or for evil. Occasionally an individual tries to use it sporadically--the poet who tries to secure undying fame by distributing free copies of his verses to the libraries, the manufacturer who gives us an advertis.e.m.e.nt of his product in the guise of a book, the enthusiast who runs over our shelf list to see whether the library is well stocked with works on his fad--socialism or Swedenborgianism, or the "new thought." But, so far, there has been no concerted, systematic effort on the part of cla.s.ses or bodies of men to capture the public library, to dictate its policy, to utilize its great opportunities for influencing the public mind. When this ever comes, as it may, we must look out!

So far as my observation goes, the situation--even the faintest glimmering of it--is far from dawning on most of these bodies. Most individuals, when the policy of the library suits them not, exhaust their efforts in an angry kick or an epistolary curse; they never even think of trying to change that policy, even by argument. Most of them would rather write a letter to a newspaper, complaining of a book's absence, than to ask the librarian to buy it. Organizations--civil, religious, scientific, political, artistic--have usually let us severely alone, where their influence, if they should come into touch with the library, would surely be for good--would be exerted along the line of morality, of more careful book selection, of judicial mindedness instead of one-sidedness.

Let us trust that influences along this line--if we are to have influences at all--may gain a foothold before the opposite forces--those of sordid commercialism, of absurdities, of falsities, of all kinds of self-seeking--find out that we are worth their exploitation.

When it comes, as I expect it will some day--this general realization of what only a few now understand--that the public library is worth trying to influence and to exploit, our trouble will be that we shall be without any machinery at all to receive it, to take care of it, to direct the good into proper channels and to withstand the evil. We are occasionally annoyed and disconcerted now by the infinitesimal amount of it that we see; we wish people would mind their own business; we detest meddlers; we should be able to do more work if it were not for the bores--and so on.

But what--what in heaven's name shall we do with the deluge when it comes?

With what dam shall we withstand it; through what sluices shall we lead it; into what useful turbines shall we direct it? These things are worth pondering.

For the present then, this independence of the library as a distributor may be regarded as one of its chief economic advantages. Another is its power as a leveler, and hence as an adjunct of democracy. Democracy is a result, not a cause, of equality. It is natural in a community whose members resemble each other in ability, modes of thought and mental development, just as it is unthinkable where great natural differences racial or otherwise, exist. If we wish to preserve democracy, therefore, we must first maintain our community on something like a level. And we must level it up, not down; for although a form of democracy may exist temporarily among individuals equally ignorant or degraded, the advent of a single person more advanced in the scale of ability, quickly transforms it into absolutism. Similar inequalities may result in an aristocratic regime. The reason why England, with its ancient aristocracy, on the whole, is so democratic, is that its commoners are constantly recruited by the younger sons of its n.o.bility, so that the whole body politic is continually stirred and kept more h.o.m.ogeneous than on the continent, where all of a n.o.ble's sons and daughters are themselves n.o.ble. This stirring or levelling process may be effected in many ways and along many lines, but in no way better than by popular education, as we have well understood in this country. This is why our educational system is a bulwark of our form of government, and this is why the public library--the only continuous feature of that system, exercising its influence from earliest childhood to most advanced age--is worth to the community whatever it may cost in its most improved form. There are enough influences at work to segregate cla.s.ses in our country, and they come to us ready-made from other countries; we may be thankful that the public library is helping to make Americans of our immigrants and to make uniformly cultivated and well-informed Americans of us all.

Another interesting light on the functions of the printed page, and hence of the library, is shown by the recent biological theory that connects the phenomena of heredity with those of habit and memory. The inheritance of ancestral characteristics, according to this view, may be described as racial memory. To ill.u.s.trate, we may take an interesting study of a family of Danish athletes, recently made and published in France. The members of this family, adults and children, men and women, have all been gymnasts for over three hundred years--no one of them would think of adopting any other means of gaining a livelihood. It seems certain to the scientific men who have been conducting the investigation, that not only the physical ability to become an acrobat, but also the mental qualities that contribute so much to success in this occupation--pride in the acrobatic pre-eminence of the family, courage, love of applause, and so on--have been handed down from one generation to another, and that it has cost each generation less time and effort to acquire its skill than its predecessor.

In other words, we are told, members of this family are born with certain predispositions--latent ancestral memories, we may say, of the occupations of previous generations. To make these effective, it is necessary only to awaken them, and this may be done simply by the sight of other persons performing gymnastic feats. These they learn in weeks, where others, without such ancestral memories, would require months or years.

Evidently this may be applied much more widely than to mere physical skill. Few of us can boast of gymnastic ancestry, but all of us have inherited predispositions and have ancestral memories that make it easier for us to learn certain things and to choose certain courses than we should find it without them. Some of these are good; some bad. Some are useful; some injurious. It is necessary only to awaken them to set going a train of consequences; if not awakened, they may remain permanently dormant. How important, therefore, are the suggestions that may serve as such awakeners; how necessary to bring forward the useful, and to banish the injurious ones!

Now of all possible agencies that may bring these predispositions into play--that may awaken our ancestral memories, if you choose to adopt this theory--I submit that the book stands at the very head. For it is itself a racial record; it may contain, in the form best suited to awaken our predispositions, the very material which, long ages ago, was instrumental in handing those predispositions down to us. It is in tune with our latent memories, and it may set them vibrating more vigorously than any merely contemporary agency.

Does this not place in a new and interesting light the library and the books of which it is composed? We have learned to respect them as the records of the race and to recognize their value as teachers and their power as energizers; in addition we now see that they may act as fingers on invisible mental triggers. A slight impulse--altogether trivial compared with its effect--and off goes the gun. The discharge may carry a line to a wrecked ship, or it may sink her with all on board.

We frequently hear it said of some book whose tendency is bad: "Well, it can't hurt me, anyway; I'm immune." Are you quite sure? Have you gone quite to the bottom of those ancestral memories of yours, and are you certain that there are none that such a book may rouse, to your harm?

On the other hand, does this not explain much that has always interested the librarian; for instance, the vast popularity of fairy tales, especially those that date back to our racial infancy? I need dwell no further on the economic importance of the book as viewed from this standpoint.

But it has also a function almost diametrically opposed to that which we have just considered; besides harking back to what is oldest it looks forward to what is newest. It may stir us by awakening dim racial recollections; but it may also thrill us by adding to the store of what is already in the mind. In fact, we like to a.s.similate new ideas, to think new thoughts, to do new acts; we like to read or hear something that we could not have produced ourselves. When we are young and ignorant, therefore, we like music or art or literature that appears trivial to us as we grow older and have developed our own creative powers. A poem that is no better than one a man might dash off himself he likes no longer; he prefers to be confronted with something that is above and beyond his own powers, though not above his comprehension. Thus, as he grows, his zone of enjoyment shifts upward, and the library covers the whole moving field.

When Solomon John Peterkin, pen in hand, sat down to write a book, he discovered that he hadn't anything to say. Happy lad! He had before him all literature as a field of enjoyment, for all, apparently, was beyond his creative efforts.

Do those of you who are musicians remember when you first apprehended the relations between the tonic and the dominant chords? I have heard a small boy at a piano play these alternately for hours. Such a performance is torture to you and me; it is the sweetest harmony to him, because it is new and has just come into his sphere of creative power. When he is thoroughly satisfied that he can produce the effect at will, he abandons it for something newer and a little higher. The boy who discovers, without being told, that the dominant chord, followed by the tonic, produces a certain musical effect, is doing something that for him is on a par with Wagner's searching the piano for those marvellous effects of his that are often beyond technical explanation.

The child who reads what you think is a trivial book, re-reads it, and reads others like it, is doing this same thing in the domain of literature--he is following the natural course that will bring him out at the top after a while.

When we distribute books, then, we distribute ideas, not only actual, but potential. A book has in it not only the ideas that lie on its surface, but millions of others that are tied to these by invisible chords, of which we have touched on but a few--the invisible ancestral memories of centuries ago, the foretastes of future thoughts in our older selves and our posterity of centuries hence. When we think of it, it is hard to realize that a book has not a soul.

Gerald Stanley Lee, in his latest book, a collection of essays on millionaires, sneers at the efforts of the rich mill owners to improve their employees by means of libraries. Life in a modern mill, he thinks, is so mechanical as to dull all the higher faculties. "Andrew Carnegie,"

he says (and he apparently uses the name merely as that of a type), "has been taking men's souls away and giving them paper books."

Now the mills may be soul-deadening--possibly they are, though it is hard to benumb a soul--but I will venture to say that for every soul that Mr.

Carnegie, or anyone else, has taken away, he has created, awakened and stimulated a thousand by contact with that almost soul--that near-soul--that resides in books. Mr. Lee's books may be merely paper; mine have paper and ink only for their outer garb; their inner warp and woof is of the texture of spirit.

This is why I rejoice when a new library is opened. I thank G.o.d for its generous donor. I clasp hands with the far-reaching munic.i.p.ality that accepts and supports it. I wish good luck to the librarians who are to care for it and give it dynamic force; I congratulate the public whose privilege it is to use it and to profit by it.

SIMON NEWCOMB: AMERICA'S FOREMOST ASTRONOMER

Among those in all parts of the world whose good opinion is worth having, Simon Newcomb was one of the best known of America's great men.

Astronomer, mathematician, economist, novelist, he had well-nigh boxed the compa.s.s of human knowledge, attaining eminence such as is given to few to reach, at more than one of its points. His fame was of the far-reaching kind,--penetrating to remote regions, while that of some others has only created a noisy disturbance within a narrow radius.

Best and most widely known as an astronomer, his achievements in that science were not suited for sensational exploitation. He discovered no apple-orchards on the moon, neither did he dispute regarding the railways on the planet Venus. His aim was to make still more exact our knowledge of the motions of the bodies const.i.tuting what we call the solar system, and his labors toward this end, begun more than thirty years ago, he continued almost until the day of his death. Conscious that his span of life was measured by months and in the grip of what he knew to be a fatal disease, he yet exerted himself with all his remaining energy to complete his monumental work on the motion of the moon, and succeeded in bringing it to an end before the final summons came. His last days thus had in them a cast of the heroic, not less than if, as the commander of a torpedoed battleship, he had gone down with her, or than if he had fallen charging at the head of a forlorn hope. It is pleasant to think that such a man was laid to rest with military honors. The accident that he was a retired professor in the United States Navy may have been the immediate cause of this, but its appropriateness lies deeper.

Newcomb saw the light not under the Stars and Stripes, but in Nova Scotia, where he was born, at the town of Wallace on March 12, 1835. His father, a teacher, was of American descent, his ancestors having settled in Canada in 1761. After studying with his father and teaching for some little time in his native province he came to the United States while yet a boy of eighteen, and while teaching in Maryland in 1854-'56 was so fortunate as to attract, by his mathematical ability, the attention of two eminent American scientific men, Joseph Henry and Julius Hilgard, who secured him an appointment as computer on the Nautical Almanac. The date of this was 1857, and Newcomb had thus, at his death, been in Government employ for fifty-two years. As the work of the almanac was then carried on in Cambridge, Ma.s.s., he was enabled to enter the Lawrence Scientific School of Harvard University, where he graduated in 1858 and where he pursued graduate studies for three years longer. On their completion in 1861 he was appointed a professor of mathematics in the United States Navy, which office he held till his death. This appointment, made when he was twenty-six years old,--scarcely more than a boy,--is a striking testimony to his remarkable ability as a mathematician, for of practical astronomy he still knew little.

One of his first duties at Washington was to supervise the construction of the great 26-inch equatorial just authorized by Congress and to plan for mounting and housing it. In 1877 he became senior professor of mathematics in the navy, and from that time until his retirement as a Rear Admiral in 1897 he had charge of the Nautical Almanac office, with its large corps of naval and civilian a.s.sistants, in Washington and elsewhere. In 1884 he also a.s.sumed the chair of mathematics and astronomy in Johns Hopkins University, Baltimore, and he had much to to do, in an advisory capacity, with the equipment of the Lick Observatory and with testing and mounting its great telescope, at that time the largest in the world.

To enumerate his degrees, scientific honors, and medals would tire the reader. Among them were the degree of LL.D. from all the foremost universities, the gold medal of the Royal Astronomical Society of London in 1874, the great gold Huygens medal of the University of Leyden, awarded only once in twenty years, in 1878, and the Schubert gold medal of the Imperial Academy of St. Petersburg. The collection of portraits of famous astronomers at the Observatory of Pulkowa contains his picture, painted by order of the Russian Government in 1887. He was, of course, a member of many scientific societies, at home and abroad, and was elected in 1869 to our own National Academy of Sciences, becoming its vice-president in 1883.

In 1893 he was chosen one of the eight foreign a.s.sociates of the Inst.i.tute of France,--the first native American since Benjamin Franklin to be so chosen. Newcomb's most famous work as an astronomer,--that which gained him world-wide fame among his brother astronomers,--was, as has been said, too mathematical and technical to appeal to the general public among his countrymen, who have had to take his greatness, in this regard, on trust.

They have known him at first hand chiefly as author or editor of popular works such as his "Popular Astronomy" (1877); of his text-books on astronomy, algebra, geometry, trigonometry, and calculus; of his books on political economy, which science he was accustomed to call his "recreation"; and of magazine articles on all sorts of subjects not omitting "psychical research," which was one of the numerous by-paths into which he strayed. He held at one time the presidency of the American Society for Psychical Research.

The technical nature of his work in mathematical astronomy,--his "profession," as he called it, in distinction to his "recreations" and minor scientific amus.e.m.e.nts,--may be seen from the t.i.tles of one or two of his papers: "On the Secular Variations and Mutual Relations of the Orbits of the Asteroids" (1860); "Investigation of the Orbit of Neptune, with General Tables of Its Motion" (1867); "Researches on the Motion of the Moon" (1876); and so on. Of this work Professor Newcomb himself says, in his "Reminiscences of an Astronomer" (Boston, 1903), that it all tended toward one result,--the solution of what he calls "the great problem of exact astronomy," the theoretical explanation of the observed motions of the heavenly bodies.