4.--Maheput Sing, of Dhunawa.*

5.--Surnam Sing, of Arta.*

6.--Maheput Sing, of Paruspoor.*

[* All four are at present on good terms with the Government and its local authorities.]

They have each a fort, or stronghold, mounting five or six guns, and trained bands of armed and brave men of five or six hundred, which they augment, as occasion requires, by Gohars, or auxiliary bands from their friends.

Hurdut Sing, of Bondee, _alias_ b.u.mnootee, held an estate for which he paid one hundred and eighty-two thousand (1,82,000) rupees a year to Government; but he was driven, out of it in 1846-47, by Rughbur Sing, the contractor, who, by rapacity and outrage, drove off the greater part of the cultivators, and so desolated the estate that it could not now be made to yield thirty thousand (30,000) rupees a- year. The Raja has ever since resided with a few followers in an island in the Ghagra. He has never openly resisted or defied the Government, but is said to be sullen, and a bad paymaster. He still holds the estate in its desolate condition.

The people of Nawabgunge drink the water of wells, close to the bank of the river, and often the water of the river itself, and say that they never suffer from it; but that a good many people in several villages, along the same bank, have the goitre to a very distressing degree.

_December_ 6, 1849.--Halted at Byram-ghat, in order to enable all our people and things to come up. One of our elephants nearly lost his life yesterday in the quick-sands of the river. Capt. Weston rode out yesterday close to Bhitolee, the little fort of Rajah Gorbuksh Sing, who came out in a litter and told him, that he would come to me to- day at noon, and clear himself of the charges brought against him of rescuing and harbouring robbers, and refusing to pay the Government demand. He had been suffering severely from fever for fifteen days.

Karamut Allee complains that his father, Busharut Allee, had been driven out from the purgunnahs of Nawabgunge and Sidh.o.r.e, by Ghoolum Huzrut and his a.s.sociates, who had several times attacked and plundered the town of Nawabgunge, our second stage, and a great many other villages around, from which they had driven off all the cultivators and stock, in order to appropriate them to themselves, and augment their landed estates; that they had cut down all the groves of mango-trees planted by the rightful proprietors and their ancestors, in order to remove all local ties; and murdered or maimed all cultivators who presumed to till any of the lands without their permission, that Busharut Allee had held the contract for the land revenue of the purgunnah for twenty years, and paid punctually one hundred and thirty-five thousand (1,35,000) rupees a-year to the treasury, till about four years ago, when Ghoolam Huzrut commenced this system of spoliation and seizure, since which time the purgunnah had been declining, and could not now yield seventy thousand (70,000) rupees to the treasury; that his family had held many villages in hereditary right for many generations, within the purgunnah, but that all had, been or were being seized by this lawless freebooter and his a.s.sociates.

Seeta Ram, a Brahmin zumeendar of Kowaree, in purgunnah Satrick, complains, that he has been driven out of his hereditary estate by Ghoolam Imam, the zumeendar of Jaggour, and his a.s.sociate, Ghoolam Huzrut; that his house had been levelled with the ground, and all the trees, planted by his family, have been cut down and burned; that he has been plundered of all he had by them, and is utterly ruined. Many other landholders complain in the same manner of having been robbed by this gang, and deprived of their estates; and still more come in to pray for protection, as the same fate threatens all the smaller proprietors, under a government so weak, and so indifferent to the sufferings of its subjects.

The n.a.z.im of Khyrabad, who is now here engaged in the siege of Bhitolee, has nominally three thousand four hundred fighting men with him; but he cannot muster seventeen hundred. He has with him only the seconds in command of corps, who are men of no authority or influence, the commandants being at Court, and the mere creatures of the singers and eunuchs, and other favourites about the palace. They always reside at and about Court, and keep up only half the number of men and officers, for whom they draw pay. All his applications to the minister to have more soldiers sent out to complete the corps, or permission to raise men in their places, remain unanswered and disregarded. The n.a.z.im of Bharaetch has nominally four thousand fighting men; but he cannot muster two thousand, and the greater part of them are good for nothing. The great landholders despise them, but respect the Komutee corps, under Captains Barlow, Bunbury, and Magness, which is complete, and composed of strong and brave men. The despicable state to which the Court favourites have reduced the King's troops, with the exception of these three corps, is lamentable. They are under no discipline, and are formidable only to the peasantry and smaller landholders and proprietors, whose houses they everywhere deprive of their coverings, as they deprive their cattle of their fodder.

_December_ 7, 1849.--Hissampoor, 12 miles north-east, over a plain of fine soil, more scantily tilled than any we saw on the other side of the Ghagra, but well studded with groves and fine single trees, and with excellent crops on the lands actually under tillage. One cause a.s.signed for so much fine land lying waste is, that the Rajpoot tallookdars, above named, of the Chehdewara, have been long engaged in plundering the Syud proprietors of the soil, and seizing upon their lands, in the same manner as the Mahomedan ruffians, on the other side of the river, have been engaged in plundering the small Rajpoot proprietors, and seizing upon their lands. Four of them are now quiet; but two, Prethee Put and Mirtonjee, are always in rebellion. Lately, while the Chuckladar was absent, employed against Jote Sing, of Churda, in the Turae, these two men took a large train of followers, with some guns, attacked the two villages of Aelee and Pursolee, in the estate of Deeksa, in Gonda, killed six persons, plundered all the houses of the inhabitants, and destroyed all their crops, merely because the landholders of these two villages would not settle a boundary dispute in the way 'they proposed'. The lands of the Hissampoor purgunnah were held in property by the members of a family of Syuds, and had been so for many generations; but neighbouring Rajpoot tallookdars have plundered them of all they had, and seized upon their lands by violence, fraud, or collusion, with public officers. Some they have seized and imprisoned, with torture of one kind or another, till they signed deeds of sale, _Bynamahs_; others they have murdered with all their families, to get secure possession of their lands; others they have despoiled by offering the local authorities a higher rate of revenue for their lands than they could possibly pay.

The n.a.z.im has eighteen guns, and ten auxiliary ones sent out on emergency--not one-quarter are in a state for service; and for these he has not half the draft-bullocks required, and they are too weak for use; and of ammunition or _stores_ he has hardly any at all.

Rajah Gorbuksh Sing came yesterday, at sunset, to pay his respects, and promised to pay to the Oude Government all that is justly demandable from him. Written engagements to this effect were drawn up, and signed by both the "high contracting parties." Having come in on a pledge of personal security, he was, of course, permitted to return from my camp to his own stronghold in safety. In that place he has collected all the loose characters and unemployed soldiers he could gather together, and all that his friends and a.s.sociates could lend him, to resist the Amil; and to maintain such a host, he will have to pay much more than was required punctually to fulfil his engagements to the State. He calculates, however, that, by yielding to the Government, he would entail upon himself a perpetual burthen at an enhanced rate, while, by the temporary expenditure of a few thousands in this way, he may still further reduce the rate he has. .h.i.therto paid.

The contract for Gonda and Bahraetch was held by Rughbur Sing, one of the sons of Dursun Sing, for the years 1846 and 1847 A.D., and the district of Sultanpoor was held by his brother, Maun Sing, for 1845- 46 and 1847 A.D. Rughbur Sing in 1846-47 is supposed to have seized and sold or destroyed no less than 25,000 plough-bullocks in Bhumnootee, the estate of Rajah Hurdut Sing, alone. The estate of Hurhurpoor had, up to that time, long paid Government sixty thousand (60,000) rupees a-year, but last year it would not yield five thousand (5,000) rupees, from the ravages of this man, Rughbur Sing.

The estate of Rehwa, held by Jeswunt Sing, tallookdar, had paid regularly fifty-five thousand (55,000) rupees a-year; but it was so desolated by Rughbur Sing, that it cannot now yield eleven thousand (11,000) rupees. This estate adjoins Bhumnootee, Rajah Hurdut Sing's, which, as above stated, regularly paid one hundred and eighty-two thousand (182,000) rupees; it cannot now pay thirty thousand (30,000) rupees. Such are the effects of the oppression of this bad man for so brief a period.

Some tallookdars live within the borders of our district of Goruckpoor, while their lands lie in Oude. By this means they evade the payment of their land revenues, and with impunity commit atrocious acts of murder and plunder in Oude. These men maim or murder all who presume to cultivate on the lands which they have deserted, without their permission, or to pay rents to any but themselves; and the King of Oude's officers dare not follow them, and are altogether helpless. Only two months ago, Mohibollah, a zumeendar of Kuttera, was invited by Hoseyn Buksh Khan, one of these tallookdars, to his house, in the Goruckpoor district, to negotiate for the ransom of one of his cultivators, a weaver by caste, whom he had seized and taken away. As he was returning in the evening, he was waylaid by Hoseyn Buksh Khan, as soon as he had recrossed the Oude borders, and murdered with one of his attendants, who had been sent with him by the Oude Amil. Such atrocities are committed by these refractory tallookdars every day, while they are protected within our bordering districts. Their lands must lie waste or be tilled by men who pay all the rent to them, while they pay nothing to the Oude Government. The Oude Government has no hope of prosecuting these men to conviction in our Judicial Courts for specific crimes, which they are known every day to commit, and glory in committing. In no part of India is there such glaring abuse of the privileges of sanctuary as in some of our districts bordering on Oude; while the Oude Frontier Police, maintained by the King, at the cost of about one hundred thousand (100,000) rupees a-year, and placed under our control, prevents any similar abuse on the part of the Oude people and local authorities. Some remedy for this intolerable evil should be devised.

At present the magistrates of all our conterminous districts require, or expect, that their charges against any offender in Oude, who has committed a crime in their districts, shall be held to be sufficient for their arrest; but some of them, on the other band, require that nothing less than some unattainable judicial proof, on the part of the officers of the Oude Government, shall be held to be sufficient to justify the arrest of any Oude offender who takes refuge in our districts. They hold, that the sole object of the Oude authorities is to get revenue defaulters into their power, and that the charges against them for heinous crimes are invented solely for that purpose.

No doubt this is often the object, and that other charges are sometimes invented, for the sole purpose of securing the arrest and surrender of revenue defaulters; but the Oude revenue defaulters who take refuge in our districts are for the most part, the tallookdars, or great landholders, who, either before or after they do so, invariably fight with the Oude authorities, and murder and plunder indiscriminately, in order to reduce them to their own terms.

The Honourable the Court of Directors justly require that requisition for the surrender of offenders by and from British officers and Native States, shall be limited to persons charged with having committed heinous crimes within their respective territories; and that the obligation to surrender such offenders shall be strictly reciprocal, unless, in any special case, there be very strong reason for a departure from the rule.* But some magistrates of districts disregard altogether applications made to them by the sovereign of Oude, through the British Resident, for the arrest of subjects of Oude who have committed the most atrocious robberies and murders in the Oude territory in open day, and in the sight of hundreds; and allow refugees from Oude to collect and keep up gangs of robbers within their own districts, and rob and murder within the Oude territory. Happily such Magistrates are rare. Government, in a letter dated the 25th February, 1848, state--"that it is the duty of the magistrates of our districts bordering on Oude to adopt vigorous measures for preventing the a.s.sembling or entertaining of followers by any party, for the purpose of committing acts of violence on the Oude side of the frontier."

[* See their letter to the Government of India, 27th May 1835.]

_December_ 8, 1849.--Pukharpoor, a distance of fourteen miles, over a fine plain of good soil, scantily tilled. For some miles the road lay through Rajah Hurdut Sing's estate of b.u.mnootee, which was, with the rest of the district of Bahraetch and Gonda, plundered by Rughbur Sing, during the two years that he held the contract. We pa.s.sed through no village or hamlet, but saw some at a distance from the road, with their dwellings of naked mud walls, the abodes of fear and wretchedness; but the plain is well studded with groves and fine single trees, and the crops are good where there are any on the ground. Under good management, the country would be exceedingly beautiful, and was so until within the last four years.

In the evening I had a long talk with the people of the village, who had a.s.sembled round our tents. Many of them had the goitre; but they told me, that in this and all the villages within twenty miles the disease had, of late years, diminished; that hardly one-quarter of the number that used to suffer from it had now the disease; that the quality of the water must have improved, though they knew not why, as they still drank from the same wells. These wells must penetrate into some bed of mineral or other substance, which produces this disease of the glands, and may in time exhaust it. But it is probable, that the number who suffer from this disease has diminished merely with the rest of the population, and that the proportion which the goitered bear to the ungoitered may be still the same. They told me that they had been plundered of all their stock and moveable property by the terrible scourge, Rughber Sing, during his reign of two years, and could not hope to recover from their present state of poverty for many more; that their lands were scantily tilled, and the crops had so failed for many years, since this miscreant's rule, that the district which used to supply Lucknow with grain was obliged to draw grain from it, and even from Cawnpore. This is true, and grain has in consequence been increasing in price ever since we left Lucknow. It is now here almost double the price that it is at Lucknow, while it is usually twice as cheap here.

_December_ 9, 1849.--Bahraetch, ten miles north-east. We encamped on a fine sward, on the left bank of the Surjoo river, a beautiful clear stream. The cultivation very scanty, but the soil good, with water everywhere, within a few feet of the surface. Groves and single trees less numerous; and of villages and hamlets we saw none. Under good government, the whole country might, in a few years, be made a beautiful garden. The river Surjoo is like a winding stream in a park; and its banks might, everywhere, be cultivated to the water's edge. No ravines, jungle, or steep embankments. It is lamentable to see so fine a country in so wretched a state.

The Turae forest begins a few miles to the north of Bahraetch, and some of the great baronial landholders have their residence and strongholds within it. The Rajah of Toolseepoor is one of them. He is a kind-hearted old man, and a good landlord and subject; but he has lately been driven out by his young and reprobate son, at the instigation and encouragement of a Court favourite. The Rajah had discharged an agent, employed by him at Court for advocating the cause of his son while in rebellion against his father. The agent then made common cause with the son, and secured the interest of two powerful men at Court, Balkrishen Dewan and Gholam Ruza, the deputy minister, who has charge of the estates in the Hozoor Tehsel. The jurisdiction over the estate had been transferred from the local authorities to the Hozoor Tehsel; and, by orders from Court, the father's friends, the Bulrampoor and other Rajahs of the clan, were prevented from continuing the aid they had afforded to support the father's authority. The father unwilling to have the estate devastated by a contest with the band of ruffians whom his son had collected, retired, and allowed him to take possession. The son seized upon all the property the father had left, and now employs it in maintaining this band and rewarding the services of Court favourites. The n.a.z.im of the district is not permitted to interfere, to restore rights or preserve order in the estate, nor would he, perhaps, do either, if so permitted, for he has been brought up in a bad school, and is not a good man. The pretext at Court is, that the father is deranged; but, though not wise, he is learned, and no man can be more sober than he is, or better disposed towards his sovereign and tenants. That he is capable of managing his estate, is shown by the excellent condition in which he left it.

Prethee Put, of Paska, is not worse than many of the tallookdars of Oude, who now disturb the peace of the country; and I give a brief sketch of his history, as a specimen of the sufferings inflicted on the people by the wild licence which such landholders enjoy under the weak, profligate, and apathetic government of Oude.

Keerut Sing, the tallookdar of Paska, on the left bank of the Ghagra, between Fyzabad and Byram-ghaut, was one of the Chehdwara landholders, and had five sons, the eldest Dirgpaul Sing, and the second Prethee Put, the hero of this brief history. Before his death, Keerut Sing made over the management of his estate to his eldest son and heir; but gave to his second son a portion of land out of it, for his own subsistence and that of his family. The father and eldest son continued to reside together in the fort of Dhunolee, situated on the right bank of the Ghagra, opposite Paska. Prethee Put took up his residence in his portion of the estate at b.u.mh.o.r.ee, collected a gang of the greatest ruffians in the country, and commenced his trade, and that of so many of his cla.s.s, as an indiscriminate plunderer. Keerut Sing and his eldest son, Dirgpaul, continued to pay the Government demand punctually, to obey the local authorities, and manage the estate with prudence.

Prethee Put, in 1836, attacked and took a despatch of treasure, consisting of twenty-six thousand rupees, on its way to Lucknow, from the n.a.z.im of Bahraetch. In 1840 he attacked and took another of eighty-five thousand rupees, on its way to Lucknow from the same place. With these sums, and the booty which he acquired from the plunder of villages and travellers, he augmented his gang, built a fort at b.u.mh.o.r.ee, and extended his depredations. In January 1842, his father, who had been long ill, died. The local authorities demanded five thousand rupees from the eldest son, Dirgpaul Sing, on his accession. He promised to pay, and sent his eldest son, Dan Bahader Sing, a lad of eighteen, as a hostage for the payment to the n.a.z.im.

Soon after, Prethee Pat attacked the fort of Dhunolee, in which his elder brother resided with his family, killed fifty-six persons, and made Dirgpaul, his wife, and three other sons prisoners. Dirgpaul's sister tried to conceal her brother under some clothes; but, under a solemn oath from Prethee Put, that no personal violence should be offered to him, he was permitted to take him. His wife and three sons were sent off to be confined under the charge of Byjonauth Bhilwar, zumeendar of Kholee, in the estate of Sarafraz Ahmud, one of his a.s.sociates in crime, on the left bank of the Goomtee river.

Three days after, finding that no kind of torture or intimidation could make his elder brother sign a formal resignation of his right to the estate in his favour, he took him into the middle of the river Ghagra, cut off his head with his own hands, and threw the body into the stream. Deeming this violation of his pledge a dishonourable act his friend, Byjonauth, from whom he had demanded the widow and her three sons, released them all, to seek protection elsewhere, as he was not strong enough to resist Prethee Put himself. They found shelter with some friends of the family in another district, and Wajid Allee Khan, the n.a.z.im of Bahraetch, in the beginning of November 1843, went with the best force he could muster, drove Prethee Pat out of Dhunolee and Paska, and put Dan Bahader Sing, the eldest son of Dirgpaul, and rightful heir, into possession. In the latter end of the same month, however, he was attacked by his uncle, Prethee Put, and driven out with the loss of ten men. He again applied for aid to the n.a.z.im; but, thinking it more profitable to support the stronger party, he took a bribe of ten thousand rupees from Prethee Put, and recognized him as the rightful heir of his murdered brother. Dan Bahader collected a small party of fifteen men, and took possession of a small stronghold in the jungle of the Shapoor estate, belonging to Murtonjee, another of the Chehdwara tallookdars, where he was again attacked by his uncle in March 1844, and driven out with the loss of four out of his fifteen men. Soon after Prethee Put attacked and took another despatch of treasure, on its way to Lucknow from Bahraetch, consisting of eighteen thousand rupees. Soon after, in June, the n.a.z.im, Ehsan Allee, sent a force with Dan Bahader, and re-established him in possession of the estate of Paska; but Ehsan Allee was soon after superseded in the contract by Rughbur Sing, who adopted the cause of the strongest, and restored Prethee Put, who continued to hold the estate for 1845.

In April 1847, Mahommed Hossein, one of the Tusseeldars under Rughbur Sing, seized and confined Prethee Put, once more put Dan Bahader in possession of the estate, and sent his uncle to Rughbur Sing. In November 1847, Incha Sing superseded his nephew, Rughbur Sing; and, thinking Prethee Put's the more profitable cause to adopt, he turned out Dan Bahader, and restored Prethee Put to the possession of the Paska estate, which he has held ever since. He has continued to pursue his system of indiscriminate plunder and defiance of the Government authorities, and has seized upon the estates of several of his weaker neighbours.

In 1848, he attacked and plundered the village of Sahooreea, belonging to Sarafraz Allee, Chowdheree of Radowlee, and this year he has done the same to the village of Semree, belonging to Rajah Bukhtawar Sing. He carried off fifty-two persons from this village of Semree, and confined them for two months, flogging and burning them with red-hot ramrods, till they paid the ransom of five thousand rupees required. He has this year plundered another village, belonging to the same person, called Nowtee, and its dependent hamlet of Hurhurpoora. He has also this year attacked, plundered, and burnt to the ground the villages of Tirkolee, in the Radowlee purgunnah, and Aelee Pursolee, in Bahraetch. The attack on Tirkolee took place in September last, and five of the inhabitants were killed; and in the attack on Aelee Pursolee, six of the zumeendars were killed in defending themselves. In this attack he was joined by the gang under Murtonjee. He also plundered and confined a merchant of Gowaris till he paid a ransom of seven hundred rupees; and about twenty-five days ago he attacked and plundered two persons from Esanugur, on their way to Ojodheea, on pilgrimage, and kept them confined and tortured till they paid a ransom of five hundred rupees.

Prethee Put has, as before stated, in collusion with local authorities, and by violence, seized upon a great portion of the lands of Hissampoor, and ruined and turned out the Syud proprietors, by whose families they had been held for many generations. He is bound to pay twenty thousand rupees a year; but has not, for many years, paid more than seven thousand.

Mahommed Hossein, the present n.a.z.im of the Gonda Bahraetch districts, describes the capture of Prethee Put by himself, as follows:-"In 1846, the purgunnahs of Gowaris and Hissampoor were reduced to a state of great disorder by the depredations of Prethee Put, and the roads leading through them were shut up. He had seized Syud Allee Asgar, the tallookdar of Aleenughur, in the Hissampoor purgunnah, taken possession of his estate, and driven out, or utterly ruined, all the landholders and cultivators. He tried, by all kinds of torture, to make Allee Asgar sign, in his favour, a deed of sale; but his family found means to complain to the Durbar, and Rughbur Sing, the n.a.z.im, was ordered to seize him and rescue his prisoner. I was sent to manage the two purgunnahs, seize the offender, and rescue Allee Asgar. When I approached the fort of b.u.mh.o.r.ee, where he kept his prisoner confined, Prethee Put put him in strong irons, left him in that fort, and, with his followers, pa.s.sed over the Ghagra, in boats, to his stronger fort of Dhunolee, on the right bank. I took possession of b.u.mh.o.r.ee without much resistance, rescued the prisoner, and restored him to the possession of his estate, and put all the rest of the lands held by Prethee Put under the management of Government officers. Two months after, seeing my force much reduced by these arrangements, he came at the head of a band of seventeen hundred men to attack me in the village of Dhooree Gunge. The place was not defended by any wall, but we made the best of it, drove him back, and killed or wounded about fifty of his men, with the loss on our side, in killed or wounded, of about twenty-three.

"I kept Prethee Put confined for two months, when Rughbur Sing sent for him, on pretence that he wished to send him to Lucknow. He kept him till the end of the year, when he was superseded in the contract by his uncle, Incha Sing, who released Prethee Put at the intercession of Maun Sing, the brother of Rughbur Sing, who expected to make a good deal out of him." Prethee Put, of Paska, was attacked on the morning of the 26th of March, 1850, in his fort of Dhunolee, by a force under the command of Captains Weston, Thompson, Magness, and Orr; and, on their approach, he vacated the fort, separated himself from his gang, and took shelter in the house of a Brahmin. He was then traced by a party from Captain Magness's corps; and, as he refused to surrender, he was cut down and killed. His clan, the Kulhunsies, refused to take the body for interment. The head had been cut off to be sent to Lucknow as a trophy, but Captain Weston opposed this, and it was replaced on the body, which was sewn up in a winding-sheet and taken into the river Ghagra by some sipahees, as the best kind of interment for a Hindoo chief of his rank. The persons employed in the ceremony were Hindoos, who knew nothing of Prethee Put's history; but it was afterwards found that the place where the body was committed to the stream was that on which he had killed his eldest brother, and thrown his body into the river from his boat. This was a remarkable coincidence, and tended to impress upon the minds of the people around a notion that his death was effected by divine interposition. All, except his followers, were rejoiced at the death of so atrocious a character. Dan Bahader, the eldest son of the brother he had murdered, being poor and unable to pay the usual fees and gratuities to the minister and court favourites, was not, however, permitted to take possession of his patrimonial estate, and he died in December, 1850, in poverty and despair. Dhunolee and Bhumoree have been levelled with the ground.

_December_ 9, 1849.--In the news-writer's report of the 3rd December, 1849, it is stated--"that Ashfakos Sultan, Omrow Begum, one of the King's wives, reported to his Majesty, that a man named Sadik Allee had come to Lucknow while the King was suffering from palpitations of the heart, and, in the disguise of a Durveish, hired a house in Muftee Gunge, and taken up his residence in it. He there gave himself out as one of the Kings of the Fairies (_Amil-i-Jinnut_); and the fakeer, to whom his Majesty's confidential servants, the singers, had taken him to be cured of his disease, was no other than this Sadik Allee. The King, on hearing this, sent for Sadik Allee, who was seized and brought before him on the 2nd December. He confessed the imposture, but pleaded that he had practised it merely to obtain some money, and that the singers were a.s.sociated with him in all that he did. The King soothed his apprehensions, and conferred upon him a dress of honour, consisting of a doshala and roomul, and then made him over to the custody of Ashfak-os Sultan. At night the King sent for the minister, and, summoning Sadik Allee, bid him dress himself exactly as he was dressed on the night he visited him, and prepare a room in the palace exactly in the same manner as he had prepared his own to receive his Majesty on that night. He chose a small room in the palace, and under the ceiling he suspended a second ceiling, so that no one could perceive how it was fixed on, and placed himself between the two. When all was ready the King went to the apartment with the minister, accompanied by Ruzee-od Dowlah, the head singer.

When the door of the apartment was closed, they first heard a frightful voice, without being able to perceive whence it came.

Neither the minister nor the King could perceive the slightest opening or fissure in the ceiling. They then came out and closed the door, but immediately heard from within the peaceful salutation of 'salaam aleekom,' and the man appeared within as King of the Fairies, and presented his Majesty with some jewels and other offerings. All was here enacted precisely as it had been acted on the occasion of the King's visit to Muftee Gunge. Turning an angry look upon Ruzee-od Dowlah, the King said, 'All the evil that I have so often heard of you, men of Rampoor, I have now with my own eyes seen realized;' and, turning to the minister, he said, 'How often have these men spoken evil of you before me!' Ruzee-od Dowlah then said, 'If your Majesty thinks me guilty, I pray you to punish me as may seem to you proper; but I entreat you not to make me over to the minister.' The King, without deigning any reply, summoned Hajee Shureef, and told him to place mounted sentries of his own corps of cavalry over the door of Saadut Allee Khan's mausoleum, in which these singers resided, and infantry sentries in the apartments with them, with strict orders that no one should be permitted to go out without, being first strictly searched. The sister of Ruzee-od Dowla could nowhere be found, and was supposed to have made her escape."

The King had several interviews of this kind with his Majesty, the King of the Fairies, who described the symptoms from which he suffered, and prescribed the remedies, which consisted chiefly of rich offerings to the Fairies, who were to relieve him. He frequently received letters from the Fairy King to the same effect, written in an imperious style, suited to the occasion. The farce was carried on for several months, and the King at different times is supposed to have given the Fairy King some two lacs of rupees, which he shared liberally with the singers.

I had heard of the affair of the Durveish from the minister, through his wakeel, and from Captain Bird, the first a.s.sistant, in a letter.

I requested that he would ask for an audience, and congratulate his Majesty on the discovery of the imposture, and offer any a.s.sistance that he might require in the banishment of the impostors. He was received by the King in the afternoon of the 6th. He expressed his regret that the King should have been put to so much trouble by the bad conduct of those who had received from him all that a king could give-wealth, t.i.tles, and intimate companionship; hinted at the advantage taken of this by Ruzee-od Dowlah, in his criminal intercourse with one of his Sultanas, Surafraz Muhal; and earnestly prayed him to put an end to the misery and disgrace which these men had brought and were still bringing on himself, his house, and his country. The King promised to have Ruzee-od Dowlah, his sister, and Kotub-od Dowlah, banished across the Ganges; but stated, that he could do nothing against Sadik Allee, however richly he deserved punishment, since he had pledged his royal word to him, on his disclosing all he knew about the imposition. The King asked captain Bird, whether he thought that he had felt no sorrow at parting with Surafraz Muhal, with whom he had lived so intimately for nine years; that he had, he said, cast her off as a duty, and did Captain Bird think that he would spare the men who had so grossly deceived him, caused so much confusion in his kingdom, and ill-feeling towards him, on the part of the British Government and its representative? His Majesty added, "I cherished low-bred men, and they have given me the low-bred man's reward, had I made friends of men of birth and character it would have been otherwise;" and concluded by saying, that he could not touch the money he had given to these fellows, because people would say that he had got rid of them merely to recover what he had bestowed upon them.*

[* When he afterwards confined and banished them in June and July 1850, he took back from them all that they had retained; but they had sent to their families and friends, property to the value of many lacs of rupees.]

The King, in the latter end of November, divorced Surafraz Muhal, and sent her across the Ganges, to go on a pilgrimage to Mecca. She had long been cohabiting with the chief singer, Gholam Ruza, and was known to be a very profligate woman. She is said to have given his Majesty to understand that she would not consent to remain in the palace with him without the privilege of choosing her own lovers, a privilege which she had freely enjoyed before she came into it, and could not possibly forego.

CHAPTER II.

Bahraetch--Shrine of Syud Salar--King of the Fairies and the Fiddlers--Management of Bahraetch district for forty-three years-- Murder of Amur Sing, by Hakeem Mehndee--Nefarious transfer of _khalsa_ lands to Tallookdars, by local officers--Rajah Dursun Sing-- His aggression on the Nepaul Territory--Consequences--Intelligence Department--How formed, managed, and abused--Rughbur Sing's management of Gonda and Bahraetch for 1846-47--Its fiscal effects--A gang-robber caught and hung by Brahmin villagers--Murder of Syampooree Gosaen--Ramdut Pandee--Fairies and Fiddlers--Ramdut Pandee, the Banker--the Rajahs of Toolseepoor and Bulrampoor--Murder of Mr. Ravenscroft, of the Bengal Civil Service, at Bhinga, in 1823.

Bahraetch is celebrated for the shrine of Syud Salar, a _martyr_, who is supposed to have been killed here in the beginning of the eleventh century, when fighting against the Hindoos, under the auspices of Mahmood Shah, of Ghuznee, his mother's brother. Strange to say, Hindoos as well as Mahommedans make offerings to this shrine, and implore the favours of this military ruffian, whose only recorded merit consists of having destroyed a great many Hindoos in a wanton and unprovoked invasion of their territory. They say, that he did what he did against Hindoos in the conscientious discharge of his duties, and could not have done it without G.o.d's permission--that G.o.d must then have been angry with them for their transgressions, and used this man, and all the other Mahommedan invaders of their country, as instruments of his vengeance, and means to bring about his purposes: that is, the thinking portion of the Hindoos say this.

The ma.s.s think that the old man must still have a good deal of interest in heaven, which he may be induced to exercise in their favour, by suitable offerings and personal applications to his shrine.

The minister reports to the Resident on the 9th, that the King had relented, and wished to retain the singer, Ruzee-od Dowlah, and his sister, and Kotub Allee, at Lucknow, with orders never to approach the presence. Captain Bird, in a letter, confirms this report.

_December_ 11, 1849.--Left Bahraetch and came south-east to Imaleea, on the road to Gonda, over a plain in the Pyagpoor estate, almost entirely waste. Few groves or single trees to be seen; scarcely a field tilled or house occupied; all the work of the same atrocious governor, Rughbur Sing. No oppressor ever wrote a more legible hand.

The brief history of the management of this district for the last forty-three years, is as follows. The district consisted in 1807, of