"Then you think that it is a duty imposed upon you from above to destroy your infant daughters, and that the neglect and disregard of that duty bring misfortunes upon you?" "We think it must be so, sir, with regard to our own families or clan."

I am satisfied that these notions were honestly expressed, however strange they may appear to others. Habit has brutalized them, or rendered them worse than brutes in regard to their female offspring.

They derive profit, or save expense and some mortification, by destroying them, and readily believe anything that can tend to excuse the atrocity to themselves or to others. The facility with which men and women persuade themselves of a religious sanction for what they wish to do, however cruel and iniquitous, is not, unhappily, peculiar to any cla.s.s or to any creed. These Rajpoots know that the crime is detestable, not only to the few Christians they meet, but to all Mahommedans, and to every other cla.s.s of Hindoos among whom they live and move. But the Rajpoots, among whom alone this crime prevails, are the dominant cla.s.s in Oude; and they can disregard the feelings and opinions of the people around them with impunity. The greater part of the land is held by them, and in the greater part of the towns and villages their authority is paramount.

Industry is confined almost exclusively to agriculture. They have neither merchants nor manufacturers to form, or aid in forming, a respectable and influential middle cla.s.s; and the public officers of the state they look upon as their natural and irreconcileable enemies. When the aristocracy of Europe buried their daughters alive in nunneries, the state of society was much the same as it now is in Oude. The King has prohibited both infanticide and suttee. The latter being essentially a public exhibition, the local authorities have continued, in great measure, to put down; but the former was certainly never more common than it is at present, for the Rajpoot landholders were never before more strong and numerous. That suttees were formerly very numerous in Oude is manifest from the numerous suttee tombs we see in the vicinity of every town and almost every village; but the Rajpoots never felt much interested in them; they were not necessary either to their pride or purse.*

[* Suttee, infanticide, suicide, the maiming of any one, or making any one an eunuch, were all prohibited by the King of Oude, on the 15th of May, 1833, as reported to Government by the Resident on the 6th November, 1834. These prohibitions were reported to the Resident, by the King, on the 14th of June, 1833.]

_February 24th_, 1850.--Dureeabad, ten miles south-east, over a plain of good soil--doomut and mutteear--covered with the same rich crops and fine foliage. There is at present no other district in Oude abounding so much in gang robbery and other crime as this of Dureeabad Rodoulee, in which the Amil, Girdhara Sing, is notoriously conniving at these crimes from a consciousness of utter inability to contend with the landholders who commit them, or employ men to commit them. Yet he has at his disposal a force that ought to be sufficient to keep in order a district five times as large. He has the Jannissar battalion of nujeebs, under Seetla Buksh at present; the Zoolf.u.kar Sufderee battalion of nujeebs, under Bhow-od Dowlah, who never leaves Court; and the Judeed, or new regiment, consisting of a thousand men.

He has nine guns, and a squadron of horse. Of the guns, five are on the ground, utterly useless; four will bear firing a few rounds. For these four he has bullocks, but they are not yet in condition. Of the seer and half of corn, drawn for each bullock per diem, only half a seer is given. Of the corps, more than one-half of the men are at Lucknow, in attendance upon Court favourites; and of the half present not one-third are fit for the work of soldiers.

The Amil rode by my side, and I asked him about the case of the marriage-procession. "Sir," said he, "what you heard from Seoraj-od Deen is all true. Imam Buksh had a strong fort in his estate of Ouseyree, five miles to our right, where he had a formidable gang, that committed numerous dacoitees and highway robberies in the country around. I was ordered to attack him with all my force. He got intimation, and a.s.sembled his friends to the number of five thousand.

I had not half the number. We fought till he lost seventy men, and I had thirty killed and fifteen wounded. He then fled to the jungles, and I levelled his fort with the ground. He continued, however, to plunder, and at last seized the bridegroom and all the marriage party, and took them to his bivouac in the jungles. The family was very respectable, and made application to me, and I was obliged to restore him to his estate, where he has lived ever since in peace. I attacked him in November 1848, and he took off the marriage party in February following." "But," said a poor hackery driver, who was running along by my side, and had yesterday presented me a pet.i.tion, "you forgot to get back my two carts and bullocks which he still keeps, and uses for his own purpose, though I have been importuning you ever since." "And what did he do to you when he got you into the jungles?" "He tied up and flogged all who seemed respectable, and worth something--such as merchants and shopkeepers--and poked them with red-hot ramrods till they paid all they could get, and promised to use all the influence and wealth of their families to force the Amil to restore him to his estate on his own terms." "And were the parties married after their release?" "Yes, sir, we were released in April, after the Amil had been made to consent to his terms; and they were married in May; but I could not get back my two carts." "And on what terms did you restore this Imam Buksh to his estate?" "I granted him a lease, sir," said the Amil, "at the same rate of five thousand rupees a-year which he had paid before."*

[* This Imam Buksh, in April, 1850, went in disguise to the annual fair held at Bahraetch, in honour of the old saint. He was recognized by some of Captain Bunbury's soldiers, who attempted to seize him. He was armed with sword, spear, and shield, and defended himself as long as he could. Seeing no chance of escape, he plunged both sword and spear into his own belly, and died, though Captain Bunbury came up, had his wounds sewn up, and did all he could to save him.]

Stopping to talk with the peasantry of a village who had come out to the roadside to pay their respects and see the procession, I asked them how, amidst such crimes and disorders, they could preserve their crops so well. "Sir," said they, "we find it very difficult and expensive to do so, and shall find it still more so when the crops are cut and stacked, or have been threshed and stored; then these gangs of robbers have it all their own way, and burn and plunder all over the country; we are obliged to spend all we have in maintaining watchmen for our fields." "But the pausee bowmen have an allowance for this duty, have they not?" "Yes, sir, they have all an allowance.

Every cultivator, when he cuts his crop, leaves a certain portion standing for the pausee who has guarded it, and this we call his _Bisar_. Over and above this he has a portion of land from the proprietor or holder of the village, which he tills himself or gets tilled by others." "And they are strong and faithful watchmen, are they not?" "Yes, sir, they are; and though they will thieve and join gangs of robbers in any enterprise, they will never betray their trust. They consider it a _point of honour_ not to trespa.s.s on fields or property under the guardianship of members of their own cla.s.s with whom they are on good terms, or to suffer any persons whatever to trespa.s.s on what is under their own care. The money which we send to the treasuries is commonly intrusted to pausees, and their fidelity and courage may be relied upon. The gang robbers do little injury to our fields while the crops are green, for they take animals of hardly any kind with them in their enterprises; and having to move to and from their points of attack as quickly as possible, they could carry little of our crops with them; they are, too, afraid of the arrows of the pausee bowmen at night, if they venture to trespa.s.s upon our fields." "And are these pausee bowmen paid at the rate you mention all over the country?" "No, sir; they are in some parts paid in what is called the beega arhaeya, or two seers and half of grain from every beega. From a pucka beega they get pucka two and half seers; and from a kutcha beega, a kutcha two and half seers."* "Your crops, my friends, are finer than I have ever before seen them in Oude."

"Yes, sir, they are very fine; but how we shall gather them G.o.d only knows, with such gangs of desperate robbers all around us. The alarm is sounded every night, and we have no rest. The Government authorities are too weak to protect us, or too indifferent to our sufferings; and we cannot afford to provide the means to protect ourselves."

[* The kutcha measure bears the same relation to the pucka in weight as in land measurement.]

As we went on, I asked the Amil what had become of Ahburun Sing, of Kyampore, the landholder who murdered his father to get possession of his estate, as mentioned in the early part of this Diary. "Ahburun Sing, sir, is still in possession of his estate of Kyampore, and manages it exceedingly well." "I thought he had taken to the jungles with his gang, like the rest of his cla.s.s after such a crime, in order to reduce you to terms?" "It was his father, sir, Aman Sing, that was doing this. He was the terror of the country; neither road nor village was safe from him. He murdered many people, and plundered and burnt down many villages; and all my efforts to put him down were vain. At last I came to an understanding with his eldest son, who remained at home in the management of the estate, and was on bad terms with his father. He had confidential persons always about his father for his own safety; and when he was one night off his guard, he went at the head of a small band of resolute men, and seized him.

He kept him in prison for six months, and told me that while so much plunder was going on around, he did not feel secure of keeping his father a single night; that many of his old followers wanted him back as their leader, and would certainly rescue him if he was not disposed of; that he could not put him to death, lest he should be detested by his clan as a parricide; but if I would make a feigned attack on the fort, he would kill him, and make it appear that he had lost his life in the defence of it. I moved with all the force I had against the fort, discharged many guns against the walls, made a feigned attempt at escalade; and in the midst of the confusion _Aman Sing was killed_. As soon as this was done, I returned with my force; the son remained in possession of the estate, and all the surrounding country was delighted to hear that so atrocious a character had been got rid of."

This was all true, and the Amil did not seem to think that any one who listened to him could suppose that he had done anything dishonourable in all this: he seemed to think that all must feel as he did, seeing his utter inability to cope with these baronial robbers in any other way, and the evils they every day inflicted upon the people. This Aman Sing was the most formidable of these robbers in this district, and the high road from Lucknow to Fyzabad was for some time closed by his gang. Of those whom he robbed, he used to murder all who appeared likely to be able to get a hearing at Court or at the Residency.

The Behraleea Rajpoots, of the Soorujpore Behreyla purgunna, are now the most formidable and inveterate robbers and plunderers in the district. The Rajah of this estate, Singjoo, was for some years the most formidable robber in Oude. He had taken a dislike to the family of a sipahee of the Governor-General's bodyguard; and, in an evil hour, he buried the sipahee's father, and some members of his family, alive. Strong remonstrances were made through the Resident, and Man Sing, the son of Dursan Sing, who has been already mentioned in this diary, had orders to seize him. In March, 1845, he made a march of forty miles at the head of five hundred active and brave men; and, on the night of the 20th of that month, reached the gate of the fort of Soorujpore, broke it open, entered, killed and wounded fifty of the Rajah's men, and lost five of his own.

The Rajah escaped and took shelter in the fort of Goura. After taking possession of the fort, eight guns, and some elephants, and releasing two hundred unhappy prisoners, Man Sing followed the Rajah to Goura, where he was joined by Captain Magness and his corps. The gate of this fort was giving way before Man Sing's pickaxemen, when Singjoo surrendered. He was taken to Lucknow, and there died in gaol. The village, in which his father had been buried alive, Hukkamee, was given to the sipahee, and is still held by the family;* but they are a good deal worried in the possession by the widow of the old Rajah, who still lives at Soorujpore, and would be as formidable as her late husband was if she could.

[* In the interval, during which Singjoo held this village, he had added to its boundaries a good deal of land belonging to himself and others, under the impression that he was secure in the hereditary possession. The sipahee's family seized upon all these lands, while they paid Government only the old rate of revenue. The widow of Singjoo has been ever since trying to recover them, in the usual way, by night attacks, and a good many lives have been lost on both sides, but most on the side of the sipahee's family. December 4th, 1851.]

Seodeen, another leader of the same tribe, had been seized in the same manner by Man Sing's father, Dursun Sing, in October, 1830; and soon after three of his nephews were seized, and all four died in gaol at Lucknow; but Chunda and Indul, the brothers of these three men, are still among the most formidable robbers of the district.

Hardly a night pa.s.ses without their plundering some village or other, though Chunda continues to hold his estate, which yields 2250 rupees a-year, under the security of Seetla Buksh, the commandant of the Jannissaree battalion, for the payment of four hundred and fifty rupees a-year. The other robbers of the Dureeabad Rodowlee district, most formidable, are--

1. Imambuksh, above described, as having seized the marriage party.

In October last he attacked the town of Syud Mahomedpore, killed three of the Syud proprietors, and plundered it of all he could find.

In the interval between his being driven out of his stronghold and restored, he attacked and plundered no less than twelve villages, in the same purgunna of Bussooree Mowae. In one of them, Myrmow, belonging to Ameer Chowdheree, he killed no less than twelve of the inhabitants. He still keeps up his gang, and plunders, though restored to his estate on his own terms.*

[* The death of this robber, Imam Buksh, has been already described in a note.]

2. Junuck Sing, Behraleea, and his brother, Jeskurun, only twenty days ago, attacked, plundered, and burnt down the town of Meeangunge, through which we pa.s.sed this morning, and carried off all the inhabitants from whom they thought they could extort any ransom. Only two days ago, they attacked and plundered the village of Bhojpore, belonging to Soorujbulee Canoongo, one of the most respectable men in the district; and cut off the hands of six persons, one of whom died from loss of blood. The next day they attacked and plundered Gorawa, a village belonging to the same person, and burnt it down. Two of the inhabitants were severely wounded, and many bullocks perished in the flames. Within the last year they have taken off more than two thousand head of cattle from the purgunna of Soorujpore Behreyla, in which these villages are situated. Their chief a.s.sociates in the crimes they commit every day are Chunda and Indul, their clansmen above named.

3. Daood Khan, zumeendar of Sundona, in Mowae Bussooree. He has murdered several of his co-sharers in the estate, and taken their lands--frightened out others, and taken theirs, and at the head of his band of ruffians he robs on the highway, and plunders villages.

4. Benee Sing Kana, Rajpoot of Deeh, in the Mohlara purgunna. He is blind of one eye, and has a small but formidable gang. In November, 1850, the native collector of Mohlara, sent a detachment of one hundred men, accompanied by Seonath Sing, a co-sharer of Benee Sing, in the village of Deeh, and Oree Sing, a sipahee, in Captain Orr's Frontier Police, to attack his small gang in their stronghold at Atgowa, in the Rodowlee purgunna. They reached the place at the dawn of day, and forthwith commenced the attack. Benee Sing and his men made a stoat defence. Rajah Man Sing came up, and great numbers of the armed peasantry joined in the attack. They took the place about nine o'clock; but Benee Sing, with fourteen of his stoutest men, defended his house as a citadel till morning, when the house was set fire to by the a.s.sailants. One of the fourteen was burnt and disabled, when Benee Sing and the remaining thirteen rushed out, sword in hand, to sell their lives as dearly as possible. Benee Sing and twelve of the thirteen were killed; and the thirteenth at last threw down his arms, and called for quarter. He got it, and was saved. Six of his men had before been killed in defending the place.

Man Sing had three men wounded and one killed; three more of the a.s.sailants were killed, and seven wounded. The head of the "one-eyed robber" was sent in to the king, and was received with much joy.

5. Jeskurun Behraleea, zumeendar of Kiteya, in Soorujpore.

6. Rughbur Behraleea, of Kiteya, an a.s.sociate of Imam Buksh and Chunda. Four months ago his gang seized two carts laden with valuable property belonging to Seodeen subahdar, of the Honourable Company's service. Through the interposition of the Resident they were restored fifteen days ago.

7. Jugurnath _Chupra.s.see_, a bhala soltan Rajpoot. This is one of the most formidable of the leaders of banditti in this and the adjoining district of Jugdeespore. He and his elder brother, Surubdowun Sing, were chupra.s.sees on the establishment of Captain Paton, when he was the First a.s.sistant at Lucknow, and had charge of the Post-office, in addition to his other duties. A post-office runner was one night robbed on the road, and Jugurnath was sent out to inquire into the circ.u.mstances. The Amil of the district gave him a large bribe to misrepresent the case to his master; and as he refused to share this bribe with his fellow-servants, they made known his manifold transgressions to Captain Paton, who forthwith dismissed him.

Surubdowun Sing was soon after dismissed for some other offence, and they both retired to their estate of Oskamow, in the Jugdeespore district.

This estate comprised fifteen villages. They obtained the leases of these villages by degrees, through the influence which their position at the Residency gave them. As soon as they got the lease of a village, they proceeded to turn out all the old proprietors and cultivators, in order the better to secure possession in perpetuity; and those among them of the military cla.s.s, fought "to the death," to retain or recover possession of their rights. To defend what they had iniquitously acquired, Jugurnath and his brothers collected together bands of the most desperate ruffians in the country, and located them in the several villages, so as to be able to concentrate and support each other at a concerted signal. The ousted proprietors attacked only those who presumed to reside in or cultivate the lands of which they had been robbed; but Jugurnath and his brethren were less scrupulous; and as they could afford to pay such bands in no other way, they gave them free licence to plunder all the villages around, and all travellers on the highway. Their position and influence at the Residency enabled them to deter the local authorities from exposing their iniquities; and they went on till all the villages became waste, and converted into dens of robbers.

They were, in all, six brothers, and they found their new trade so profitable and exciting, that they all became leaders of banditti, by profession, long before the dismissal of the two brothers from the Residency, though no one, I believe, ventured to prefer charges against them to the Resident or the Durbar. Soon after their dismissal, however, Jugurnath one night attacked and murdered his eldest brother, Surubdowun Sing, in order to get the whole estate to himself, and put his widow and daughter into prison. His other four brothers became alarmed, separated from him, and set up each his separate gang. But Jugurnath contrived soon after, in a dark night, to shoot the third brother, Himmut, dead, with one ball through the chest. Purmode Sing, the youngest brother, was soon after shot dead by some villager, whose cattle he was driving off in a night attack.

Bhugwunt Sing the fourth, and Byjonath, still survive, and have gangs of their own, afraid to trust themselves with Jugurnath, who has built two forts, Oskamow and Futtehpore, in the Jugdeespore district, and a third in two small villages, which he has lately seized upon and made waste, in the Rodowlee district, in order that he may have a stronghold to fly to when pressed by the governors of other districts.

They pay no rent or revenue to Government for any of the villages they hold. The king's officers are afraid to demand any from them.

They have plundered a great many villages, and are every month plundering others. They have murdered a great many persons of both s.e.xes and all ages, and tortured more into paying ransoms in proportion to their supposed means. Jugurnath is still the terror of the surrounding country, and a reward of five hundred rupees has been offered for his apprehension.*

[* See note to Chapter VI., Vol. II., on the capture of Maheput Sing.

A reward of one thousand rupees has since been offered for Jugurnath's arrest. See in Chapter IV., Vol. II:, an account of his desertion of his master, Captain Paton. He is still at large, and plundering. December 4th, 1851.]

8. Moorut Sing, of _Kiteya_, which has eleven small villages depending upon it, all occupied by Rajpoot robbers. Nowgowa, in Mohlara, in Rodowlee, on the left bank of the Goomtee river, twenty miles below Lucknow, has, in the same manner, twelve villages depending upon it, all occupied by Rajpoots, who rob, or shelter robbers, when pursued from the east. On the opposite bank is the village of Kholee, in the Hydergurh purgunna, held by Surfraz Chowdheree, and occupied by Brahmans and Musulmans, who shelter robbers in the same way. When they are pressed in Nowgowa they take shelter in Kholee, and when pressed in Kholee they take shelter in Nowgowa. All the robbers above named find shelter in these villages when pursued, and share their plunder with the inhabitants.

8. Bhooree Khan. The great-grandfather of Bhooree Khan, Rostam Khan.

was the leader of a large gang of Musulman freebooters. The estate of Deogon, containing thirty-seven villages, belonged to a family of Bys Rajpoots. Rostam Khan and his gang seized upon them all, and turned out the Rajpoot proprietors, and by force made three of them Musulmans, Kanhur, Bhooree, Geesee; and all their descendants are of the same creed.

Imam Buksh, the father of Bh.o.r.ee Khan, built a fort in Deogon, which the _family_ still held. In 1829, Rajah Dursun Sing took the mortgage of the estate for twenty-eight thousand one hundred and ten rupees, to enable Imam Buksh to liquidate a balance of revenue due to Government. When the time of payment came, in 1832, Imam Buksh could pay nothing; and he transferred the estate to Dursun Sing, on a deed of sale or bynama. He continued to manage the estate for Dursun Sing in farm; but, falling in balance, he was put into confinement, where he remained till he died, three years after, in the year 1842.

Bhooree Khan was then a boy, but he continued to receive the usual perquisites from the estate while Dursan Sing held it. In the year 1846, the governor of the district, Wajid Allee Khan, took the estate from Dursun Sing's family, and made it over to Bhooree Khan for a present of five thousand rupees. He ceased to pay the Government demand, collected a gang, and became a leader of banditti. He plundered all the people around, and all travellers on the road, seized and confined all who seemed likely to be able to pay ransom, and tortured and maimed them till they did pay; and those who could not or would not pay, he put to cruel deaths. The thirty-six villages on his estate became deserted by all save his followers, and those whom he could make subservient to his purposes, as robbers and murderers.

Ousan Opudeea resided at the village of Etapore, in the estate of Deogon, and possessed and cultivated lands in that and other villages around, for which he paid an annual rent of five hundred and ninety- nine rupees. In 1846, Bhooree Khan demanded from Ousan an increase of one hundred and fifty rupees, which he paid. The year after 1847, he demanded a further increase of the same amount, which he paid. He was then summoned to appear before Bhooree Khan, and was on his way when told that he would be seized with all his family, and tortured. He, in consequence, took his family to the village of Patkh.o.r.ee. Bhooree Khan followed with a gang of several hundred men, and two guns, attacked, plundered, and burnt down his house, and fifteen bullocks and buffaloes perished in the flames. One hundred and fifty head of cattle belonging to the village were taken off by the gang. Dwarka, one of Ousan's sons, was killed in defending the house; and the other two, Davey, aged sixteen, and Seochurun, aged seventeen, were seized, bound, and taken off to the jungle, with Ramdeen, Ousan's nephew, and many others of the respectable inhabitants of the village. After exacting a ransom from all the rest, he let them go; but retained the two sons of Ousan, and demanded twelve hundred rupees for their ransom. Ousan had lost all his property in the attack, and could raise no more than seven hundred rupees among his relatives and friends. This would not satisfy Bhooree Khan, who, after torturing and starving the boys for twelve months, and taking the seven hundred rupees, took them to the jungle of Gaemow, with fetters on their legs, and bamboo collars round their necks. He there had them tied to trees, and after firing at them as targets, for some time, with bows and arrows, he had them cut to pieces with swords, and then seized upon all the lands which their father held.

In 1848, Bhooree Khan attacked and plundered the house of Peer Khan, in Khanseepoor in Deogon, and bound and carried him off with his two brothers, Ameer Khan and Jehangeer Khan. He had them beaten with sticks, and caused small iron spikes to be driven up under their nails, and their eyelids to be sewn up with needle and thread, and their beards to be burned, till he extorted from them a ransom of eight hundred rupees.

While they were thus confined and being tortured, they saw four travellers brought in by the gang, and tortured and beaten to death, because they could not pay the ransom demanded from them.

Bh.o.r.ee Khan, in this month of August 1848, attacked the house of Sirdar Khan, an invalid naek of the 36th Regiment of Bengal Native Infantry, and, after robbing it, burnt it to the ground, and bound and carried off to his fort in Deogon, Sirdar Khan himself and his three sons, Khoda Buksh, Allah Buksh, and Allee Buksh; the first fourteen years of age, the second eight, and the third seven years.

He tortured all three, and demanded a ransom of nineteen hundred rupees. This sum was borrowed and paid by Jehangeer Khan, the brother of the naek, and the naek was released. Bhooree Khan would not, however, release either of the sons till he got five hundred rupees more; but Sirdar Khan was unable to procure this further sum, and, in April 1849, Bhooree Khan had two of the boys, Khoda Buksh and Alla Buksh, tied to trees and shot to death with arrows, for the amus.e.m.e.nt of his gang. They were then hacked with swords, and their bodies were thrown into a ditch, whence he would not permit their friends to remove them for burial. Sirdar Khan became for a time deranged on hearing of the sufferings of his sons, and wandered about the country. Bhooree Khan, with his gang, again attacked the village, and burned it all down, and drove off all the cattle, including all that Sirdar Khan possessed. He recovered, and changed his residence to the village of Deokalee. Bhooree Khan still retained the third son, Allee Buksh, alias Pulleen, and he is still in prison.*

[* The Resident effected the release of the third son, Allee Buksh, in January, 1851, through the aid of Captain Orr, of the Frontier Police.]

Sirdar Khan's ancestors were the Rajpoot proprietors of the estate of Deogon, and were forcibly converted to Mahommedanism by Bhooree Khan's ancestors when they seized upon the estate. Sirdar Khan cultivated eighteen beegahs of land in the village of Salteemow, in Deogon, for which he had long paid thirty-six rupees a year rent.

Bhooree Khan demanded sixty-five a-year before the attack, and this sum Sirdar Khan paid, but it had no effect in softening the robber leader.

In the year 1847, soon after he took possession of the estate, Bhooree Khan sent a gang under the command of his cousin, Mungul Khan, to attack the house of Dulla, the most opulent and respectable merchant of the district, who resided in the town of Mukdoompore.

Dulla had two sons, Nychint and Pursun Sing. After plundering the house, the gang seized Dulla, his son Nychint, Golbay the son of Pursun Sing, and Ajoodheea the son of Nychint. Pursun Sing, the other son of the old merchant, had gone off to the Governor of the district, Rajah Incha Sing. to adjust his annual accounts. The females of the family got out through the back-door of the female apartments, and escaped to the village of Etwara, in the Jugdeespore district, where they had a residence. All the valuables had been buried in a pit in the house, some ten feet deep, and the females had no time to take them up.

The old man, his son Nychint, and his two sons, were sent off to Bhooree Khan, who, on learning that the valuables had not been found, came with fifty more armed men, accompanied by Baboo Mudar Buksh, the tallookdar of Silha in Jugdispore, his own agent Muheput, and a Brahmin prisoner named Cheyn, who knew Dulla, and the wealth he possessed. He brought with him the merchant's son Nychint, and commanded him to point out the place in which the valuables lay concealed. He would not do so, and Bhooree Khan then drove four tent- pins into the ground in the courtyard, placed Nychint on his face, and tied his hands and feet to these pegs. He then had him burnt into the bones with red-hot ramrods, but the young man still persisted in his refusal. He had then oil boiled in a large bra.s.s pot which they found in the house, and poured it over him till all the skin of his body came off. He became insensible for a time, and when he recovered his senses he pointed out the spot. Gold and silver ornaments and clothes of great value, and bra.s.s utensils belonging to the family, or held as pledges for money due to the old man, were taken up, with one hundred and fifty matchlocks and the same number of swords. They found also many pits, containing several thousand maunds of grain.

The valuables, and as much of the grain as he could find carriage for, Bhooree Khan and his gang carried off, and the rest of the grain he gave to any one who would take it. The value of the whole plunder was estimated at one hundred and fifty thousand rupees.

Nychint was unbound, but died that night, and the body was made over to the Brahmin, Cheyn, who had now become a Mussulman. He took it to the jungle, where he had it burnt with the usual ceremonies. Bhooree Khan still detained Ajodheea, the son of Nychint, and Golbay, the son of Pursun Sing, and demanded a further ransom for them, but he released Dulla, who came home and died of grief and of the tortures inflicted upon him in less than a month after. Cheyn, Dabey Sookul, and Forsut, all Brahmins of Mukdoompoor, were witnesses to the tortures inflicted upon Nychint, and to the plunder of the house. He kept Dulla's grandsons for a year more, with occasional tortures, but the surviving son, Pursun Sing, had nothing more to give, and no one would give or lend him anything. Golbay, his son, at last contrived to get a letter conveyed to him, stating that he was now less carefully guarded than he had been; that he and his cousin, Ajodheea, were sent to take their meals with a bearer, who lived in a hamlet on the border of the jungle, where they were guarded by only four pausee bowmen, and if his father could come with fifty armed men, and surprise them at a certain hour, he might rescue them. He a.s.sembled fifty men from surrounding villages, and at the appointed time, before daybreak, he surprised the guard, and rescued his son and nephew.

Gunga Purshad, son of Chob Sing, canoongo of Silha, in Deogon, left the place when Bhooree Khan took to plundering, and went off, in 1847, with his family to reside at Budulgur, a village held by Allee Buksh, a mile distant. A month after he had settled in that place, Bhooree Khan came with his gang, surrounded his house at night, plundered it, and seized and took off his brother, Bhowanee Purshad, two younger brothers, and his, Gunga Purshad's, daughter and son, with Gowree Lall and Gunesh Purshad, his relations, who had come on a visit to congratulate him on the prudence of his change of residence.

Gunga Purshad was absent at the time on business. All the prisoners were taken to the jungles and tortured with red-hot iron ramrods, and put into heavy fetters. He demanded a ransom of nine hundred and fifty rupees for all. Gunga Purshad sold all he had except some cows and bullocks, and collected four hundred rupees, and his relation's clubbed together and raised one hundred more. The five hundred were sent to Bhooree Khan, and he took them and released all but Bhowanee Purshad. His two younger brothers collected the cows and bullocks, and went with them to Mukdoompoor, in the hope of being allowed to till their lands; but Bhooree Khan and his gang came, seized and sold all the cows and bullocks they had saved, plundered them of everything, and took their lands from them. They all fled once more, and went to reside at Putgowa. At Mukdoompoor, Bhooree Khan had Bhowanee Purshad flogged so severely that he fell down insensible, and he then had red-hot iron spikes thrust into his eyes, and a few days after he died in confinement of his sufferings. The value of the property taken from the family, besides the five hundred rupees'