Such was the strange and scandalous doc.u.ment to which Luther, Melanchthon, and Bucer appended their names.

Of course the thing could not be kept secret, and the moral effect of the revelation was disastrous among friends and foes. The Evangelical princes were especially aggrieved; and it was proposed that the Landgrave should be tried for bigamy and punished according to the laws of the Empire. When the matter was brought before the Emperor, he decided that no marriage had taken place, and the sole effect of the decision of the theologians was to deceive a poor maiden.(358)

Philip, humiliated and sore, isolated from his friends, was an instrument ready to the Emperor's hand in his plan to weaken and, if possible, destroy the Schmalkald League. The opportunity soon arrived. The father of William Duke of Cleves Juliers and Berg had been elected by the Estates of Guelders to be their sovereign, in defiance of a treaty which had secured the succession to Charles. The father died, and the son succeeded almost immediately after the treaty had been signed. This created a powerful anti-Hapsburg State in close proximity to the Emperor's possessions in the Netherlands. William of Cleves had married his sister Sibylla to John Frederick, the Elector of Saxony, and naturally gravitated towards the Schmalkald League. In 1541 an arrangement was come to between the Emperor and Philip, according to which Philip guaranteed to prevent the Duke of Cleves from joining the League, or at least from being supported by it against the Emperor, and in return Philip was promised indemnity for all past deeds, and advancement in the Emperor's service. Young Maurice of Ducal Saxony, who had succeeded his father in the Duchy (August 18th, 1541), and had married Philip's daughter, also joined in this bargain. The Emperor had thus divided the great Protestant League; for the Elector of Saxony refused to desert his brother-in-law. In 1543 the Emperor fell upon the unbefriended Duke, totally defeated him, and took Guelders from him, while the German Protestants, hindered by Philip, saw one of their most important allies overthrown. This gave rise to recriminations, which effectually weakened the Protestant cause.

In 1544, Charles concluded a peace with France (the Peace of Crepy, November 19th), and was free to turn his attention to affairs in Germany.

He forced the Pope in the same month to give way about a General Council, which was fixed to meet in March 1545. The Emperor meant this Council to be an instrument in his hands to subdue both the Protestants and the Pope.

He meant it to reform the Church in the sense of freeing it from many of the corruptions which had found their way into it, and especially in diminishing the power of the Roman Curia; and in this he was supported by the Spanish bishops and by the greater part of Latin Christendom. But the Pope was the more skilful diplomatist, and out-generalled the Emperor. The Council was summoned to meet at Trent, a purely Italian town, though nominally within Germany. It was arranged that all its members must be present personally and not by deputies, which meant that the Italian bishops had a permanent majority; and the choice of Dominicans and Jesuits as the leading theologians made it plain that no doctrinal concessions would be made to the Protestants. From the first the Protestants refused to be bound in any way by its decisions, and Charles soon perceived that the instrument he had counted on had broken in his hands. If ecclesiastical unity was to be maintained in Germany, it could only be by the use of force. There is no doubt that the Emperor was loath to proceed to this last extremity; but his correspondence with his sister Mary and with his brother Ferdinand shows that he had come to regard it as a necessity by the middle of 1545.

His first endeavour was to break up the Protestant League, which was once more united. He attempted again to detach Philip of Hesse, but without success. He was able, however, to induce the Elector of Brandenburg and the Margrave of Brandenburg-Culmbach and some others to remain neutral-the Elector by promising in any event that the religious settlement which had been effected in Brandenburg (1541) should remain unaltered; and, what served him best, he persuaded young Maurice of Ducal Saxony to become his active ally.

-- 11. Maurice of Saxony.

Maurice of Saxony was one of the most interesting, because one of the most perplexing personalities of his time, which was rich in interesting personalities. He was a Protestant from conviction, and never wavered from his faith; yet in the conflict between the Romanist Emperor and the Protestant princes he took the Emperor's side, and contributed more than any one else to the overthrow of his fellow Protestants. His bargain with Charles was that the Electorate should be transferred from the Ernestine Saxon family to his own, the Albertine, that he should get Magdeburg and Halberstadt, and that neither he nor his people should be subject to the decrees of the Council of Trent. Then, when he had despoiled the rival family of the Electorate, he planned and carried through the successful revolt of the Protestant princes against the Emperor, and was mainly instrumental in securing the public recognition of Lutheranism in Germany and in gaining the permanent Religious Peace of 1555.(359)

-- 12. Luther's Death.

It was in these months, while the alarms of war were threatening Germany, that Luther pa.s.sed away. He had been growing weaker year by year, and had never spared himself for the cause he had at heart. One last bit of work he thought he must do. The Counts of Mansfeld had quarrelled over some trifling things in the division of their property, and had consented to accept Luther's mediation. This obliged him to journey to Eisleben in bitterly cold weather (January 1546). "I would cheerfully lay down my bones in the grave if I could only reconcile my dear Lords," he said; and that was what was required from him. He finished the arbitration to the satisfaction of both brothers, and received by way of fee endowments for village schools in the Mansfeld region. The deeds were all signed by the 17th of February (1546), and Luther's work was done at Mansfeld-and for his generation. He became alarmingly ill that night, and died on the following morning, long before dawn. "Reverend Father," said Justus Jonas, who was with him, "wilt thou stand by Christ and the doctrine thou hast preached?" The dying man roused himself to say "Yes." It was his last word. Twenty minutes later he pa.s.sed away with a deep sigh.

Luther died in his sixty-third year-twenty-eight and a half years after he had, greatly daring, nailed his Theses to the door of All Saints' in Wittenberg, twenty-seven after he had discovered the meaning of his Theses during the memorable days when he faced Eck at Leipzig, and twenty-five after he had stood before the Emperor and Diet at Worms, while all Germany had hailed him as its champion against the Pope and the Spaniard. The years between 1519 and 1524 were, from an external point of view, the most glorious of Luther's life. He dominated and led his nation, and gave a unity to that distracted and divided country which it had never enjoyed until then. He spoke and felt like a prophet. "I have the gospel, not from men, but from heaven through our Lord Jesus Christ, so that I might have described myself and have glorified in being a minister and an evangelist." The position had come to him in no sudden visionary way. He had been led into it step by step, forced forward slowly by a power stronger than his own; and the knowledge had kept him humble before his G.o.d. During these years it seemed as if his dream-an expectation shared by his wise Elector, the most experienced statesman in Germany-of a Germany united under one National Church, separated from the bondage of Rome, repudiating her blasphemies, rejecting her traditions which had corrupted the religion of the ancient and purer days, and disowning her presumptuous encroachments on the domain of the civil power ordained of G.o.d, was about to come true.

Then came the disillusionment of the Peasants' War, when the dragon's teeth were sown broadcast over Germany, and produced their crop of gloomy suspicions and black fears. After the insurrection had spent itself, and in spite of the almost irretrievable damage which it, and the use made of it by papal diplomatists, did to the Reformation movement, Luther regained his serene courage, and recovered much of the ground which had been lost.

But the crushing blow had left its mark upon him. He had the same trust in G.o.d, but much more distrust of man, fearing the "tumult," resolute to have nothing to do with anyone who had any connection, however slight, with those who had instigated the misguided peasants. He rallied the forces of the Reformation, and brought them back to discipline by the faith they had in himself as their leader. His personality dominated those kinglets of Germany, possessed with as strong a sense of their dignity and autocratic rights as any Tudor or Valois, and they submitted to be led by him.

Electoral Saxony, Hesse, Luneburg, Anhalt, East Prussia, and Mansfeld, and some score of imperial cities, had followed him loyally from the first; and as the years pa.s.sed, Ducal Saxony and Wurtemberg in the centre and south, and Brandenburg in the north, had declared themselves Protestant States. These larger princ.i.p.alities brought in their train all the smaller satellite States which cl.u.s.tered round them. It may be said that before Luther's death the much larger portion of the German Empire had been won for evangelical religion,-a territory to be roughly described as a great triangle, whose base was the sh.o.r.es of the Baltic Sea from the Netherlands on the west to the eastern limits of East Prussia, and whose apex was Switzerland. Part of this land was occupied by ecclesiastical princ.i.p.alities which had remained Roman Catholic,-the districts surrounding Koln on the west, and the territories of Paderborn, Fulda, and many others in the centre,-but, on the other hand, many stoutly Protestant cities, like Nurnberg, Constance, and Augsburg, were planted on territories which were outside these limits. The extent and power of this Protestant Germany was sufficient to resist any attempt on the part of the Emperor and the Catholic princes to overcome it by force of arms, provided only its rulers remained true to each other.

Over this wide extent of country Evangelical Churches had been established, and provisions had been made for the education of children and for the support of the poor in ordinances issued by the supreme secular authorities who ruled over its mult.i.tudinous divisions. The Ma.s.s, with its supposed subst.i.tutionary sacrifice and a mediatorial priesthood, had been abolished. The German tongue had displaced mediaeval Latin in public worship, and the worshippers could take part in the services with full understanding of the solemn acts in which they were engaged. A German Bible lay on every pulpit, and the people had their copies in the pews.

Translations of the Psalms and German evangelical hymns were sung, and sermons in German were preached. Pains were taken to provide an educated evangelical ministry who would preach the gospel faithfully, and conscientiously fulfil all the duties connected with the "cure of souls."

The ecclesiastical property of the mediaeval Church was largely used for evangelical purposes. There was no mechanical uniformity in these new arrangements. Luther refused to act the part of an ecclesiastical autocrat: he advised when called upon to give advice, he never commanded.

No Wittenberg "use" was to confront the Roman "use" and be the only mode of service and ecclesiastical organisation.

The movement Luther had inaugurated had gone far beyond Germany before 1546. Every country in Europe had felt its pulsations. As early as 1519 (April), learned men in Paris had been almost feverishly studying his writings.(360) They were eagerly read in England before 1521.(361) Aleander, writing from Worms to the Curia, complains that Spanish merchants were getting translations of Luther's books made for circulation in Spain.(362) They were being studied with admiration in Italy even earlier. The Scottish Parliament was vainly endeavouring to prevent their entrance into that country by 1525.(363) The Lutheran Reformation had been legally established in Denmark, Norway, and Sweden long before Luther pa.s.sed away.

Luther was the one great man of his generation, standing head and shoulders above everyone else. This does not mean that he absorbed in his individual personality everything that the age produced for the furtherance of humanity. Many impulses for good existed in that sixteenth century which Luther never recognised; for an age is always richer than any one man belonging to it. He stood outside the great artistic movement.

He might have learned much from Erasmus on the one hand, and from the leaders of the Peasants' War on the other, which remained hidden from him.

He is greatest in the one sphere of religion only-in the greatest of all spheres. His conduct towards Zwingli and the strong language he used in speaking of opponents make our generation discover a strain of intolerance we would fain not see in so great a man; but his contemporaries did not and could not pa.s.s the same judgment upon him. In such a divided Germany none but a man of the widest tolerance could have held together the Protestant forces as Luther did; and we can see what he was when we remember the sad effects of the petty orthodoxies of the Amsdorfs and the Osianders who came after him.

It is the fate of most authors of revolutions to be devoured by the movement which they have called into being. Luther occasioned the greatest revolution which Western Europe has ever seen, and he ruled it till his death. History shows no kinglier man than this Thuringian miner's son.

-- 13. The Religious War.(364)

The war began soon after Luther's death. The Emperor brought into Germany his Spanish infantry, the beginning of what was to be a curse to that country for many generations, and various manuvrings and skirmishes took place, the most important of which was Maurice of Saxony's invasion of the Electorate. At last the Emperor met the Elector in battle at Muhlberg (April 24th, 1547), where John Frederick was completely defeated and taken prisoner. Wittenberg, stoutly defended by Sibylla, soon after surrendered.

This was the end. Philip was induced to surrender on promise of favourable treatment, made by the Electors who had remained on the Emperor's side.

Charles refused to be bound by the promise made in his name, and the Landgrave was also held captive. All Germany, save Constance in the south and some of the Baltic lands, lay prostrate at the Emperor's feet. It remained to be seen what use he would make of his victory.

In due time he set himself to bring about what he conceived to be a reasonable compromise which would enable all Germany to remain within one National Church. He tried at first to induce the separate parties to work it out among themselves; and, when this was found to be hopeless, he, like a second Justinian, resolved to construct a creed and to impose it by force upon all, especially upon the Lutherans. To begin with, he had to defy the Pope and slight the General Council for which he had been mainly responsible. He formally demanded that the Council should return to German soil (it had been transferred to Bologna), and, when this was refused, he protested against its existence and, like the German Protestants he was coercing, declared that he would not submit to its decrees. He next selected three theologians, Michael Helding, Julius von Pflug, and Agricola,-a mediaevalist, an Erasmian, and a very conservative Lutheran-to construct what was called the _Augsburg Interim_.

-- 14. The Augsburg Interim.(365)

This doc.u.ment taught the dogma of Transubstantiation, the seven Sacraments, adoration of the Blessed Virgin and the Saints, retained most of the mediaeval ceremonies and usages, and declared the Pope to be the Head of the Church. This was to please the Romanists. It appealed to the Lutherans by adopting the doctrine of Justification by Faith in a modified form, the marriage of priests with some reservations, the use of the Cup by the laity in the Holy Supper, and by considerably modifying the doctrine of the sacrificial character of the Ma.s.s. Of course all its propositions were ambiguous, and could be read in two ways. This was probably the intention of the framers; if so, they were highly successful.

Nothing that Charles ever undertook proved such a dismal failure as this patchwork creed made from snippets from two Confessions. However lifeless creeds may become, they all-real ones-have grown out of the living Christian experience of their framers, and have contained the very life-blood of their hearts as well as of their brains. It is a hopeless task to construct creeds as a tailor shapes and st.i.tches coats.

Charles, however, was proud of his creed, and did his best to enforce it.

The Diet of 1548 showed him his difficulties. The _Interim_ was accepted and proclaimed as an edict by this Diet (May 15), but only after the Emperor, very unwillingly, declared practically that it was meant for the Protestants alone. "The Emperor," said a member of the Diet, "is fighting for religion against the Pope, whom he acknowledges to be its head, and against the two parts of Christendom in Germany-the ma.s.s of the Protestants and the ecclesiastical princes." Thus from the beginning what was to be an instrument to unite German Christendom was transformed into a "strait-waistcoat for the Lutherans"; and this did not make it more palatable for them. At first the strong measures taken by the Emperor compelled its nominal acceptance by many of the Protestant princes.(366) The cities which seemed to be most refractory had their Councils purged of their democratic members, and their Lutheran preachers sent into banishment-Matthew Alber from Reutlingen, Wolfgang Musculus from Augsburg, Brenz from Hall, Osiander from Nurnberg, Schnepf from Tubingen. Bucer and f.a.gius had to flee from Stra.s.sburg and take refuge in England. The city of Constance was besieged and fell after a heroic defence; it was deprived of its privileges as an imperial city, and was added to the family possessions of the House of Austria. Its pastor, Blarer, was sent into banishment. Four hundred Lutheran divines were driven from their homes.

If Charles, backed by his Spanish and Italian troops, could secure a nominal submission to his _Interim_, he could not coerce the people into accepting it. The churches stood empty in Augsburg, in Ulm, and in other cities. The people met it by an almost universal pa.s.sive resistance-if singing doggerel verses in mockery of the _Interim_ may be called pa.s.sive.

When the Emperor ordered Duke Christopher of Wurtemberg to drive Brenz out of his refuge in his State, the Duke answered him that he could not banish his whole population. The popular feeling, as is usual in such cases, found vent in all manner of satirical songs, pamphlets, and even catechisms. As in the times before the Peasants' War, this coa.r.s.e popular literature had an immense circulation. Much of it took the form of rude broadsides with a picture, generally satirical, at the top, and the song, sometimes with the music score, printed below.(367) Wandering preachers, whom no amount of police supervision could check, went inveighing against the _Interim_, distributing the rude literature through the villages and among the democracy in the towns. Soon the creed and the edict which enforced it became practically a dead letter throughout the greater part of Germany.

The presence of the Emperor's Spanish troops on the soil of the Fatherland irritated the feelings of Germans, whether Romanists or Protestants; the insolence and excesses of these soldiers stung the common people; and their employment to enforce the hated _Interim_ on the Protestants was an additional insult. The citizens of one imperial city were told that if they did not accept the _Interim_ they must be taught theology by Spanish troops, and of another that they would yet learn to speak the language of Spain. While the popular odium against Charles was slowly growing in intensity, he contrived to increase it by a proposal that his son Philip should have the imperial crown after his brother Ferdinand. Charles' own election had been caused by a patriotic sentiment. The people thought that a German was better than a Frenchman, and they had found out too late that they had not got a German but a Spaniard. Ferdinand had lived in Germany long enough to know its wants, and his son Maximilian had shown that he possessed many qualities which appealed to the German character. The proposal to subst.i.tute Philip, however natural from Charles' point of view, and consistent with his earlier idea that the House of Hapsburg should have one head, meant to the Germans to still further "hispaniolate"

Germany. This unpopularity of Charles among all ranks and cla.s.ses of Germans grew rapidly between 1548 and 1552; and during the same years his foreign prestige was fast waning. He remained in Germany, with the exception of a short visit to the Netherlands; but in spite of his presence the anarchy grew worse and worse. The revolt which came might have arisen much sooner had the Protestants been able to overcome their hatred and suspicion of Maurice of Saxony, whose co-operation was almost essential. It is unnecessary to describe the intrigues which went on around the Emperor, careless though not unforewarned.

Maurice had completed his arrangements with his German allies and with France early in 1552. The Emperor had retired from Augsburg to Innsbruck.

Maurice seized the Pa.s.s of Ehrenberg on the nights of May 18th, 19th, and pressed on to Innsbruck, hoping to "run the old fox to earth." Charles escaped by a few hours, and, accompanied by his brother Ferdinand, fled over the Brenner Pa.s.s amid a storm of snow and rain. It was the road by which he had entered Germany in fair spring weather when he came in 1530, in the zenith of his power, to settle, as he had confidently expected, the religious difficulties in Germany. He reached Villach in Carinthia in safety, and there waited the issue of events.

The German princes gathered in great numbers at Pa.s.sau (Aug. 1552) to discuss the position and arrive at a settlement. Maurice was ostensibly the master of the situation, for his troops and those of his wild ally Albert Alcibiades of Brandenburg-Culmbach were in the town, and many a prince felt "as if they had a hare in their breast." His demands for the public good were moderate and statesmanlike. He asked for the immediate release of his father-in-law the Landgrave of Hesse; for a settlement of the religious question on a basis that would be permanent, at a meeting of German princes fairly representative of the two parties-no Council summoned and directed by the Pope would ever give fair-play to the Protestants, he said, nor could they expect to get it from the Diet where the large number of ecclesiastical members gave an undue preponderance to the Romanist side; and for a settlement of some const.i.tutional questions.

The princes present, and with them Ferdinand, King of the Romans, were inclined to accept these demands. But when they were referred to Charles at Villach, he absolutely refused to permit the religious or the const.i.tutional question to be settled by any a.s.sembly but the Diet of the Empire. Nothing would move him from his opinion, neither the entreaties of his brother nor his own personal danger. He still counted on the divisions among the Protestants, and believed that he had only to support the "born Elector" of Saxony against the one of his own creation to deprive Maurice of his strength. It may be that Maurice had his own fears, it may be that he was glad to have the opportunity of showing that the "Spaniard" was the one enemy to a lasting peace in Germany. He contented himself with the acquiescence of John Frederick in the permanent loss of the Electorate as arranged at the Peace of Wittenberg (1547).

Charles was then free to come back to Augsburg, where he had the petty satisfaction of threatening the Lutheran preachers who had returned, and of again overthrowing the democratic government of the city. He then went to a.s.sume the command of the German army which was opposing the French.

His failure to take the city of Metz was followed by his practical abandonment of the direction of the affairs of Germany, which were left in the hands of Ferdinand. The disorders of the time delayed the meeting of the Diet until 1555 (opened Feb. 5th). The Elector and the "born Elector"

of Saxony were both dead-John Frederick, worn out by misfortune and imprisonment (March 3rd, 1554), and sympathised with by friends and foes alike; and Maurice, only thirty-two years of age, killed in the moment of victory at Sievershausen (July 9th, 1553).

It was in the summer of 1554 that the Emperor had handed over, in a carefully limited manner, the management of German affairs to his brother Ferdinand, the King of the Romans. The terms of devolution of authority imply that this was done by Charles to avoid the humiliation of being personally responsible for acquiescence in what was to him a hateful necessity, and the confession of failure in his management of Germany from 1530. Everyone recognised that peace was necessary at almost any price, but Ferdinand and the higher ecclesiastical princes shrunk from facing the inevitable. The King of the Romans still cherished some vague hopes of a compromise which would preserve the unity of the mediaeval German Church, and the selfish policy of many of the Protestant princes encouraged him.

Elector Joachim of Brandenburg wished the archbishopric of Magdeburg and the bishopric of Halberstadt for his son Sigismund, and declared that he would be content with the _Interim_! Christopher of Wurtemberg cherished similar designs on ecclesiastical properties. Augustus of Saxony, Maurice's brother and successor, wished the bishopric of Meissen. All these designs could be more easily fulfilled if the external unity of the mediaeval Church remained unbroken.

-- 15. Religious Peace of Augsburg.(368)

The Diet had been summoned for Nov. 13th (1554), but when Ferdinand reached Augsburg about the end of the year, the Estates had not gathered.

He was able to open the Diet formally on Feb. 5th (1555), but none of the Electors, and only two of the great ecclesiastical princes, the Cardinal Bishop of Augsburg and the Bishop of Eichstadt, were present in person.

While the Diet dragged on aimlessly, the Protestant princes gathered to a great Council of their own at Naumburg (March 3rd, 1555) to concert a common policy. Among those present were the Electors of Brandenburg and Saxony, the sons of John Frederick, the ill-fated "born Elector," and the Landgrave of Hesse-sixteen princes and a great number of magnates. After long debates, the a.s.sembly decided (March 13th) that they would stand by the Augsburg Confession of 1530, and that the minority would unite with the majority in carrying out one common policy. Even "fat old Interim," as Elector Joachim of Brandenburg had been nicknamed, was compelled to submit; and the Protestants stood on a firm basis with a definite programme, and pledged to support each other.

This memorable meeting at Naumburg forced the hands of the members of the Diet. Every member, save the Cardinal Bishop of Augsburg, desired a _permanent_ settlement of the religious question, and their zeal appeared in the multiplicity of adjectives used to express the predominant thought-"_bestandiger, beharrlicher, unbedingter, fur und fur ewig wahrender_" was the phrase. The meeting at Naumburg showed them that this could not be secured without the recognition of Lutheranism as a legal religion within the German Empire.